Moses, the Envoy of the Hallow of Hallows

 The envoy is Moses, the bodhisattva of the holy of holies.

 

Thus saith (in Tiphereth תפארת) Iod-Havah יהוה the King of Israel, and his redeemer Iod-Havah of hosts יהוה צבאות (in Netzach נצח); I am the first (Aleph א), and I am the last (Tav ת); and beside me there is Ain-Elohim אין אלהים (or Aelohim אאלהים).” – Isaiah 44:6

We are penetrating into what in Hebrew is called Shemoth שמות, a Hebrew word that is a plural feminine word meaning, “names”, which relates with the mysteries of Exodus. And indeed, we have to start by remembering again the first verse of the first chapter of the Book of Genesis:

בראשית ברא אלהים את השמים ואת הארץ

Berasheeth Bera Elohim Ath-Ha-Shamayim VeAth HaAretz

"In the beginning created Elohim Ath the Heaven and Ath the Earth." - Genesis 1:1

In relation with this lecture we invite you to study this graphic of the Tree of Life. We wrote:

ברית-אש ברא אלה-ים את השמים ואת הארץ

Brith-Esh Bera Elah-Yam Ath-Ha-Shamayim VeAth HaAretz

"By a fire pact, the sea-goddess created the heavens and the Earth." - Genesis 1:1

In Kabbalah when we talk about fire, we always point to the word Esh אש which is written with Aleph א and Shin ש, since Esh אש (fire) is indeed in Berasheeth בראשית, the beginning.

In Esh אש we find Air א, and Fire ש. Thereafter: Ath Ha-Shamayim את השמים, Ath את (the Schekinah שכינה) in the heavenly waters and VeAth HaAretz ואת הארץ, the earth. VeAth HaAretz ואת הארץ, is Ath את (the Schekinah שכינה) in the Vav ו (the spinal medulla) of the Earth (our physicality), which is related with the world of Yetzirah יצירה or the ten sephiroth of the world of formation.

The Blazing Horns of Moses on his head are the manifestation of the Ancient Letter Aleph, symbol of Kether, the Father of all the lights. Yet, the Zohar זהר states:

“When the primal vibration of the divine word (of Shiva शिव, the Theo-Mertma-Logos Θεο-Μερτμα-Λόγος) took place, it produced and impressed a wavelike motion throughout the boundless ether (Ganga गङ्गा or Ain Soph אין סוף) in which were contained (the Logos or) all the sounds of the alphabet from Aleph א to Tav ת. This operation and effect are symbolized by the union of these two letters forming the word Ath את (Ganga गङ्गा, the Schekinah שכינה) as it is found written Ath Ha-Shamayim את השמים (Ath the heavens). Thus: Berasheeth Bera Elohim Ath Ha-Shamayim בראשית ברא אלהים את השמים signify: He (Brith ברית), the unknown mysterious fire (Esh אש), created Elohim אלהים (Shiva शिव, the Theo-Mertma-Logos Θεο-Μερτμα-Λόγος) the fructifying and generative principle of the heavens, one in origin but dual (Shiva-Ganga शिव-गङ्गा) in operation. Hence it is seen that the divine word and essence designated by the word Asher אשר is found between the fecundative and generative principles, both of which are symbolized by the same name Eheieh in the divine appellation Eheieh Asher Eheieh אהיה אשר אהיה. The Zohar זהר (brightness) also denotes the generative essence and includes (Ganga गङ्गा, Ath את, the Schekinah שכינה) all the letters taken as types and forms of creatures and things in its operation. Such also is the signification of the verse:

“Iod-Havah יהוה, our Elohim אלהים is one Iod-Havah יהוה” - Deuteronomy 6:4

This verse contains three names expressive of the three gradations of the divine essence, as exhibited in the three first words of Genesis. “Berasheeth Bera Elohim Ath Ha-Shamayim בראשית ברא אלהים את השמים.” Berasheeth בראשית specifies the mysterious divine Being; Bera ברא, the mystery of creation: Elohim אלהים, the mystery of preservation: Ath Ha-Shamayim את השמים, the fructifying and generative principles considered as one. If to the word Ath את be added Hei ה from the following word Ha-Shamayim השמים (the heavens) we get the pronominal term Athah אתה (thou)-- Elohim אלהים, the divine Being to which the scripture alludes.

“Thou (Athah אתה are Ain אין) even Ath את (the Ain Soph אין סוף), art Iod-Havah יהוה alone; Ath את hast made (the Ain Soph Aur אין סוף אור, the Solar Logos, within her womb; as well in Tiphereth תפארת, HaDebarim הדברים, Yeshua-Christ, our savior) Ath Ha-Shamayim את השמים, the heaven of heavens, with all their host, the earth, and all things, Asher אשר is therein, the seas, and all things, Asher אשר is therein, and thou (Athah אתה) through Ath את revive them all; and the host of heaven worships thee.” - Nehemiah 9: 6 – Zohar by Nurho de Manhar

And the Divine Comedy says:

“O (Aima Elohim אימא אלהים) virgin mother, daughter of thy Son (the Ain Soph Aur אין סוף אור), humble beyond all creatures and more exalted; predestined turning point of God's intention; Thy merit so ennobled human nature that its divine Creator did not scorn to make Himself the creature of His creature.

The Love that was rekindled in Thy womb sends for the warmth of the eternal peace within whose ray this flower has come to bloom. Here to us, thou art the noon and scope of Love revealed; and among mortal men, the living fountain of eternal hope.” ― Dante Alighieri, Paradiso

But when we talk about, HaShemim or HaShamayim השמים, the heavens, we have to understand that (through the Brith ברית), the unknown mysterious one (the Ain אין alone with the Ain Soph אין סוף), through the fire (Esh אש or Aur אור, blaze) of the Ain Soph Aur אין סוף אור, created Elohim אלהים, Binah בינה. In other words, the Ain Soph Aur אין סוף אור created Shiva-Ganga शिव-गङ्गा; that is, the three aspects of the Absolute, created the duality, by a fire pact. Brith-Esh ברית-אש, Bera ברא created Elohim אלהים - Shiva-Ganga शिव-गङ्गा, the Theo-Mertma-Logos Θεο-Μερτμα-Λόγος, Ath Ha-Shamayim את השמים VeAth HaAretz ואת הארץ.

We are addressing the Ain אין, the Ain Soph אין סוף, and the Ain Soph Aur אין סוף אור, the three aspects or non-manifested heavens of the Absolute, because (Ganga गङ्गा, Ath את, the unmanifested Schekinah שכינה) is the Ain Soph אין סוף, and the boundless ether’s Son is the Ain Soph Aur אין סוף אור. The blaze that we are talking about is the fire that emerges from the Ain Soph Aur אין סוף אור in order to create the heavens or the first world in Kabbalah, which is the world of Atziluth אצילות, which we address many times because Atziluth אצילות is the world of the archetypes that we have to develop. Indeed, in the Book of Genesis, HaShamayim השמים relates to the 13 heavens; HaShamayim השמים is a plural word that means “the heavens.”

We have 13 types of heavens related with this lecture. We will say, we have the first manifested Heaven, the world of Atziluth אצילות. Then we have the second, the world of Briah, which relates to the second triangle of the Tree of Life. Then the world of Yetzirah יצירה, which is the world of formation and of the Angels and is related with the third triangle of the Tree of Life. Those are the three Heavens, Kabbalistically speaking which are above Malkuth, the Earth, the world of Assiah עשיה, action. Each of these 4 worlds relate to the ten sephiroth.

From that point of view, we have to understand and comprehend about the 13 heavens and about how Iod-Havah Elohim יהוה אלהים (the Theo-Mertma-Logos Θεο-Μερτμα-Λόγος) controls the forces of Heaven and Earth, because this lecture relates to it. If you observe the first triangle in this graphic, we wrote the letter Hei ה above the world of Kether.

In the previous lecture, we explained that the spelling of the letter Hei ה hides within it the letter Aleph א. This is because, in order to write Hei ה in Hebrew, you write Ha הא, Hei-Aleph. So, Aleph א is hidden there, and Aleph is Kether, the Air in the world of Atziluth אצילות.

And the second Sephirah, which is Chokmah is the letter Shin ש. Then we have Binah בינה which is Shiva शिव related with Ganga गङ्गा the letter Mem מם with which we form the word Mayim מים, water.

That is why the two Mems מם relate to the two polarities of Adam and Eve in HaMayim המים, the waters of Yesod יסוד, in the third triangle. As you see, within HaMayim המים, the waters, is the letter Iod י which relates to the two letters Iod י of Aleph א of the first triangle, Kether, and also to the three letters Iod י above the letter Shin ש that correspond to the second triangle, Chokmah.

In that way, we see how the holy tri-unity are one when we name Kether-Chokmah-Binah, Father, Son, and Holy Spirit. We have to understand that it is what we call the Holy Trinity, three in one. Below the letter Mem מם of the word HaMayim המים (that is to say, Mi מי and Mah מה or Eheieh Asher Eheieh אהיה אשר אהיה), are the 4 rivers of Eden, which obviously relate to the waters or the two polarities of Adam and Eve.

“And a river went out of Eden to water the garden; and from thence it was parted and became into four heads.” – Genesis 2:10

Many kabbalists state that the river comes from Chokmah, others from Kether. Indeed, Kether, Chokmah and Binah are one. So, if we point toward Binah בינה, we must remember that within Binah בינה is Chokmah which is Shin ש, fire and within Chokmah is Aleph א, which is the Father, Kether.

"In the beginning (Ath HaShamayim את השמים) was (Mayim מים or the waters of the third) Logos λόγος (Shiva शिव, or Theo-Mertma-Logos Θεο-Μερτμα-Λόγος), and the Logos λόγος (Binah בינה) was with (Shin ש, fire or) Theos θεὸς (Chokmah חכמה), and the Logos λόγος (Vishnu विष्णु) was (within Ath את, the Schekinah שכינה and also within the) Theos θεὸς (Kether כתר, Brahma ब्रह्मा)." - John 1:1

So, this is how we see the three Logoi λόγοί in relation with the three mother letters which in Kabbalah are always related with the 3 triangles of the Tree of Life. The letter Aleph א, which is hidden in the spelling of the letter Hei ה, is the letter that rules the first triangle which is Kether, the world of Atziluth אצילות. The second triangle is ruled by the letter Shin ש which is fire that relates to Brith-Esh ברית-אש, the world of creation. That's why when we talk about Briah בריאה, creation, we talk about Aleph א and Shin ש, Esh אש, fire, since the third triangle relates to the two letters Mem מם, the two genres of HaMayim המים, the waters of Yesod יסוד. Given that HaMayim HaMinyim המים המיניים, the sexual waters are the habitat of Esh אש, fire.

