Standing on their feet, the students extend their arms from side to side, forming the shape of a cross. Thereafter, they begin to turn around, to spin their body from left to right clockwise.
It is clear that the chakras will also spin with some intensity while performing this rite-exercise, and after some time of practice.
Let us imagine that we are standing in the center of a large clock; thus, we spin clockwise, in the same direction of the needles of the clock, until completing twelve turns. It is clear that some will begin with few turns, yet the day will arrive when they will completely perform all twelve turns.
We must whirl around with the eyes open, yet when we finish our turns, we must close our eyes in order to not fall, since we will be a little woozy according to the number of turns we are able to perform. Thus, one day we will be able to perform the complete exercise of twelve turns. Students will keep their eyes closed until the dizziness has disappeared.
Meanwhile, they will keep their prayer, their pleading, and imploration to their Divine Mother so that she may plead and beg her divine husband to grant us the healing of any particular sick organ. The student must be totally identified as being one with the Logos while intensely asking the Divine Mother for her intervention on behalf of the student before the Logos.
We have to spin clockwise from left to right, because amongst the mediums (channelers) of spiritualism, their chakras turn counterclockwise, from right to left, meaning in a negative way, and that way is useless. We, Gnostics, are not mediums or anything of the sort. Thus, we must develop our chakras in a positive manner.
Therefore, the system that I am teaching to all of you is marvelous, because it allows the development of the chakras and the healing of illnesses. All of the following rite-exercises complement each other.
We must start performing the exercise in a practical manner while concentrated on our Divine Mother Kundalini. Our feet must be together in military style, firm, arms extended from side to side.
Thereafter we begin to spin from left to right, while intensely asking for what we most need, above all, for the healing of the organ that may be sick, is it not? Thus, subsequently we may ask for our chakras to spin. It is clear that if we rotate clockwise, from left to right, in the same way as the needles of a clock that is seen, not on you, but in front of your sight, the chakras will rotate positively. Therefore, turn around and around at the rhythm that you consider convenient. Twelve turns is what is mandatory; however, if after you complete twelve, you want to continue up to thousand, well, that is up to you.
During the turns that we are performing, we must be concentrated on our Divine Mother Kundalini, asking her to call the Holy Spirit, thus imploring him to heal us, begging the Logos to cure us. Moreover, we must open the sick organ by pronouncing unto it:
This mantra2 appears in the book One Thousand and One Nights. People think that book simply contains very beautiful tales. They do not pay attention to that mantra. Nevertheless, “Open Sesame” is an authentic mantra.
So, command the organ to open so that the healing vital energy will enter into you through it. Thus, this is how the force of the Holy Spirit enters the sick organ. It is clear that the organ becomes healed with the force of the Third Logos. Notwithstanding, we must execute all of this with much faith, more faith, and more faith.
Now, after your spinning exercise has finished, open your eyes. Lie down on the floor on your back—in other words, facing upwards—legs stretched out with your heels together, your arms also stretched but horizontally, extended from side to side so that you make the form of the cross with your body, looking upwards towards the ceiling of the house.
Here, you intensify your concentration. Intensify your meditation on the Divine Mother Kundalini, begging her, imploring her, to cure the sick organ that you want to heal. Likewise, at that moment, those who are not asking for healing can ask for any other necessity, such as the elimination of any “I,” any psychological defect or the development of any psychic power, etc. We have the right to ask, since this is the purpose of these exercises.
Thus, while lying down on your back on the floor, we supplicate and intensify our prayer, our petition, completely identifying ourselves as being one with the Third Logos. Therefore, the second position is to lie on the floor in the shape of a cross. We now know how to supplicate and ask in this position.
