Moses, the Exodus, and the Staff of Aaron

We are teaching the mysteries hidden within the five books of Moses, which he left for us to study in order to comprehend the manner in which we have to walk on the path of the self-realization of the Being. 

We already explained that Moses as an archetype relates to willpower, and how through him we attain the union of Israel or the union of all of the archetypical parts of our Being; we need to blend all of them as Moses Tzabaoth in order for us to become liberated, that is, self-realized. 

Moses describes in the book of Genesis (Hebrew בראשית Barashyth) how these archetypes or prototype souls, parts of the Being, parts of the Spirit, that we need to develop, are sexually generated. Yes, in בראשית Barashyth, Hebrew for Genesis, Moses explains in detail the sexual manner in which we have to be generated by Abraham under the light of Iod-Havah Elohim. In the book of Genesis we read:

“These are the generations of the heavens and of the earth (Behibaram - by Abraham) when they were created, by the light of Iod-Havah Elohim made he (Abraham) the earth and the heavens.” - Genesis 2: 4

“This is the book of the generations of Adam. In the day that Elohim created Adam, in the likeness of Elohim made he him; male and female created he them; and blessed them, and called their name Adam, (ביום הבראם - B’Iom Abraham “by the light of Abraham”) in the day when they were created.” - Genesis 5: 1, 2 

“And Elohim said unto Abraham, Thou shalt preserve (את ברית – Ath Brit) the alliance - אתה  וזרעך - Atha Vazerak - of thou and thy semen after thee in their generations.” - Genesis 17: 9

As we read Genesis alchemically as בראשית בר אאלהים Barashyth Bar Aelohim, we see how Bar בר (the Son of) אש Esh (the fire of the sacred ית It, or the creative fiery forces of the ברית  Brit, covenant from the Unknowable Divine) generates the Monads; in other words, how each Cosmocreator or בר אאלהים Son of AElohim generates רוח אלהים Ruach Elohim or Spirit God, which we call the Monad, the Innermost, Chesed, Abraham, within the unconscious rays or sparks from the Absolute. In the Bible, in the book of Genesis, the sephirah Chesed is named the רוח אלהים Ruach Elohim or the Spirit God that each one of us has within. 

Previously we explained that the Spirit God רוח אלהים Ruach Elohim is the sephirah Chesed, which is the fourth of the ten sephiroth of the Tree of Life. We also explained that according to the archetypes or symbols written by Moses, the sephirah Chesed is Abraham. Each one of us has our own particular Abraham within, and that is related to the sephirah Chesed. From that point of view, we understand why the Apostle Paul stated:

“Now to Abraham and his seed were the promises made. He said not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.” - Galatians 3:16

So, unto Abraham and unto his semen were the promises made; his semen is אתה שמים, namely, his semen is Ath את that contains ה-שמים Ha-Shemim, the names within the י Iod, the seed, or shakti potential of מים mayim, the sexual fluid, which is Christ in substance. The promises were also made unto Abraham’s alchemical generations, namely, unto Isaac, Jacob and the archetypes of Israel. We know that Abraham is the אל El of Israel and the אל El of אלהים Elohim. Israel as prototypes are contained within הים Ha-Yam, the sexual fluid of אל El; Ha-Yam הים means, the sea, the water. Thus, Israel relates to those prototypes within אלהים Elohim, which are synthesized as את Ath in את השמים Ath Ha-Schamayim, the heavens. השמים Ha-Schamayim is divided into two words: השמ Ha-Shem and ים Ym. השם Ha-Shem is written with the letters Hei, Shin, and Mem. שמ  Shem means “name.” Ha-Shem השם means “the name,” and השמים Ha-Shemim means “the names.”        

This is why when the masters in the Zohar address השמים, Ha-Schamayim, “the heavens,” they address Jacob, who is called Israel, who is the sephirah Tiphereth in the center of the Tree of Life. Tiphereth refers to the archetypes, to the twelve tribes, because alchemically we understand that the syllable at the end of the word השמים Ha-Schamayim is ים Ym (spelled Iod Mem “I M”), which in Hebrew is a masculine plural ending. This is why when we address the masculine aspect of Ha-Shem השם, “the name” of the archetypes that emanate from ים Ym, “the limitless sea,” the Absolute, we say השמים Ha-Shemim. This is something that escapes those who do not know Kabbalah and are not initiated in alchemy, because the literal translation of השמים Ha-Schamayim is “the heavens,” but השמים Ha-Schamayim hides many alchemical mysteries. 

We explained that השמים Ha-Schamayim or Ha-Shamim means “the heavens” or “the names” in masculine plural, and השמים Ha-Shamim backwards is מי-משה Mi-Moshe: Mi מי means “who” and משה Moshe means “Moses.” So, when “the names” go down according to the Ray of Creation, “who” goes down? Moses goes down through the sephirah Chesed, given that the sephirah Chesed is אל El, the רוח אלהים Ruach Elohim that hovers upon the face of המים Ha-Mayim, “the waters,” which is where the archetypes are placed under the jurisdiction of Abram. The term מים מבאר “running water” designates the letters of מבאר Abram, and the waters מי-ם Mi “who” has to engender them into matter. This is why we have to understand that the Innermost, the Spirit, our own particular Monad, which is a child of any cosmocreator or בר אאלהים Son of AElohim, places the archetypes in the matter through alchemical initiation. This is how we see it, this is how it is. This is why in the book of Genesis it is stated:  

בראשית ברא אלהים את השמים ואת הארץ

“In the beginning, Elohim created the heavens and the earth.” 

“And the earth” ואת הארץ Va-Ath-Ha-Aretz in Hebrew is a phrase written after השמים Ha-Schamayim or Ha-Shamim, which we already explained. 

The second verse continues: 

“And the earth was formless and void.” 

This earth that is “formless and void” is matter, which is always feminine. 

In the Tree of Life, Ha-Aretz, “the earth,” refers to the sephirah Malkuth, which kabbalistically is explained in many ways. The Ray of Creation ends in the center of Malkuth, which is nature, matter, and this three dimensional world. 

ורוח אלהים מרחפת על־פני המים

“And the Spirit Elohim was hovering over the face of המים Ha-Mayim (the waters).”

The waters Ha-Mayim המים backwards is מי-מה Mi-Mah. Mi מי means “who” and Mah מה means “what.” This is why when the archetypes penetrate into matter, in kabbalah we ask: they penetrate into what? Mah מה “what.”  

The archetypes are above within the letter Iod of Mi מי, and Mi מי is masculine, but when the archetypes descend, they enter into the letter Hei of Mah מה, and Mah מה is feminine. This is why when the archetypes are inside the matter they are no longer called שמים Shemim but שמות Shemoth. The word שמות Shemoth ends with the letters Vav and Tav, a plural feminine ending. In Hebrew, שמות Shemoth means “names,” and is a feminine plural word, the same word that appears in the book of Genesis as שמים Shemim. שמים Shemim above is masculine, שמות Shemoth below is feminine. As above so below; they are the same archetypes, the archetypes in heaven, the archetypes in earth (ourselves), which are generated by the Absolute in order for them to acquire self-realization or their development in the universe. 

Now, in order for these archetypes to acquire development in the universe, they need guidance, they need a tutor; this tutor emanates from any Cosmocreator or בר אאלהים Son of AElohim that did the work in past cosmic days. Cosmocreators therefore are capable of guiding the new Monads that emerge up there from the Absolute. This is why any Cosmocreator or בר אאלהים Son of AElohim places one tutor within every spark that emerges from the Absolute. Kabbalistically speaking, this tutor is what we call the Innermost, or what Genesis call Abraham or what in the Tree of Life is the sephirah Chesed. 

This is why we find in Genesis that unto Abraham and his semen were the promises made, and unto his generations because this Abraham, this Chesed, the Innermost has to generate from the waters, because Abram is אל El, the רוח אלהים Ruach Elohim that hovers upon the face of המים Ha-Mayim, the waters. 

Abraham has in potentiality the attributes of any Cosmocreator or בר אאלהים Son of Aelohim; Abraham is also connected to its particular ray, Glorian, or spark that emerged from the Absolute. This is why we have to understand the way in which the word אלהים Elohim relates to the Absolute and to the Cosmocreators. We have to understand that each one of us have our own mystery in order to obtain the self realization of the Being, which we do through Chesed, the Innermost, the Monad. Each Monad has its own mystery. We cannot do it in the same way as other Monads did it. The other Monad Cosmocreators or בר אאלהים Son of Aelohim, which are self-realized, guide the new Monads into self realization, but each Monad has to develop their own archetypes in their own manner, because each one has its own mystery. There is not equality in the universe. There is always difference and diversity is unity. The Elohim or gods are different. Each God has their own will; when we say will, we mean their own Moses. Because the great master Moses who came a long time ago to deliver the book of Genesis explains in it in detail how this generation or development of this archetypical Moses is performed through initiations to those who follow the indications that we are giving in these lectures little by little because humanity needs them. Unfortunately, humanity has no knowledge of Kabbalah, so we have to explain it in different lectures and in different ways in order to finally understand. 

It is written that Abraham came from the city of אור Aur, which is pronounced Or, meaning light, which emanates from the Absolute, because all the Cosmocreators also emerge from the Absolute. This Chesed is the Innermost, which connects us to our own particular Glorian, because the Glorian is a Ray that connects us to the Absolute. We need to develop that Glorian, but the Glorian cannot develop if not for Chesed, the Innermost, that the Cosmocreators place within it in order for the Glorian to become self realized. Our Innermost is the bridge to our Glorian, which is the ray of divine light that emerges from the Absolute into Kether and that through the sephirah Chokmah, “wisdom,” penetrates the male principle, which is communicated to the female principle of Binah in Daath, and from it into the Innermost, Chesed, who gathers the mysteries that the Cosmocreators give us in order for us to do what we have to do. These are the mysteries. 