If you observe the Hebrew letters, after the word El-HaYam אל-הים or Elohim אלהים, you find the word Aleph א Tav ת, Ath את, which is always feminine. In Hebrew Ath את means “you,” but feminine. In order for that word to be masculine, you add another letter Hei ה at the end and it becomes: Atah אתה. The point here is that the word Ath את has both the first and the last letters of the Hebrew alphabet, of which there are 22 in total. By addressing this we are pointing out that Ath את contains all the archetypes because with Ath את we form many words or names, Shemoth שמות. Yes, all names are hidden between Aleph א Tav ת, Ath את.

That is why in the Book of Genesis you find that the word HaShamayim השמים, the heavens, is after the word Ath את.

Thus, Ath את means that all archetypes are hidden in all the kabbalistic letters which are within HaShamayim השמים, the heavens. That is why the word Shem שם means “name” and HaShem הא-שם means “the name.” Now, if we add to HaShem הא-שם, the particle ים Ym, which is masculine plural then we have HaShemim הא-שמים, the masculine plural for “names.” Behold what we have kabbalistically said: HaShemim הא-שמים (the names) is masculine and Shemoth שמות written in the book of Exodus is feminine plural. This is because these archetypes are masculine and feminine, these archetypes hide two forces, the duality. And they are hidden in the world of Atziluth אצילות. That's why we wrote, HaShemim הא-שמים in the first triangle with Hei הא, Shin ש, and Mem מים which means the heavens but observe that in the word, the heavens are the hidden names of Ath את, Aleph-Tav. This is how Kabbalistically it is indicating that all the archetypes that you form with the Hebrew sacred words are within HaShamayim הא-שמים, the heavens above Malkuth, within the world of Atziluth אצילות, the world of the archetypes. Then you find that the letter Vav ו continues, VeAth HaAretz ואת הארץ, this means, and these archetypes are also in the earth (our physicality but in potentiality not in activity).

The letter Vav ו indicates the Son, because Vav ו is Jacob, Tiphereth תפארת united to Shin ש, the Son.

“For Iod-Havah יהוה thy Elohim אלהים (during the sexual act of Jacob - which is Brith-Esh ברית-אש, the covenant of fire - the breath of El אל, God, and Elah אלה, Goddess in the genital fluids, the Mikve, Mikvah מקווה of Yesod יסוד of husband and wife) is a consuming fire, even a jealous God (El Kana אל קנא, Chesed חסד, Abraham).” – Deuteronomy 4: 24

And Jesus, Yeshua יהושע in Hebrew, said:

"I (the Shin ש of my name Yeshua יהושע, the Son) and my Father (the Aleph א) are one (Esh אש, fire in the Mikve, Mikvah מקווה)." - John 10:30

And through the son, Jacob, Tiphereth תפארת, is how the archetypes descend into the chaotic matter. That's why it is written VeAth HaAretz ואת הארץ. So, these archetypes are also in the earth (our physicality), but in potentiality, not in activity. This is why Genesis added:

"And (the Vav ו, spinal medulla, the womb of Ath את, the Schekinah שכינה of) the earth (our physicality) was Tohu VeBohu תהו ובהו, formless and void, in chaos." - Genesis 1:2

When these archetypes enter into the earth (our physicality), they are in chaos; in heaven, they are organized. That is why above in the world of Atziluth אצילות, we find the Tree of Life where the archetypes are symbolized in the 10 attributes of the father which is Kether. Those attributes are called in Kabbalah, Eheieh Asher Eheieh אהיה אשר אהיה: “I will be who I will be.” This is the holy name of Kether in the world of the archetypes. The second name is Iod-Havah יהוה in Chokmah, the world of the archetypes and then the holy name of Binah בינה in the world of the archetypes is Iod-Havah Elohim יהוה אלהים. This is precisely the main name that we have to point to, because Iod-Havah Elohim יהוה אלהים is the sacred name of that archetype Binah בינה in the world of Atziluth אצילות.

Iod-Havah Elohim יהוה אלהים is the one that sends Moses to do what he has to do. The first name that Moses receives when he is at the top of the mount Sinai is Eheieh Asher Eheieh אהיה אשר אהיה, I will be who I will be. When he asked the name of Kether and he says, “I'm going to give you my name that I have never revealed before and it is Iod-Havah יהוה,” or Iod-Hei-Vav-Hei.

Then, when he descends down to the Earth, or to Egypt as it is written in the Bible, he goes by the name of Iod-Havah Elohim יהוה אלהים, which is the name of God in Binah בינה. Let me tell you the other names of the other seven sephiroth in the world of Atziluth אצילות in order for you to understand what I'm talking about.

In Chesed the Holy Name of God is El אל, which means God (singular); in Geburah it is Elohim Gibor אלהים גיבור, the might of the Gods and Goddesses; in Tiphereth it is Eloah Va Daath Iod Hei Vav Hei אלוה ודעת יהוה, this name hides and encloses a great deal... Eloah אלוה means “goddess”; VaDaath ודעת means, “And knowledge.” Iod-Havah יהוה is Jehovah. Then in Netzach, we find the name of God is Iod-Havah Tzabaoth יהוה צבאות, which means, “the host of Jehovahs” or “the host of Jehovah.” In Hod it is Elohim Tzabaoth אלהים צבאות, “the host of the Elohim אלהים" or “the Host of Gods and Goddesses.”

Down Below in Yesod יסוד, you find the name of God is Shaddai El Chai שדי אל חי, “the Life of Almighty God.” Finally, in Malkuth it is Adonai אדני, “my Lord.”

So those are the ten fingers of the Ancient of Days of Kether. But as you see, those archetypes are in HaShamayim השמים in the world of Atziluth אצילות. Thus, this is why from Ath HaShamayim את השמים these archetypes, which are symbolized in the letter Aleph and Tav (Ath את, the Schekinah שכינה), are descending through the letter Vav ו of the Ain Soph אין סוף (Ath את, the Schekinah שכינה). Thus, the letter Vav ו becomes the heavenly womb of Ath את, the Schekinah שכינה, for her son, Jacob, Israel ישראל in Tiphereth תפארת ("the populace that now bears his name was ruled by him [in Atlantis] during all of the biblical exodus." - Samael Aun Weor). Therefore, Israel ישראל represents the Neshamoth Chayim נשמת חיים or soul particles of the Son of Kether, the Father in Atziluth אצילות.

"The Ancient of the Days is original in each human being, He is the Father. There are as many Fathers in Heaven as there are humans on Earth. The Ancient of the Days is the occult of the occult, the mercy of mercies, the goodness of goodness, the root of our Being, the “Great Wind.” The hair of the Ancient of the Days has thirteen ringlets; his beard has thirteen locks." - Samael Aun Weor

That is why when the archetypes penetrate the earth (our physicality), these 10 attributes become ten parts of the Son (Bar בר in Aramaic) inverted in chaos, formless and void, without any activity. Through the Son (Bar בר in Aramaic) which is the letter Vav ו, is how the archetypes descend. That's why we can translate also Berasheeth Bera Elohim בראשית ברא אלהים as Brith-Esh Bar AElohim ברית-אש בר אאלהים, “By the covenant of fire, the Son (Bar בר in Aramaic) of AElohim ברית-אש בר אאלהים, created.”

This Son (Bar בר in Aramaic) of Aelohim אאלהים is Christos Eosphoros Χριστός-Εωσφόρος in Greek, which descends from Ain אין, the Absolute down to the Earth. That is why Isaiah wrote:

“How hast thou fallen from (the abstract absolute) heavens, O glorified one, son of (the covenant of fire, Brith-Esh ברית-אש, who in) the dawn (say: I will be a son, Ashith Bar אשית בר)! How thou hast been cut down to (Daath נג דעת, no idea) the earth (Malkuth מלכות), O thou stronger than egos (חולש על־אגוים)!” – Isaiah 14: 12

That's why Master Samael Aun Weor explains, that when Moses (the body of willpower) went to the top of the Mount Sinai (the top of mountain of initiation), he (became a Bodhisattva and) received one ray of AElohim אאלהים in himself. So, when he descended down, he became the envoy of AElohim אאלהים within him. And Helena Petrovna Blavatsky Wrote:

“Know that the Bodhisattva who liberation changes for Renunciation to don the miseries of “Secret life” is called “Thrice honored,” O thou candidate for woe throughout the cycles.” - The Voice of the Silence

And Jeremiah said:

“Behold, the days come, saith Iod-Havah יהוה, that I will make a new covenant (Brith Chadashah ברית חדשה) with the house of Israel (in Tiphereth תפארת), and with the house of Judah (Leo, the solar Christ in Geburah גבורה).” - Jeremiah 31:31

The Son (Bar בר in Aramaic) of AElohim אאלהים in Greek (which is Gnosticism) is called Christos-Eosphoros Χριστός-Εωσφόρος, because Bar בר receives the attributes and sends them down, inverted, because they need to learn the two polarities (right and wrong of the tree of knowledge, Gnosis) in order to develop. So, this ray of AElohim אאלהים—which is Bar Aelohim בר אאלהים from Bera Elohim ברא אלהים, the Son (Bar בר in Aramaic) of Ain אין Elohim אין-אלהים, which is, the Son (Bar בר in Aramaic) of the Ain אין, the Absolute—is a Paramarthasatya who contains in himself all the archetypes, refined, perfected.

Behold, this is precisely the beauty of Kabbalah that discloses for us these mysteries.

This ray of AElohim אאלהים is hidden within the womb of Ath את, the Schekinah שכינה, within Mayim מים and within Moshe משה, these words together form the word, Ath-Moshe-Mayim את משה-מים that when reading backwards is Ath HaShemim את השמים. Why? Because Hashem השם backwards forms the name Moshe משה. Thus, HaShemim השמים kabbalistically refers to the names in HaShamayim השמים, the heavens. When you invert Hashem השם, you find the word Moshe משה. So, within Moshe משה is Yeshua יהושע בן־נון, the son of Nun נון (fish in Aramaic swimming in HaMayim המים, our own sexual waters) Yeshua יהושע is Jesus or Christos- Eosphoros Χριστός-Εωσφόρος, the ray of Ain אין Elohim אין-אלהים or AElohim אאלהים.

Within Moshe Tzabaoth משה צבאות are all the archetypes. Thus, Moshe משה is the one that has to do the whole work that we call Exodus or Shemoth שמות. But we have to develop this Moshe משה within us in order to put into activity all of the archetypes, and place them back into HaShamayim השמים; this is the process that we are going to explain through this lecture.

This Moshe משה is the Heavenly Dragon דרגון השמימי, that we call in Hebrew Tannin תנין, which is a crocodile from Levi לוי. But this Levi-tannin לוי-תנין which is a holy crocodile is called in Egypt, the God Sebek (Seventh), the holy crocodile, or the Elohim with a face of a crocodile, the Heavenly Dragon דרגון השמימי.

