The technique ofpermits us to arrive at the heights of illumination.
We should distinguish between a mind that is still and a mind that is stilled by force.
We should distinguish between a mind that is in silence and a mind that is violently silenced.
When the mind is stilled by force, it is really not still. It is gagged by violence and in the deeper levels of understanding there exists an entire tempest.
When the mind is violently silenced, it is really not in silence. Deep within, it clamors, shouts, and despairs.
It is necessary to put an end to modifications of the thinking system during. When the thinking system remains under our control, illumination comes to us spontaneously.
Mental control permits us to destroy the shackles created by the mind. To achieve the stillness and silence of the mind, it is necessary to know how to live from instant to instant, to know how to take advantage of each moment, to not live the moment in doses.
Take everything from each moment, because each moment is a child of, each moment is absolute, alive and significant. Momentariness is a special characteristic of the Gnostics. We love the philosophy of momentariness.
Master Ummom said to his disciples, “If you walk, walk; if you sit, sit, but do not vacillate.”
To commence with the study of the technique ofis to enter into the antechamber of the divine peace that surpasses all knowledge.
The most elevated form of thinking is non-thinking. When one achieves the stillness and silence of the mind, the “I” with all its passions, dens, appetites, fears, affections, etc. becomes absent.
It is only in the absence of the “I,” in the absence of the mind, that the Buddhata can awaken to unite with the Inner Self and take us to ecstasy.
The school of Black Magic of the Subub states that theor the Great Reality will penetrate in him who does not possess the Existential Bodies of . This is a false statement.
What enters into those tenebrous fanatics of Subub are evil entities that express themselves through these people with gestures, actions, bestial and absurd words. Such people are possessed by the tenebrous ones.
The stillness and silence of the mind has a single objective: To liberate the Essence from the mind, so that when fused with theor Inner Self, it (the Essence) can experience that which we call the Truth.
During ecstasy and in the absence of the “I,” the Essence can live freely in the World of the Mist of Fire, experiencing the Truth.
When the mind is in a passive and receptive state, absolutely still and in silence, the Essence or Buddhata is liberated from the mind, and ecstasy arrives.
The Essence is always bottled up in the battle of the opposites, but when the battling ends and the silence is absolute, then the Essence remains free and the bottle is broken into pieces.
When we practice, our mind is assaulted by many memories, desires, passions, preoccupations, etc.
We should avoid the conflict between attention and distraction. A conflict exists between attention and distraction when we combat those assailants of the mind. The “I” is the projector of such mental assailants. Where there is conflict, stillness and silence cannot exist.
We should nullify the projector throughand comprehension. Examine each image, each memory, each thought that comes to the mind. Remember that every thought has two poles: positive and negative.
Entering and leaving are two aspects of a same thing. The dining room and the washroom, tall and short, pleasant and unpleasant, etc. are always two poles of the same thing.
Examine the two poles of each mental form that comes to the mind. Remember that only through the study of these polarities can one arrive at a synthesis.
Every mental form can be eliminated through its synthesis. Example: The memory of a fiancé assaults us. Is she beautiful? Let us think that beauty is the opposite of ugliness, and that if in her youth she is beautiful, in her old age she will be ugly. The synthesis: It is not worthwhile to think about her; she is an illusion, a flower that inevitably withers.
In India, thisand study of our psyche is properly called Pratyahara.
Bird-like thoughts should pass through the space of our own mind in a successive parade, but without leaving any trace.
The infinite procession of thoughts projected by the “I” are exhausted in the end, and then the mind remains still and in silence.
A great Self-realized Master said, “Only when the projector, in other words, the ‘I,’ is completely absent, then befalls the silence which is not a product of the mind. This silence is inexhaustible, it is not of time, it is immeasurable. Only then arrives THAT which is.”
This whole technique is summarized in two principles:
This technique of, with its non-thinking, puts to work the most central part of the mind, the one that produces the ecstasy.
Remember that the central part of the mind is that which is called Buddhata, the Essence, the.
When the Buddhata awakens, we remain illuminated. We need to awaken the Buddhata, the.
The Gnostic student can practiceseated in the Western or Oriental style.
It is advisable to practice with eyes closed to avoid the distractions of the exterior world.
It is also convenient to relax the body carefully, avoiding any muscle remaining in tension.
The Buddhata, the Essence, is the psychic material, the inner Buddhist principle, the spiritual material or prime matter with which we will give shape to the.
The Buddhata is the best that we have within and awakens with profound inner.
The Buddhata is really the only element that the poor intellectual animal possesses to arrive at the experience of that which we call the Truth.
The only thing that the intellectual animal can do, being unable to incarnate(due to the fact that he still does not possess the superior existential bodies), is to practice , to auto-awaken the Buddhata and to know the Truth.
Jesus, the Divine Master whose Nativity we celebrate this year (1964), said:
...Know the Truth, and the Truth shall set you free. - John 8:32
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