This is why the Cosmocreators are related to Genesis, which in Kabbalah is called Briah, the world of creation, because they work through the world of creation. The world of creation is controlled by the second Sephirah, which is called Chokmah, Wisdom, the Son, in the first triangle of the Tree of Life. 

The Zohar states that Chesed receives the expansion of the divine will from Chokmah, which is wisdom, the Christ, the Son, the truth. Chokmah is in charge of the world of Briah, the world of Genesis, the world of generation, because Chokmah receives the archetypes through Kether, the Glorian, the head of the archetypical world of Atziluth. 

We explained that Chokmah relates to the Son, Tiphereth, who is related to the letter Vav of  ואת הארץ Va-Ath-Ha-Aretz, “and the earth.” So it is through the Vav, symbol of Tiphereth, how the archetypes enter into the earth, Malkuth. 

Vav is the letter that means “and” in Hebrew. This is why the letter Vav relates to the letter Shin, and why to the letter Shin? If we observe the letter Vav we will find that Vav is an elongated Iod, this is why the letter Shin has 3 Vavs. The three Vavs are related with the second triangle which we stated is Abraham, Isaac, and Jacob. Those are the three archetypes related with the Monad. We have to work through initiations in us in order to put the Shin into activity. 

The Shin is in relation with Chokmah, it is in relation with what we call the Cosmocreators, because from them emanate the tutors that are guiding us. In other words, the Absolute places all the archetypes in Chokmah, which is the Son, Christ, the Sun, in order for this Christ to do what he has to do in the matter, but when the archetypes enters into the matter, they are in disharmony. The first verse of the book of שמות Shemoth, which is translated as Exodus, is:

“And these are the names of the sons of Israel who had came into מצרימה Mitzruymah (disharmony).” - Exodus 1: 1 

The word מצרימה Mitsrayimah means “disharmony” and the word מצרים Mitsrayim means Egypt. Mitzrayimah מצרימה has the letter Hei at the end of the word. It is a completely different word. Mitzrayimah מצרימה means “disharmony.” In other words: these are שמות Shemoth, the names of the archetypes who are called שמים Shemim or heaven, which entered into the earth and are now in disharmony. In disharmony is how we have them, because we are “the earth.” 

These 12 archetypes relate to Chokmah. Astrologically speaking, Chokmah is related to the zodiac, the 12 zodiacal signs. Where do you find the Elohim, Cosmocreators, Chokmah have all the attributes of the archetypes? There in the zodiac. The zodiac or the 12 zodiacal signs relate to 12 tribes of Israel. 

This is how the names, the archetypes, enter into matter. The first one starting the job to organize them is Abraham, because Abraham comes from the Chaldeans, the city of Ur, and goes into Egypt. He's the first one to enter in Egypt, Mitsrayim. Why? Because in order for Chesed to start working with the archetypes he has to enter into Malkuth, and Malkuth is Mitsrayim. This relates to the initiations of minor mysteries that all of us have to enter, because Mitsrayimah is related to Klipoth. Klipoth is what we call hell or inferno, the nine inferior dimensions, which are inside Malkuth. This is what we call our subconsciousness, infraconsciousness, and unconsciousness, the Tritocosmos, where we find those parts of our consciousness which we call kings or archetypes, which are disorderly, in disharmony. 

“And these (archetypes) are the kings that reigned in the land of אדום Edom, before there reigned any king over the children of Israel.” - Genesis 36: 31

Thus, when Abraham enters Egypt, he starts organizing the archetypes through initiations, and the first king that he has to confront, for the first time, is the great crocodile, which is called פה-רע Phe-Ra, the “evil mouth,” the פרעה Pharaoh, the intellect, who cause disturbances, which is the king of this physical world, which is Malkuth, our physicality. 

“Speak, and say, Thus says אדני יהוה Adonai Iod-Havah (in Malkuth); Behold, I am against you, פרעה Pharaoh king of מצרים Mitzrayim Egypt (better said: I am against you, פה-רע Phe-Ra, “evil mouth,” king of מצרימה Mitsrayimah - disharmony), the great crocodile that lies in the midst of his rivers, which has said, My river is mine own, and I have made it for myself.” - Ezekiel 29: 3

It is written that when Abraham went to Egypt he went with his wife Sarai, who was a beautiful woman, which is an allegory related to the Shekinah, the forces of the Divine Mother, which develop within what we call the staff of Aaron, which are very hidden in the story of Abraham. Abram, like many of us when we enter into this path, was afraid of the many things hidden in  the nine spheres of Klipoth, under Malkuth, in the lower Egypt. The upper Egypt is Malkuth and the nine spheres above it; this is why it is written:

“And there was a famine in the land: and Abram went down into מצרימה Mitsrayimah disharmony to sojourn there;” that is, 'through laxity of life and non-observance of the good law, a decline in moral and spiritual life occurred to such an extent that it is further stated, “for the famine was grievous in the land.” - Genesis 12: 10

"On observing this general depravation of manners and modes of living, it is written, 'And Abram went “down” into מצרימה Mitsrayimah, disharmony, (the lower) Egypt to sojourn there.' Here the question may arise, what was the reason and object of his “going down” into מצרימה Mitsrayimah, the lower Egypt (the nine inner layers of Klipoth)? It was because (through the nine initiations,) at that time מצרימה Mitsrayimah, the lower Egypt was a great center of learning of mysticism and the science of the Divine Mysteries and therefore referred to in scripture as: 'even as the garden of יהוה, like the land of מצרים Mitsrayim,' In it (in the word מצרים Mitsrayim there is מים Mayim “waters”), as in the garden of Eden, of which it is stated, 'From the right of it went forth a river called Pison that encompassed the whole land of Havilah, where there is gold,' Genesis 2:11 flowed a great mystical river of divine knowledge, very precious and unobtainable elsewhere (but only in hell). Abram having entered into the garden of Eden (sexual alchemy) and become an adept in the secret doctrine, desirous of passing through all its grades (or nine minor initiations) onto the higher mysteries in order to become 'teloios' or perfect, went down (through meditation) into מצרימה Mitsrayimah, (the nine spheres of hell) of the lower Egypt where there is gold, or the Hidden Wisdom." - Zohar

Genesis continues:

“And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon: Therefore it shall come to pass, when the Egyptians shall see thee, that they shall say, This is his wife: and they will kill me, but they will save thee alive. Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee. And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair (because they beheld the Schekinah abiding with Sarai). The princes also of Pharaoh saw her, and commended her before Pharaoh [Pha-Ra, big crocodile]: and the woman was taken into Pharaoh's house. And he entreated Abram well for her sake: and he had sheep, and oxen, and he asses, and menservants, and maidservants, and she asses, and camels.”

“And Iod-Havah plagued Pharaoh and his house with great (karmic) plagues because of (the Schekinah) Sarai Abram's wife.” 

“And, as it is written for the first time, Iod-Havah plagued Pharaoh and his house with great plagues because of (the Schekinah) Sarai Abram's wife.” 

From the use of the term 'great' we may infer that the plagues inflicted upon Pharaoh in the time of Abraham were the same in number if not in character as those in the time of Moses, and in both instances were done during night time." - Zohar

So, we may think that karma or the plagues are only related to Exodus, but behold we also pay karma in Genesis:

“And Pharaoh [Pha-Ra, the great crocodile] called Abram, and said, What is this that thou hast done unto me? Why didst thou not tell me that she was thy wife? Why saidst thou, She is my sister? So I might have taken her to me to wife: now therefore behold thy wife, take her, and go thy way.

“And Pharaoh commanded his men concerning him: and they sent him away, and his wife, and all that he had.” - Genesis 12: 11-20

So, Abram went up out from the lower into the upper Egypt, he, and his wife, and all that he had, with a lot of spiritual riches and dwelled in the land of Canaan. But before he left the Pharaoh received the karma or plagues. This is important to understand, because all of us, physically speaking, when we enter into this path, have to overcome karma or the plagues that we are talking about. It is not as people think, that the plagues are only for those people that are already masters. Listen, karma is applied to the initiates in different levels according to their own particular idiosyncrasies or level in which they are. You are single, you are not practicing sexual magic, but you have to be in chastity, because through chastity is how your inner Abram enters מצרימה Mitsrayimah (the nine spheres) of the lower Egypt in order to overcome the plagues. Thus, after the nine initiations of minor mysteries comes the first initiation of Major Mysteries that is obtained by the Innermost in the upper Egypt; which in Genesis is explained when Abraham has his first Son, which is named Isaac. 

Isaac relates to Geburah. In the first initiation of major mysteries are the powers that we get from Malkuth, all the powers that we get by defeating the Pharaoh [Pha-Ra, the big crocodile] are absorbed by the Monad through Geburah. This is how Geburah become united with Chesed, this is how we explain it and study it when we study the life of Abraham with Isaac. Isaac and Abraham relate to the superior parts of the Monad: Geburah and Chesed are blended in the first initiation of major mysteries when Abraham is alchemically generating, when the Innermost is alchemically generating, when Chesed begins to alchemically generate, but before that generation they have to pass the ordeals of the nine mysteries, or the nine initiations of minor mysteries. They are nine because indeed the tenth plague is related to Malkuth, the tenth sephirah, which relates to the first initiation of major mysteries that we have to develop through sexual alchemy, in chastity. 

The first plague that is all over the world is fornication.  All of us fell into fornication because of ignorance. From fornication, from lust, come the other nine plagues or karmas, which when they are overcome the Bible calls little wisdoms or knowledge that one acquires in the inner layers of Malkuth. Thus, in the book of Deuteronomy, Chapter 18:10-11, we read:  

“There must not be found among you:

1. anyone that makes his son or daughter to pass through the fire,

2. or that uses sorcery,

3. a hypnotizer,

4. or a fortune-teller,

5. or a witch,

6. or a mythomaniac,

7. or a medium,

8. or an enchanter,

9. or a necromancer.”