“I am the holy crocodile Sobek, the three-wicked Flame and my wicks are immortal,” says the defunct. “I enter into the domain of Sekhem (the God whose arm sows the seed of action produced by the disembodied soul) and I enter the region of the Flames who have destroyed their adversaries,” i.e., got rid of the sin-creating “four wicks.” - Book of the Dead

In Hebrew, fish is Dag דג, Daleth ד Gimel ג. When you add the word Aun און, which is sexual potency, you form the word Dagon דגאון. This word Dagon דגאון in Hebrew means “the strength of the fish” or “the strength, Aun און of your rank Drag דרג.” This is because if you add the letter Resh ר to Dagon דגון you form the Heavenly Dragon דרגון השמימי in the pineal gland, in your head, Rosh, Resh ר, which is Moshe משה.

If you want to inquire into the origin of this word Dragon דרגון, it is from Dagon דגון. It's a fish, it is tannin, a leviathan that can go from the water, and up to heaven. That is Moses, the Heavenly Dragon דרגון השמימי, the Heavenly Dagon דגון השמימי. But there is another Dragon דרגון, another Dagon דגון and you can find that in the Book of Judges related to Samson שמשון (better said, Shemesh Aun שמשאון, “the power of the Sun”). This Dagon דגון is the contrary, the adversary of Moses. How do we name that dragon/adversary? It is called Pharaoh פרעֹה.

The word pharaoh פרעֹה hides the word Pheh, Pho פה, “the mouth” Peh פ and Hei ה. The word Ra רעֹ in Hebrew means, “evil” or “negative.” So, when you say Pho-raoh פה-רעֹ, it relates to the word pharaoh פרעה. They (black magician) utilize the power of the word, which is the Son, in the wrong way, backwards.

Curiously, the word for Pharaoh פרעֹה in Hebrew is one letter removed from the word for cow in Hebrew, Pareh פרה. In other words, by removing the letter Ayin ע (which represents retribution, the fulminated tower of the Tarot) from the word Pharoah, what you are left with is the holy cow. Earlier we stated that the archetypes that we need to develop descend from Kether, from Atziluth down to Assiah, Malkuth, through the Vav. In other words, from Aleph to Tav, via the Vav. Thus, if what we want is to conquer our own inner heavens, we must elevate those archetypes back towards the heavens from which they came; thus, we must ascend from the Tav back to the Aleph, via the Vav. Tav is the 22^nd and last letter of the Hebrew alphabet, and in the Tarot is called “return,” and 22, kabbalistically is 4, the fourth world of Kabbalah, Assiah, Malkuth. Thus, to return the archetypes from Malkuth to Kether, which is Aleph, we need to walk the same path through which they descended, which is the Vav, the spinal column, sexual alchemy. So, we have the letters Tav-Aleph-Vav, which in Hebrew spell the word for bison, or in other words, the bull. The symbol of Malkuth in esotericism is the winged bull, because the bull with wings represents the ones who are taking those archetypes which are trapped in Malkuth, and liberating them, sending them to the Holy Land, through sexual transmutation.

These letters together, Tav-Aleph-Vav are none other than the Tau, the holy cross of Isis, the Tau of Tau-ruz.

That's why you find in the next graphic that the god Sobek relates to the Heavenly Dragon דרגון השמימי to the Levi-tannin לוי-תנין, which is Moshe משה; the one that descends, but that is developed positively. This Sobek is the one that descends down to the Earth in order to fight against the pharaoh, which is the one that has a filthy mouth.

Sobek-Moshe brings the word of God. “What do you bring me?” Says the Pharaoh. “The word of God. Hashem, the Holy Name, Iod Hei Vav Hei.” He always pronounces that name in front of the Dark dragon. That dark Dragon דרגון or black Dragon דרגון is the one that all we have within.

All of us have that Pharaoh inside, the black dragon. That is based on the Pho-raoh פה-רעֹ, on the filthy mouth, the way in which we use the word in the wrong way.

Moses says to the pharaoh, “Iod-Havah יהוה says, let my people go, let my archetypes go out of you because you have all my archetypes within your kingdom. Free them. I want to take them to God where they belong, which is all the archetypes formed called Israel.”

Israel ישראל is the name that synthesizes all the 12 zodiacal archetypes or Neshamoth Chayim נשמת חיים or soul particles of Neshamah נשמה, that are within Tiphereth, the human soul of any humanoid, yet in potentiality not in activity.

“Free Israel!” The Pharaoh replies, “and who is Iod-Havah יהוה to obey him?”

That is the Dragon דרגון that doesn't obey the law, that doesn't obey the superior forces. It is a Dragon דרגון that is in matter which is chaotic and void.

That Dragon דרגון or Dagon דגון is the opposite of Moses and that is why you find there the fight between two crocodiles. The previous lecture I told you that this Dagon דגון is a demon with a face of a crocodile; it is a dragon, a Dragon דרגון of Darkness, that controls the waters.

And that is why in the book of the dead of the Egyptians it is stated:

“I am the crocodile god Sobek who dwelleth amidst his terrors.” That is Moshe משה. Of Sobek it is written: “I am the three Wicked flame and my Wicks are immortal says the defunct.” The defunct is the one that says this; the defunct is the one without ego.

When he says “I am the crocodile god Sobek with three wicks with three flames,” these three flames are the spirit, the divine soul and the human soul; Abraham, Isaac, Jacob, the three in him.

He himself is the other flame or as we say in kabbalah; that letter Shin with four wicks which are in heaven.

“I enter into the Dominion or domain of Sekhem, Nirvana the paradise. And I enter the region of the Flames who have destroyed their adversaries.”

The region of the flames who have destroyed their adversaries, their region is nirvana. This is the world where you find these three flames because each God in itself has a crocodile Sobek within, who has Moshe משה within. They fulfill the work, so they are gods, Elohim as we say in Hebrew. And that's why this Sobek is what the Bible says:

“And the Spirit of El-HaYam ורוח אל-הים hovered upon the face (the brain) of the waters.” - Genesis 1:2

In Hebrew EL אל is the masculine singular for God; so, Ve-Ruach El-HaYam ורוח אל-הים, and the Spirit of the God, Ve-Ruach Elohim ורוח אלהים, is the God of the ocean or El-HaYam אל-הים, the sea God, our Innermost or our Spirit, Chesed, who governs or that hovers above the cerebral spinal fluids.

"The wind (Ruach רוח) bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit (Ruach רוח)." - John 3:8

This El-HaYam אל-הים is Chesed, the God of the cerebral-spinal fluids. That is why we point at the holy crocodile, Chesed, since within Chesed is the Sephirah Geburah and Tiphereth, the Divine soul and the human soul. This is the Heavenly Dragon דרגון השמימי that must fight. Remember:

“I am holy crocodile Sebek, the three-wicked Flame and my wicks are immortal; And I enter the region of the Flames who have destroyed their adversaries.”

How do you say adversary in Hebrew?

Let us observe the next graphic that we have of the Tree of Life, where we find the quotation of the prophet Amos who said:

“Therefore, thus says Adonai Iod-Havah אדני יהוה the adversary (Tzar צר), will surround your land, strip you of your defenses and look to your palaces.” Amos 3:11

Now, when you read that in Hebrew, you find that adversary is written, Tzar צר with the letter Tzadi and Reish and the plural in other parts of the Bible for adversaries is Tzararim צררים.

“For they are adversaries (Tzrarim צררים) to you with their frauds.” – Numbers 25:18

The word Tzararim צררים contains Tzar צר and Rim רים, the very outer edge of the Mitzrayim מצרים or wheel of samsara, which in Hebrew is translated as Egypt.

If we write adversary (Tzar צר) with Tsade צ and Reish ר in the middle of Mayim מים, (the waters) you have the word Mitzrayim מצרים, Malkuth, our physicality. In other words, that adversary is the Tzar, the Czar, the king of Egypt-Mitzrayim, the crocodile; the adversary is the enemy, which is that Dragon who is that Pho-raoh פה-רעֹ or Pharaoh פרעֹה, which is in the wavy or bundlers (Tzrarim צררים) waters of Malkuth (our physicality).

As we have said, Malkuth is Egypt which is Mitzrayim מצרים, and Mitzrayim מצרים could be any place which is surrounded by water. The adversary or the contrary of Kether is Malkuth. So, that is why when Moses wrote Mitzrayim מצרים, he was referring to the Atlantean continent because the same word Atlantis, is a word that means water; “Atl” means water in the Nahua Mexican language. So, Atlantis means water or a land in between the waters, which is Mitzrayim מצרים, the physical world.

“And the serpent (kundabuffer) was more subtle than any beast of the field which the Iod-Havah יהוה had made" – Genesis 3:1

"Beast of the field" signifies the idolatrous nations (those who reach the orgasm of the beasts) who are the offspring and progeny of the old serpent (or kundabuffer organ) who tempted and seduced Eve (the mother of all life, the sexual organ) to do evil by exciting selfishness and other animal propensities within her.

Under their influence she conceived (in her womb, through the orgasm of the beasts) and brought forth Cain, who killed Abel (הבל) his brother (his own human soul, in HaLeb הלב, the heart), the shepherd of whom the scripture terms "beshagam בשגם," "because he is flesh." This word also is used of Moses, who killed the Egyptian (priest or pastor of sheep, "beshagam בשגם"). Moses may also be regarded as (Cain) the firstborn son of (the fallen) Adam (the brain).” - Zohar

Genesis states:

"And Cain said unto Iod-Havah יהוה, My punishment is greater than I can bear. Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me. And Iod-Havah יהוה said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold (from Malkuth to Chesed). And Iod-Havah יהוה set a mark (Oth אות) upon Cain (which is the kundabuffer organ or the letter Vav ו, projected downwardly, making the tail of Satan; Ath את, the Schekinah שכינה in exile), lest any finding him (Atho אתו) should kill him. And Cain went out from the presence of Iod-Havah יהוה, and dwelt in the land of Nod, on the east of Eden." - Genesis 4:13-16

"From these words we gather that it was from this earth which is called Adamah אדמה that Cain was driven, and that it was on the earth called Arqa or Limbo that he afterwards became a dweller.” - Zohar

“And Iod-Havah יהוה said, My spirit shall not always strive In-Adam באדם, for that he also is flesh (Beshagam בשגם): yet his days shall be an hundred and twenty years.

And it repented Iod-Havah יהוה that he had made Ath-HaAdam את־האדם on the earth, and it grieved him at his heart. And Iod-Havah יהוה said, I will destroy Ath-HaAdam את־האדם whom I have created from the face of the earth; both from MeAdam unto beast (מאדם עד־בהמה), and the creeping thing (warlocks and witches), and the fowls of the air (fallen angels); for it repented me that I have made them.” – Genesis 6:3, 6, 7

Zohar proceeds:

"To proceed further, 'And he killed a Mitzari מצרי (an Egyptian), a goodly man,' teaching that whenever (the Neshamoth Chayim נשמת חיים, or soul particles of) Israel sins it loses the blessing and light of the divine presence which it once enjoyed.

