When then the First Mystery said this to the disciples, that it had befallen Pistis Sophia in the chaos, he answered and said unto them: “Understand ye in what manner I discourse with you?”
Peter came forward and said: “My Lord, concerning the solution of the words which thou hast spoken, thus hath thy light-power prophesied afore time through Solomon in his Odes...”
Peter, within each human being, is the Hierophant of sex, a part of our Being.
Christ also expressed Himself through Solomon, son of David, King of Zion.
It is clear that Christ is the Instructor of the World.
Christ is the Master of most excellence, the venerable, great Master.
In reality, Christ expresses Himself through any Self-realized and perfect human.
This is how Christ has always instructed humanity.
Christ is the Master of Masters.
Within any prepared human being, Christ always lives the same cosmic drama.
This signifies that the Four Gospels are actually always palpitating.
The Four Gospels are not of time.
Christ triumphs over temptations each time He performs the cosmic drama.
Peter interpreteth the narrative from the Odes of Solomon
1. A stream came forth and became a great wide flood.
2. It tore away all to itself and turned itself against the temple.
3. Dams and buildings could not hold it, nor could the art of them who hold the waters.
4. It was led over the whole land and laid hold of all.
5. They who were on the dry sand, drank; their thirst was quieted and quenched, when the draught from the hand of the Highest was given.
6. Blessed are the ministers of that draught, to whom the water of the Lord is entrusted.
7. They have refreshed parched lips; they whose power was taken away, have gotten joy of heart and they have laid hold of souls, having poured in the breath, so that they should not die.
8. They have raised up limbs which were fallen; they have given power to their openness and light unto their eyes.
9. For they all have known themselves in the Lord and are saved through the water of Life eternal.
“Hearken, therefore, my Lord, that I may set forth the word in openness. As thy power hath prophesied through Solomon: ‘A stream came forth and became a great flood,’ — this is: The light-stream hath spread itself out in the chaos over all the regions of the emanations of Self-willed.
“And again the word which thy power hath spoken through Solomon: ‘It tore away all to itself and led it over the temple.’ — that is: It drew all the light-powers out of the emanations of Self-willed, which they had taken from Pistis Sophia, and poured them anew into Pistis Sophia.
“And again the word thy power hath spoken: ‘The dams and buildings could not hold it,’ — that is: The emanations of Self-willed could not hold the light-stream within the walls of the darkness of the chaos.
“And again the word which it hath spoken: ‘It was led over the whole land and filled all,’ — that is: When Gabriel and Michael had led it over the body of Pistis Sophia, they poured into her all the lights which the emanations of Self-willed had taken from her, and the body of her matter shone.
“And the word which it hath spoken: ‘They who were in the dry sand, drank’ — that is: All in Pistis Sophia whose light had before been taken away, got light.
“And the word which it hath spoken: ‘Their thirst was quieted and quenched,’ — that is: Her powers ceased to lack the light, because their light, which had been taken from them, was given them [again].
“And again as thy power hath spoken: ‘The draught through the Highest was given them,’ — that is: The light was given unto them through the light-stream, which came forth out of thee, the First Mystery.
“And as thy power hath spoken: ‘Blessed are the ministers of that draught,’ — this is the word which thou hast spoken: ‘Michael and Gabriel, who have ministered, have brought the light-stream into the chaos and also led it forth again. They will give them the mysteries of the Light of the Height, they to whom the light-stream is entrusted.’
“And again as thy power hath spoken: ‘They have refreshed parched lips’ — that is: Gabriel and Michael have not taken for themselves from the lights of Pistis Sophia, which they had spoiled from the emanations of Self-willed, but they have poured them into Pistis Sophia.
“And again the word which it hath spoken: ‘They whose power was taken away, have gotten joy of heart,’ — that is: All the other powers of Pistis Sophia, which the emanations of Self-willed have not taken, are become exceedingly merry and have filled themselves with light from their light-fellows, for these have poured it into them.
“And the word which thy power hath spoken: ‘They have quickened souls, having poured in the breath, so that they should not die,’ — that is: When they had poured the lights into Pistis Sophia, they quickened the body of her matter, from which they had before taken its lights, and which was on the point of perishing.
“And again the word which thy power hath spoken: ‘They have raised up limbs which were fallen, or that they should not fall,’ — that is: When they poured into her her lights, they raised up all her powers which were on the point of being dissolved.
“And again as thy light-power hath spoken: ‘They have received again their light and have become as they were before;’ and again the word which it hath spoken: ‘They have given light unto their eyes,’ — that is: They have received sense in the Light and known the light-stream, that it belongeth to the Height.
“And again the word which it hath spoken: ‘They all have known themselves in the Lord,’ — that is: All the powers of Pistis Sophia have known one another through the light-stream.