Many think that the personages representing these plagues relate to God, but they do not relate to God. These are nine negative things that we have to avoid, that we have to overcome, when we enter into this path. Thus, in order to overcome these nine plagues we have to follow the second law written by Moses, called Deuteronomy. 

In Hebrew, Deuteronomy is called דברים Debarim (words or Logoi), which is in relation to the first triangle in the Tree of life. Dabar דבר means “word.” In the second triangle is where we incarnate Dabar דבר, the word of God. The first and second triangles of the Tree of Life are related to the word of God.

Also by way of tradition has been imparted to us the signification of the words: "Who shall deliver us out of the hand of this mighty Elohim?" This is the Elohim that smote the Egyptians with all the plagues in the wilderness" (I. Samuel 4: 8). Why in the wilderness, when we read it was in their own land of Egypt? Now the term bemidbar (in the wilderness or numbers) in its real meaning is "by the Word," and everything that was done unto them was done by the Word (the Logos) of Iod-Havah. And this is true generally. - Zohar

The third triangle is Netzach, Hod, and Yesod, it is the triangle of magic, the triangle of priesthood, the Levitical way we have to work. Leviticus comes after Exodus, because all of the book of Exodus or Shemoth explains the exit of those archetypes from Malkuth into the Tree of Life in different steps. 

So, we have to overcome the nine plagues, but before those nine we have to overcome “thou shall not fornicate” because if we are fornicating, we can not overcome the nine plagues; fornication is not written there because all of those personages are fornicators. So, when we enter into the mysteries in different levels, the first step that we have to do in order to overcome those nine plagues is to stop fornication, and thereafter the next steps. 

Now you might question what is the meaning of the first: “Anyone who make his son or daughter pass through the fire”? In the bible is written: 

“And Iod-Havah spoke unto Moses saying: Again, thou shall say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that gives any of his (זרע zera) semen unto Moloch; he shall surely be put to death: the people of the land shall stone him with stones. And I will set my face against that man, and will cut him off from among his people; because he hath given of his (זרע zera) semen unto Moloch, to defile my sanctuary, and to profane my holy name. And if the people of the land do any ways hide their eyes from the man, when he giveth of his (זרע zera) semen unto Moloch, and kill him not: Then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Moloch, from among their people. And the soul that turns after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people. Sanctify yourselves therefore, and be ye holy: for I am יהוה אלהיכם Iod-Havah your Elohim.” - Leviticus 20: 1-7

In ancient times, people were worshipping Moloch as an idol, they built a great bronze statue in which children were thrown into the fire in his honor. Master Samael Aun Weor quoted the following:

“First, let us remember Moloch, a luminous angel of yore, a horrid king besmeared with the blood of human sacrifices, with the tears of parents and the desperation of mothers. Due to the loud noise of drums and timbales, unheard were the cries of their children, who passed through fire to be pitilessly immolated to this execrable monster, a beautiful god from other times… The Ammonites worshipped him in Rabba and its watery Plain, in Argob and in Basan, to the stream of utmost Arnon…

“The legend of the centuries state that Solomon, son of David, king of Zion, built a temple to Moloch right on that shameful hill.

“The seven lords of time state that subsequently, this wise old king dedicated a sacred grove in the pleasant valley of Hinnom to that fallen angel… For such a fatal reason, that fecund perfumed land then changed its name to Tophet and black Gehennan, a true type of hell…” - Parsifal Unveiled by Samael Aun Weor

That bronze statue was a big bull. When we see this bull, we remember the bull or the ox of the Cherubim of Ezekiel. Any Kabbalist knows that the bull is related to Geburah. From Geburah descends the force, the Seraphim, the serpent which is called Ida; in Hebrew the word Ida is written Yod-Dalet-Aleph, which in Aramaic means “arm” which in Hebrew without Aleph is Iod that also means 'arm' or 'hand'. Yet, the wonderful thing about Ida is that it corresponds in Sanskrit to the left serpent in the Tree of Life or spinal column, because from Geburah descends the force of the serpent into Malkuth. 

In Malkuth, we find the cow; Geburah is the bull and Malkuth is the cow. In relation with sacrifices regarding the cow and the bull, many things are written in many books of the bible, but the meaning of those sacrifices are very hidden as they relate to sexual alchemy. In order for Geburah, the male force of Elohim to reunite with its feminine force, which is Malkuth, we need the forces of the serpent Ida, which is fallen within all of us. All demons have that serpent negatively developed, that is, fallen from Malkuth into Klipoth or Hell. 

The demon Moloch was receiving the sacrifices of children. This is related to the seventh conjuration of Solomon the king, that states: 

“By the Holy Elohim and by the names of the Genii Cashiel, Sehaltiel, Aphiel and Zarahiel, at the command of Orifiiel, depart from us Moloch. We deny thee our children to devour.” 

A very strong conjuration that rejects from us Moloch, the killer, who in this case relates to the devolving forces of Geburah, the fifth sephirah that relates to killing, because Moloch in Geburah has the power of killing. According to the Tree of Life, the fifth commandment is, “Thou shall not kill.” Moloch, the killer, is the one that relates to war. People think, “In ancient times people were giving their children to Moloch, but in this day and age, nobody does that,” wrong! In this day and age is when everybody is doing it more. Because Moloch relates to fire, to war, and unfortunately a lot of people are sending their children to war. Everywhere on this planet there are people who love war. Behold, they are sacrificing their children to the demon Moloch and this is why that demon is very powerful. People ignore this. So, the first plague among the nine that we shall overcome is do not make your seed, son or daughter, to pass through the fire.

The Tibetans that pour oil into their bodies and then they light a match and burn alive is a sacrifice to Moloch. Whatever the justification for that type of sacrifice, it is stupid and only a demon could agree with it. When people talk about Tibetans, they think that everything is positive, but no, there is black and white in all religions. All religions have the positive and the negative. When you do that type of sacrifice or immolation, to burn yourself like that, you are literally doing it to Moloch. It is written “we deny our children to devour!” This is most obvious but there are many wars among many religions and when they sacrifice their children in order to fight “their holy wars” they are sacrificing them to Moloch. Whatever justification they might give, they are honoring Moloch. That is the first plague among the nine because the vice of war sacrifices are very common in our societies, unfortunately. 

Only by walking on the initiatic path can we inquire in which way are we breaking this law, that is, in which way are we utilizing the forces of Geburah, the forces of Samael, the god of war, in the wrong way. This is karma yoga, the most difficult path, and the only way to deal with the karmic forces is by awakening. 

Regarding the rest of the plagues, we do not need to explain them, because sorcery, hypnotism, fortune telling, witchcraft, mythomania, mediumism, incantation and necromancy are very abundant in this day and age. In this day and age, mediums are called “channelers.” Enchanters, necromancers, and all those black magicians are utilizing all those forces of Nephesh, the animal soul, in the wrong way. Nephesh is what is called the maid servant in the Bible and in Kabbalah.             

The maid servant is Nephesh, the animal soul, which is cheated by the forces of  the great crocodile, which is named פה-רע Phe-Ra, the “evil mouth,” the פרעה Pharaoh in Mitsrayimah, the disharmonic forces of Klipoth, and Malkuth. These souls think that by practicing this type of black magic, dark magic, they are working with God. 

Regarding the first plague we find those people that go and explode themselves in airplanes and in different places because they think that by dying like that, with explosives in their bodies, after their death, they are going to heaven; but sadly, they are giving their souls to Moloch, not to God. The all merciful is peace, God is not a warmonger, unless it is a war that we are going to launch against our sinful selves.     

So behold, here we are, all of us, bottled up into this materialistic world, and we have to fight for our liberation. We have to launch a war against ourselves, against all the negative things that we carry within. And we can only overcome our own evil through initiation. This is what we have to understand when we read any sacred book. 

Remember that when Abram enters into the lower Egypt, he knows that all of this black magic exists within himself, within his own psychological Egypt, so he is very cautious, since he has to overcome it within himself, and thus to leave his lower Egypt alive. 

Thereafter we have to descend again into the ninth sphere, since the descent of the archetypes continue into Tiphereth. Because from Chesed or Abraham and Geburah, which is Isaac, goes into Jacob, who is Tiphereth. The inheritance goes down then into Jacob. Can you see that descent? When Jacob starts working in the ninth sphere he fights against Geburah, against the descending forces of Samael, and he wins. That fight is in Yesod, the stone of Yesod. In Yesod, Jacob conquers the second initiation of major mysteries, as all the archetypes are in Yesod in potentiality, thus, with a lot of strength, that is, thanks to the willpower of the righteous Jacob, because he is in chastity, the archetypes start their development in our psyche. 

Then the archetypes enter into the third initiation of major mysteries through Joseph. This initiation is explained by the master Samael in his book, “The Seven Words,” which is related with the sephirah Hod and to Joseph. Through Joseph the archetypes enter into the astral plane, the plane of dreams, where every soul goes when the physical body sleeps. We find that in us Joseph is the archetype that is skillful in the interpretation of dreams, because he is not  lazy. He is working in the third initiation. Joseph studies the messages that he receives in dreams; Kabbalah means “to receive.” He is a Kabbalist that receives from Hod, and who explains the mysteries to the Pharaoh, who in this physical world is represented by the intellectual Kabbalists from among the 12 zodiacal signs, his brethren; thus in their intellect they carry another great crocodile or פה-רע Phe-Ra, “evil mouth,” the פרעה Pharaoh. It is written:

“And Judas said unto his brethren (the 12 zodiacal signs), What profit is it if we slay our brother (Joseph), and conceal his blood? Come, and let us sell him to the Ishmaelites, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content.” - Genesis 37: 26, 27

Joseph goes into Egypt because his brothers sell him to the Ishmaelites. This is how the forces of Hod have to go down into the ninth sphere in order to be developed as an astral body which in this case is Benjamin, the astral solar part of Joseph the archetype. 

