Let Yehi Be Lights in the Firmament
This lecture is about the fourth day of Genesis. Please pay attention in order to understand in which way the fourth day develops cosmically, macrocosmically, and microcosmically. As above, so below, and as below, so above.
ויאמר אלהים יהי מאורת ברקיע השמים
“And Elohim said: Let Yehi become lights [two lights] in the firmament of the Heavens.” - Genesis 1:14
The scripture says, "Let Yehidah be light in the firmament." As you see instead of Yehi, we pronounce Yehidah since Yehi as we were explaining is just an abbreviation that relates to the world of Yehidah which encompasses the light of the Theomertmalogos and the light of the Logos. Thus the light of what Genesis called God is represented by the three Sephiroth: Kether, Chokmah and Binah – called in Christianity Father, Son, and Holy Spirit - plus the light of the unknowable Divine, which in Kabbalah is called the Ain Soph, the limitless; the limitless light. So the Theomertmalogos, the unknowable unmanifested light together with the light of the three Logoi form the famous Tetragrammaton; the Sacred Name of God, Iod Hei Vav Hei, which is a unity represented by the word Yehidah [יחידה] which means unity in Hebrew.
Many times we explained that from the letter Iod that represents the world of the Logos, which is Yehidah - also called the world of Atziluth - emerges the letter Chet, which represents this second light which is called [חיה] Chaiah or [חי] Chai which means life. [חי] Chai “life” just by the way it is written represents the duality. [חי] Chai is written with Chet and Iod. The Letter Iod is the first stroke when you make any letter in Hebrew, Iod relates to the light of [יחידה] Yehidah; the light which is diluted in the abstract absolute space.
When you read let [יהי] Yehi - [יחידה] Yehidah - be lights in the firmament of Heaven we understand that the light of Yehidah will become another light, better said, lights, because the term [Meoroth מאורת], which in Hebrew is plural, means “lights”. Meoroth means more than one. In reality Meoroth means two, two lights, which usually people always point as the moon and the sun. Thus, in this lecture, we are going to explain in which way the moon and the sun relates to [חיה] Chaiah the secondary light that emerges from Yehidah, which in Hebrew, in Genesis is [יהי] Yehi.
In the shape of the letter Chet we see the word [חי] Chai “life,” formed by the letter Vav and the letter Zayin joined by the hidden letter Iod in between them. In Kabbalah the letters Vav and Zayin represent Adam and Eve and Iod is Binah, the Holy Spirit. If we want to point at the duality in heaven, then we will say Abba and Aima, Father and Mother. This Father and Mother, Abba and Aima - represented in the letter Chet - form the secondary light emanated from the Iod of Yehidah in between them, they form that second type of light, or type of consciousness that we called Chaiah. This is something that we have to understand because [חי Chai] life and [Meoroth מאורת] lights are the same thing. Chaiah is like a temple that receives the light of Yehidah. In Hinduism this duality [חי Chai] is called Shiva-Shakti. Indeed [חי Chai] receives many names in different religions. This חי Chai - also חיה Chaiah - which means life, is that soul, or consciousness radiated from the third Sephirah of the Tree of Life, which is called Binah.
Let us look at the Tree of Life; above we see two Trees of Life. In the first Tree of Life of the left we find a man behind it, and in the other we see the four worlds of Kabbalah. From the bottom: Assiah, Yetzirah, Briah and Atziluth. Atziluth is the Logoic world that together with the Ain Soph forms what we call Yehidah or that light-unity, which is diluted in the seventh dimension of the universe; this is how we have to understand Yehidah, we also call it the zero dimension. The light of Yehidah - represented by the letter Iod - divides itself in the third Logoic Sephirah, Binah, into Abba and Aima. Thus, as the duality they descend into Daath, thus, they Abba and Aima - the Vav and Zayin of the letter Chet - contain the letter Iod on top as the first stroke when written; this first stroke is the same letter Iod that the word [חי Chai] contains, which represents the upper light. Thus, when we talk about [חי Chai] life we also talk about the light that is hidden within life. This is a type of light that we cannot see with our physical sight. We need spiritual sight, Samadhi, ecstasy or rapture in the world of the spirit in order to see that light. Here we see it intellectually, yet, we have to understand that the light called Yehidah is the source of all lights.
This is why when we refer to Kether - which is represented by the letter Iod – we address him as that spot or first stroke that appears from the unknowable Divine into the universe. Kether, the Crown is called the Father of all Lights. Kether also represents the thirteen Sephiroth, three unknowable and ten knowable, which means the thirteen attributes of mercy, which are represented in the thirteen ringlets in the head of the Ancient of Days who abides in the world of Elohim, the world of the Logos; Kether is what Exodus call [אהיה אהיה אשר] Eheieh Asher Eheieh, which translated into English means I become who becomes. Kether is an eternal becoming of the light of Yehidah.
Certain Kabbalists translate אהיה Eheieh as “the world to come.” When we read “the world to come” the intellect tells us that it is a world that is going to be in the future, such is a misapprehension. It should not be the world to come but “the world of becoming” because it is eternal. It is always flowing. The light is always flowing in the universe. It is related with the space. When we see for instance the stars in the night, we see spots of lights everywhere in the darkness of the space. You might think space is dark, but in reality it is not dark. It is dark for our sight because we cannot see the powerful light that is shining in the space. What we see is the secondary light, which is shone by those stars, suns, moons and planets that shine within that dark light; without such dark light any sun cannot be, without that dark light any sun cannot shine. We mentioned that the abstract space is dark light for us but it is bright light for those beings called Paramarthasatyas that are greatly purified and who abide within that vast ocean of life.
That dark light or Prana in the space is related with that which in Sanskrit is called Akash. Which is a dark blue substance diluted in the space. If you think that the space that you see in the night is empty, you are wrong. These two types of light for us are darkness. They are beyond our comprehension. As when we dive into the ocean and we see fish and many other elements floating above and within the water, likewise, in the Akashic light is within where all the planets - including our planet earth – of all galaxies of the infinite are floating. The Akash becomes modified in different dimensions.
In our previous lecture we explained how the light was becoming dry land, or matter. We said that Akash is matter, but in a chaotic state. The Bible states, Earth is related with matter. It is written in Genesis:
והארץ היתה תהו ובהו וחשך על־פני תהום
And the [matter] earth was formless and void; and darkness was upon the face of the abyss. – Genesis 1: 2
That formless and void matter becomes dry land. Dry land can be any planet in the infinite space. We name our planet Earth, however, the continents that we see in it are call dry land; they float even physically on the water of the oceans. As we explained from that land, dry land sprout plants, herbs, grass, as Genesis 1: 11 states: “ויהי־כן and Yehi was so,” namely, grass, herbs, and plants. This means that Yehi, the light of Yehidah becomes a unity, but a concrete unity, because Yehidah, the light of the Logos is a unity but an abstract unity, it is only light. Yet, when that light becomes concrete, it is a concrete unity. Thus, in the very depth of that concrete unity lays the same light, which grants unto that unity the power to be concrete, namely, a planet, a comet, plant, animal, etc. You know very well that our physical body is called an organism because it is formed by organs, organs by cells, and cells by molecules and molecules by atoms. When we disintegrate an atom we liberate light, energy, and fire. In the end every unity in their depth are light, fire energy. No one ignores this in this three dimensional world.
Imagine those planets floating in that tide, in that wave that emerges from the zero dimension, the seventh dimension, into the sixth, into the fifth, into the fourth, into the third. You can of course track that wave of light in different manners, namely, vibrations, sounds, etc. In this three-dimensional world the scientists are tracking certain waves that in accordance to their theories they say “in the beginning the Universe expanded from an extremely primeval explosion;” the famous theory of the Big Bang. From there they are tracking that wave. That wave and many of other waves are just tidal waves from that light that expresses itself not only three dimensionally, but multi-dimensionally. Tides of light for instance like those of a tsunami that comes and leaves, but in the universe those tides of light are so massive that in order for it to return or have the movement of back and forth in the space, they take millions of years.
In that wave of light called Yehidah is where we find every type of life- tridimensional life, tetradimensional life, heptadimensional life, because life exists in all dimensions. Not only in this physical world. We can find worlds with other types of life, other types of matter in other dimensions with other humanities. We are here in the world of Assiah the very bottom of the Tree of Life. The most gross type of matter. As you see every plant, every herb, every tree transforms the light of Yehidah and transmits it into the space.
In space you find the suns, planets that radiate many types of light. In the night you will see in the sky different planets shinning with different types of light, namely, blue, white, red, yellow etc. They are just reflecting through their dry land, the light of Yehidah, which is being transformed in them.