"And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him." - Genesis 4:8

"And he looked this way and that way, and when he saw that there was no one, he killed the Egyptian, and hid him in the sand.” - Exodus 2:12

Referring to (Abel הבל) the light (of HaLeb הלב, the heart) which illuminated (his Neshamoth Chayim נשמת חיים, or soul particles of) Israel. Moses, who was called an Egyptian by the daughters of Jethro, when they said to him:

“And they said, An Mitzari מצרי (Egyptian), delivered us out of the hand of the shepherds, and also drew water enough for us, and watered the flock.” - Exodus 2:19

In Mitzrayim מצרים (Egypt) he was born and reared, and there (in Mitzrayim מצרים (Egypt), he became initiated in the secret doctrine.

“With him (Moses) will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of Iod-Havah יהוה shall he behold: wherefore then were ye not afraid to speak against my servant Moses?” - Numbers 12:8.

“And this is the blessing, wherewith Moses, the son of Ath, HaElohim (האלהים את־בני) blessed the children (or Neshamoth Chayim נשמת חיים, the soul particles) of Israel before his death.” - Deuteronomy 33:1

A recipient of divine science as no other man had ever enjoyed before.

“And he slew an Mitzari מצרי (Egyptian), a goodly man: and the Egyptian had a spear in his hand; but he went down to him with a staff, and plucked the spear out of the Egyptian's hand, and slew him with his own spear.” - 2 Samuel 23:21

This was the scepter or rod of Elohim that was handed to Moses, as mentioned by scripture:

“And Moses said unto (Jesus) El-Yoshua (אל־יהושע), choose us out men, and go out, fight with Amalek: tomorrow I will stand on the top of the hill with the rod of HaElohim האלהים in mine hand.” - Exodus 17:9

This is the rod which was made when the sun (Christ) rose for the first time (in Moshe’s Vav ו or spinal medulla), and on it was engraved the Shem Hamphorash (Iod-Havah יהוה), or most holy divine name." - Zohar

קומה יהוה ויפצו איביך וינסו משנאיך מפניך

Kuma Iod-Havah Veyafutzu Oyevehha, Veyanusu Misanehha Mipanehha.

Arise Iod-Havah, and let thine enemies be scattered, and let those who hate Thee flee before Thee. - Numbers 10: 35

Why is Mitzrayim מצרים translated as Egypt? Because Egypt is between the waters. The Red Sea is there, the river Nile is there, the Mediterranean Sea is there. So, there is where Egypt is.

Mitzrayim מצרים is a place surrounded by waters, yet Eden is also a place surrounded by water. That is why we always state that Malkuth, our physicality is the Garden of Eden.

“And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before Iod-Havah יהוה destroyed Sodom and Gomorrah, even as (Eden) the garden of Iod-Havah יהוה, like the land of Mitzrayim מצרים (Egypt), as thou comes unto Zoar.” - Genesis 13:10

If you investigate the male physicality, esoterically speaking, we told you that the cerebral spinal fluid is the river Gihon. The river Pishon is the sexual energy, the other river of the male physicality, and we all are gestated within the feminine waters of Hiddekel and Euphrates; this is why we are around 70 percent water.

So, we are Mitzrayim מצרים, and the symbol of Mitzrayim מצרים could be any place in the earth that is in the midst of the waters. The fact that it is translated as Egypt is because Egypt, as well as Spain, was part of Atlantis.

Egypt was built in the Atlantean continent that sank in the Atlantic Ocean. Egypt is the remains of Atlantis, and the Exodus that happened in Atlantis is related with Egypt. It easy to see kabbalistically that the translators say Egypt etc., in order to point to Atlantis, which was Egypt. However, Mitzrayim מצרים refers to us too.

So, within Mitzrayim מצרים is the adversary (Tzar צר) which indeed are many. Tzrarim צררים are the many adversaries within the waters because the letter Mem מם symbolizes water. The Earth contains the water. All the continents are surrounded by water. This is important and necessary to know in order to not fall into the trap of reading the Bible literally and thinking that Egypt is the only place where the Exodus occurs. No, the Exodus is something that is internal, spiritual.

All the mysteries of Exodus are esoteric, initiatic, and we must comprehend them through the lens of Kabbalah and of Alchemy. Even now, there are archaeologists that are trying to find remains, evidence of the Exodus...

The Pharaoh is a dragon, it is a crocodile. In order to further illustrate this, let us go to the next graphic, where you find Moses, a beautiful statue of Moses, and the following quotation:

“Speak and say thus says, Adonai Iod-Havah אדני יהוה, Behold! I am against the Pharaoh, King of Mitzrayim מצרים; the great crocodile that lies in the midst of his Rivers, which had said, my river is mine own and I have made it for myself.” - Ezekiel 29:3

So in this verse of Ezekiel it is pointing very clearly at the Pharaoh being a crocodile, a Dragon דרגון hidden within the waters of Mitzrayim מצרים. So, you find in the next graphic a beautiful crocodile that is swimming in the waters, and you see the word Mitzrayim מצרים, a place of waters. And where you find the adversary, which is the dragon, that is the Pharaoh.

Thus, anyone who practices black magic is a Pharaoh, a black dragon, a Dagon דגון. In the Book of Ezekiel it is stated: “the great crocodile (HaTanim HaGadol התנים הגדול) has said, my river is my own and I have made it for myself.”

This river, of course, is the world of Malkuth that everyone is claiming. HaTanim HaGadol התנים הגדול) is great crocodile, or Great Dragon. It is against those forces that Moses has to fight, the one who is the heavenly dragon. And then you find the following quotation:

“And (Ganga गङ्गा, the Schekinah שכינה), the Water-Goddess, Elah-Yam created ויברא אלה-ים great crocodiles (את־התנינם הגדלים), and every living soul that creeps, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and Elah-Yam אלה-ים saw that it was good.” - Genesis 1:21.

So, Ath את, the Schekinah שכינה, Elah-Yam אלה-ים, the sea-goddess, which is the sexual power created, the great crocodiles (התנינם הגדלים); in other words, and Ath-Bath-Levi beget (את־בת־לוי ותלד), great Levi-taninim לוי-תנינם הגגדלים, that is to say, great Leviathans (לוויאתנים הגגדלים), Great Masters.

But, those that transform the waters of Mitzrayim מצרים in the wrong way form (Tzar צר) negative crocodiles or negative dragons.

“And every living creature that creeps.” Here we find, according to the Egyptians, the Goddess Heket, the frog goddess who relates to fertility. This is something that you have to understand; below is written:

“And every winged bird after their kind (Minah מינה from Min מין sex )." 

“I have also been meditating on the igneous wings. I believed that the wings of angels was a purely pictorial matter, but my concept changed before the real events of the astral world. Certainly, when the sacred fire of the astral body has reached the vertebrae or canyons of the astral body related to the pulmonary chakras, the initiate receives the igneous wings, and actually receives a pair of small wings that characterize one as an angel. Then special teachings are given to the adept related to the functioning and movement of the astral body.” - Secret Notes of a Guru by Samael Aun Weor

“There are two types of Angels: Innocent Angels and Virtuous Angels. The Innocent Angels are the elementals of plants and the Virtuous Angels are (the Zeir Anpin זעיר אנפין) perfect Human Beings."

"When referring to the Ens Espirituale our expression has to be clear and our meaning precise, because the Ens Espirituale is complex in its essence and in its accidents."

"When referring to the Tattvas, which are forces of the elemental creatures (or Innocent Angels) of vegetables, we warn that they can be utilized by black magicians (the Baalim בעלים) in order to harm their enemies. Each vegetable is a Tattvic extract.”

"The black magicians (the Baalim בעלים) utilize the elementals of plants (or Innocent Angels) and the Tattvas in order to harm their neighbors from a distance.” - Esoteric Medicine by Samael Aun Weor

"And Elah-Yam אלה-ים saw that it was good.”

Such a good bird is the Ibis according to the Egyptians. The bird is always related to angels, because from the water, from the Divine Mother (Aima Elohim אימא אלהים) emerges the angels, through initiation. So, we have to state that when you read “after their kind,” if instead you write, “after their pantheon” – that is, translate the word “kind” as pantheon instead – you will understand that from the sea, the waters, the sea goddess Elah-Yam אלה-ים, comes any God, because the Divine Mother (Aima Elohim אימא אלהים) is the mother of all the Gods, of any God of any pantheon. That is why we wrote there, according to their kind according to their Pantheon, "and Elah-Yam אלה-ים saw that it was good.”

So, when Moses descends, in order to fight the dragon, we find that the Dragon דרגון also has demons that are creeping and crawling, that are born from the waters too. Because that dragon, that Pharaoh, lives in the sexual waters that we call the rivers Pishon, Gihon, Hiddekel and Euphrates.

The river Perth or Euphrates as is written in the Bible, is a physical water, the physical sexual force, the physical waters of Malkuth; this is where we have that dragon.

All the gods (HaElohim האלהים) emerge from the waters, because in order to emerge as an initiate from the water you have to be baptized by the waters. In this case, not the Nile or the river Euphrates, but the river Jordan, which is the same symbol. Different names, same water. So, you find that there are many Gods and Goddesses that control the forces of the elements, but all of them without exception are under Iod-Havah Elohim יהוה אלהים, because Iod-Havah Elohim יהוה אלהים is the Holy Name of Binah בינה in Atziluth אצילות, Binah בינה is Asher אשר.

Kether said to Moshe משה:  Eheieh Asher Eheieh אהיה אשר אהיה, that is, I will be through Asher that which I will be.

Asher is Shiva-Ganga शिव-गङ्गा the third force or the third entity of the Hindi Holy Trinity.

That's why Iod-Havah Elohim יהוה אלהים, Binah בינה is Asher אשר, who is above all the Elohim האלהים.

All the angels of Yetzirah יצירה are under Iod-Havah Elohim יהוה אלהים. Take Iod-Havah Elohim יהוה אלהים out of Binah בינה and place it in the third triangle, specifically in Yesod יסוד, where we find the sexual waters. Then you find why this Iod-Havah Elohim יהוה אלהים is the creator of any Elohim אלהים, of any God, any Goddess and that is why he has power over them. In any pantheon, you find religions that worship the Gods and the Goddesses.

Yet, when you enter into the direct path, in order to perform the Exodus within you and outside, then you become a ray, vehicle, an envoy of the holy of holies which means the very head of Binah בינה, Shiva-Ganga शिव-गङ्गा, who are above all the gods (HaElohim האלהים). That is the initiate of the direct path.

There is something very important that we have to point out here, in relation with the goddess Heket, which is a frog. In Hebrew in order to write frog, you write Tzafardaim צפרדעים. And of course, this word Tzafardaim צפרדעים is made of two words: Daath דעת is knowledge but the plural of Daath דעת is Daim דעים, “knowledges.” We don't say that in English, we say knowledge whether it is singular or plural, but if we were to say the plural of knowledge in Hebrew, it is Daim דעים. And, Tzafar צפר means to skip about.