“And seven years of scarcity began to come, according as Joseph had said: and the scarcity was in all lands; but in all the land of Egypt there was bread. And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do. And the famine was over all the face of the earth: and Joseph opened all the storehouses, and sold unto the Egyptians; and the famine waxed sore in the land of Egypt. And all countries came into Egypt to Joseph for to buy corn; because that the famine was so sore in all lands.” - Genesis 41: 54-57

Again, 'through laxity of life and non-observance of the good law, a decline in moral and spiritual life occurred in all lands to such an extent that Jacob said unto his sons, “Behold, I have heard that there is corn in Egypt: get you down thither, and buy for us from thence; that we may live, and not die.” - Genesis 42: 2

Thus, as we read in the first chapter of Exodus, all of the archetypes went down again into Mitsrayim, Malkuth; every man and his household went down with Jacob, and all the tribes of Israel, and all the souls that came out of the loins of Jacob that were seventy souls, which are from the 12 forces of the zodiac: for Joseph was in Egypt already. Thus, all the souls, all the forces from above, from Tiphereth came down into Mitsrayim, since Joseph was already there. That archetype was already being developed in the third initiation of major mysteries. Behold, four different פה-רע Phe-Ra, crocodiles with evil mouth, or Pharaohs: first the Pharaoh in times of Abraham, second the Pharaoh who favors Joseph, third the crocodile or  פה-רע Phe-Ra, “evil mouth,” that oppresses the Israelites and fourth the crocodile פה-רע Phe-Ra, “evil mouth” that appears in the exodus of Moses, as it is written:

“Now there arose up a new king over Egypt, which knew not Joseph... And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.” - Exodus 1: 8, and 2: 23 

When we read the book of Exodus or Shemoth, we have to understand the three former Pharaohs that preceeded the fourth, who relates to Moses and to explain the grades, because in these three Pharaohs are three grades or sephiroth that we have to pass, namely Malkuth, Yesod, and Hod. In order to comprehend these three grades, it is necessary to explain the word Vitriol, which is a latin word related to, “Visita Interiora Terrae Rectificando Invenies Occultum Lapidem,” meaning “Visit the interior of the earth, by rectification you will find the occult stone.” 

Everybody that enters this path has to follow that Vitriol, because no one can develop if he does not go down into the interior of the earth, that is, into our inner subconsciousness, into Klipoth, the interior of Malkuth, the physical body, where our psyche and all the archetypes are in bondage. By rectification we will develop and liberate those archetypes. But remember step by step, minor initiations, major initiations, and higher levels. This is how we understand it, and behold how the Zohar sees it. 

“Of these latter it is that Scripture refers to, 'And a river went out of Eden, and from thence it was parted and became into four heads' (Genesis 2: 10). 'And God created (תנינם הגדלים) great crocodiles, meaning Leviathan and its female.' 'And every living creature that moves' in all parts of the earth. What is this Nephesh Chaiah (living creature)? It was Lilith, the mother of the elementaries (our defects or demons), which the (sexual) waters brought forth abundantly and ministered to their growth and increase.” - Zohar

And from where did the writers of the Zohar learn it? They learned it from Moses.  And from where did Moses learn it? Moses learned it from the Egyptians.  As it is written in the chapter of Stopping the Crocodiles coming to take (Netzach) the Mind of (Chesed) a Spirit from him in Hell:

“THE Great One falls in his place or on his belly subdued behind the Elohim. I have made my Soul come, it speaks with his father. He saves this elder [or great one] from these eight crocodiles (meaning 4 crocodiles or Leviathans and their females). I know them by their names, and how they live. I am he who saves his father from them.

“Back, (male) Crocodile of the West, living off those never at rest! What thou hatest is in my belly. I have eaten the limbs of Osiris. I am Seth.—Back, (female) Crocodile of the West! There is an asp in my belly. I am not given to thee. Do not burn me.—Back, Eastern (male) Crocodile, living off of those who are attached to their flesh! What thou hatest is in my belly. I have crossed Osiris.—Back, (female) Crocodile in the East! There is a snake in my belly. I have not been given to thee. Do not burn me.—Back, (male) Crocodile of the South, living off the unclean! What thou hatest is in my body. Do not gore me with thy claw. I am Sothis.—Back, (female) Crocodile of the South! I have been healed, my palm is like a stick I have not been given to thee.—Back, (male) Crocodile of the North, living off ... dwelling in the hours! What thou hatest is in my belly, thou hast spat [or thy venom is] away from my head. I am Tum.—Back, (female) Crocodile in the North! There is a scorpion in my belly. I do not bring it forth. I am the light of the Eyes, Existences are in my hand, Non-existences are in my belly. I dress myself, I equip myself with thy spells, oh Sun! both above and below me. I have listened, I have stretched the length of my throat within my great father. He has given me the happy West, suffocating the Living, holding its quiet or humble Lord, in it daily. My face is open, my heart is in its place, my heart is on me daily. I am the Sun protecting [or making] himself. No evil thing injures me.” - The Mitsrayimah Book of the Dead or The Egyptian Book of the Dead

Mitsrayimah מצרימה is an anagram that means צר מימה  “enemy in the water.” Mitsrayimah מצרימה also means צר מי מה to form “who” the sun and “what” the moon. Mi and Mah מי מה are the symbols of the father and mother, that generate all the planets or archetypes or lights which are all in Mitsrayimah מצרימה, but disorderly, in disharmony. All the names are in disharmony and we have to organize them. That is the beauty of the initiation. This is how Mitsrayimah מצרימה, the Egyptians, taught it to Moses and this is how Moses taught it to us through his five books. 

In Daniel chapter 12: 2-4 it is written: 

“And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever. But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and דעת Daath, knowledge shall be increased.”

Who are those many that sleep in the dust of the earth? Those are the archetypes, the souls, the consciousness, because the consciousness is divided into many archetypes. Those archetypes are the parts of the Being who are in bondage in Mitsrayimah מצרימה and who need to be liberated and awakened. They need to experience the great dissolution, the Mahapralaya, the great night, in order to awake to the “Day of Brahma.” This is why it is written that Brahma (Abraham), the creator, sleeps. Brahma (Abraham) needs to awaken in creation. So:    

“And many (רבים Rabbis) who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And they that are wise shall shine as the brightness of the firmament; and they that turn many (רבים Rabbis) to righteousness as the stars for ever and ever.” - Daniel 12: 2-3

“And I heard but understood not: then I said, Oh Adonai, מה Mah “what” shall be the end of אלה eleh these (archetypes). And he said, Go thy way, Daniel; for these words are closed and sealed till the time of the end.” - Daniel 12: 9

Is מה Mah “what” the way of Daniel? And is מה Mah “what” the time of the end of אלה these? And in Geburah Jacob, ישראל Israel, called unto his son Dan, and answered:

“Dan shall judge his people, as one (אל El) of the tribes of ישראל Israel. Dan shall be a serpent in the path, a horned snake (a שרפים Seraphim) in the path that bites the horse’s heels, so that his rider falls backward. I have waited for thy (ישוע Ieshua – Jesus) salvation, Oh יהוה Iod-Havah.” - Genesis 49: 16, 18

Listen: the firmament is Israel, the zodiac, and the 12 soul parts of the Being that every earthly carries within; and “they that turn many to righteousness as a star forever and ever” are those who turn into masters (רבים Rabbis). But now Daniel “shut up the words and sealed the book even to the time of the end. Many (רבים Rabbim) shall run to and fro and דעת Daath, knowledge or Gnosis shall be increased.” 

Presently, this prophecy is being fulfilled, because knowledge has been increased. We are living in the times of its fulfillment. Daath, Gnosis, knowledge, is everywhere; everyone is receiving this knowledge freely. Thus, if you take advantage of it, you shall awake positively; but if you do not want it, you shall awaken anyhow, but down there, through devolution, to shame and everlasting contempt.

“Purify themselves, yea, make themselves white, yea, refined as many (רבים Rabbim, masters): and the wicked have done wickedly, and none of the wicked understand, yet, those acting wisely do understand.” - Daniel 12: 10

So, this is a decision that each one of us has to either do or not; the decision lies on our own will. This is why in one of the axioms among the Gnostics, says: “Whosoever calls you thelemites shall not commit an injustice, as long as they comprehend the word with perfection because it contains exactly three degrees: the man who dwells within silence, the man who loves, and the vulgar man of the earth. What you want, what you will, that shall be the meaning of the word thelema. It shall be up to you. The hierophant, Abraham, Chesed, Brahma, the Innermost, our own particular Monad, observed three ordeals in one and it may be given in three ways. The gross or vulgar must pass through the ordeal of fire, the evolved or educated are tried in the mind, and the lofty selected ones or chosen ones are tried in the highest. There are stars and stars, systems and systems, degrees and degrees, but let no one know well the other.” These trials comes from the ancient Egypt of the Pharaohs. In this day and age we work with them; they are active.

Who is thelema? Who are the thelemites? Listen, thelema is Moses. Thelema is a word which in Greek means willpower. We Gnostics say our motto is thelema, and when we say it, we meant to say, our motto is willpower, or our motto is Moses, the archetype that synthesizes willpower. Because Moses as a hidden force, as willpower, develops first in Abraham, thereafter in Isaac, then in Jacob, subsequently in Joseph when all of them enter into Egypt. So, the first, second, third and fourth Pharaohs face Moses because he is hidden within the initiate and is visible until he creates the mental solar body and the causal body. Then Moses is already an "adult": a master or rabbi. Moses as willpower has been developed from Malkuth to Tiphereth, even though within the initiate, who is any vulgar man of the earth. 