And the angel of Iod-Havah appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. – Exodus 3: 2
Moses kneeled before the burning bush, saw Abba in the burning bush, that is, he saw the Angel of Yehidah that in accordance to the Bible appeared in the midst of this burning bush and told Moses, "[אהיה אשר אהיה ] Eheieh Asher Eheieh, I become who becomes." Eheieh is the light of Yehidah that was talking to him and obviously expressing his Self through the burning bush. Because the burning bush is that שיח plant that transforms the ש into the light of Christ, talking in Greek terms or into the light of the Messiah, talking in Hebrew terms. The soul of the Messiah is precisely within the light of Yehidah that in order to appear in this tridimensional world or in any dimension it needs the assistance of the light of [חי Chai], which are those lights mentioned in the fourth day of Genesis 1: 14:
ויאמר אלהים יהי מאורת ברקיע השמים
“And Elohim said: Let Yehi become lights [two lights] in the firmament of the Heavens.”
In other words, [יחידה] Yehidah becomes [חי Chai] Abba and Aima – Father and Mother; in Christian terms Joseph and Mary, or in Hindu terms Shiva Shakti. מאורת Meoroth two lights appear so that יהי Yehi can manifest and come down through them into the universe. So, when we talk about Mary and Joseph or Shiva Shakti or many other Biblical terms or names from other Bibles, that is to say, from other sacred books, we are addressing the way in which - through [חי Chai] Abba and Aima - the light of Yehidah becomes a unity within the true human being.
Yet, when we address these lights macrocosmically we have to understand that every single element upon the dry land whether it is a plant, grass, herb or a tree - which Kabbalistically also represents the physicality of a human being, because we humans, physically, are trees - or any animal, because animals in Hebrew is [חיות Chaioth] a word that is rooted in [חי Chai]. So, all of these kingdoms that we call mineral kingdom, plant kingdom, animal kingdom, human kingdom, express that light. So, when we see the light of the sun or any star or any planet in the sky, we see the light that is being transformed through their four kingdoms, these show that in conjunction and in accordance to their own level. Therefore in the universe we have three types of Suns.
The first sun is called Ain Soph Aur; the limitless light, a pure soul sun which expresses itself through a second type of sun, which is also pure in its own level; a sun that physically is the center of the solar system, but behind its physicality is this primer type of sun, which is called Yehidah. When we see the sun in the seventh dimension, that sun is Yehidah. In the physical dimension we see the physical body of that spiritual sun that gives life to the planets. So, like our sun, there are millions and trillions of suns in the space which are the channel of Yehidah; ours is not the only one. Now, there are third types of suns that - in this planet earth - are called planets.
So, our planet Earth is a third type of sun which is in the process of perfection of its light.
This is why we see all these lights that radiate from these three types of suns in the universe; light is the expression of Yehidah in those unities of the universe. This is why it is written in plural: והיו למאורת ברקיע “And let them be for lights in the firmament.” Genesis 1: 15.
So, the spiritual sun “Yehidah” becomes different types of lights that we see in the universe for which the light is asking for perfection. Yehidah is the light that Jesus of Nazareth was addressing in the Gospels, when Jesus addressed his inner being, his own particular Kether. He said: “I am the light of the world.” Translated Kabbalistically means: [אהיה] Eheieh “I am” or [יהי] Yehi, or [יחידה] Yehidah is the light of the world; light which was expressing its power through him, through that human unity that we call Jesus of Nazareth. However, not only through him did that light manifested. It also manifested through Moses, Krishna, Mohammed, etc.
It comes into my mind this very moment that the word light in Hebrew is Aur אור [Aleph, Vav, Reish] this is how light “Aur” is spelled. Yet, skin, the skin of your body is also Aur, better said, עור “Awr.” Owr is how it will be pronounced in Hebrew; so one letter is spelled different: Skin “Awr” uses the letter Ayin.
Light, Aur, is written in the beginning with the letter Aleph, the first letter of the Hebrew alphabet, but skin “Awr” is written with Ayin, which is another A. Ayin is the sixteenth letter of the Hebrew alphabet. Isn’t it significant that both words are spelled with ‘A’ but one is light and the other is skin, the skin of our body?
When Moses came down from Mount Sinai, with the two tablets of the testimony in his hand as he came down from the mountain, Moses did not know that the skin of his face shone because he had been talking with Yehidah. – Exodus 34: 29
In other words, when Moses descended after seeing the Aur in the burning bush, he did not know that his Awr, his skin was shinning. In reality any type of skin or any type of concrete or dry matter has an aura, a concrete manifestation of Ha-Aur, the light.
Moreover the sixteenth letter of the Hebrew Alphabet, letter עין Ayin means eye in Hebrew. Isn’t that wonderful? Given that the eye is the organ of the physical body that sees the light in the physical world and Kabbalistically speaking our physical head is a firmament, a heaven. In our Heaven, in our head we have two lights or better said, two eyes that reflect the light. What we see in our eyes is a reflection, our Ayin the way that we see. These two eyes are physical, yet we have two other eyes which are spiritual related with the Pineal Gland and the Pituitary Gland which are called the Ajna Chakra and the Sahasrara Chakra that allowed us to see Yehi, because with a physical sight with that physical Ayin, with that physical eye we only see the physical light. Thus, if we want to see the spiritual light we have to put in activity the Pineal Gland and the Pituitary Gland, this is how you will see Yehi the divine light which expresses in different manners and different levels in each one of us. So then these are the glands related to Ayin, to our spiritual sight, awake them, in order not to loose Yehidah that is the light seen by [עין Ayin] the eye in the gospels.
The light of the body is the eye [עין Ayin]: therefore when thine eye is good thy whole body also is full of light; but when [עין Ayin, thine eye] is evil, thy body also is full of darkness. – Luke 11: 34
Light is good through the transformation and purification of the mineral kingdom, plant kingdom, animal kingdom, and human kingdom. In every single planet that light enters into the process of purification of the elements. This is precisely the work that the light has to do in us.
Now listen. One light represents the night and the other light represents the day. As the Bible explains it:
And Elohim said, Let Yehi be lights in the firmament of the heavens to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: - Genesis 1:14
We know that physically speaking, these lights whether the moon the stars, galaxies are use for signs, and for seasons, and for days, and years. Nonetheless, esoterically speaking, for those who are entering into the path, those lights, the sun and the moon, in our dreams, when we are in other dimensions, represent and symbolize signs for seasons, and years in our days or initiations. We are talking about an initiatic path, which the Bible addresses as seasons, days and years. We Kabbalistically give one hundred years to the first day or initiation, two hundred years to the second day or initiation, three hundred years to the third day or initiation; and now that we enter into the fourth day, we give unto it four hundred years esoterically speaking. This is how we Kabbalistically age in numbers the years of the initiations or days. Kabbalah is the science of numbers. The sun and the moon are the signs for seasons and for days, and years that we need to know in order for us - when we have an oneiric experience - to analyze and comprehend where are we going to, or walking to, on this path; or how do we know on what level, on what degree, on what initiation we are.
So comprehend that God talks to us through those lights because God is light, thus, from the abstract light emerges the Logos, the sound, the word. The light of Yehidah is Iod Hei Vav Hei. The light is also חי Chai, life. Remember that the first initiations - that are represented by Abraham, Isaac and Jacob - are done through שדי אל חי Shaddai-El-Chai that is translated as the Almighty Living God. When the חי Chai-life, light of El-Shaddai appeared in front of Moses, said:
And I appeared unto Abraham, unto Isaac, and unto Jacob, as Chai [אל שדי] God Almighty, but by my name יהוה [in Yehidah] was I not known to them. – Exodus 6: 3
The three patriarchs, Abraham, Isaac and Jacob represent the Monad; they are in חי Chai-life, in a state of potentiality within each one of us.
In him [Yehidah] was [חי Chai] life; and the life [חי Chai] is the light of men. And the light [of חי Chai] shines in darkness; and the darkness comprehended it not. – John 1: 4, 5
I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, [אל שדי] the Almighty. - Revelation 1: 8
Now, we know that the Pralaya and the Manvantara manifest in the Universe, or better said, the Mahapralaya and the Mahamanvantara, two Sanskrit terms which we often address in many lectures. We state that the Mahamanvantara is the Great Cosmic Day and the Mahapralaya is the Great Cosmic Night. The light expresses itself through the cosmic day and the cosmic night.
What is a cosmic day or a Mahamanvantara? It is the manifestation of Yehidah through different dimensions. From the seventh dimension crystallizing into the sixth, fifth, fourth third that is a cosmic day; it is what we call the rounds.