We are making a point of mentioning this because the name of the wife of Moses was Ath-Tzipporah את־צפרה, which is written with the same three letters that we write frog צפרדע at the very beginning; with the letter Hei ה instead of Ayin ע and Daleth ד at the end. You find that pdf graphic when you find that Moses is marrying the daughter of Jethro who was that priest of Midian, it says:

“And Moses was content to dwell with Ath the man את־האיש (Jethro) and he gave Moses Ath-Tzipporah את־צפרה his daughter.” – Exodus 2: 21

This is because she is related to the waters of Yesod יסוד. Moses entered into the mysteries of the water in order to become a Levi-tannin לוי-תנין, a crocodile of Levi. The Zohar states:

King Pho-raoh פה-רעֹ aka Pharaoh פרעֹה listening the advise of Balaam the sorcerer

“Jethro was one of the three advisers of Pharaoh (the black Dragon דרגון with the Rah mouth, filthy mouth, Pho-raoh פה-רעֹ). One adviser was Jethro, one Job, and one Balaam. The first was Jethro because there was no form of worship, and pagan deity or servant or functionary or star that [was purported] to rule over any fiefdom, that he didn't know how to worship (Jethro was a skillful priest in relation with the different deities who are related with creation of that Pantheon). He knew the appropriate form of worship and how to serve each. Balaam was a sorcerer and he knew all kinds of witchcraft, whether by magic deeds or spells." - Zohar

All of that is related with the one that enters into the path. We will say that Jethro relates to the waters because his daughter was Zipporah צפרה related to the waters. In other words, was a priest of the third triangle. The triangle of priesthood of the Tree of Life. While Job was different:

"Job was a master of awe (which means related with the heart because when you are in awe of something, your emotional center alters. When you are observing, for instance, the beauty of God in an experience or the might of God. You enter into your heart, that awe you feel it, because you feel so little and you see the immensity of what is in front of you, which is God. So, Job was that. A master of that). And this awe was the essence of his worship. This [awe is valued] because a person is not able to draw down a spirit from above, whether in the realm of the holy or the Other Side, and can't get close to it, unless the worship is in awe. The heart and will have to be directed in awe and then, with a broken heart, the higher spirit can be drawn down and the desired effect achieved.” - Zohar by Nurho de Manhar

Of course, Balaam is in the head because if Jethro is in the sexual Force, the priest, and job is in the heart. Balaam is in the head, because you have three brains. Balaam utilizes the mind for black magic, because the pharaoh always asked the advisors what course of action to take. And Job always says, this is God. This is the finger of God, but the other advisors say, this is not the finger of God, because that they also have the power to perform the same actions, but with black magic, Etc.

Look at the pdf graphic, where we find Job by William Blake.

In this case it is a graphic where you see Satan שטן going with the children of the Elohim אלהים before Iod-Havah יהוה. It says:

“Now there was a day when the children of Elohim אלהים came to present themselves before Iod-Havah יהוה, and Satan שטן came also among them.

Iod-Havah יהוה said unto Satan שטן, whence comest thou, then Satan שטן answered Iod-Havah יהוה and said from going to and fro in the earth and from walking up and down in it.” - Job 1: 6, 7

Those are the forces of the Dragon דרגון because remember that Satan שטן is also called the dragon. But Satan שטן is that polarity that we have to transform into Eosphoros or Lucifer.

So, when Satan שטן goes up and talks to God, it is because that initiate is already in the level in which he incarnated Christos-Eosphoros. And he is going to work in himself because the pharaoh is within him, Satan שטן is within him. All of those three advisors of the pharaoh are within him. Everything is within and without. Everything that we read is the expression of what we have within and what is happening outside too, because there are followers of God, which are in fear of God and others that don't care; the atheists that love the pharaoh, the materialistic world. They think that that black Dragon דרגון that works with the dark forces is the one that rules, and indeed does rule Mitzrayim מצרים, Malkuth, the Earth. That's why Jesus, that is, Yeshua יהושע in Hebrew, the son, Ben בן of Nun נון (fish in Aramaic and Jesus' symbol), said:

Anklad

“Do not think that I will accuse you to the father. There is one who accuses you even Moses in whom you trust.” - John 5:45.

So, who is the accuser? Is it not Satan שטן?

When Moses is before the Hallow of all Hallows. He says to Moses: “You have reached the East, you have reached Tiphereth. Now you are the Heavenly Dragon דרגון השמימי; you are part of your monad.”

Chesed-Geburah-Tiphereth; Atman-Buddhi-Manas; the Spirit, the divine soul, and the human soul are one with Moshe משה, the Heavenly Dragon דרגון השמימי.

So, you are in the East before Iod-Havah יהוה. But let me tell you that you just reached the 50% of the work that you have to perform. And then Moses says “Why?” “Because your human person down there in the physical world has trapped my archetypes, my people from Israel, Tiphereth. It is not enough to reach the Mastery and enter Nirvana, you have to abandon this paradise, which is in the East,” because the sun rises up to the east.

They have to abandon the East and go down like Zarathustra from Nietzsche. He says, go down from the mountain, to the people, and teach about the Superman. And then Moses asked, if I am in the East, you are telling me that I have to descend to the West: the East is the morning, the West is the evening.

It is written in Genesis, in the first chapter concerning the end of the 6 days of creation: and the evening and the morning was the first second, third, fifth, and six days. The evening is always first because the alchemists start doing their work in the evening, in Malkuth. Moses was born from the waters, but Moses rose up to the mountain of initiation. Moses said: here I am, a newborn Master in Tiphereth תפארת. And now Iod-Havah is telling me go back to the West to Malkuth, Egypt, the evening and start again (a second mountain).

The Zohar זהר says: the woman, Malkuth is the evening and the day, or the morning is Tiphereth תפארת. That is why Tiphereth תפארת has the Sun as its symbol, in the center. The Sun is shining during the day, but the evening is in darkness, down where the Dragon דרגון (Pharoah) abides.

Have you wondered why the Hebrew name Chavah is translated in English to Eve, and relates to the evening? It is because Chavah, which is Malkuth, relates to the evening. Chavah-Eve is the evening and Adam is the day and the evening and the morning were the first day because everything starts with the woman as we are born from a woman here in this physical plane. The woman delivered us.

So, that is why Eve is the evening. This is also why, as a contraction, we call the day before Christmas, Christmas Eve, because the evening is the night before. So, you celebrate Christmas Eve on 24th of December, but Christmas itself is the 25th, which is shining solar day. Indeed, Eve is the origin of the word evening. So, in the same way, when Moses descends into the evening into the eve, it is in order to perform the Hallowed evening, or Halloween as we say it in English

People say that Halloween is a pagan celebration, because it is not written about in the Bible. Well, this is because Halloween is an English word, not a Hebrew word. However, if you know how to interpret the things you will see that Malkuth is the evening, and in the evening, in Malkuth is where the Dragon דרגון abides, where the pharaoh abides with all his adversaries that fight against God. Moses descends from heaven to hell, to the evening, in order to perform the works of the Holy Name, the Hallow of Hallows, the Halloween, the Exodus.

That is why we entitled this lecture, “The Envoy of the Hallow of Hallows.” The whole work that Moses performs in the Exodus before the pharaoh is in Malkuth, because the pharaoh lives in Malkuth, in Mitzrayim מצרים (Egypt). And before him, he performs all the miracles. Why? Because above Malkuth is the world of Yetzirah, the world of the angels, of HaElohim האלהים, the Gods. All the heavens are above, and the one that commands all the heavens above is Iod-Havah Elohim יהוה אלהים. It is easy for Iod-Havah Elohim יהוה אלהים to perform all these wonders in front of the pharaoh because he controls all the gods (HaElohim האלהים).

Master Samael Aun Weor states in the book Igneous Rose that the chief of all the Angelic hosts is Iod-Havah יהוה. But this is something that we have to understand and comprehend kabbalistically, because Iod-Havah Elohim יהוה אלהים, or the God translated as Jehovah יהוה, rules Yesod יסוד. From Yesod יסוד emerges all the crocodiles and creeping things. Iod-Havah Elohim יהוה אלהים knows about everything. He is in Yesod יסוד, he is in Binah בינה and in Daath דעת as well. He is Shiva शिव, the God of Gods.

So, the whole work of Exodus is to descend; it is the spirit of God descending into the physical world, in order to destroy the negativity, and to teach the archetypes, the positive way of action because Malkuth is called Assiah or the world of action. Here in this world of action is where we have to fight against the 10 crowns or as the Book of Revelation States:

“And they came from the water a Dragon דרגון with seven heads and ten crowns.”

These 10 crowns are 10 types of wisdom, negative wisdom. We will say the archetypes within the matter that needs to be taught. These archetypes need to be liberated in order to develop the psychological human being within us the Adam into the image of God. So, every plague that Moses put against the Dragon דרגון of darkness, or we will say every plague that the Heavenly Dragon דרגון השמימי places against the Dragon דרגון of darkness, is a teaching for the archetypes.

We have to fight against this negative vice that is enslaving all of us in Mitzrayim מצרים. We are slaves of the Dragon דרגון of Darkness because we don't know how to act consciously. Awake, comprehend those elements and awake to the path of God, in order to be free of this wheel of Samsara, this wheel in which we are trapped by the Dragon דרגון of Darkness.

And Moses says, I will teach you how because I did it and I'm doing it. So, he is the bodhisattva teaching us how to be liberated from the Dragon דרגון of Darkness, from the pharaoh, from the wheel of Samsara, from Malkuth, from Assiah, the world of action. He has to teach how to do this in order to control the forces, because nature is outside and enters inside as well.

So, let us speak about this beautiful next graphic, which is a serpent.

As you see there, the serpent of bronze or brazen serpent, relates to seven serpents, which have to rise in the seven spinal medullas of the seven lower sephiroth of the Zeir Anpin זעיר אנפין, the true human being. This is because the Divine Mother Kundalini is the serpent of brass that Moses lifted up in the wilderness. So, the brazen serpent has seven aspects that rises in the seven spinal columns of the true human, namely, the physical body, the vital body, the astral body, the mental body, the causal body, the body of the consciousness and the body of the spirit, which are the seven lower sephiroth beneath the first triangle of the Tree of Life. So, the Divine Mother (Aima Elohim אימא אלהים) creates the gods (HaElohim האלהים) in her womb, because she is that force that rises in every spinal column of each one of them. That is why this image has seven serpents.

If Moses has the right to be before Iod-Havah Elohim יהוה אלהים it is because he has the seven serpents of fire already risen within him. He is a bodhisattva before God the Creator, Iod-Havah Elohim יהוה אלהים which rules in the pineal gland which is the Holy Spirit, who is also Neptune the god of the ocean. 

Moses and Aaron went in unto pharaoh and they did. So, as Iod-Havah יהוה had commanded, Aaron cast down his rod before the pharaoh, and before his servants, and it became a serpent. What is this rod of Aaron? It is the spinal column, because that is the rod that allows us stand, that allows us to be upright. The rod of Aaron is the seven spinal columns of the priest, which is a symbol of Chesed. Aaron has Chesed within, because Aaron represent Netzach נצח (the mind). And Aaron (the sephirah Netzach נצח, the mind) sprouts from the sephirah Chesed חסד (our Innermost).

