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Chapter 17

When then he had said this to his disciples, he said unto them: “Who have ears to hear, let him hear.” It came to pass then, when Mary had heard the Saviour say these words, that she gazed fixedly into the air for the space of an hour. She said: “My Lord give commandment unto me to speak in openness.”

Marah, Mary, Isis, our Divine Individual Cosmic Mother, is the spouse of the Holy Spirit and the daughter of Her Son.

Marah, therefore, is a sunderable part of our own particular divine Glorian.

Isis, Mary, is a derivative of our own Being.

Isis, Mary, is God Mother in ourselves. She is the Virgin of the Sea.

Isis, Marah, is a sunderable part of the Holy Spirit in each one of us.

Mary, Isis, is our Divine Mother Kundalini.

Marah, Isis, possesses wisdom, love, and power.

Isis, Marah, Tonantzin, teaches, guides and directs us.

The Virgin of the Sea guides the alchemist. She is the Star that orientates us in the boisterous ocean.

Mary Magdalene asketh and receiveth permission to speak

And Jesus, the compassionate, answered and said unto Mary: “Mary, thou blessed one, whom I will perfect in all mysteries of those of the height, discourse in openness, thou, whose heart is raised to the kingdom of heaven more than all thy brethren.”

Mary Magdalene is the repented sinner, Kundry, Gundrigia, the indispensable woman for the Great Work.

In Wagner’s drama, Parsifal totally transforms the tempter Kundry after she submits to him.

A man needs a Mary Magdalene in order to work in the Ninth Sphere and in order to obtain the resurrection.

What is magnificent is to be saved, and to save Kundry, Magdalene.

Tempter Gundrigia, Magdalene, Kundry, you will be perfected in all mysteries of those of the Height, more than all your brethren.