What is a cosmic night or a Mahapralaya? It is the withdrawing of the light, the returning of the light into its own source, which is the Ain Soph represented by the letter Hei. When the light is withdrawing from the third, from the fourth, fifth, sixth and seventh dimensions; when it is returning into its own source, which is the Ain Soph, the light is diminishing and is represented by the moon.
Yet, when the light is manifesting and expressing its power from above to below is called the Sun. So, any Sun or Planet in the infinite space is the expression of that light that is called cosmic day. The withdrawing of that light, the returning of that light into its own source, which is the unknowable divine, is called cosmic night and represented by any moon in the infinite space. Any type of moon is losing strength little by little.
In the beginning the two lights we are talking about here, which are the light of חי Chai, expressed the powerful force of Yehidah but on a second level, they are pure. They are what we called Abba and Aima. Yet, when those lights start to express themselves in the universe then Aima becomes diminished and Abba, the Father, is increasing in power.
In the Tree of Life the right column represents the light of the sun that descends with a lot of strength from the Ain Soph Aur. Remember that Sun could be our sun or any sun or even a planet because any planet is a third type of sun. The column of the left represents the moon and the way in which the light is returning into its own source. This is why it is written that in the night the moon is controlling the forces of the light, yet, during the day it is the Sun. It is obvious that the Sun is more powerful and stronger than the moon. Behold here the symbol of this fourth day of Genesis, its wisdom is very profound and I am trying to tell you as a synthesist the manner the way that we have understand and see these two lights that represent male and female, positive and negative, good and evil. The center of the Tree of Life represents the spinal medulla in us, it is the way that the light should return in us in order to have illumination, which is, knowledge of good and evil.
In the universe you find that before the manifestation of that primarily light called Yehidah, darkness is covering that light as the Bible states:
And darkness was upon the face of the deep [Abstract Absolute Space]. And the Ruach Elohim moved upon the face of the waters. And Elohim said, Let there be light: and there was light. – Genesis 1: 2, 3
The paragraphs above relate to the first day, but we need to imagine it, to put it in our mind, in order to see that before the manifestation of that primary light, which is pure, and divine, it existed as darkness covering the space; thus, the primarily light is not revealed. But what do we find in the space in the universe? We find moons related with that darkness.
Thus, before the Theomertmalogos, the Sun, the Solar Absolute Sun manifesting its light in the universe we find moons. The moons are cosmic units that were active in previous cosmic days.
In order for a moon to withdraw from the cosmic scenario, from the universe, it does it in steps. It is not like a blink of an eye. For instance this planet earth is going to become a moon during the next cosmic day. This will not be like a leap, like a snap of the fingers. It is a withdrawing process into the fourth dimension, fifth dimension, sixth dimension, and seventh dimension, a returning to its own source. So, this planet will become a moon, but right now it is not a moon.
During the process of abstracting the light from the dry matter it is obvious that the moon is controlling the universe at a very lower level. This is why it is written in Kabbalah that before the manifestation of that primary light darkness was covering that light and that covering is called Kliphah or Shell in Kabbalah; thus, enclosing that Kliphah or Shell of darkness that was covering the face of the deep Abstract Absolute Space, where all the moons that will eventually become cosmic dust.
In our solar system in relation to our own planet Earth it is written that a moonlight that was diminishing little by little was in that space and was called Lilith. It is stated:
And Elohim called the light Day, and the darkness he called Night. – Genesis 1: 5
Night in Hebrew is Lilah. From Lilah comes the word Delilah. Which is precisely the lunar force that was the ruin of Samson, שִׁמְשׁוֹן Shamshon, the און Aun, virility of שמש Shamash the Sun.
Listen carefully; the light of the moon, which is withdrawing and entering into its own source, is a type of light that is devolving and that influencing any type of matter in any planet. That is why you find in the universe that there are plants, animals, and human being that are channelers of the solar light. Also you find human beings, animals, and plants, minerals that channel the lunar light, which is decreasing. We have these two types of lights in the universe, the solar and lunar. From the Lunar are the dark elements. The lunar force is called אשה Isha, woman and the Solar force is called איש Ish, man, both together are called Adam, Adam Havah. The Zohar talks very extensively about these two lights that we have to understand and comprehend.
Now the Moon in accordance to Kabbalah rules two Sephiroth: The Sephirah Yesod and the Sephirah Hod. Yes, Yesod and Hod are ruled by the moon. If we place the three Sephiroth of priesthood in our three brains Yesod is in the sex, Hod in the solar plexus and Netzach that is at the right of that triangle becomes on top, in the head. Thus, we have Hod and Yesod, which relates to the lower lights in our physicality ruled by the moon. These two moons are called in Kabbalah: Lilith and Nahemah. Lilith and Nahemah are two aspects of the moon that rule this humanity. Lilith and Nahemah are related to fornication, adultery and sexual violence. This humanity devolves in the two psychological lunar circles of Lilith and Nahemah. We have nevertheless to withdraw the light of these moons in an alchemical manner through Daath, the knowledge of transmutation. If we don’t do it the planet will do it in a mechanical manner; then, we will not be conquers but failures. This is why when we talk about transmutation of the sexual energy we talk about Yesod and Hod. We talk about the two moons that relate with our own particular psychology. These two moons control our psyche and consequently the planet. The solar light also controls are planet, but unfortunately in order for the light of Yehidah - which in the Tree of Life as we see - is reflected by the Monad in Tiphereth, yet, in order to enter into Malkuth such light must necessarily pass through Hod and Yesod, that is, from Tiphereth to Netzach which is the mind, thereafter into Hod, which is, the emotional center then into Yesod which is the sexual center and finally it shines within our physicality, which is Malkuth at the very bottom of the Tree of Life.
What we have to alchemically do by means of our sexual transmutation is to return the light of Yesod and to save the emotional force that is present in Hod between our heart and solar plexus, this light return must be done if we want make light in Netzach, which is our mind. Netzach is the mind, the solar mind that we have to create, because right now for our disgrace we have also a lunar mind.
Behold, we have to understand and comprehend that all of the lights that come from above from the infinite space, from the galaxies and from the solar system comes through the moon into the planet earth and is transformed in the mineral kingdom, in the plant kingdom, in the animal kingdom, and human kingdom. Thus, in order to return that light in the solar manner we have to be chaste and fight against the moon that decreases it. Usually lunar people enter in the world of Klipoth - which is below Malkuth - in order for that light to be released and return to its own source. This is why in times of the end when humanity is already mature they start to enter into the infernal worlds called Klipoth. There, in Klipoth, their lunar devolving bodies release that light through a process of disintegration of their lunar matter. This is a cosmic law. Therefore, as the moon decreases little by little and releases the light through different processes, likewise, we have to release the light of our two psychological moons that we carry inside, which are called Lilith and Nahemah. Lilith and Nahemah represent the protoplasmic bodies that we have that eventually will release the light in the process of disintegration of our ego; which is the moon that we are talking about, the ego, yes, the lunar bodies, the protoplasmic bodies that we have are related with the Moon.
So, sooner or later that lunar matter will be disintegrated and that energy, that light will be free and will return to its own source.
In accordance to the Gnostic initiatic path, we learn how to release that energy, that light from our lunar matter; when we say lunar matter we also address our physicality; remember that in our physicality Yesod-Sex is life [חי Chai], given that Malkuth, our physicality emerges from Yesod the sexual organs. Yes, all of us physically speaking are children of sex; we were nine lunar months in the womb, the sexual organ of our physical mother to emerge finally into Malkuth. But, in which way were we fecundated in the womb of our mother? It was not indeed through an immaculate conception. Our physical father as any animal spilled the sexual energy. Observe any animal they spill their sexual matter. Plants do not do it. They transform the energy, the light, this is why they are filled with beautiful fruits and flowers. This is why Yehidah is represented by the burning bush by a plant, a tree, and not by a fornicator animal, unless these are Chaioth Ha Kadosh the four holy creatures, which have to be born within us.
Listen, our physicality is lunar; it is the outcome or a diminishing process of the light, a devolving process which we call orgasm.
But of the tree of the knowledge of [the sun and the moon] good and evil, thou shalt not eat of it [as animal]: for in the day that thou eatest thereof [as a beast] thou shalt surely die. – Genesis 2: 17
Therefore all of us are condemned to death. Death is on the left side, it is of the moon; and life is on the right side, which is of the sun, the solar light.