So, from Chesed down to Malkuth, there are seven sephiroth, seven serpents, and Aaron is in Netzach נצח (the mind) the bottom right side of the Tree of Life. Above Netzach on the right side of the Tree of Life are Chokmah and Chesed. Chesed is the priest. Though the left pillar descends Malkuth, the pharaoh the Dragon דרגון of darkness, Dagon דגון.

It is written that Aaron thrust the staff on the ground, and it became a serpent. And when the serpent becomes the rod again, it swallows the other rods of the black sorcerers of the Pharaoh, who also thrust their staffs into the ground.

There are two types of serpents. The serpents of the pharaoh reminds us of the kundabuffer organ, because the black magician has power over nature, so do not be surprised to find in this day and age a lot of people with powers over nature, because in the same way that Moses commands nature the black magicians can do it, to a certain limit.

That is why when our Aaron throws the rod on the ground, and it became a serpent, the black magician says we can do the same thing too, because they work with the kundabuffer organ. But that the rod of Aaron swallows the other serpents, the other rods, means that Aaron’s rod has the knowledge of evil, already transformed. The black magicians have that power, the power that the knowledge of evil grants, but they do not know the other side; they haven’t transformed their evil, they do not know the light. Aaron, when swallowing those serpents of darkness, shows us that Aaron knows good and evil. The black magicians only know evil, because they are servants of the Phe-rah, the evil mouth, the evil dragon.

This great work of transformation, of turning darkness into light is seen in the next graphic, where the initiate has to know how to work with the five aspects of the Divine Mother Kundalini. Listen, we said that Zeir Anpin זעיר אנפין has the seven serpents of fire within, but that is only one aspect of the Divine Mother within the true human being. 

Moshe משה represents only one aspect of the Hei ה, of Ath את, the Schekinah שכינה. Therefore, if our own particular Moshe משה wants to become a Zeir Anpin זעיר אנפין, a true human being, in Tiphereth תפארת we have to do the will of Kether, who says:

"To Moshe משה I will be who I will be אל־משה אהיה אשר אהיה." - Exodus 3:14

Behold, in order to become a  Zeir Anpin זעיר אנפין, we need to work with the 5 aspects of Ath את, the Schekinah שכינה.

We talked in the beginning about the cosmic aspect of the Divine Mother who is Elah-Yam אלה-ים or Aima Elohim אימא אלהים.

The Divine Mother Elah-Yam אלה-ים, Ganga गङ्गा, the Ain Soph אין סוף or Aima Elohim אימא אלהים has 5 different aspects, namely:

First, Ath את, the Schekinah שכינה expresses herself in the space, as the Ain Soph אין סוף, Ath HaShamayim את השמים.

Second, Ath את, the Schekinah שכינה expresses herself as Mother Nature אימא טבע, in Malkuth מלכות, VeAth HaAretz ואת הארץ.

Third, Ath את, the Schekinah שכינה expresses herself in the Zeir Anpin זעיר אנפין as the seven serpents of fire within the true human being, which is the Adam made in the image and likeness of Elohim אדם עשה בצלם וכדמות אלהים within the womb of the brazen serpent, the Nahash HaNahashoth נחש הנחשת.

Fourth, Ath את, the Schekinah שכינה expresses herself as Mother Death Aima-Maveth אימא-מוות, the Queen of Hell and the second death, Aimah-Maveth אימה-מוות.

Fifth, Ath את, the Schekinah שכינה expresses herself as the instinctual force that works in the sexual-instinctual, motor brain of any animal, including the intellectual animals, the humanoids, mistakenly called human beings, as the elemental Mother, Aima Yesodi אימא יסודי.

These are the five aspects of the letter Hei ה of Iod-Havah י-הוה, or Iod-Hei-Vav-Hei. So, when we enter into this work, we have to know how to do the work with the letter Hei ה of Iod-Havah י-הוה, or Iod-Hei-Vav-Hei, the Divine Mother, because she is the one that has the power in heaven and in Earth. That is why Aaron transforms the rod into a serpent; that serpent is the Divine serpent Kundalini that we have to awaken.

Do not worry about the kundabuffer because in a certain level, we already have that evil serpent related with desire; what we need is transform that serpent of darkness into the serpents of light.

"So Iod-Havah יהוה said to Moses, get thee unto Pharaoh in the morning; lo, he goes out unto the water (because he's a crocodile); and thou shalt stand by the river's brink against he come; and the rod which was turned to a serpent shalt thou take in thine hand.....

Thus saith Iod-Havah יהוה: In this thou shalt know that I am Iod-Havah יהוה: behold, I will smite with the rod [which was turned to a serpent] that is in mine hand upon the waters which are in the river, and they shall be turned to blood.” - Exodus 7: 15, 17

That is the 1st wonder that Moses performs before the Pharaoh. In order to understand this plague that Moses is unleashing, let us read the next pdf graphic, which is related to Malkuth, where you find that Aaron, in his right hand, has a serpent and Moses is preaching to the heavens in front of the pharaoh turning the water into blood. We know already that the water is a symbol of the sexual force and in order to make a drop of semen, whether a woman or a man, we need 40/80 drops of blood. Indeed, semen is the final outcome, the final synthesis of the blood, that is why it is so precious. And that is why it is written:

“And surely your Ath-blood (את־דם) for your souls (לנפשתיכם) will I require; at the hand (MeIod מיד) of every beast will I require it, and at the hand of HaAdam (MeIod HaAdam ומיד האדם); at the hand of every male fire (MeIod Eish מיד איש)'s brother will I require for the Ath-Nephesh, the soul of HaAdam את־נפש האדם.

Whoso sheds HaAdam’s האדם blood, dam דם, by אדם shall his blood be shed: for in the image of Elohim made Ath-HaAdam את־האדם.” – Genesis 9: 5, 6

Dam דם is the Hebrew word for “blood”; it is spelled, Daleth ד -Mem ם.

The blood of your soul, is Nephesh (לנפשתיכם), which is translated as the animal soul will I require it at the hand of every animal; will I require it at the hand of HaAdam האדם. At the hand of every man's brother will I require for the Ath-Nephesh את־נפש, the soul of HaAdam האדם.”

The letter Aleph א is in the blood. When Dam דם (the blood) is mixed with Aleph א, the oxygen that we breathe, the blood becomes Adam אדם, purified blood.

From that purified blood we need 40/80 drops in order to make a drop of semen which is the sexual fluid or water of the Nile, the water of the Jordan, the water of Euphrates.

So, when the man ejaculates, when the woman reaches the spasm of the orgasm and loses the feminine or masculine semen. How much blood are we losing?

In the Blood, in the semen, is the image of Arik Anpin, the Holy Man; thus, in the fish, the Nun נון (fish in Aramaic), the Dag דג as we say in Hebrew, the sperm and the ovum is the blueprint for our own inner divinity. So, when you fornicate, when you lose your semen, you are throwing away the image of God. That is the true human within us, the image of Arik Anpin, Adam Kadmon. His Image is in the blood, he put in there Yeshua יהושע (Jesus) the son of Nun בן־נון, for us.

When we start understanding this and we start transmuting the semen, then the black Dragon דרגון doesn't receive the energy, the sexual force, because the black dragons feed themselves from that force which is called Nephesh נפש. Nephesh נפש is the animal soul. The animal soul is under the control of the human soul which is called Ruach, the thinking Soul. That word Ruach is the same Ruach Elohim רוח אלהים that hovers above the cerebral spinal fluids, “The earth was formless, and void of the archetypes were there in chaos.”

But Genesis says, “and the Ruach Elohim רוח אלהים (the spirit of God) was hovering above the waters.” What Waters? The sexual waters. So, the Ruach is another type of soul. In Kabbalah, we study the three Souls: Nephesh, the animal soul; Ruach, the thinking soul; and Neshamah, the spiritual soul above. Neshamah is related with fire. Ruach is related with air, Aleph. Nephesh is related with Mem, the water. Nephesh is in the blood and goes into the semen. Behold that fluid.

So, when the gnostic starts practicing sexual transmutation, they begin absorbing the Nephesh, which is the image of God; as Genesis explains, in the blood is the image of God. If the image of God is found in the blood, and it takes 80 drops of blood to form one drop of semen, then the image of God is also within the semen, in an even more compact, concentrated form. That is why the beginning of the path of initiation is transmutation.

The pharaoh, the black Dragon דרגון goes down to bathe in the sexual river every morning. This is a symbol showing us that this black dragon receives his strength from the waters, the sexual waters. But not in those people of Israel, but only in those initiates that want to return to the Father, those who are following Moses. Moses tells them you have to be in chastity. Stop fornicating. Stop multiplying like beasts. Transmute your sexual energy. Liberate the Nephesh נפש, the animal soul from your semen and give life to your archetypes.

That is why it is written that the people of Israel, the archetypes in Tiphereth תפארת, the heart, which are above are feeding themselves with that water which is turned to blood

That reminds me something very important here in relation with Malkuth, the woman, the female, the evening: when she is close to her period, menstruation, she is full of hormones, with life.

Unfortunately, the woman, like the man, identifies too much with the black dragon, with the pharaoh, with the evil mouth. The crocodile that controls Mitzrayim מצרים, her physical body, activates anger or this or that other ego. And thus, the Dragon דרגון feeds himself with the energy given over to that ego.

The woman that is intelligent, does not do that. She transmutes the sexual energy and becomes a female Levi-tannin. She descends into the water like the daughter of the Pharaoh but to feed herself with her own waters.

So, when menstruation comes, this is what is left for the dragon. Take the blood, take the impurities that I am releasing, discharging. And then you find there, the curse against the pharaoh. There is no substance, there's no life, because all that life was transmuted. That is the teaching here in relation with the water transformed into blood.

Water relates to Chesed, water relates to Aaron because the right side of the Tree of Life relates to water. It is through Aaron that the Ruach Elohim רוח אלהים descends. That is why Aaron places with his right hand, which is the right column of the Tree of Life, in the water. This is showing, “I am transmuting right now because Chesed, the Ruach Elohim רוח אלהים through my staff is taking all the force of the water to the spirit. And what is left for you is only blood, no force.”

That is why it is written that the adversaries, the Egyptians in the Bible in other words, are trying to feed themselves with that water but it doesn't work, because it has no strength, it has no life. Nephesh is not there. The fish is not there. It is already transmuted. The first wonder is that willpower performing this in front of the Pharaoh. It says let my people go.

Of course, in that mysterious plague is how Moses began his Hallow evening, to show the holy Kadosh of the Water by the Ruach Elohim רוח אלהים transmuting.

And here remains, of course, the physical body. Many Gnostics ask about what the Master Samael says about the elixir of long life and rejuvenation. I see many Gnostics that have many years in gnosis and they are not young.

