Let us now enter into the practical aspect of this matter; let us teach to the brothers and sisters of international Gnosticism everything that I deliver from the Patriarchal Headquarters of the Gnostic Movement in the capital city of Mexico.
It would please me very much if all of you learn these six rites that I am going to teach.
Indeed, I am going to teach you six rites. Understand that these are not merely physical calisthenics, no! These are RITES1 practiced by the lamas who work in that monastery called “The Fountain of Youth.” They use a prayer rug, which is a small rug on which they perform these rite-exercises; on it they lie down, they kneel, they sit, etc.
Meditation and prayer correspond with each posture or sadhana; in other words, when they change a rite-posture, they intensify their meditation and prayer on any of the mystical aspects, in accordance to what they are beseeching for.
The Divine Mother Kundalini2 is the central focal point of each sadhana.3 Thus, when we are performing these exercises, we must be in perfect concentration and prayer; we are beseeching, begging to the Divine Mother for our most urgent necessity. Through her, we can ask of the Logos.4 She intercedes for us before the Logos. She pleads with us; she begs for us. She has great power, thus we beg to her, the Divine Mother, to intercede for us before the Third Logos,5 so that she may beseech to the Logos for healing, for the awakening of our consciousness, the awakening of any chakra, etc.
Each position is different and each implies an intensification of our prayer, our petition, our pleading, our begging.
In these exercises of meditation, concentration, and pleading, we may very well ask our Divine Mother to invoke, by her will, her divine husband, the Third Logos, the very sacred Holy Spirit.6 We already know very well that the husband of the Divine Mother is the Holy Spirit.
It is necessary to beg and to intensely beseech our Divine Mother so that she may, in turn, beg and beseech her divine husband to heal us, and to relieve us from any illness or pain that is afflicting us. This way, she will concentrate in the Logos, her husband, the arch-hierophant or arch-magus (as he is named) so that he may come and heal this or that sick organ that is hindering the rendering of our work.
In these moments, we must identify ourselves as being one with the Logos,7 with the Holy Spirit and, in a tremendous, imperative way, we command the sick organ saying:
Be healed! Be healed! Be healed!
Work! Work! Work!8
We must talk to the organ with true faith, with energy, with courage, since it has to unavoidably be healed.
We must definitely be concentrated on each cell of the sick organ, on each atom, on each molecule, on each electron of the sick organ, and commanding it to work, to be healed, to be cured, while being profoundly concentrated on the Logos, completely identified as being one with the Holy Spirit, who in those moments is performing the cure, the healing of the sick organ. Thus, in this way, the organ will have to be healed, it will have to be cured; this is obvious.
Therefore, it is commendable for each person to learn how to cure himself. Through the strength of the Holy Spirit, we are able to cure ourselves; we are able to cure any illness.
This problem of going around sick is very depressing, very painful, and as I have already stated, those who walk on the path should not have the basis for being sick. So, these exercises develop the chakras and, on the other hand, they heal our organism.
There are very important chakras, i.e.:
- The one on the occipital [in the brain] is a door through which many forces enter into our organism.
- The frontal [between the eyebrows] is another door through which vital forces enter into the organism, when their chakras are developed.
- The larynx, as I have already stated, has an intimate relationship with the prostatic /uterine chakra, which is related with both sexes, the male and the female; thus, the prostatic/uterine as well as the larynx are very important for the health of our organism.
- Another is the chakra of the liver: as you know, the liver is a true laboratory. We must develop the hepatic chakra in order for the liver to function correctly, because when the liver is functioning well, subsequently the organism also functions well.
- There are also chakras of the knees. There are two, one on each knee, and these are vital for the human body. These vortices of strength must intensively spin in order for life—Prana, health—to enter into the human body.