And again the word which it hath spoken: ‘They are saved through water of Life eternal,’ — that is: They are saved through the whole light stream.
“And again the word which it hath spoken: ‘The light-stream tore all to itself and drew it over the temple,’ — that is: When the light-stream had taken all the light-powers of Pistis Sophia and had spoiled them from the emanations of Self-willed, it poured them into Pistis Sophia and turned itself about and went out of the chaos and came over thee, — thou who art the temple.
“This is the solution of all the words which thy light-power hath spoken through the Ode of Solomon.”
It came to pass then, when the First Mystery had heard Peter speak these words, that he said unto him: “Well said, blessed Peter. This is the solution of the words which have been spoken.”
The Christic light-stream falls into our interior, provoking a great flood.
Then, the psychological city that we carry in our interior (which is Babylon the great, the mother of all abominations and fornications of the Earth) collapses.
The transmuted Genesiac waters inundate all that which is within our interior.
The Christic light-stream provokes the interior catastrophe.
All crumbles away. The false structures that are created by the psychic aggregates collapse; they cannot resist the Christic light-stream.
The entire Philosophical Earth (our body) is transformed within its interior.
The diverse parts of the Being drink. Their thirst is quieted and quenched when the draught from the hand of the Highest is given.
The ministers of the draught, to whom the mercurial water have been entrusted, are the parts of the Being who are related with the transmutation science of Yesod-Mercury.
The distinct self-cognizant and independent parts of the Being have refreshed their parched lips. They are filled with joy with the waters of life.
All the self-cognizant and independent parts of the Being come to know themselves within the interior, profound Lord, by means of conscious works and voluntary sufferings. They save themselves by means of the Mercurial waters of the wise.
The light-stream penetrates into the Chaos over all the emanations or undesirable elements of the ego.
The inner Christ liberates the Essence, the powers, in order to pour them into the interior of the initiate, by means of the Buddhist Annihilation.
Thus, Christ tears away all that is useless and then directs Himself towards our inner temple.
The emanations of the ego cannot hold the light-stream within the obscurity of the Chaos.
The Sulphur and the Mercury of the wise are represented by Michael, the Solar Spirit, and by Gabriel, the Lunar Angel. They produce a complete transformation. Thanks to them, the luminous powers are recaptured and even the physical body of the initiate converts itself into a vehicle of the Lord.
Thanks to the inner Christ, the distinct self-cognizant and self-independent parts of the Being receive the Light.
Michael and Gabriel (agents and ministers of the Sulphur and the Mercury of the wise) bring the stream of Christic Light to our sexual chaos in order to completely Christify ourselves.
Michael and Gabriel are two self-cognizant and self-independent parts of our own Being, skilled in the science of Alchemy.
As Michael and Gabriel exist within the Macrocosm, so too do they exist within the Microcosmic Human Being.
It is obvious that we always receive the mysteries of the Light of the Height by means of the Sulphur and the Mercury.
Sulphur and Mercury are fundamental in order to receive the light-stream.
Michael and Gabriel carry the stream of Christic Light.
Michael and Gabriel, Sulphur and Mercury, are incessantly crossing themselves in order to give origin to the Philosophical Stone.
The Sulphur and Mercury never steal the Light because these two alchemical substances are the only fundamental elements of the Great Work.
It is obvious that the parts of the Being whose power was taken away by the ego are joyous in their hearts when the Light has been returned to them.
All the other powers of the Being that the ego cannot take away from the initiate are happy with the transcendental achievements.
Within all the parts of the Being, the Light reflects and fills the wholeness of the host with happiness.
The word of Christ strengthens the Souls that suffer.
Michael and Gabriel—Sulphur and Mercury—pour the Light into Pistis Sophia.
The entire body of Pistis Sophia is charged with Light.
All the parts of the Being come to know themselves in the Lord.
Christ dwells in His temple and the powers of Pistis Sophia integrate with the inner Christ.
Peter, the Hierophant of sex, always explains the mysteries.
Those who believe or think that sex is filthy and unworthy insult the Holy Spirit.
Those who pretend to know the mysteries while excluding the power of sex are in fact condemned to the submerged devolution of the infernal worlds.
Any pseudo-esoteric knowledge that is far away from the mysteries of sex is absolutely useless, futile, and absurd.
Sex is the real esoteric path that leads to the final liberation.
We advance along the sexual path while we are disintegrating the ego.
Those who have the intention of reaching liberation while abusing or cursing sex are learned ignoramuses, mistaken ones, who are unknowledgeable of the mysteries of Pistis Sophia. They are sincerely mistaken ones who enter into the Abyss.