What is our rejuvenation? It is for the spirit, and if you finish the work that elixir of long life will be granted unto you, when you are without ego. It would be absurd if all the mysteries of God, all the power of God would be granted to the pharaoh, the black dragon. Oh, yeah, practice gnosis and you will become immortal… an immortal demon! What a curse that would be.

So, in the end, that is why initiates die: that is the process. This is the process written in the Book of Job. Read the first chapter of the Book of Job and you will find that Job is the same part of Moses within. The first chapter of the Book of Job deals with Malkuth, Yesod, Hod, Netzach and Tiphereth, the first five sephiroth.

This relates with the first five plagues which Satan שטן places on the back of Job. Satan says to God, “Let me touch everything that he has we will see how he will curse you in your face. And then Iod-Havah Elohim יהוה אלהים said to Satan שטן, “go ahead, throw your plagues there in Egypt and we will see if this Job really does love me.”

So, the first chapter goes from the very bottom to the top, symbolically. Moses is the willpower and Job is that part of us that has to be in awe of the wonders, because when Moses is performing those wonders, Job is a witness of that. Remember that Job has seven sons and three daughters; this is pure Kabbalah. Regarding the three daughters, they are the three souls: Nephesh, Ruach and Neshamah. The Seven sons are the seven lower sephiroth. In the world of Yesod יסוד which is above Malkuth says the Angel of Iod-Havah יהוה spoke unto Moses go to Pharaoh and say unto him thus says Iod-Havah יהוה behold, I will smite all thy borders with Tzafardaim צפרדעים (frogs). This word reminds us of Zipporah, the wife of Moses, and Da'im is plural for Daath דעת, knowledge.

“And the river shall bring forth frogs abundantly that shall go up and come into the house and into thy bed chamber and upon thy bed, and into the house of thy servants, and upon thy people, into thy ovens Etc. And Aaron stretched out his hand over the Waters of Mitzrayim מצרים. And the frogs came up and cover the land of Mitzrayim מצרים.”

That land is you, your vital body, the superior aspect of Malkuth.

Frogs are related with fertility. Remember that, according to the Egyptians, the Nile was a god.

You find in different mythologies how there are different gods related with rivers, with lakes, with oceans, but above all of them is Neptune, who, alongside Jupiter and Hades, forms the Trinity. These are, in Greek symbolism, the three gods that rule the universe, and which are part of us also. So that is Yesod יסוד, because you are working from the bottom to the top.

If you divide the word Tzafardaim צפרדעים into its components, it is “to skip about knowledge”; that is the meaning, frogs, “to skip about Daath דעת." Remember that Yesod יסוד is related to the Mystery of Daath דעת, the Tree of Good and Evil, the sexual Force. It is written in the Book of Job:

“Do you know about the balancing paths of the clouds, the wondrous works of them who are perfect in knowledge (דעים)?” - Job 37:16

People want to become perfect in knowledge, but to be perfect in knowledge, does not mean that you have to read all the books of the master Samael Aun Weor or to memorize the Torah, the Bible, chapter and verse. Of course, this is amazing when somebody can do such, but that is not knowledge. That is information. The real knowledge develops when the frogs (Tzafardaim צפרדעים) develop in us.

All the borders of Malkuth are the borders of the physical body, Yesod יסוד because Yesod יסוד penetrates and co-penetrates the physical body. It is not like people, think that Moses sent a lot of frogs there in the land of Egypt. That is a symbol, just like we talk about the blood which is also a symbol; to multiply frogs is to multiply the fertility within you. Those frogs will start singing about the knowledge. This is what I'm doing here with this lecture: singing about this knowledge and I am not the only one, there are many other frogs in different places in this physical world teaching about Daath דעת, teaching about Gnosis, knowledge to the people and multiplying everywhere.

The Egyptians, those people that are in the Earth and want to follow the path, that are following the black dragon, they say we can do the same thing to multiply the black knowledge by transmuting the sexual energy by black art... So, it is written that the black magicians also did the same thing. But, of course, this is how people that do not understand the mystery of Daath דעת worship the dragon, Dagon דגון. They are called the Philistines פלשתים; so, learn about the invaders innocent miracles. What do they do? They have one child, two, three, many children and they think that they are accomplishing what Genesis says, to be fruitful and multiply.

The black Dragon דרגון interprets the message of God in that way. That is why when you start doing this work, if you do it very well, you stop having children for the Dragon. Unfortunately, every child that is born in this physical world becomes a slave of the Dragon. That is unquestionable. If you want to stop being a slave in bondage of the pharaoh work within yourself. Especially the women in this doctrine, it is a natural desire in woman to have a child.

When you start doing this work and you have a child, it is for the Dragon. Sounds horrible but it is true. Look at the world how it is. Every child that is born is born a slave.

If you want to liberate yourself, your own children, then you have to work with your own fertility, with your own power and then your own Pharaoh will see the wonders. Remember: Yesod יסוד is the mystery of sex; the foundation of the two paths is transmutation or fornication. That is the question before everyone.

That wonder that Moses did of multiplying the frogs, it is something that we have to perform within. Then the wonders of the sephirah Hod follows:

“And Iod-Havah יהוה said unto Moses, Say unto Aaron, Stretch out thy rod, and smite the dust of the land, that it may become lice throughout all the land of Mitzrayim מצרים. And they did so; for Aaron stretched out his hand with his rod, and smote the dust of the earth, and it became lice in man, and in beast; all the dust of the land became lice throughout all the land of Mitzrayim מצרים.” - Exodus 8: 16, 17

This word live is very significant; this word reminds me about lying. The virtue of Hod is truthfulness, veracity through the word.

Remember that Aaron is the priest who has the power of the tongue because Moses cannot talk. He says give me somebody that will do the talking for me and then Aaron appears. So, in Hod, we find that mystery of emotions, it is written that the negative emotions turned the people into liars.

Lice is the plural of to lie. Where do the lice abide? Lies abide in your head.

So, they lie there, the lice infest your thoughts. But remember that Hod is also related with the heart, with emotions. That is why Master Samael Aun Weor says he who does not transform negative emotions cannot say the truth, because when one is a victim of a negative emotion, one always lies.

Those lies are like insects infesting your head. This is precisely what happened in this doctrine. There are many people that do not understand the doctrine, so they are acting like lice; you find those lice or nuts in the internet criticizing, biting like fleas the flesh of the Gnostics.

And those lies hurt only the Gnostics that do not know how to transform the negative emotions. We have to know how to transform negative emotions and how to love our enemies. Those lice are really failures. They cannot do the work. So therefore, “I'm going to criticize you, I'm going to act like a flea, lice in your head and bite you there.”

It is significant that the word lice in Hebrew is Kinim כנים, which is a word that is related to veracity.

When the children of Jacob, who are the children (or Neshamoth Chayim נשמת חיים or soul particles) of Israel (the archetypes) go into Egypt and go before the advisor Joseph, who is advising the pharaoh, and when Joseph discovers his brothers he accuse them of being spies. But, because they remember him, but they do not recognize him, his brothers answered:

“We are all one (בני איש) man's children; we are (כנים) true men, thy servants are no spies. – Genesis 42: 11

They are using the same word, the same letters for “true man.” It means that they transform the impressions in the right way because they are the archetypes. The archetypes have to transform the negative impressions in the right way. This is how Moses worked, in order to become a true man. If you do not do it, you become a liar, a critic and an ignoramus; you become someone that doesn't know anything about Kabbalah. They say: thy servants are not spies.

So now you understand how the pharaoh and his servants become annoyed with lice and even the beasts, the intellectual animals are annoyed with the lice. However, the archetypes transform the impressions and speak the truth. While those that are slaves of his negative emotions, speak lies; they are lice.

That is the other wonder related with Hod, with emotions that the initiate has to perform. The ordeals in the path come little by little unto you, when you enter into this path. Do not think that it is easy. Read the first chapter of the Book of Job and you will see it is not enough to be in awe of God. You have to work on yourself. And, in order to work on yourself, Iod-Havah Elohim יהוה אלהים sent Satan שטן; in this case Moshe משה is acting as Satan שטן or Satan שטן is within Moshe משה doing those calamities against the pharaoh: follow the laws of God, don't lie. You shall not lie but the Pharaoh says “who is Iod-Havah יהוה that I should obey him.”

And Moses replies, “Here, I will tell you the truth, and the truth will be spread all over your kingdom, like lice, and you will see how you lie.”

It is easy to understand these symbols when you utilize your common sense. It is said that common sense should be the most common of senses, but nobody uses it.

Then we enter into Netzach:

“And Iod-Havah יהוה said unto Moses, Rise up early in the morning, and stand before Pharaoh; lo, he cometh forth to the water (because he's a crocodile); and say unto him, Thus saith Yod-Havah, Let my people go, that they may serve me. Else, if thou wilt not let my people go, behold, I will send swarms of flies upon thee.”

Treat or trick is what we call this in Halloween. It is either you obey, or I make another trick on you in order to show you your weakness.

“And upon thy servants, and upon thy people, and into thy houses: and the houses of Mitzrayim shall be full of swarms of flies, and also the ground whereon they are.

Indeed, the word in Hebrew for flies is Arab ערב, which is also a word that means evening, darkness. Arab ערב is also an Arab. The word is used for many things. It is a wild beast; those beasts that work in the head in Metzach, the forehead, the mind.

“A swarm of flies” is the translation, because really the flies are the symbol of hypocrisy, which is a very good symbol; that is, to take that word and to translate it as flies is very logical. But if you translate it literally, as it is written there in the book of Exodus, it means “wild beasts”; different kinds of beasts, of spiritual forces which act in the head that the black magician utilize in order to work against other people. But of course, the swarm of flies are the opposite. They work in the mind in order to work against the flies.

“And I will sever in that day the land of Goshen, in which my people dwell, that no swarms of flies shall be there; to the end thou mayest know that I am Iod-Havah יהוה in the midst of the earth.” - Exodus 8: 20-23

He is going to divide the people from Israel, from the Egyptians: that is the division there. When you find a lot of elements that you do not understand and you receive complicated knowledge, you enter into confusion. It is written when the gods (HaElohim האלהים) want to punish humanity, they confuse them. This is what is happening in this day and age with Gnostics. They are being punished, but the one that is confused is the one that is punished. Yet, if you centralize your faith in your own inner God, you are not confused. But all of those people that are following idols of the mind, the idols of Netzach, they are the ones who are confused.

Which are those hypocritical flies that boast of being this or being that? Master of this, master of that and the people blindly follow them... Those people enter into the confusion of tongues. Is it not the case that the Tower of Babel is the head? However, if you are not confused by those flies, if you develop faith then you develop the willpower in order to control the mind; you have to use willpower. Will power controls the mind and willpower is Moses. That is why it is said that the shepherd of Netzach is Moses, willpower. But there is a demon with a face of a crocodile that appears there and people start following this demon, and they enter into confusion because they do not understand the doctrine; the confusion of tongues. Remember that is written that when God saw that all the land had but one language, and the purpose of the people was to enter into heaven, with the filthiness inside, God says, let us go down and confuse their language. So, they ought to stop doing what they are doing and to learn that they have to die within themselves, and to not try to go up into heaven with black arts, Arab ערב, which is translated as flies.

