Mary questioneth Jesus
It came to pass then again, after all this, that Mary came forward, adored the feet of Jesus and said: “My Lord, be not wroth with me, if I question thee, because we question concerning everything with precision and certainty. For thou hast said unto us afore time: ‘Seek that ye may find, and knock that it may be opened unto you. For every one who seeketh shall find, and to every one who knocketh it shall be opened.’ Now, therefore, my Lord, who is it whom I shall seek, or who is it at whom we shall knock? Or rather, who is able to give us the decision upon the words concerning which we shall question thee? Or rather, who knoweth the power of the words concerning which we shall question? Because thou in the mind hast given us mind of the Light and hast given us sense and an exceedingly exalted thought; for which cause, therefore, no one existeth in the world of men nor any one in the height of the aeons who can give the decision on the words concerning which we question, save thee alone, who knoweth the universe, who is perfected in the universe; because we do not question in the manner in which the men of the world question, but because we question in the Gnosis of the Height which thou hast given unto us and we question moreover in the type of the excellent questioning which thou hast taught us, that we may question therein. Now, therefore, my Lord, be not wroth with me, but reveal unto me the matter concerning which I shall question thee.”
It came to pass, when Jesus had heard Mary Magdalene say these words, that he answered and said unto her, “Question concerning what thou desirest to question, and I will reveal it unto thee with precision and certainty. Amen, amen, I say unto you: Rejoice in great joy and exult most exceedingly. If ye question concerning all with precision, then shall I exult most exceedingly, because ye question concerning all with precision and question in the manner in which it beseemeth to question. Now, therefore, question concerning what thou wouldst question, and I will reveal it unto thee with joy.”
It came to pass then, when Mary had heard the Saviour say these words, that she rejoiced in great joy and exulted most exceedingly and said unto Jesus: “My Lord and Saviour, of what manner then are the four-and-twenty invisibles and of what type, or rather of what quality are they, or of what quality is then their light?”
Mary Magdalene can never be absent from the cosmic drama.
Verily, verily, I say unto you that light would first be lacking from the face of the Earth before a Mary Magdalene would be absent from a great initiate’s side.
The Solar Logos (reincarnated in a human body) has a Mary Magdalene as a wife and works with her in the Great Work.
Only the inner Christ possesses and knows the power of the words which are concerned with what we are questioning about.
Let us distinguish between the mind, and a mind of Light.
Let us distinguish between subjective reasoning, and objective reasoning.
Objective reasoning is the reasoning of the Being.
Subjective reasoning is the reasoning of the animal ego.
Objective reasoning is possessed only by the one who has passed through the Buddhist Annihilation.
We must know that there are Three Minds: the first is the Sensual Mind, the second is the Intermediate Mind, and the third is the Inner Mind.
In the Sensual Mind, we find the yeast of the Sadducees.
In the Intermediate Mind, we find the yeast of the Pharisees.
Beware of the yeast of the materialistic Sadducees.
Beware of the yeast of the hypocritical Pharisees.
Open up the Inner Mind so that you can enter into the Kingdom of Heaven.
Verily, verily I say unto you that we open the Inner Mind only by awakening the consciousness.
It is impossible to awaken if we have not previously passed through the Buddhist Annihilation.
Only the Inner Mind confers unto us the objective reasoning of the Being.
The objective reasoning is the mind of Light, it is real intelligence, exalted thoughts.
The Four-and-twenty Invisibles exist in the zodiacal macrocosm and in the zodiacal human being.
