“And thereafter I said again unto her: ‘Hearken that I may speak with thee about the time when this which I have said unto thee will come to pass. It will come to pass when [the] three times are completed.’
“Pistis Sophia answered and said unto me: ‘O Light, by what shall I know when the three times will take place, so that I may be glad and rejoice that the time is near for thee to bring me to my region, and moreover rejoice therein that the time is come when thou wilt take the light-power from all them which hate me, because I have had faith in thy light?’
The initiate who wants the final liberation must liberate himself from Adamas, and from the Rulers of the cosmos, and from the vibrations of Self-willed.
In the proper time and hour, the inner Christ within the initiate will settle the affairs with Adamas and the Rulers in order to liberate Pistis Sophia.
Three indicates complete perfection. Only when the three times are completed does the initiate achieve the final liberation.
How Sophia will know that the time of her final deliverance hath come
“And I answered and said unto her: ‘If thou seest the gate of the Treasury of the Great Light which is opened after the thirteenth aeon, and that is the left [one], — when that gate is opened, then are the three times completed.’
“Pistis Sophia again answered and said: ‘O Light, by what shall I know, — for I am in this region, — that the gate is opened?’”
The gate of the Treasury of the Great Light must open beyond the Thirteenth Aeon.
We must pay all at the gate of the Treasury of the Great Light, before the gate of the universe is delivered unto us.
Whosoever has understanding, let him understand, for there is wisdom within.
It is not possible to depart from the universe without having settled all of our affairs at the gate of the Treasury.
What will come to pass at that time
“And I answered and said unto her: ‘When that gate is opened, they who are in all the aeons will know because of the Great Light which will obtain in all their regions. But see, I have now settled that they shall venture no ill against thee, until the three times are completed. And thou wilt have the power of going down into their twelve aeons when it pleaseth thee, and also of returning and going into thy region, which is below the thirteenth aeon, and in which thou now art. But thou wilt not have the power of passing through the gate of the Height which is in the thirteenth aeon, so as to enter into thy region whence thou didst come down. Moreover, if then the three times are completed, Self-willed and all his rulers will again constrain thee, to take thy light from thee, being enraged against thee and thinking that thou hast imprisoned his power in the chaos, and thinking that thou hast taken its light from it. He will then be embittered against thee, to take from thee thy light, in order that he may send it down into the chaos and it may get down to that emanation of his, so that it may be able to come up out of the chaos and go to his region. Adamas will attempt this. But I will take all thy powers from him and give them unto thee, and I will come to take them. Now, therefore, if they constrain thee at that time, then sing praises to the Light, and I will not delay to help thee. And I will quickly come unto thee to the regions which are below thee. And I will come down to their regions to take their light from them. And I will come to this region whither I have removed thee, and which is below the thirteenth aeon, until I bring thee to thy region whence thou art come.’
“It came to pass then, when Pistis Sophia had heard me say these words unto her, that she rejoiced with great joy. But I removed her to the region which is below the thirteenth aeon. I went to the Light and departed from her.”
When the gate of the universe is delivered unto us, the Great Light shines in all of the Aeons.
Pistis Sophia is attacked by Adamas and by Self-willed and by the Rulers of the universe, even in the last moment before the gate of the universe is delivered unto us.
The one who writes this has accompanied some twins towards the gate of the universe, and thus can explain this mystery.
Fortunate are those who achieve the departure from this universe in order to enter into the Uncreated Light.
Those who enter into the bosom of the great Reality possess the glorious body of Dharmakaya.
Those who possess the body of Dharmakaya submerge themselves within the joy of life, free in its movement.
Happiness is inexhaustible for those who submerge themselves within the bosom of the great Reality.
Adamas tries to capture Pistis Sophia, but the inner Christ fights against Adamas and defeats him.
Pistis Sophia sings praises unto the Light, and Christ helps her.
The inner profound Lord must take Pistis Sophia to the region of Daath, before finally taking her far beyond the Thirteenth Aeon, the abode of the Light.
Christ takes Pistis Sophia out of the mysterious region of Daath when He considers it to be necessary and He takes her to the region of Daath when it is indispensable.
The region of Daath is absolutely sexual.
The Sephirah Daath is related with the great mysteries of the lingam-yoni.
The great initiates must work for certain periods with the transmutation science of Yesod-Mercury.
When the initiates of midday are working with the transmutation science, the chalice of the temple appears without its metallic cover.
When the initiate is not working with Daath (the mystery that is below the Thirteenth Aeon) then the chalice of the temple shines with its golden cover.
The time for the final deliverance of Sophia is completed
And all these adventures the First Mystery told to the disciples, that they should come to pass for Pistis Sophia. And he sat on the Mount of Olives, narrating all these adventures in the midst of the disciples. And he continued again and said unto them: “And it came to pass again after this, while I was in the world of men and sat in the way, that is in this region which is the Mount of Olives, before my vesture was sent unto me, which I had deposited in the four-and-twentieth mystery from the interior, but the first from the exterior, which is the Great Uncontainable, in which I am enwrapped, and before I had gone to the Height to receive my second vesture, — while I sat with you in this region, which is the Mount of Olives, the time was completed of which I had said to Pistis Sophia: ‘Adamas and all his rulers will constrain thee.’”
Christ keeps His vesture in the Four-and-twentieth Mystery, the mystery that works with the laws of the Sixth Mystery.
Only by working in the Great Work with the Rulers of the Sixth Mystery is the Adept able to invest himself with the vesture of glory.
Adamas and the Rulers of the distinct zones of the universe put forth many impediments for the initiate.