If we eat of the fruit, which is forbidden we die. In other words we are condemned to the lunar path. The lunar path means the abstraction of the light through disintegration of the lunar matter. It is as simple as that. Any lunar matter is the outcome of fornication. Our physical body is lunar. The psychology that we have inside, Lilith and Nahemah is lunar too. The Klipothic bodies that we have, namely, physical and psychological bodies will eventually have to be disintegrated in order to release the light. In the universe the light transforms into matter and matter into energy. It is a cosmic process and we, as consciousness as souls, are in the middle.
In the Gnostic process we learn how to disintegrate Lilith and Nahemah within us, this, in order to liberate those solar archetypes that the Bible called Israel. Yes, Israel are all those Archetypes that we have within. In a symbolic manner, in synthesis, the Zohar talks very wisely about those archetypes. It is written:
At the moment that [חי Chai] the Shechinah or creative Logos said to the Holy One [Yehidah]: "Let us make Adam" the angels Aza and Azael objected and said: Why create Adam since thou foresees that he will sin and break thy law, along with the woman who will be formed from the passive light called darkness, as Adam from the active light?
Then spoke [חי Chai] the Shechinah and said in reply to them: Through woman, against whom ye object, shall ye yourselves fall and lose your [Hod] glory and state, as it is written: “The Beni Elohim [in Hod] saw the daughters of Adam that they were good-looking [that is, נחמד, Nahemad, pleasant to the sight, and good for food]; and they took them wives of all which they chose.” (Genesis 6: 2).
Said the students to Rabbi Simeon: Master! Were not Aza and Azael correct in saying that Adam through the woman would sin and transgress?
To this remark Rabbi Simeon replied: It was on this account that [חי Chai] the Shechinah said unto them: "Before accusing them ye should see to it that ye are better and stronger and purer than they. Adam will fall and sin by one woman alone; ye will fall and be seduced by many [two]. Adam will repent, but ye will become obdurate and hardened in your sin."
Said the students again to Rabbi Simeon, since sexual desires and impulses were the cause of sin and transgression, wherefore do they exist?
Said Rabbi Simeon: If the Holy One had not created a spirit of good that emanates from the active light, and spirit of evil that emanates from the passive light or darkness, Adam would have been a neutral ignorant kind of being unable to distinguish and contrast things essential to mental growth and spiritual development and progress; therefore was he created dual in nature, endowed with sexual feelings and rational functions, from the right and orderly discharge of which, or otherwise, he enjoys or suffers, as it is written: “See I have set before thee this day, life and good, death and evil.” (Deuteronomy 30:15) Zohar
In other words:
“And out of the ground [Adamah, the female physicality] made YHVH Elohim to grow every tree [physical body] that is [Nahemad] pleasant to the sight, and good for food; the tree of life also in [the spinal medulla] the midst of the garden and the [genitalia or] tree of knowledge of good and evil.” – Genesis 2: 9
The angels Aza and Azael, better said, in Gnostic terms, the two archetypes that represent the two moons from the left side of the tree of life, namely, Aza Yesod and Azael Hod, are two archetypes that everyone has within. Aza and Azael become identified with the lunar process. In other words, they are trapped in each one of us in our lunar process. However, when through the solar process we disintegrate these two moons that we carry in our psyche, then Aza and Azael are liberated and return to their own source. Aza and Azael together form the name of an angel that represents those liberated archetypes, his name is Azazael.
When the angel Azazel was physically incarnated on the planet Earth, he was named שלמה Sholimah or Solomon, the King Solomon. It is written that the King Solomon went down into the Garden of Nuts.
I went down into the garden of nuts to see the fruits of the valley, and to see whether the vine flourished, and the pomegranates budded. – Song of Songs 6: 11
There, in the Garden of Nuts שלמה Sholimah learned a lot of wisdom. We can do the same thing. We have to go into the Garden of Nuts willingly, initiaticly, because, sooner or later we will go down into the Garden of Nuts but mechanically; in the mechanical manner we will not learn anything there, but we will become empty shells. You know what a nut is right? A nut is a fruit of the tree that is hard on the outside, but in the inside it has that fruit or that seed that is very nutritious. The squirrels know about nuts very much. They like them. So, we have to alchemically go into the garden of nuts just as Solomon did it. This is an initiatic process.
If you observe the three kings that are mentioned in the Bible, namely, Sheol, David and Solomon, the three of them symbolize an alchemical process that we have to undertake. The first is Saul or שאול Sheowl which in Hebrew means Hell. Yes, the first king of Israel, שאול Sheowl or Saul means Hell. Saul symbolizes a process of purification of our psyche after having achieved the level of a King, a Malachim, a master in Tiphereth. At that level one is called a Hasnamuss, kabbalistically a מארת Marut, a defective light.
It is written, “Let there be [מארת Marut, defective] lights in [the brain] the firmament of Heaven.” The word [מאורת] Meoroth [lights] is here written [מארת] defectively [without a Vav], indicating by this that the evil serpent [Kundabuffer] is the author and originator of discord and separation of what should always [by means of the Kundalini] be united and blended harmoniously together, that is to say, the sun and the moon [Pingala and Ida]. – Zohar
So, a master that reaches the fifth initiation but who still has the lunar animal aspect alive within him, within Klipoth is a defective light, a Sheol, a [מארת Marut] with a lot of ego. Sheol is the one who because of envy wanted to kill David. David was intelligent. He was annihilating his lunar aspects Lilith and Nahemah within him. First he killed Goliath that represents that lunar aspect inside of us. Then he started working against himself as he kabbalistically and alchemically explains it in his Psalms in different manners. David represents that King that purifies his Nephesh or animal soul. We already explained that David represents the purified Nephesh, the animal soul which is the lowest soul among the five: Yehidah is the first, Chaiah is the second then at the human level we find Neshamah, Ruach, and Nephesh. Nephesh is the lowest that when purified is represented by King David. The second king is a purified Nephesh.
Listen, as a planet in any part of the universe which is represented by Malkuth transforms the solar light from above, as the Bible explains in the fourth day of Genesis 1: 15: “And let them [the active and passive lights] be for lights in the firmament of the heaven to give light upon the earth,” that is, upon Malkuth. The active and passive lights that we see in the universe that shine upon this planet Earth - which is our Malkuth or any Malkuth - are always feeding the Earth. Malkuth is nourished by all the lights of the universe. So our planet transforms them and thereafter it radiates them back into the universe. Is not this beautiful, right? Well, David was doing exactly the same thing. David was not a fornicator.
Ye are the light of the world. A city that is set on a hill cannot be hid; neither do men light a candle, and put it under a bushel, but on a candlestick; thus it gives light unto all that are in the house. Let your light [חי Chai] so shine before men, that they may see your good works, and glorify your Father which is in heaven. – Matthew 5: 14-16
But if you do not know how to transform that light [חי Chai] how are you going to shine? That is why it is written that the Messiah - who represents the soul of Yehidah - was going to be the son of David.
And when thy days [or Venustic Initiations] be fulfilled, and thou be laid down [in chastity] with thy fathers [Abba and Aima], I will sublimate [חי Chai] thy semen after thee, which shall proceed out of thy bowels, and I will establish [Malkuth] his kingdom. He [the Messiah] shall build an house [the Egyptian Sahu, To Soma Heliakon] for my name, and I will stablish the throne of his kingdom [in Malkuth] for ever. I [from Yehidah] will be his father, and he [in Malkuth] shall be my son. If he commits iniquity, I will chasten him with the rod of men, and with the stripes of the children of men: But [Chesed] my mercy shall not depart away from him, as I took it from Saul (שאול Sheowl Hell, Klipoth], whom I [through psychological death] put away before thee. And thine house [Tiphereth] and [Malkuth] thy kingdom shall be established for ever before thee: thy throne shall be established for ever. - 2 Samuel 7: 12-16
Ignoramuses read the former paragraphs literally and think that Christ is the son of the physical Master David, because David did exist physically as the father of the bodhisattva of the archangel Azazael. Yet, alchemically, it means that David transformed himself into a שלמה Sholimah, Solomon, a Solar Man, a higher alchemical level; and he represents an archetype that is inside of us. So, when King David, when that archetype is transforming the solar light perfectly (in the same way the sun does it) then the initiate shines as gold, as שלמה Sholimah, Solomon; and not like Sheol the first king with a lot of ego.
In the alchemical process, Saul is an anointed one, but is an initiate that is not dedicated to the annihilation of the lunar aspect, but just enjoying saying “I am a king, I am a master, I reached the fifth initiation, I am doing this, I am doing that, etc.” A Malachim with a lot of ego, with a lot of vanity, like the prostitutes that undress themselves in order to show their powers, to show their virtues, to show their spiritual level; so, that is Saul, or שאול Sheowl, a Hasnamuss, kabbalistically a מארת Marut, a master whose mind is too attached to Klipoth. I repeat שאול Sheowl means Hell.
