Christic esotericism mentions the seven creator spirits before the throne of the Lamb. Therefore, it is important to clarify this matter and to place the cards on the table at once.
“The seven [cosmocreator] sublime lords are the Seven Creative Spirits, the Dhyan-Chohans, who correspond to the Hebrew Elohim.” —H.P. Blavatsky, The Secret Doctrine
The cosmic order is the following:
1. Moon: Regent Gabriel
2. Mercury: Regent Raphael
3. Venus: Regent Uriel
4. Sun: Regent Michael
5. Mars: Regent Samael
6. Jupiter: Regent Zachariel
7. Saturn: Regent Orifiel
It is unquestionable that:
“...the Dhyanis watch successively over one of the Rounds and the great Root-races of our planetary chain.” —H.P. Blavatsky, The Secret Doctrine
It is obvious that each one of the seven emanates from himself his own human soul, that is to say, his bodhisattva, when it is necessary. It is indubitable that any one from the seven can send his bodhisattva anywhere.
I, personally, am the bodhisattva of Samael, the fifth of the seven, and any esotericist knows that I am the one who has suffered the most.
My real innermost Being is in himself an Osiris, Isis, Horus, הוהי Iod-Heve, the Heart of Heaven in accordance with the Mayan Popol Vuh, Adam Kadmon, Brahma-Viraj, etc., etc., etc. Before unfolding himself into the Duad and into the Triad, my real innermost Being is the Pythagorean Monad, the Unique-One, the Buddhist Aunad-Ad, the Ain Suph, En Soph or Chaldaean Pneuma-Eikon, etc.
However, in regards to myself, I am the bodhisattva of the Lord, the Innermost. I do not ever pretend to boast of being perfect.
My duty is to teach the fifth truth, the fifth gospel, the fifth veda. It is not necessary to wait for the coming of the fifth round, as many believe, in order for my doctrine to be known. Here you have my doctrine. Therefore, whosoever hears my voice and follows it, I will liken him unto a wise man who built his house upon the living rock, and the floods and tempests came and beat upon that house; and it fell not: for it was built upon a solid foundation. Yet, whosoever rejects my word can certainly be compared unto a foolish man who built his house upon the sand, and the rivers and anguished tempests came and beat upon that house; and it fell into the precipice with a great noise: for it had not a solid foundation.
I can never deny that I have been with this terrestrial humanity since the dawn of creation.
My Father who is in secret is perfect, but it is unquestionable that I, his bodhisattva, cannot show off any perfections…
By no means would I commit a sin of immodesty if I emphatically affirm that I have been a witness of the nightfall and dawning of various mahamanvantaras (cosmic days).
My duty is to give testimony of all that I have seen and heard. This humanity urgently needs a legitimate orientation.
During the Mahamanvantara of Padma or Lotus of Gold, I accomplished in the lunar world a very similar mission to the one that in these instants I am accomplishing on this planet Earth. I taught the Selenites the fifth truth; yet, it is obvious that it was rejected by a unanimity of votes. The outcome was death on the cross. It is obvious that whosoever becomes a redeemer dies crucified.
Some few Selenites accepted the fifth gospel. After hard work, they became self-realized in depth and converted themselves into angels.
It is written in the great book of life that at the end of that lunar apocalypse, a new group accepted the doctrine. Therefore, another planetary abode was given to those repented ones, where presently they are self-realizing themselves.
Any mahatma can verify for himself with his opened eye of dangma that those Selenite multitudes who formerly pronounced themselves against the fifth gospel presently live in an underground world. They converted themselves into authentic Lucifers.
At the end of the seventh round of the lunar chain, the virginal sparks, rays, or divine lightning bolts submerged themselves within the Absolute without any self-realization, save some few exceptions. Those were the human-angels who indeed accepted the doctrine.
When the failed virginal sparks submerged themselves within the uncreated light of the Abstract Absolute Space, they radically abandoned their tenebrous ex-personalities who were violently precipitated through the devolving path… It is obvious that those sinister ex-personalities or Lucifers continue devolving, going backwards, descending into the infernal worlds. They slowly descend throughout the animal, vegetal, and mineral stages. Only the Second Death can liberate these souls. Thus, they can eventually restart the ascension, from the mineral to the human being.
It is then absolutely false to asseverate that at the end of a mahamanvantara (cosmic day), all of the living beings attain the state of Paranishpanna or Absolute Perfection. “Yong-grub,” radical perfection, is never the outcome of evolving mechanics.
The revolution of the consciousness is another thing. However, this is an unpleasant thing for everybody… You know this…
Jesus, the great Kabir, stated:
“If any man will come after me, let him deny himself, and take up his cross, and follow me.” —Matthew 16:24
“To deny himself” means to dissolve the pluralized “I.”
“To take up his cross,” which by itself is one hundred percent phallic, factually signifies a sexual crossing, to work in the flaming forge of Vulcan with the evident purpose of achieving the Second Birth.
To follow the intimate Christ signifies sacrifice, to be willing to give even the last drop of blood for this suffering humanity.
So, the end of a mahamanvantara does not include the realization of the Innermost Self of all creatures.
Therefore, while holding my hand over my heart, I can tell you that it is very difficult to find self-realized people.
We, all of the human bipeds, are more or less demons. To stop being demons, to convert ourselves into something different, distinct, is something that corresponds to the mysteries.
Nevertheless, why would something be given to people that they do not want, if they, the multitudes are happy with the way they are, if they do not wish to be different? Therefore, neither the evolving mechanics, nor even the twilight of the mahamanvantara could compel them to be distinct.
Radical change, the realization of the Innermost Self, is the outcome of a series of frightful super-efforts performed on and inside ourselves here and now. Therefore, to achieve a radical change, a definitive trans-formation, is only possible based on tremendous self-efforts.
It would be an absurdity to suppose for even a moment that in-depth change, authentic interior self-realization, could be the outcome of an involuntary and mechanical way, as the fanatics of the dogma of evolution think.
So long as a human being does not achieve the state of Anupadaka, it is absolutely impossible for him to experience the nature of Paranirvana.
“Up to the day of the Yogacharya school the true nature of Paranirvana was taught publicly, but since then it has become entirely esoteric...” —H.P. Blavatsky, The Secret Doctrine
It is obvious that the rational homunculi are not prepared to comprehend it.