Thelema or Moses develops within us through the three grades of initiation called the man who dwells within silence, the man who loves, and the vulgar man of the earth. When we say "man" we are talking about Chesed within each one of us in different levels. 

The First Grade of Man

The first grade – the vulgar man of the earth — relates to the mysteries of the first, second, and third chambers or apprentice, devotee, and meditator. This is what all of us have in different schools in Gnosticism: three chambers. 

When we enter into the lecture room, we are receiving the knowledge according to the psychological level of the one who is teaching it – that is the first chamber. The second chamber is the devotee that is related with what the Bible calls Leviticus, in which you learn, study and practice the doctrine. Observe the Tree of Life and you will see that at the very bottom are three Sephiroth related with the triangle of magic, the triangle of priesthood, the triangle of לוי Levi (תן tan "make love"), the לויתנינם male female Leviathans, the Priest and his Priestess. From Malkuth, we enter into that triangle, which begins in Yesod-sex. We enter into the first chamber, where we learn the doctrine, then into Hod, the second chamber,the heart, and eventually into Netzach, the third, the head, where we become skillful meditators. 

The first grade, the vulgar man of the earth teaches us the gnostic mysteries. The gnostic symbol of the vulgar man of the earth is the pentagram, which is the symbol of the microcosmos or small cosmos - small human being. The four lower extremities of the pentagram represent the four lower Sephiroth, Netzach, Hod, Yesod, Malkuth with the apex which is the head, represented in the Sephirah Tiphereth. In the sphinx of Egypt Tiphereth is symbolize as the staff or letter Vav between its two paws, which means thelema or willpower. The fifth spiritual power of the sphinx relates to the incarnation of the word, the initiation of Tiphereth. The pentagram is the symbol of the word made flesh, which is the conjunction of the soul united with Christ in order to perform its divine will. The vulgar man of the earth has to conquer the four initiations of major mysteries of the Sphinx and to control the four bodies of sin – physical body, vital body, emotional body and mental body by means of willpower, thelema.

Thus, after obtaining the incarnation of the word, the work of the vulgar man of the earth is to develop their human will from Malkuth to Tiphereth through Tantra or sexual alchemy, in order to link his human will to Christ or Divine will, which is all of the archetypes as one, this is to unite our will with the will of God. May thy will be one with mine, through the incarnation of the Lord, if this is what every one of us wants, then this is what we have to do. 

Eliphas Levi, the great Kabbalist, stated: “There are four indispensable conditions in order to obtain the incarnation of the Logos, in order to obtain the wisdom and power of Daath, Gnosis or knowledge, First: an intelligence illuminated by esoteric study.” We have to study esotericism and for this it is not enough to become a member who fanatically listen and believes in many esoteric things. We have to study Kabbalah. “Second: An intrepidity which nothing can check. Third: A will which cannot be broken. Fourth: A prudence which nothing can corrupt and nothing intoxicate. To know, to dare, to will, to get silence.” Such are the four words of the one that enters into the triangle of magic, into the triangle of gnosis. Yesod, Hod, Netzach, behold the three forces, the three chambers of every gnostic school. 

Hod, to become a devotee of the second chamber is necessary because we need to receive the strength of Chokmah. This is why when we talk about vulgar man of the earth, we are talking about us, whether we have a first, second, or third chamber, we are vulgar man of the earth. In order to enter into the second triangle of the Tree of Life, which is the triangle of ethics, we have to reach Tiphereth, the man who loves. Tiphereth is the entrance into the second triangle from the bottom to the top. Remember, Yesod is the entrance into the triangle of magic. So. from Malkuth we pass into the triangle of the priesthood, the triangle of magic; therefore the vulgar man of the earth has to be in chastity. If we are fornicators, we are wasting time. It depends on us. It depends on how we use our will. Many people enter into these studies, but they do not continue. It is their will. This is why it is written, “Do what thou wilt” or do whatever you wish, that is the only law. But remember that you have to answer for all your deeds. Take note of this but not to us. But to your own God. After all you have to answer. Before God you will answer. Or whatever masters of karma. What did you do is your will. 

One might say: “Well I only entered into the first chamber but I did not believe it,” okay that is your will. Another might say: “Well I enter into the second chamber but I did not continue,” okay that is your will. We respect your will. Because in this doctrine, nobody is forced to do anything, only you force yourself with your own thelema, your own will. So, many vulgar men enter into these studies. When we say men, we are addressing any soul – woman or man, human being. Scarcely few reach the first initiation of major mysteries, if they are serious; but very rare are those who reach the apex of the pentagram which is the head where we find willpower in the pineal gland united with the heart. The heart and the head have to be united. Mind and heart. When we reach that and as a blessing we receive the incarnation of the Word because it is Tiphereth, the one who receives the initiation of Tiphereth. Then we enter into the second grade in which we have to accomplish this exodus on another level.     

The Second Grade of Man

The second grade, the man who loves, concerns to the development of mastery or adepthood, namely, adeptus minor, adeptus major, and adeptus exemptus, who is the one without ordinary karma. When we reach the top of that triangle is when our ordinary karma is forgiven. At the level we reach when we do not have ego related to Malkuth, we are then a being, an adeptus who has developed the triangle of ethics. Those ethics have nothing to do with the laws written in this physical world for these ethics are related to Shin, the Monad, our own particular Spirit. Here the adeptus receives their own law, their own commandments from their own being. Those laws might sometimes contradict the laws written by the initiates in the physical world. So, the adeptus has to follow their own mystery, understand, this is only for adeptus, that is, those who reach the fifth initiation of Major Mysteries and therefore enter into the second triangle. 

The goal in the second triangle, the lovers, is to incarnate into their human nature all the attributes of Atman-Buddhi. It concentrates and extends in the triangle of ethics, through different degrees. The gnostic symbol of the lovers or Geburah and Tiphereth, is the 6 pointed star, the hexagram, the star of David, which is a symbol of the union of the twin souls. The star of David also indicates the union of Tiphereth and Malkuth, the king and the queen, the opposites in alchemy. The final outcome of this union is the Philosophical Stone, when the adeptus are working very hard, they descend into Malkuth, because when one attains the initiation of Tiphereth, which is the fifth initiation of major mysteries, one becomes a master that descends into the center of Malkuth again in order to work in the higher levels of this exodus that we are explaining with all the plagues that we have explained in previous lectures. 

The path deals with three degrees or three Pha-Ras or Pharaohs. It is in three steps, because we have three brains. The second degree, the way in which the man who loves, the adeptus, the master, works in his own exodus is different to the one who works at the level of the vulgar man of the earth, or the first grade.  The man who loves is in relation with the lovers. The sixth Arcanum of the Tarot is the Lovers and relates to Tiphereth. In that level we have to work with Geburah, because when somebody reaches Tiphereth, he only incarnates his human soul but if he wants to incarnate Geburah and Chesed then he has to perform the great work of the second degree. The one who reaches the initiation of Tiphereth is a master at the level of adeptus minor, he has to work very hard psychologically in order to attain the level of an adeptus major, and thereafter the level of an adeptus exemptus. 

This is important to know in order for those people who are working in the first, second, and third chambers in the first grade, that is, at the level of the vulgar man of the earth, to not intermingle the psychological works of the three degrees, namely, the man who dwells within silence, the man who loves, and the vulgar man of the earth; do not start demanding people to do works that psychologically they are not capable of doing. First, we have to awaken, we have to also build the solar bodies, and this is what we have to do at the level of the vulgar man of the earth. The man who loves, Tiphereth and Malkuth, the king and the queen, make light from their darkness through the alchemical work at their level, and this is how they develop within themselves their own particular knowledge and wisdom from Chesed and Geburah, their own Monad, namely, the power of Geburah, that is, to psychologically struggle in order to attain the power of Gedulah, love, which is to perfect or to be perfect in the flesh as their Father in heaven who is perfect. These are the steps of the man who loves in which we have to work very hard in order to be perfect in this flesh, here in the physical world as our father who is in heaven is perfect. 

Do not be discouraged, because being in the level you are, you are imperfect, because perfection in mastery is attained only when you enter into the second triangle after passing all the initiations of the lower triangle of the Tree of Life. Exodus is a psychological process. 

Third Grade of Man

The man who dwells in silence. Silence is the virtue of Binah, the Holy Spirit, the third Sephirah of the first triangle. Only those who are adeptus exemptus can enter into the first triangle. You cannot enter the first triangle if you are at the level of the vulgar man of the earth. 

Some instructors are advising to perform psychological works of the man who dwells in silence to those neophytes who are at the level of the vulgar man of the earth; indeed, that is absurd. We have to be without ego in order to do the work at the level of the man who dwells in silence, in Binah, the Holy Spirit. This degree is related with the Logoic triangle in which the initiate is reaching the levels of Nirmanakaya, Sambogakaya, and Dharmakaya by rectifying.  

About Vitriol, Master Samael Aun Weor said:

“Visita Interiora Terrae Rectificando…” in the entrails of the Earth we have to rectify all of our errors that we have there. 

”…Invenies Occultum Lapidem.” And by rectifying we will find the hidden stone" ... the Philosophical Stone.

The Philosophical Stone is none other than our real Self. 

For example, in synthesis, it is said that the Philosophical Stone is sex, right? This is what is stated, and it is a truth. But to affirm this in this way is simply kindergarten. If we speak now, we would say, with mastery, and delve even more into this subject-matter about the Philosophical Stone of the medieval alchemists, we need to know all of the elaborations of that stone, we have to elaborate it out with the “matter” of sex, with that "substance" that is produced by sex with that sacred sperm, with that energy that emanates from the sperm, and little by little, achieving the crystallization of the Third Logos in ourselves. Once one has absolutely crystallized the Third Logos in oneself, then the Philosophical Stone is already done; then one has it in one’s possession.