David is different; he killed Goliath, his own ego. Goliath was inside of him, thus, he pleases the Lord. He is enlightened, shining, shining, shining, because he wants to show the light of Yehidah, the three-unity through him. That unity is the Messiah.
When we start the alchemical work, the first unity that appears is the Astral Body, in Hod the third day or initiation that states: “let the dry land appear: and Yehi [Yehidah] was so.” (Genesis 1: 9). We explained that such land is the Astral Solar Body, the first unity, or better said, the first Messiah, Astral Mediator, Son of David.
In the process of our alchemical initiation the development of another archetype comes into us and it is called Joseph. This Joseph is IO-Cephas, related with the stone of Yesod, related with the transformation of the light of Hod, because remember that Yehidah in the Astral body becomes a unity, a full moon that manifest the Messiah in a lower level. That is why the astral body as a full moon is called the astral mediator, the Christos mediator in us. When someone creates the Astral body, Christ already has a unity in him/her at the very lower level. That is why it is written that Hod, the solar astral body is a vehicle of Christ, a vehicle of the Son.
Master Samael Aun Weor stated:
“Hod, the Astral World is governed by the Moon.” – Tarot and Kabbalah
We have to create another unity. Another Yehidah needs to be concrete and become a mental solar body, which is Netzach and that unity becomes the second Messiah. Which is the son of Joseph because Joseph relates to Yesod and Hod, Kabbalistically speaking. It is a process of the moon in Yesod and Hod. When that process is done and is purified the second Messiah, which is Netzach, appears, the second unity. In other words, when you address the Messiah in Kabbalah you are addressing Yehidah. That is why Master Jesus said, “I am the light, Eheieh or Yehidah is the light of the universe, Eheieh becomes two unities, namely, Hod and Netzach. Netzach is the Sun called Helios, Helias, Elias, Eliao or Elijah the prophet. The Zohar explains that before Moses appears two Messiahs have to appear. People that do not have alchemical information think that in this physical world first one master appears, then another master, two Messiahs appear and then Moses. The alchemical meaning of the two messiahs relates to Hod and Netzach, the two solar astral and mental bodies that belong to the fifth dimension; in other words, two Yehidahs, two unities, two dry lands that express the light of Yehidah in Yetzirah, the world formation. In other words, we have to create, form those unities, Hod and Netzach, in order for Shiloh, the Messiah, to appear in Tiphereth, the human soul. This is why it is written in the book of Genesis.
Judah is a lion's whelp [Judah, Tiphereth, is the cub of Leo, the Sun, the Solar Light of Yehidah]: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up? The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh [שילה - משה Moses, Causal Body] come [as שילמה Solomon]; and unto him shall the gathering of the people be. – Genesis 49: 9, 10
Shiloh [שילה] is Solomon [שילמה] that archetype that work with משה Moses, as the Zohar states: Shiloh and Moses are the same. Moses represents the Causal Body, Tiphereth. Moses cannot appear if we previously do not create the two Messiahs inside of us.
King שלמה - שילמה Solomon [as שילה - משה Moses, Causal Body, Tiphereth] penetrated [the psyche of Aza and Azael] the depth of the nut [Klipoth, Naamah and Lilith], as it is written:
"I went down into the garden of [אגוז egowz] nuts [Klipoth]" - Song of Songs 6:11
When Shiloh, Moses appears, that is, when the Causal Body is created and the human soul perfected, then the King Solomon full of wisdom appears. Because Shiloh, Moses represents the Bodhisattva that willingly takes the direct path and thus willingly goes down into the Garden of Nuts. The human soul works with his own nuts. Do you realize why we say in English, “I am a nut case?” We all have to go down into Klipoth, into the garden of nuts, in order to destroy all of the nut shells, this, in order to stop being a nut case. In this day in age many initiates are being born in Tiphereth but they are nut cases. They still have a lot of nuts, a lot of Klipoth inside. They are just boasting about this, and boasting about that, but who is the one that boasts? It is the Kliphah, the nut. What is inside the nut is the pure light that has nothing to boast about because the light is what it is, the father of all fatherhood. The father of all lights is Kether that says, “I am what I am”. Eheieh is Light.
And יהי 'Yehi' turn into Lights in the firmament of [ים-משה - Yom Moshe - השמים Ha-Shamayim - the day of Moses, Netzach] the heavens to give light upon the earth: and יהי 'Yehi' was so. – Genesis 1: 15.
Yehi is Yehidah.
Wherever in the Scripture the word יהי 'Yehi' (becoming) is used, it addresses the Divine Light (אהיה) Yeheieh-Kether-the Ancient of Days) both within (Chesed, the Innermost of) this world and (the Logos of) the world of becoming (Atziluth). So יהי '''Yehi' the divine light and splendor, though refracted and reflected by the Sephiroth, is only one and the same. – Zohar
“And Yehi was so,” and you see the planet Earth, third type of sun, surrounded by light, like any sun. But the solar force of any second type of sun or star is more perfect, its light is stronger. On the other hand, we, as humans, have to become also a unity of Yehidah by means of the appearing of those lights, Ida and Pingala that become alchemically transformed into the moon and the sun in our own psyche and into Hod and Netzach, into our own astral and mental solar bodies. Behold what Jesus of Nazareth, the Messiah from Yehidah, said to Nicodemus:
Verily, verily, I say unto thee, Except a man be born again, he cannot see [Malkuth of Yehidah] the kingdom of God. – John 3: 3
So, we have to be born again in order to enter into [Malkuth of Yehidah] the Kingdom of Heaven. The Kingdoms of Heaven, the Malkuths from Heaven are form by solar lights.
Verily, verily, I say unto thee [In the beginning… the Spirit of God moved upon the face of the waters, thus], except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
That which is born of the flesh is flesh - עור; and that which is born of [שדי אל חי Shaddai-El-Chai - the Spirit [of the living God that moves in Yesod upon the face of the sexual waters] is [רוח Ruach] spirit.
Marvel not that I said unto thee, Ye must be born again. The wind [רוח Ruach - Spirit] blows where it pleases; and thou hear the sound thereof, but cannot tell whence it comes, and whither it goes: so is every one that is born of [רוח אלהים better said, רוח אל-חיים] the Spirit [of God that moves upon the face of the living waters]. – John 3: 5-8
So, Yehidah made the star also. We already explained that every single star, every planet, every comet, every moon is a reflection of the divine light. Every cosmic unit radiates the light of Yehidah in a cosmic manner, whether in an increasing manner as a cosmic day or in a decreasing manner as a cosmic night. That is what we call the zodiac.
The zodiacal belt is represented by the Shoshanna that contains the 22 Hebrew letters that hide the mystery of Sepher Yetzirah and the twelve zodiacal signs, which are the archetypes that in the bible are named Israel, which light is everywhere. So Gnostically, Kabbalistically speaking, when we talk about Israel we talk about Isis, Ra and El related to this planet Earth, to this Solar System to this Galaxy and to the Infinite. Israel is the divine light of Isis, the Moon, and of Ra, the Sun that are expressed in El, our God, in the universe. Master Samael Aun Weor very clearly stated.
ISRAEL is a word that must be analyzed.
‘IS’ reminds us of Isis and the Isiac Mysteries.
‘RA’ reminds us of the Solar Logos.
Let us remember the disc of RA found in the ancient Egypt of the Pharaohs.
‘EL’ is ‘EL’. ‘EL’ is the interior, profound God within each one of us.
In sequence and correct etymological corollary, the people of Israel are constituted by the various parts of the Being. All of the multiple Self-conscious and independent parts of our own individual Being constitute the people of Israel. – The Gnostic Bible: The Pistis Sophia Unveiled
Isis is the feminine aspect, the Lunar aspect of the light in any part of the universe. Ra is the masculine aspect, the solar aspect of the light, which the ancient Egyptians worshiped. They knew that “Ra” was the expression of the solar absolute, the Ain Soph Aur. “Ra” is not only related to the Sun of our solar system but to all the suns in the infinite space from any galaxy. El, everyone knows that in Hebrew means God, El is Chesed, the Monad that expresses itself in the universe. El, the Monad emerges from the Hei of Elohim. The Hei, the Ain Soph; so, El emanates from the Ain Soph. This is why the word El is behind the Hei in אלהים Elohim. The other letters of Elohim form the word “Ha-Yam,” which means “the ocean,” the Akashic waters of the universe. That is Elohim. This is why it is written:
"He [Elohim as Yehidah, Yehi] made the (Zodiac) stars also," referring to the countless and innumerable hosts of angelic and ministering spirits existing in and by him who is the light and life of the universe, as it is written:
And Elohim set them in the firmament of השמים Ha-Shamayim, the heavens to give light upon the earth, and to rule over the day and over the night, and to divide the light from the darkness: and Elohim saw that it was good. And the evening and the morning were the fourth day. (Genesis 1: 16-19) – Zohar
We already very clearly stated that every single planet, comet, moon or sun is a physical vehicle of a consciousness, Spirit. Call it an angel; call it God or Gods if you want. Let us put down here an example of our own physicality. Physically we are also units. We are dry land. But in the very depth of our consciousness we have our own inner being who is God, or an Angel, An El. That is why the holy name of God in Chesed is El. Because, individually speaking, El, the Ruach Elohim is inside of us. Each one of us has its own El, his own Ruach Elohim, which is our Inner God. El wants to shine through us. This is what El wants.