Therefore, there are two ways of speaking about this. In kindergarten we would say, "The Philosophical Stone is sex.” In superior science we say, "The Philosophical Stone is the Third Logos (Binah) crystallized in ourselves and within ourselves, by means of the work in the forge of the Cyclops…” 

Student: Master, is this purification done within the seven ovens? 

Samael: Well, I am not talking about the seven ovens. I am talking about how to condense the “matter," that which is called Sexual Hydrogen Si-12. Thus, by means of the Sahaja Maithuna one is elaborating, crystallizing, until the Third Logos, meaning, all of the sexual force completely crystallized in oneself, then we will have the Philosophical Stone. With that stone one can make wonders and prodigies; that is the basis in order to perform prodigies. 

Student: It is the Kundalini processed in all seven dimensions, right?

Samael: Well, the Kundalini is the basic element in order to achieve that, it is the fire of the stove, indeed. But this goes even further.

Student: This is the medulla, right? 

Samael: This goes even further, the philosophical stone is the Third Logos already crystallized within you.

Student: This means that the philosophical stone, sex, comes to be one point and the Absolute another, right?

Samael: Indeed, these are two different points. In any case, let me tell you: If you work in the Laboratorium Oratorium of the Third Logos, it is obvious that you are doing the Sexual Hydrogen Si-12 to crystallize in your life, whether in the form of the superior existential bodies of the Being, etc. , etc. yet, the maximum crystallization of the Third Logos within you, is when definitely Binah in its entirety remains within you; then that is the philosophical stone already flawless, properly prepared, with which you can make all the portents of high magic.

Student: We must perform the three mountains for this or no?

Samael: No! for the philosophical stone we must perform only two mountains; the Mountain of Ascension (Third Mountain) is something different.  - Samael Aun Weor

Moses explains about the crystallization of the stone, Word or Third Logos in the book "by the Word" במדבר Bemidbar or Book of Numbers because at the level of adeptus exemptus all the numbers, all the archetypes are self-realized and in order to perfect themselves they have to enter at the level of Debarim, the Logoi. 

If we study the Zohar and the Tree of Life, we find that in order to enter דברים Debarim, the Logoi or Deuteronomy we have to do it "by the Word" במדבר Bemidbar or the book of Numbers, named in Hebrew במדבר Bemidbar (in the wilderness or numbers), yet in its real meaning is "by the Word," meaning, we enter into Debarim, the first triangle of the tree of life by means of the word of God. The word Dabar דבר means “word.” Dabar דבר is hidden in דברים Debarim and במדבר Bemidbar, the first and second triangles. The book of דברים Deuteronomy relates to the first triangle, במדבר Numbers to the second triangle and ויקרא Vayikra Leviticus to the third triangle of the Tree of Life, while Malkuth is in relation with Exodus with Shemoth. From Malkuth we have to take everything to the higher levels. From Malkuth we take energy, from Malkuth we take all the archetypes. Without Malkuth, Mitsrayim or Mitsrayimah, our physicality we cannot do anything. Comprehend, in order to walk in the Exodus at any level, we need a strong healthy physical body. Since Malkuth nourishes these three degrees that relate to the three triangles of the tree of life. 

Thou hast broken the (male female) heads of לויתן leviathan, thou hast given them to be meat to the initiates inhabiting לציים the (alchemical) navy (of the reed sea). - Psalm 74: 13

The gnostic symbol of those who dwell in silence is the heptagram, and the lamb with seven horns. Those Bodhisattvas who have given their life, given their blood to humanity. The heptagram indicates the seven bodies of gold. The Merkabah, the Egyptian Sahu or Horus, is the highest form of existence, the complete fulfillment of Vitriol. When someone has reached that level of Vitriol, it means they visited the interior of the earth and proceeded to take everything from there until done. 

The goal of the man who dwells in silence is to become an Absolute man, a Paramarthasatya. For that we have to go beyond the first triangle into what we call the 11th, 12th, and 13th AEons, namely, Ain Soph Aur, Ain Soph, and Ain respectively. When the initiate is at that 12th level, which is the level that master Samael reached in ancient times, it is a higher level. He became a logos, that is, a Monad, who can guide all of his disciples internally. Yes, the beings who reach the level of the man who dwells in silence, and thereafter reach the Absolute man, can guide their disciples internally. 

Those who are waiting for the master Samael Aun Weor to return physically are wasting their time. He is interested in your archetypes, not in your ego, not in your physicality or personality. Why would he come here to select physical bodies in order to take them to a certain place? Of course, all of our physical bodies are working under the direction of our Selves, but the Logos, Chokmah, the letter Shin, Fire, is interested in our archetypes, not our ego. The Logos is not interested in fanatics. This is why the Logos דבר Dabar works in different levels, helping every one in their own particular exodus. 

Remember, the goal of the man who dwells in silence is to become a master of the universe, a Paramarthasatya. Those who reach the level of the Absolute man are in the 11th, 12th, and 13th AEons. Their goal is to reach the level of a Paramarthasatya. Master Jesus of Nazareth reached the 13th AEon, the level of Paramarthasatya. Thus, below him are all the levels. But all of them, who are below at the level of the Absolute man can come internally and assist us, if we gained the level in which they can assist us. This is what is called the exodus. 

When Master Samael Aun Weor was questioned about the exodus, he said: “The one who is going to do that work is my Inner Being, my Father who is in heaven, and not this insignificant person who has no value.” But people, gnostics do not read, do not study the doctrine. Master Samael Aun Weor is a Logos who dwells in silence, and will assist us within, will assist those who are working seriously. 

Those who are complaining or those who do not want to do it because they have other will, then do what thou wilt, that is the only law. If you want to be assisted by the master to see the reality of him, if he's really the avatar, if he's really the logos, the archangel of mars?, then let us work on ourselves. Because it's not by a lecture or by a book that we are going to understand this, but by developing internally. Remember Samael as an archetype dwells within each one of us. Samael is an archetype that everyone has. This is why it is written in the Zohar that Samael said: 

“My entire domination is based on killing. And if I accept the law (the Torah), there will no longer be wars. My rule is over the planet Madim (מאדים Mars) that indicates spilling of blood.”

As an anagram, the word Madim מאדים has in between the word מים Mayim “water” and the word דם Dom “blood” and also the word אדם Adam. So, in Madim מאדים we find Water, Adam, and Blood. Madim מאדים is related to Geburah. 

“Behold, (from Geburah) I will send my angel, who (after the Initiation of Thiphereth) shall go before thee, to keep thee in the path, and to bring thee into the place which I have prepared. Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name (יהוה) is within him. But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an (צר tzar) adversary unto thine adversaries.” - Exodus 23: 20-22

The rabbis of the Zohar said: 

“And secret of the matter is that all the ten plagues the Holy One, blessed be He, performed originated from the strong arm (Geburah), and this ידא arm, (ידא Ieda, from Aramaic, because in Hebrew is יד) overpowered all the levels of their dominion in order to confuse them. They did not know what to do. When the grades tried to to something, it became apparent to all that they could do nothing because of the strong (ידא Ida) arm (Geburah), that rested upon them.” - Zohar

The Zohar is telling us clearly that the Holy One did all the plagues through Geburah, strength. Geburah is willpower. Sexual arousal begins in the central nervous system as the brain sends messages to the sexual organs along the nerves, running through the spinal cord. This is how we act, through what we call Mitsrayim, our own physical body. 

In many lectures we state that the cerebrospinal system or the central nervous system is the throne of Chesed, the throne of Abraham, our Innermost. The Innermost works through the central nervous system. This is the Ruach Elohim who in the beginning, according to Moses, was hovering upon the face of the waters. The central nervous system is floating on the cerebrospinal fluid. If you want to know where is my Innermost, visualize the spinal fluid, the cerebrospinal fluid is that liquid upon which the Innermost is hovering above. The brain is the physical vehicle of the mind. Now you understand why Chesed, the Innermost has to work against the mind. The mind is פה-רע Phe-Ra, the evil mouth, the פרעה Pharaoh, the crocodile that we have in the mind. Through initiation we have to know him and we have to battle, we have to fight against him. In every initiation, any sexual arousal is felt by the Innermost. But if you fornicate then the Innermost has nothing to do there. 

The Innermost hovers, works above those waters, he is Abraham hovering upon the waters of Egypt. The waters of Mitsrayim are the sexual waters, the semen. 

The Rod of Aaron

“And יהוה Iod-Havah spoke unto (משה) Moses, Say unto Aaron: Take thy (מטה Matteh) rod, and stretch out thine (Iod - יד) hand upon the waters of Mitsrayim.” - Exodus 7: 19

So when Jehovah Elohim says, “Say unto Aaron” who is Aaron? We stated that Aaron is Chesed, because Moses is willpower, so Aaron relates to Abraham, Aaron the priest, the Innermost whose throne is represented in the spinal column or Rod of Moses. How do you call the rod of Aaron? In the Hebrew bible it is called מטה Matteh. Moses is written משה. The only difference between rod and Moses is the letter ט Teth and the letter ש Shin. If we place the letter Shin in the middle of the word מה Mah, which is the symbol of the feminine waters, the sexual waters, then we form the word Moses, but if we place the letter Teth in between, then we form the word מטה Matteh, which means rod. The letter Teth is the symbol of the serpent; it symbolizes the serpent related with the ninth arcanum. Rod מטה Matteh relates to the spinal column. The word מה Mah symbolizes the feminine sexual waters, and Thet is the serpent that rises in the rod or מטה Matteh. It is the brazen serpent that Moses rises in the wilderness on the מטה Matteh, the spinal column. 

"What is that thou holdest in thy (יד Iod) hand?" He said, a (matteh מטה) rod. And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent.” - Exodus 4: 2, 3

The one that does the wanders before the פה-רע Phe-Ra, the evil mouth, Pharaoh is Aaron (in Exodus), who is the same Abraham, who is the Innermost, our own particular Spirit, the Ruach Elohim. When we are aroused sexually, the brain, the vehicle of the mind interferes because there we find the Pharaoh, the Pha Ra, the filthy mouth of the ego. Because פה-רע Phe-Ra, means “filthy mouth, evil mouth.” That mind is the one that has evil will inside of us. That mind in the brain is the one that says “Why do I have to follow this chastity? Why do I have to follow the will of God? I do not believe on any god, I am an atheist, this is what the mind says. “I never saw God, does God exist?” When willpower is in front of פה-רע Phe-Ra, the evil mouth, the Pharaoh says with his evil mouth, “ I don't know your God, I don't know Jehovah, why do you want to leave and take all the archetypes out of my power, I control them.” 

“And Pharaoh said unto Moses, Get thee from me, take heed to thyself, see my face no more; for in that day thou seest my face thou shalt die. And Moses said, Thou hast spoken well, I will see thy face again no more.....

“And all the firstborn in the land of Egypt shall die, from the firstborn of Pharaoh that sitteth upon his throne, even unto the firstborn of the maidservant that is behind the mill; and all the firstborn of beasts.” - Exodus 10: 28, 29; 11: 5

Indeed, פה-רע Phe-Ra, the evil mouth, control the archetypes through three ways, namely: 

1. The first born of the beasts is Behemoth, the power that we have in the sexual area, in our loins, it is that animal power that wants to fornicate, so, through that beast the Pharaoh controls us. 
2. The firstborn of the maidservant that is behind the mill, behind the heart, is the soul, the slave of all those types of fanatical knowledges that fanatics taught in this physical world, namely, sorcery, mediumism, channeling, hypnotism, and all of those theories or scientific dogmas and religious dogmas that everybody is identified with, all of those theories dogmas and beliefs, belong to the firstborn of the maidservant that is behind the mill, behind the heart. 
3. The firstborn of פה-רע Phe-Ra, the evil mouth, the Pharaoh is the intellect, that is the one that controls at the top of the head. 

So, with these three powers, פה-רע Phe-Ra, the evil mouth, the Pharaoh controls our archetypes, our consciousness, our soul in Malkuth, and from it they descend into Klipoth, into hell, the infradimensions. 

In this day and age, we find a lot of dogmas, a lot of theories that feed פה-רע Phe-Ra, the evil mouth, of the first born of the Pharaoh. And פה-רע Phe-Ra, the evil mouth of the first born of the maid that is behind the mill, and פה-רע Phe-Ra, the evil mouth of the first born of the beasts. 

On the internet, behemoth the first born of the beasts sale pornography everywhere, this is how the disciples of פה-רע Phe-Ra, the evil mouth, enjoy, emotionally speaking, the lust of behemoth. The Pharaoh says if I do not control them by means of sorcery, witchcraft, hypnotism, then I will control them by means of the lure of behemoth, the firstborn of the beasts, so behemoth, the beast controls whoredom. Most of this humanity is controlled by the allurement of the first born of the beasts.  

Mitsrayim is Malkuth, the fluids of the male or female sexual organs; and the spinal column, which the brazen serpent rises upon, is the rod of Aaron in the priest and in the priestess. The letter Iod represents the phallus. The letter ה Hei represents the feminine Yoni; Hei ה has the letter Iod (symbol of the clitoris) at the bottom left of its shape.

Iod Hei Vav Hei means: 

• Iod – phallus
• Hei – uterus
• Vav – man
• Hei – woman

That is the meaning of the Holy name. It is written: 

“And יהוה Iod-Havah spoke unto (משה) Moses, Say unto Aaron: Take thy (matteh מטה) rod, and stretch out thine (Iod - יד) hand upon the waters of Mitsrayim.” - Exodus 7: 19

When when we read: “Take thy matteh מטה – Rod, spinal column, and stretch out thine (Iod – יד) hand.” we may think stretch out the hand, but in Kabbalah we know that Iod means “phallus.” Thus, “Stretch out your Iod” means have an erection and go upon the waters of Mitsrayim, the woman. This is how the man who practice sexual alchemy enters into the woman, this is how Moses and Aaron enters into Egypt in order to control the power of פה-רע Phe-Ra, the evil mouth. This is clear when we know Kabbalah and Alchemy and the mysteries of the Hebrew alphabet. 

In Alchemy, מצרים Mitsrayim, Egypt, is Malkuth, which being a feminine sephirah represents the woman; it is written in the Song of Songs of Solomon in the Bible that the woman is a garden, a land flowing with milk and honey.

“I have come in to my garden, my sister-spouse, I have plucked my myrrh with my spice, I have eaten my comb with my honey, I have drunk my wine with my milk. Eat, O friends, drink, Yea, drink abundantly, O beloved ones!” - The Song of Solomon 5: 1 

Honey relates to the sexual organs of the woman. The sexual force that she acquires from what she eats and develops in her digestive system and her many other feminine systems. The milk within her mammary glands is related with her endocrine system. So the land that pours milk and honey is the woman; although, in our male of female physicalities the milk relates to the endocrine system and the honey to the digestive system. But in the sexual alchemical act, that garden or land represents the woman. So מצרים Mitsrayim, Egypt, Malkuth, the land that pours honey and milk is our physicality. 

“That it was well watered every where, before יהוה destroyed Sodom and Gomorrah, Even as the garden of יהוה, like the land of מצרים Mitsrayim Egypt.” - Genesis 13: 10

Thus, when God says to Moses, to willpower, “say to Aaron Take thy (matteh מטה) rod, and stretch out thine (Iod - יד) hand upon the waters of Mitsrayim, Egypt,” this is a very sexual statement that only a Kabbalist can see clearly. Stretch out thine Iod יד, means, thine hand or arm. The only limb that protrudes from (matteh מטה) the rod, the spinal column, is the Iod, the phallus. When we read literally, we think Aaron is taking the rod and by stretching his arm he places the rod into the river, into the water, and thus performing the marvelous plagues or magic that Jehovah is he is doing through the rod, but when you know how to read you know that Moses represents willpower, the one that is guiding Aaron, which in this case also represents the mind because Aaron is Netzach, the solar Christified mind. The sephirah Netzach represents the mind that receives the powers from Chesed. And Chesed receives the powers from Chokmah. Chokmah, Chesed, Netzach are the three sephiroth in the column of the right of the Tree of Life.  

So, Aaron is in relation with the mind, and with the archetypical forces of Jehovah Tzabaoth, the Holy Spirit. Moses is the willpower that is working also in Netzach because without Moses what can we do? If there is no willpower then the forces of the פה-רע Phe-Ra, the evil mouth, the crocodile will take all the water or sexual energy out from מצרים Mitsrayim.

To extract the sexual energy from מצרים Mitsrayim is what people do; when men go into the sexual act they place their Iod inside the Hei of the woman but they do not control the פה-רע Phe-Ra, sadly, the פה-רע Phe-Ra controls them through behemoth, the first born of the beasts. The behemoth that everybody has within is a big fornicator.

“Speak, and say, Thus says אדני יהוה Adonai Iod-Havah (in Malkuth); Behold, I am against you, פרעה Pharaoh king of מצרים Mitzrayim Egypt (better said: king of מצרימה Mitsrayimah - disharmony), the great crocodile that lies in the midst of his rivers, which has said, My river is mine own, and I have made it for myself.” - Ezekiel 29: 3

The crocodile rules the waters of Mitsrayim, the sexual waters. This is what the Leviathan and his wife do, they control the waters; but within any initiate Moses and Aaron appear and want to take the power of פה-רע Phe-Ra, the evil mouth, and say: “Behold, I am against you, פרעה Pharaoh king of מצרים Mitzrayim Egypt.” We are going to work against you. 

Remember, the great crocodile that lies in the midst of his rivers, that in Hebrew is פה-רע Phe-Ra means “bad breath,” because any crocodile has a terrible breath. פה-רע Phe-Ra, also means “evil talk” because the crocodile, the Pharaoh in the bible symbolizes the mind, thus through his first born, the intellect is talking against Moses and receiving every plague, but doesn't receive and doesn't believe. But little by little the initiate is developing the control of his own waters, of his own מצרים Mitzrayim which is without form and void, because in his Mayim מים waters swim צר Tzar, the adversary, the enemy. 

“Therefore thus says Adonai Iod-Havah: Tzar צר, the adversary, will surround your land, strip you of your defenses, and loot your palaces.” - Amos 3: 11

In alchemy, the letter מ Mem is the symbol of water: the word tzar צר which is found within the middle of the word מצרים Mitzrayim, means “adversary”; so, tzar צר is the crocodile in Mayim מים the waters of מצרים Mitzrayim, Egypt, Malkuth. The plural of tzar צר is צרים tzarim, which represents the many crocodiles or adverse animal forces of sexuality in our physicality that strips us of our defenses, and loot the fluids of our organism here and now. Tzar צר the adversary is the same שטן Satan who came in the presence of Jehovah and smote Job with sore boils from the sole of his foot to his crown. 

It is necessary to explain more biblical symbolism in order to understand that to build Moses from Malkuth to Tiphereth is not easy, we have to confront three Pharaohs before Moses confronting the fourth Pharaoh. The first Pharaoh is confronted by Abraham, when Pharaoh receives the first plagues from God when Abraham is in Egypt. The one who confronts the second Pharaoh is Joseph when he goes into Egypt and interprets the dreams of the Pharaoh. The third Pharaoh that oppresses the Israelites the archetypes in the mind until the birth of Moses. These three steps or three grades we need to understand and to comprehend. 

Moses relates to all of us, the thelemites. When somebody calls you a thelemite, it means they know the mystery of Moses and are doing this alchemical work for their own God. Moses is thelema. A thelemite is not somebody who memorizes books of Kabbalah. To be a thelemite is to build Moses, the willpower of your own God within, for your own liberation. That is what a thelemite is. 