Now, “El” at the human level, reached the capacity of creating a human physical body; listen, in order for our being to having reached the level of creating our human physical body, he rose from the very bottom. He learned a lot in the mineral kingdom, the plant kingdom, the animal kingdom in order to finally reach the human kingdom. “El” is doing it through the lunar manner because we still are intellectual animals. Comprehend that we are in this knowledge because we want to become a King David. Understand, King David represents a purified Nephesh in Malkuth. David represents those initiates who transform the light positively through initiations. Why do we want to become King David? It is because only King David can give birth to the Messiah. Remember the Messiah is called the Son of David and the Son of Joseph. The two purified lunar forces. And when Moses comes internally he begins another transformation of the light; this is what we want to do.
We read, study the four gospels. People ask us if we believe in Jesus of Nazareth, who is the center, the Hero of the four gospels, yet, they pay no heed to the fact that Jesus, the Savior, the Messiah is the Son of David and the Son of Joseph. They ignore that inside of each individual, Jesus represents a process of transformation of Alchemy. It was necessary for the Lord to came physically and have the life of Jesus of Nazareth in order to show us what to do.
The problem on this planet is that millions of Christians think that the Master Aberamentho, Jesus of Nazareth, came two thousand years ago, to die on the cross for their sins; thus, as Pilate, they wash their hands and say “we are already saved, because we believe in him and thus we will go up into heaven.” They are too lazy, indolent right?
Why were the gospels alchemically written, if believing in him is the only thing that is necessary in order to go to Heaven? Listen, salvation is an Alchemical transformation. When you read the Gospels you see Alchemy in them. You need to have the eyes of an Alchemist in order to understand them. You need the eyes of a Kabbalist in order to understand their message; likewise for the Old Testament, specifically the book of Genesis that we are mentioning in this lecture.
On the fourth day appears Eliao. Eliao represents the Mental Solar Body that is controlled by Chesed, our own particular Spirit. Let us observe the Tree of Life, Chesed as well as Netzach are on the right column of the Tree of Life. It is written:
And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and [Nephesh] horses of fire, and parted them both asunder; and אליהו 'Eliao' (God IAO) went up by a whirlwind into השמים the heavens. - 2 Kings 2: 11
Though I think that the prophet was taken at that time by Chesed, a whirlwind into heaven; which was wonderful, yes, as he went on he was taken by a chariot of fire. Yet, let us talk about our own particular Helios, our archetype; since, we also have to go up to heaven.
The throne of God in us is the central nervous system. The central nervous system is formed by the brain and the spinal medulla. The brain is the vehicle of Netzach the mind. Thus, in order for [חי Chai] the brainpower of Binah, the whirlwind, or Ruach Elohim to go up from Yesod-Malkuth into heaven, in other words, into our head and to shine the light of El and IAO, the fire of Yetzirah from Yehidah, Atziluth, we need to do the sexual alchemical work, the creation of the Mental Solar Body. This is what Elijah represents. This is why in the Exorcism of the Air we say:
Spiritus Dei ferebatur super aquas, et inspiravit in faciem hominis spiraculum vitae. Sit Michael dux meus, et Sabtabiel servus meus, in luce et per lucem. Fiat verbum halitus meus; et imperabo spiritibus aeris hujus, et refraenabo equos solis voluntate cordis mei, et cogitatione mentis meae et nutu oculi dextri. Exorciso igitur te, creatura aeris, per Pentagrammaton et in nomine Tetragrammaton, in quibus sunt voluntas firma et fides recta. Amen. Sela, fiat.
The spirit of God moved upon the higher waters and breathed into the face of man the breath of life. Be, Michael, my leader, and Sabtabiel my servant in the light and by the light. May my breath become a word, so that I will command the spirits of this creature of air. I will curb the steeds of the sun by the will of my heart, by the thought of my mind and by the power of the right eye.
Therefore, I do exorcise thee, creature of air, by the Pentagrammaton, and in the name of the Tetragrammaton, wherein there are firm will and true faith. Amen.
“And [רוח אלהים] the Spirit of God hovered upon the face of the waters” (Genesis 1: 2) Who is this Ruach of Elohim that hovers upon the superior waters? What are the superior waters? We previously explained that Ruach is Chesed, the thinking or intelligent soul of Elohim Binah, the thinking or intelligent soul of Elohim is מי “Me” the Holy Spirit, because the brain and the central nervous system are floating in the superior waters of Binah, that is to say, in the cerebral spinal fluid. So, in that fluid is the “Spiritus dei ferebatur super aquas,”
Et inspiratvit in faciem hominis, spiraculum vitae, and blew in the face of man the spirit of life or as Genesis states:
And [Chaiah] Iod and Havah Elohim [Binah] formed Adam of the dust [archetypes of Yehidah] of [Adamah-Malkuth] the ground, and [through his Ruach] breathed into his nostrils [נשמת חיים] the [soul] Neshamah of life; and Adam became [נפש חיה] the Soul Chaiah [male-female]. - Genesis 2: 7
Sit Michael dux meus, et Sabtabiel servus meus, be Michael my leader and Sabtabiel my servant. Michael is the king of the Sun, relates to Pingala; Sabtabiel is Lunar, relates to Ida. These are two angels. Thus, in order for Sabtabiel to be our servant [Obd in Hebrew] in the light and by the light, we have to be able to control Ida, the lunar force.
As you see the Exorcism of the Air, addresses Ayin, the nut of the right eye [nutu oculi dextri] and the spirits of the Air. Because when we talk about Netzach we are addressing the spirits of the mind and Chokmah, the right eye. We have to control our thoughts, the spirits of the Air.
When we say Fiat verbum halitus meus; et imperabo spiritibus aeris hujus, May my breath become a word - you know the breath, the air, the wind is Ruach - so that I will command the spirits of this creature of air. Understand that in our head we have a lot of spirits. In other words, all of us as long as we have the ego alive in our head we have evil thoughts, we are idol worshippers, idolators. In order to be an idolator you need to worship the spirits of your mind, your ego. We have to annihilate the spirits of the Air, the egos that the black magicians worship like Simon the magician that was floating in the air, that is, boasting about himself, as the spirits demons of the air do. We have to annihilate our own demons inside of us and not to float in the air, that is, not to show off ourselves or boast about ourselves through our intellectual mind.
Et refraenabo equos solis voluntate cordis mei, et cogitatione mentis meae et nutu oculi dextri. I will curb the steeds of the sun by the will of my heart, by the thought of my mind and by the power of the right eye.
To curb the steeds of the sun, is to control the horses of fire, meaning to control the fire of Nephesh, the animal soul by annihilating Lilith and Nahemah the two moons that we have in our head. Then from our heart, our Inner God will be the only spirit that can show and shine in the right eye of our head. That God is represented by Eliao, whose name means God IAO or Iod-Hei-Vav-Hei and El the Holy Divine Names above Netzach, namely, Chokmah and Chesed respectively; the power of the right eye is Chokmah, the top of the right column of the tree of life.
Exorciso igitur te, creatura aeris, per Pentagrammaton et in nomine Tetragrammaton, in quibus sunt voluntas firma et fides recta. Therefore, I do exorcise thee, creature of air, by the Pentagrammaton [יהשוה - Yeshua - the Soul Yehidah], and in the name of the Tetragrammaton [יהוה – Iod-Havah - the Soul Chaiah], wherein there are firm will and true faith. Amen.
If you study the story of Eliao, Elijah, you will find in it the way to how to transform your lunar mind into a solar mind, which is by destroying all of those Baalim that belong to Klipoth, the Baalim are inside of you, inside of us, this, in order for Elijah to be taken into heaven, which also means the initiate entering into Nirvana. Remember the transfiguration of Jesus. Elijah was on one side and Moses on the other and Jesus representing Yehidah in the middle. Moses and Elijah represent the two minds: Moses represents the superior manas, the superior mind, the Casual Body, Tiphereth that comes after Elijah, Netzach, the Inferior Manas. They appear in the transfiguration of Master Jesus, because the two of them relate to the different transfigurations of the light of Yehidah in the Initiate. It is written that Jesus shone like the Sun. So comprehend that Inside Jesus there were these two prophets, these two great archetypes that we too have to develop.
Any initiate has to memorize not only the Exorcism of Water that we were explaining in previous lectures but also the Exorcism of Air both are written in Latin. The Exorcism of Air helps us to control our mind. Sometimes we have a type of thought that bothers us, or sometimes people who work with witchcraft and black magic send evil spirits, and evil thoughts in order to control the will of people; so, we have to know how to defend ourselves with the Exorcism of Air in order to reject those thoughts and also our thoughts. Sometimes our own particular egos are bothering us. They mock us. Remember that before creating our own particular Elijah within, we have a Tower of Babel inside. The Tower of Babel is the head; in there we babble things sometimes religious things. There are many people who study the Bible the Koran, the Bhagavad-Gita and in their Tower of Babel they babble the bible not knowing what they say. We have to mediate in the alchemical and Kabbalistic meaning of the sacred books in order not to become a tower of Babbles. Besides that we need to create the Internal Bodies.
Questions and Answers
Audience: Can you elaborate about the Tower of Babel the 72 pillars, the 12 doors etc.
Instructor: You are talking about the construction of the Tower of Babel; according to Kabbalah you find the 72 pillars, the 12 doors and all of the rest… well there is a lecture that was given about that subject, where you learn the symbol of the Tower of Babel. The very bottom with 72 pillars hides the number 9 which is the ninth sphere the Sephiroth Yesod. You have to control your three brains, because the tower of Babel is really Yesod, Hod, and Netzach. Netzach is the mind, Hod is emotional center, and Yesod is the sexual center. Each one of us is a tower of Babel. If we don’t follow the path of chastity there will always be inside of us confusion of tongues and we will always form groups of confusion of tongues.
Audience: What happens to the solar bodies at the end of the cosmic days? And also you said that Yehidah was the Sun behind the Sun is Yehidah the spiritual Sun or the Sun of midnight?
Instructor: Yehidah is indeed Yeshua or what we call initiaticly the Sun of Midnight. When we follow the path of initiation, of chastity we want to know what we are doing. Are we doing a positive thing or a doing something wrong? How do we know? Well. Internally we see the Sun in our dreams. The answer depends on the position that we see the sun, namely, the rising sun, or setting sun, or the sun in the zenith.
At midday, O king, I saw in the pathway a light from heaven, greater than the brightness of the sun, shining round about me and them which journeyed with me. And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, [אהיה אור תבל - Eheieh Aur Tabal- I am the Light of the World] 'Saul, Saul [שאול - שאול - Sheowl, Sheowl - Hell, Hell], why persecutest thou me? it is hard for thee to kick against the pricks.' And I said, Who art thou, Lord? And he said, I am [Aberamentho] Jesus [Yeshua, the Savior, the Messiah, the Soul of Yehidah] whom thou persecutest. But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; delivering thee from the people, and from the Gentiles, unto whom now I send thee, to open their eyes [Ayin], and to turn them from darkness to light, and from the power of Satan [their Ego] unto [their Innermost] God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith [Pistis] that is in me [Yehidah].– Acts 26: 13-18
This is how we understand how the Sun of Yehidah is guiding us and teaching us. If the sun is in its zenith it means triumph, we are doing well. If there is a sunrise, in the east, it means that we have to work very hard in alchemy for the creation of something in us. If there is sunset, in the west, it means that we have to descend into the Garden of Nuts, Klipoth, because when the Sun is in the west it sinks into Klipoth. What the Lord is telling us is that we need to go to down into our subconsciousness, unconsciousness, and infraconsciousness and to study our own nuts, egos, in order to liberate our consciousness that is precisely the light of Yehidah, which in Christian terms we call Christ, in other words the Messiah of Yehidah. We receive the guidance of the Messiah in different levels. The light of Yehidah is always merciful, compassionate; such light has to express itself in different levels through us.
The other part of your question is what happens to the solar bodies - which we created - at the end of the cosmic day?
Well, the initiates who reach the end of the cosmic day, who enter into the Mahapralaya or the great cosmic night, have to disintegrate the solar bodies, because they cannot enter into the Ain Soph with Solar bodies. They can enter only with an Atom seed of those solar bodies. Then, in the next cosmic day when the light of Yehidah becomes to manifest again from within their atom seeds they will create automatically their solar bodies. This is precisely what the Monads that reached Mastery do.
Audience: Are you saying that the darkness of the Pralaya is a different darkness than the darkness in the Mahamanvantara?
Instructor: The darkness of the Mahapralaya, the Great Cosmic Night, is the darkness that absorbs the light that we see manifested in the universe, such manifested light withdraws into the unmanifested light, the dark womb of the universe, which is called the Ain Soph. In the Ain Soph that light shines, but in the darkness; it is a type of light that is so potent that for our sight is like darkness. This type of light is divine light. The light of Yehidah that is within the Ain Soph will manifest universally. Yet, the light as it is in the Ain Soph, in the universe will be always darkness. This is because such light is so powerful that in the universe, we will only see darkness. This is why Yehidah modifies into [חי Chai] into the duality in order to express the different levels, but in lower levels is the same light but lower. It is like if I put a lantern in front of your eyes, you immediately will be dazzled and you wont see light, but only darkness because it is to much light for your eyes. It is the same thing in the universe. When the light of Yehidah, pure spiritual divine light appears in the universe, we see only darkness, the Sun of Midnight.
Audience: So the Pralaya exists right now?
Instructor: The Pralaya exists right now in different spots of the universe. Yet, in this planet, we are in a cosmic day, a Mahamanvantara. Other planets and other suns and other systems are in their Mahapralaya, so their light is hidden. A Mahapralaya, great cosmic night for the whole entire universe does not exist. It is just for certain cosmic spots. Mahapralaya means the death or the transformation of that manifested light in the matter into abstract light, which is called death. For instance such process for us physically speaking, when we are old we go to the grave and we die then the light, the energy becomes free, because it is released from our own matter. That is what we would call, a small Pralaya in us, likewise for the planets and suns. Some people are in their cosmic days as we who are physically alive; or are we not physically talking here? We are indeed in a small scale in a cosmic day. We have relatives that died that entered in their own cosmic night at their own level. Thus, when we talk about the universe entering into a Mahapralaya, the whole planet into a dark night, such night endures the same amount of time as the cosmic day. In that absolute abstract light, exists a type of life that is incomprehensible for us. There is no way we can understand that, only by being there.
Audience: From the Pistis Sophia from one of the early chapters, Jesus is talking about how he gotten the 5 vestures given back to him and there was the 5 words written on it in the language of light are those the 5 souls?
Instructor: Well this is something that we have to inquire about. It is written:
And I found a mystery in My Vesture, written in five words of those from the height: ZAMA ZAMA OZZA RAXAMA OZAI, --whose solution is this: - Pistis Sophia.
Of course it relates to the process of the light, the language of the light, we have to meditate on them. Even though there are many explanations for them from other authors of esotericism, for instance:
C. W. King stated in “The Gnostic and Their Remains” that the meaning of those words ZAMA ZAMA OZZA RAXAMA OZAI is: “The robe, the glorious robe of my strength.” Yet, Master Samael Aun Weor stated: “These are words of the language of the Light.”
Indeed, such language of the light relates to many dimensions many forces. It is the light of the Ain Soph, Atziluth, Briah, Yetzirah and Assiah, because the light the vesture of Master Jesus, a Paramarthasatya is of the uncreated and created light, it is the same light of Yehidah in him.
Remember that below Yehidah which is Atziluth we have Briah, the world of creation, then Yetzirah the world of formation, then Assiah world of the matter, which is the physical world in which we are now, tridimensionally speaking; so, to be born again means to return the light that we have in Assiah, this physicality back into Yetzirah, then into Briah, then into Atziluth, and finally into the Ain Soph.