In the beginning the earth, מצרימה Mitsrayimah, is in disharmony, or formless and void, and darkness swims within the bottomless abyss of the waters. Yet, the Ruach Elohim hovers above the face of the waters. The cerebrospinal nervous system is the throne of the Spirit but in the fornicators it is not the throne of the Spirit but of פה-רע Phe-Ra, the evil mouth. When the Spirit seats in his throne he controls that central nervous system, then we are doing the will of God. So, we have to remember God in order for Him to work in our cerebrospinal nervous system, because the Spirit hovers upon the face of our cerebrospinal fluid, meaning, in our pineal gland, in our Sahasrara chakra, Kether, the crown chakra. 

We need to remember Kether in the pineal gland in order for him to take over our own Chesed, our own Abraham above, because our earth is formless and void, and darkness is upon the face of the abyss. The abyss is our subconsciousness, infraconsciousness, and unconsciousness. And Chokmah (wisdom) is within those darknesses. Wisdom is always there upon the face of the abyss ready to help us. Chokmah is wisdom, the Christ. Why is Christ within darkness? Because Chokmah is a type of light we cannot see with a physical sight. So, darkness is in us, upon us. When we close our eyes, we see only darkness, it is because we need to extract the light from that darkness. The only one that can do that is the Ruach Elohim. The Ruach Elohim that hovers upon the face of the waters. What waters? The cerebrospinal fluid are the waters upon which the Ruach Elohim is hovering, waiting for us to start the alchemically work.  

The Ruach Elohim is the sacred crocodile Sobek, which is Abraham, our Innermost. Sobek descends through the central nervous system and touches the waters of Mitsrayim, Egypt, our sexual waters in order to do the will of Chokmah. In the Book of the Dead, The Chapter of Making the transformation into the Crocodile God Sobek, we read: 

“I am (the sacred crocodile) Sobek, who dwelleth amid his terrors. I am Sobek, and I seize [my prey] like a ravening beast. I am the great Fish which is in Kamui. I am the Lord to whom bowings and prostrations are made in Sekhem. And the Osiris Ani is the lord to whom bowings and prostrations are made in Sekhem.”

When Sobek touches the waters of Mitsrayim, Egypt, Sobek says, “Let there be light” and the light is. Then we see how the Ruach Elohim Sobek extracts that light, Chokmah, Christ from the darkness which is פה-רע Phe-Ra, the evil mouth, the great crocodile. All of us are connected to Chokmah, who hides within the darkness of the abyss. Only by working with the Ruach Elohim is how we extract the light from within that darkness because the Ruach Elohim is Abraham, Chesed, the sephirah under Chokmah, Christ, who hides within the darkness. The Ruach Elohim Sobek says “Chokmah I am working here, give me light from your darkness.” And he takes the light from the darkness and makes light in your mind in your Netzach in your brain. 

"The Book of the Dead says: 

“I am the sacred crocodile Sebek. I am the flame with three wicks, and my wicks are immortal. I enter the region of Sekem; I enter into the region of the flames, which have defeated my adversaries.” 

This region of Sekem, the region of the ames, is the ineffable joy of Nirvana. 

...The sacred crocodile is the Innermost. The Innermost is the flame with three immortal wicks. These three wicks are the Innermost’s diamond soul, his igneous mind, and Atman, his own spiritual body. " —Samael Aun Weor, The Revolution of Beelzebub

Questions and Answers

Audience:  How does Pha-Ra relate to the extremely powerful mantra Pha-Ra-On? 

Instructor: Pha: the note Fa. Ra, the solar force. And On, which is און Aun, the sexual potency — these are precisely in the physical body. So when we say Pha Ra Aun, we are taking, stealing the sexual forces of פה-רע Phe-Ra, the evil mouth, the crocodile. Because that פה-רע Phe-Ra, the evil mouth, controls the sexual waters in our physicality. When we say I am going to steal the fires from my own פה-רע Phe-Ra, the evil mouth, crocodile which is commanding and controlling me throughout many lives, yet, in this life, I am going to experience an astral projection. Then we pronounce Pha-Ra-Aun, you see that is easy to see. Pha the note Fa, Ra the solar force, און Aun the sexual force, you are taking it for your own God. By pronouncing the mantra you steal the force of פה-רע Phe-Ra, the evil mouth, the evil crocodile, and then you go to the astral plane and experience, that which is beyond its jurisdiction because Malkuth is controlled by פה-רע Phe-Ra, the evil mouth. You can go and inquire and say oh, this is astral world and in that way פה-רע Phe-Ra, the evil mouth, will see that you are trying to escape from its dominions, that is, from his crocodile jaws.  

Audience: If I need to strengthen the left side, which archetype should I study most? 

Instructor: In order to strengthen the left side, which is the side of Geburah, you must know that above Geburah is Binah, and below it is Hod, this left side of the tree of life relates to the serpent Ida that goes down. Hod is Joseph he goes down into Egypt. So, what we have to do is to follow the rules, the commandments that Moses left in Deuteronomy. What is the first? The left side is where you find Jehovah Elohim in Binah; Elohim Gibor in Geburah; and Elohim Tzabaoth in Hod. Tzabaoth means the army, the host of Elohim. Because Elohim Gibor means the strength of the Elohim, the gods. Above in Binah is Iod Hei Vav Hei Elohim, the one who says you shall not have any other Elohim before me because all the idols that we build within our psyche are related to the left side. And is where we find the word Elohim three times. We do not find the word Elohim anywhere else, but only in the left side of the Tree of Life. Study that.

Even in the left side in the world of Yetzirah is called Beni Elohim and is written that when the Beni Elohim looked at the daughters of Adam or daughters of men that they were beautiful, they took wives and fornicated. Thus the Beni Elohim are in Hod and all the Elohim are in the left of the tree of life. So the best work is to concentrate on the right side. Because by concentrating on the right side, we strengthen the left. We must deliver the left to the right. On the right we have Chesed, our innermost, we have the priesthood of Aaron, you become a devotee in order not to worship idols. Remember not to worship idols doesn't mean not to have statues. People think well I don't have any statues in my home but it has nothing to do with that. It's something psychological. You can have no statues in your home and be a big idol worshiper. It is in relations with us. As stated in the beginning those that worship Moloch are the ones that send their children to the war in the name of God they do it. In this day and age everybody wants to make war, to conquer that because this land belongs to this people and we want that land because they are the evil ones and we are the good ones. Everybody is evil here on the left. You want to do a holy war? To use Geburah in a holy manner? Then battle against yourself, against your own Phe-Ra, your evil mouth. Do not worship the idols of the mind. Respect the initiates, the masters. Be grateful. Remember you have to love your God above all things. Your Elohim above, Jehovah Elohim, Binah. 

Audience: Can you pronounce the mantra Pha-Ra-Aun? It is the pronunciation of Pharaoh in Spanish?

Instructor: Yes, it is. Actually that mantra is not Spanish but it is an ancient Egyptian mantra that is rooted in Pharaoh or Pha-Ra-On, in Hebrew is Phe-Ra, the evil mouth, which is just a meaning of the forces which are in the physical body. 

Do not fall into the mistake of believing that the Pharaoh that the book of Genesis talked about is Ramses this or Ramses that. No. It has nothing to do with it. The whole exodus, if we want to write about history, then we should place it in Atlantis. Know that this is esoteric knowledge that we have to understand. 

People love the Bible, study the Bible, but they enter into much confusion. And they start worshiping idols. Making idols in their mind from a country, from a town, from a group of people. And they worship them and say this is the chosen people. Nobody's chosen here. If you choose yourself it's different, you do the work. To be a thelemite. 

Audience: If we fail internal tests, but are doing the work externally, what does that mean in light of the archetypes? 

Instructor: When we enter into this path, ordeals are placed personally, internally they place in front us a lot of tests, personally, sometimes I fail the tests, more often I fail, then I awake and then I say well they placed me in this test and I failed, well what do I have to do? I have to comprehend some of those demons that I have within in order to overcome this ordeal in order to conquer my archetype. Because only through the conquering of the ordeals is how we conquer our archetypes. To conquer an ordeal means to achieve comprehension of the way in which that archetype has to behave in your intellectual brain, in your emotional brain, in your motor instinctual sexual brain. If we comprehend the way in which that archetype in that ordeal speaks to you. If we understand that and know how to behave in relation with your three brains then we are conquering our archetype. In your patience you will posses your soul, your archetypes; souls archetypes, same thing. Consciousness, archetype, that is the part we have to conquer. Those archetypes are placed there in order for us to develop what we have to develop. If we fail, remember we are not the first to fail but we have to continue, because I do not know any master that is self-realized that never failed any test. There is a lot. Remember that the Phe-Ra, the evil mouth, controls us very much and that Phe-Ra, the evil mouth, does not want his arm to be twisted, even with all of the marvel that Moses does in front of him.  Phe-Ra, the evil mouth, says “get out of here. I won't let your people, your archetypes go.”  Be patient little by little, because God the sacred crocodile Sebek is more powerful than  Phe-Ra, the evil crocodile. 

Audience: If a person brings me an ordeal, is that a plague? 

Instructor: If a person brings you an ordeal, well the ordeal always comes through people, through circumstances. Study the four ordeals of fire, water, air, and earth. they come through different ways. If somebody comes to you and insults you. Okay, this is an ordeal of fire, which is coming through the vulgar men, I have to conquer my anger. You have to do it. If a woman is tempting you because she is sexually attractive: water. Do not be identified with that mermaid of the sea, control it by controlling your own elementals inside of you. Ordeals come from outside and inside. This is temptation. And the one that is doing that work is Satan, the crocodile Phe-Ra, the evil mouth. 

So, "Can you draw out לויתן Leviathan with a hook? Or press down his tongue with a cord?" - Job 41: 1