In it [Yehidah] is [Chai] life; and [Chai] the life [in Yesod-Sex] is the light of men. And [this is how Chai] the [active] light [of the sun] shines in [the passive light, the] darkness [the moon in Yesod-Sex]; yet, the darkness seize upon it not. [In Chai, the life in Yesod-Sex] there is a [fire] man [Hebrew - איש Ish] sent from God, whose name is [IEOUAMS] John. The [אש Ish - fire is the] same [Lucifer, who] came for a witness, [Lucifer from Latin Luci-ferous, means, light bearer] to bear [Latin Ferous] witness of the Light [Latin Luci - Lux], that all men [in Assiah] through it [שדי Shaddai, the bearer of the light] might have faith. He [Lucifer] was not that Light, but [as שדי Shaddai, Sexual Fire, Lucifer] was sent to bear witness of the Light. That [Yehidah] is the true Light, which enlightens every man that comes into the world [of Assiah]. It [the light of Yehidah] is in the world [of Assiah], given that the world [of Assiah] was made by it, yet, the world [Assiah] knew it not. It [the light] came unto its own, and its own received it not. But as many as received it [through Alchemy], to them gave it power to become the children of God [or Solar Men], even to them [the Nirvanis] that [already] have faith on his name: Which were born, not of blood [lineage], nor of the will of the flesh [fornication], nor of the will of man [election], but of [Shaddai-El-Chai, the fire of the living] God [Almighty, which was, and is, and is to come. Rev. 4:8]. – John 1: 4-13
Such is the alchemical process of the returning of Lucifer to his primeval pristine luminous level, that is, into the light of Yehidah, by means of Chastity; because if we fornicate such a transformation of the light does not happens, because that light of Yehidah is precisely in Chaiah, שדי Shaddai, Lucifer, the life in our sexual energy, which unfortunately the billions and trillions of people on this Earth squander a lot. Yes, the people of the earth squander their sexual energy not only physically but emotionally through pornography. Mentally through evil conversations etc. etc. many perverted ways to squander the light in the lunar manner.
Audience: Can you elaborate About 1 Kings chapter 18?
Instructor: 1 Kings Chapter 18 is precisely related to the way in which Elijah disintegrates all of his lunar aspects which are called the Baalim in the Bible; remember that the Baalim are inside of us. Baal means Lord in Hebrew, but Lord of the Garden of [אגוז 'egowz] Nuts, Klipoth, do you understand it? Because the Lord as a King David as a light, in the superior worlds is called Adonai. That is why Adonai is the Lord, the one who transforms the solar light in the positive manner. Adonai is an Angel. It means Lord. Individually speaking that Archetype is an Angel. It is a Lunar Angel. It is a Lunar Angel that transformed the light in a positive manner.
In the name of Gabriel, may Adonai command thee, and drive thee hence, Bael!
The contrary of Adonai is Bael or Baal. In that Bael there are many of us, which are the Baalim, which represent the plurality of the Ego, represented by the two moons that we have in our psyche, Nahemah and Lilith, two psychologies. Lilith is a dark moon represents the subconsciousness and unconsciousness in us. Nahemah is the type of moon that reflects the light trapped within our egos, defective light that we can easily see through meditation, namely, defects that we have related with lust, anger, pride, greed, vanity, laziness, fear etc. When we sit to meditate it is so easy to see them, likewise, with the interaction with our friends, with humanity. The egos of Lilith can only be seen after disintegrating Nahemah, because then our consciousness which is a synonym of light will expand and then that light will allow us to penetrate into the darkness into our infraconsciousness which is called Lilith. Where we find defects and vices that are very hidden. Elements that we do not even suspect that we have are within Lilith. Lilith relates to our own past animal level when our consciousness was not at the human level but still in the animal level.
Remember that this fourth day of Genesis is related with what the Bible calls, Chaioth Ha Kadosh, the four creatures of Ezekiel. The four creatures of Ezekiel, namely, Adam represents the water, the Eagle represents the Air, the Lion represents the Fire, and the Ox represents the Earth. Those are the four Tattvas that were addressed in previous lectures. The tattvas are vibrations of the light, vibrations of Akash in different dimensions. The tattvas are above in the firmament, and also within us.
Remember that the four Tattvas: Earth, Water, Air, and Fire are to be controlled through Alchemy in order for us to conquer the Earth, which is Malkuth, the first Sephirah at the bottom. Then we have to overcome the four ordeals of the Elements in Yesod; the four ordeals of the elements in Hod; the four ordeals of the elements in Netzach, the four ordeals of the elements in Tiphereth, etc. Many initiates, Gnostics in the beginning think that the four ordeals of water, fire, earth and air are just in the beginning. Yes, in the beginning of any type of degree, or initiation. Remember that in the book of Ezekiel it is very clearly stated that every creature had four faces.
Those four creatures are: the human being, the eagle, the lion, and the bull. Those are the four. They are called Chaioth, which is plural of Chaiah – the anima, the soul of the elements, the life of the elements. If we take Adam that is the first creature, the human being we see in him four faces. This means that three other creatures will be shown through him. That is what the former speaker explained: In every single Tattva you find the other Tattvas. Physically speaking here we have four Tattvas that we call the four elements, but when we enter into Yesod we find the four Tattvas again but at a higher level; and into Hod as well. Every single Sephirah contains the Tattvas because the Sephiroth cannot exist without the Tattvas.
Audience: In Kali Yuga, Kalkian personality that is mentioned in The Revolution of the Dialectic, I guess are those who thinks that through their intellect they are entering into the higher life; are all the Kalkian personalities like that?
Instructor: You are talking about the Kalkian Personality or these personalities of Kali Yuga that think that they are entering into Heaven just because they think different, or because they belong to a certain school, or because they study esotericism, or because they just have a lot of information in their brains. This is something that is really worthy to talk about. Listen, just because of the fact that we know Kabbalah, just for the fact we know all of this esoteric knowledge and because we are studying this doctrine, does not mean that we are going to be automatically into another level; any type of belief is just intellect. Understand, we have to develop all of this through alchemy, which is the path to the power and development of the light. There are many Kabbalists that state that when you study Kabbalah sooner or later your ego will explode and will liberate Yehidah within you. Just like the big bang theory; likewise the Christians, they think that just by believing in the Messiah, the Master Aberamentho, who came two thousand years ago and who is precisely the representative of Yehidah on the earth, just because he came and because he is the light of the world and because you believe in him, just because of that you will be automatically saved, purified, transformed and gone in the future straight to heaven in the blink of an eye. That is ludicrously easy; yet, this is precisely what in this day in age, the so called Kalkian personalities preach. They are very abundant on the internet, they appear everywhere and talk about these esoteric themes and think that because they read it, or because they believe in this, and because of many other thousand things, they are already there.
Listen, nobody reaches higher levels just by believing but only by performing the alchemical transformation through the polarity of the light in their bodies; because Chai, the sexual energy is the polarization of the light that manifests Yehidah in different levels. Chai is Chavah Eve, the Woman:
And Adam called his [אשה 'ishshah’] woman's name [חוה Chavah] Eve; because she is the mother of all [חי chai] life. - Genesis 3: 20
Chavah is represented by Hod, Yesod and Malkuth, Chavah is the [חי chai] life of the moon that the religious builders rejected:
Wherefore also it is contained in the scripture, Behold, I lay in Zion [Malkuth, the kingdom of David] a chief corner stone, elect, precious: and he that believeth on it shall not be confounded. Unto you therefore which believe it [Chavah] is precious: but unto them which be disobedient, the stone [the woman] which the builders disallowed, the same is made the head of the corner, and [as Lilith and Nahemah] a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. - 1 Peter 2: 6-8
The corner stone lies between the two columns, the [חי chai] life of man and woman; in other words, Chai is the Divine Mother Kundalini. The first light is the Sun is represented by Pingala the right side of Tree of Life that comes from the Ain Soph to Yesod. The other light, which is the moon, is a light that goes down into Malkuth and is represented on the left side of the Tree of life. Both lights induct the light that has to return. Chai is the light that returns mechanically or consciously. In Gnosis we return the light consciously in order to create the solar bodies. If we do not do it in this solar way, then eventually that light will return mechanically through the annihilation of our lunar bodies in Klipoth, Hell.
He whose testicles are crushed or whose penis is cut off cannot enter [Chavah – Eve - the mother of all - חי Chai – life in עץ החיים – Otz Ha-Chaim, the tree of life] the congregation [of all lights] of Iod-Havah. – Deuteronomy 23: 1
The instructors who teach the lectures and courses are volunteers from a wide variety of backgrounds. Each has years of experience teaching and working with the practices and exercises that awaken the consciousness. Since the goal of dharma, yoga, or gnosis is to follow our inner Being, and to focus on divinity not terrestrial personalities, the lecturers remain anonymous, and do not broadcast their names, faces, or personal information. They do not have spiritual titles or names, do not accept followers, and live their lives anonymously like any other person in society.