So, this is what we have to understand in relation with Netzach. The one that does that is also Moshe משה. When he sees that a lot of multitudes want to enter into the path but they do not work in the ego, they like to transmute the sexual energy, they like to talk about it, but they do not comprehend their ego, they do not control their mind, their Netzach and then they start boasting that they are masters of this and that... we find a lot of people that appear on the internet, claiming that they are masters (rabbis) of this and that and a lot of people that are following them. This is confusion.

When you enter into this path, if you don't place your faith inside of you and your Innermost, then you follow the crowds; such a person thinks that because this group has many students it is better than this one that has not too many students. Then you find those people that claim they are masters; they go to other groups and steal the sheep and they say that they are doing the work of God by stealing. “You shall not steal” but they steal. You have to give the doctrine and to give the people freedom to choose whatever they want. The best choice is to follow your Inner Being, not groups.

I've been observing them, and they say, “I am a master of such and such, so therefore I'm going to this group. The person that is guiding this group is not a master. I am one: follow me.” And the sheep follow this other one, and fall into confusion, thinking that they're going the right way. A true Master starts from scratch, from the very bottom and builds something; they do not steal people from other groups.

To steal is easy. And after that, such people inflate their chest, boasting that they are the guider of this group, and that “I have people here and there...” Yet, when you inquire, those people are from other groups, people that they stole.

There are many divisions in this Gnostic movement since the master died, because there are many flies: hypocrites are everywhere. Stealing from this group and making my own group. Now this group is mine and is better etc. etc. Such people are always giving excuses; Pilate (the Mind) always excusing himself and washing his hands of the things that he has done.

If we follow Moses-willpower, Moses will follow the innermost, and thus we will not fall into confusion. But those people that are not serious are punished with confusion by the lice in the internet through criticism.

That is why we find in the next pdf graphic how Moses is there with the flies and the wild beasts, in confusion. And it is written:

“And I will set Mitzrayim מצרים against Mitzrayim מצרים. And they shall fight everyone against his brother and everyone against his neighbor, City against city, Malkuth against Malkuth” (Isaiah 19:2), and this is what is happening right now.

Group against group, among the Gnostics, among the Christians. There is always different sects after the guider dies. Everyone always claims: “My group is better than your group. My master is better than your master.” They claim that if you belong to this group then you are following the White Lodge, but if you are in the other, you're following the Black Lodge. Of course, now the internet is aiding this wonder of Moses in Netzach to spread the punishment of confusion. Only those that know to follow themselves is the true way do not enter into confusion, they are not punished by HaElohim האלהים, the gods. But those people that are lukewarm, that do not know how to follow themselves, they leave and start criticizing the Gnostics and say that the Gnostics are cuckoo.

Let us move on to the next one: Tiphereth תפארת.

“Then Iod-Havah יהוה said unto Moses go in unto pharaoh and tell him thus says Iod-Havah Elohim יהוה אלהים of the Hebrews. Let my people go that they may serve me for if thou refuse to let them go. I will hold them still behold the hand of Iod-Havah יהוה is upon thy cattle and thy field upon the horses upon the asses upon the camels, upon the oxen and upon the sheep and there shall be a very grievous pestilence. And Iod-Havah יהוה shall severe between the cattle of Israel and the cattle of Mitzrayim מצרים and there shall nothing die of all of that which are of the children of Israel.” - Exodus 9: 1-4

The word for this plague is called Deber דבר which means “curse” or “pestilence.” It is very close to the word Dabar דבר (Hebrew: “word”), it contains the same letters with which you write Deber דבר.

In the next graphic, you find Tiphereth תפארת. You find the word by Dabar דבר, the word of Iod-Havah יהוה, were the heavens made and all the host of them by the breath of his mouth.

There is a book in the Bible called Deuteronomy which in Hebrew is Debarim דברים meaning “words, things.” So, the same word the Dabar דבר, which, with the same letters but pronounced in a different way, is Deber דבר, “pestilence.”

Obviously that happens when you enter into Tiphereth תפארת. The virtue of Tiphereth is humility, and the vice is arrogance, pride, vanity. It is too sad when somebody reaches Tiphereth and does not remember this. At the very end of the first chapter of the Book of Job, when Job sees all of this calamity that is happening to him, he says at the very end, related with Tiphereth:

“Iod-Havah יהוה gave Iod-Havah יהוה took away. Be the name (HaShem השם) of Iod-Havah יהוה Holy.”

So, he never blasphemed with his mouth.

But of course, in Tiphereth תפארת, you find that all the pride of people is punished. Those who start boasting of themselves, when they discover who their Inner Being is... I'm telling you it is better to keep your mouth closed. If you are not commanded by your Innermost to spread your inner name to the four winds, like Master Samael was, then be quiet, because it is not necessary to make it known: keep your inner name sacred. The one that talks about the Being is pride, arrogance, vanity, even if that pride, vanity and arrogance does it “humbly.” Indeed there are many types of pride that speak with humility. There are people who are very vain and say that they are the bodhisattva of this God, and he is great, but I am small. Who is talking, who is saying these things? Deber, pestilence.

Then God says look: he's proud of himself. He has mythomania. But if somebody has an experience with his inner God, he cannot be a mythomaniac, because a true experience with one’s inner divinity slashes through the veil of arrogance. I had a Samadhi, an experience with my God in the world of Ain Soph, and maybe I'm talking with pride right now, but it is necessary to say it. My particular Ain Soph told me be careful with mythomania, there in that Samadhi. When I returned, I did not think that I have to be careful with the mythomaniacs that come to me… Indeed, why did he have to warn me about mythomaniacs? It is about my own mythomania. Shut up: do say too much, only what is necessary for the people, but the rest belongs to you. Do not talk too much because that is mythomania; the mind boasting about himself.

I can say many things about my inner God, but that would be my pride talking. There will be a pestilence against me; I will feed my own animals. My own beasts inside, only he who is not with sin can talk and say as is commanded as Master Samael was commanded to utter the name of his Inner Being because he is the Avatar of Aquarius, and the people have to know that the knowledge does not come from a physical person, but from above, from divinity.

The knowledge is already given, unless I receive a command from my own Monad. Of course, if one receives the command from their Innermost, then it is different; but, otherwise, I do not see the necessity of boasting about oneself or telling people that “I am in this or that level. I am this or that master” How would that help people? Or is it just your pride speaking? Indeed, it helps you to know in which level you are, and that is necessary; but that knowledge is for yourself, and that is the point here. Otherwise, you fall into the error of Tiphereth using the word, Dabar דבר (word) in the wrong way, which in other words is Deber דבר (curse) in Hebrew.

Indeed, there is a lot of pestilence on the internet in this day and age, and you find there are a lot of people, students of gnosis that claim to be this and that. It is better to say like Job, “Naked I came from the womb of my mother and naked I will return to it.”

Meditate a lot before opening your mouths, because remember in the gospels, it is written that from the heart comes evil things. Tiphereth is the heart. You want to talk with your heart which is true, Hod. But don’t be so proud and vain, because that is not good; that is the pestilence, the other plague.

It is written that those that reach Tiphereth תפארת, reach 50% of the path. Remember that it is written that the Exodus has to be performed in three steps. First, the people that receive the doctrine; if they practice, then they will reach the 50% to the other level. When you reach 50 percent, you enter into another level in order to reach 100%.

This is something psychological, something initiatic that you have to live inside. It is physical because all the pestilence, all the plagues come into your body, into Malkuth and you have to deal with. It is Satan שטן putting that there for you. That is why when Job reaches the fifth initiation of the major mysteries, which is Tiphereth תפארת, he is humble and prays to God. He says, “He is everything and I am nothing.”

Then it is written that we enter into Geburah, which is the severity of God, we are entering into the world of the Gods. Only Moses can be there. Aaron was working in the lower plagues, but here, only Moses and God deals with it. This is related with initiation, with initiates in higher and lower levels. As it is written:

“And Iod-Havah יהוה said to Moses and to Aaron, Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward the heaven in the sight of Pharaoh. And it shall become small dust in all the land of Mitzrayim, and shall be a boil breaking forth with blains on man, and on beast, throughout all the land of Mitzrayim. And they took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it up toward heaven; and it became a boil breaking forth with blains on man, and on beast.” - Exodus 9: 8-10

That is Geburah.

In the next graphic you find Geburah, and Moses is performing this inside of us, not outside. Moshe משה is willpower, Aaron is the priest inside, working in the ordeal of Job.

It is written in the second chapter in the Book of Job, after Job overcomes the five plagues, Satan שטן comes before Iod-Havah יהוה and says, hello.

“And Iod-Havah יהוה said unto Satan שטן, From whence comest thou? And Satan שטן answered Iod-Havah יהוה, and said, From going to and fro in the earth, and from walking up and down in it. And Iod-Havah יהוה said unto Satan שטן, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause. And Satan שטן answered Iod-Havah יהוה, and said, Skin for skin, yea, all that a man hath will he give for his life. But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face. And Iod-Havah יהוה said unto Satan שטן, Behold, he is in thine hand; but save his life. So went Satan שטן forth from the presence of Iod-Havah יהוה, and smote Job with sore boils from the sole of his foot unto his crown.” – Job 2:2-7

In the book of Exodus, it says that all the beasts, everybody in Egypt receives those boils and it is because Geburah is the law.

What you will receive is according to your sins.

The people ask is this because the pharaoh does not believe in Iod-Havah יהוה so therefore he is receiving all these calamities?

No! The pharaoh is within us, it is the black dragon, it is the black crocodile, that all of us have within.

We are working against him with Moshe משה, the body of willpower. So, all initiates always suffer sicknesses. People think that when you enter into this path since God is with you and you are working in the path of God then why do you have to be sick? As you see there in the Book of Job, God tests you according to your karma, according to your own deeds.

And as Job receives the boils, the people in Mitzrayim מצרים, Egypt also receive the Mitzora מצורע. Cause and effect. If you receive any sickness as an ordeal. do not protest, understand what is going on. Remember, that your own Inner Being is testing you, in order for you to develop your archetypes, the people of Israel within you.

And then comes the ordeal of the hail mingled with fire, and the thunderings that relates to Chesed.

“And Iod-Havah said unto Moses, stretch forth thine hand (phallus, Iod יד) toward heaven, that there may be hail in all the land of Mitzrayim מצרים, upon man, and upon beast, and upon every herb of the field, throughout the land of Mitzrayim מצרים. And Moses stretched forth his rod toward heaven: and Iod-Havah sent thunder and hail, and the fire ran along upon the ground; and Iod-Havah rained hail upon the land of Mitzrayim מצרים. So, there was hail, and fire mingled with the hail, very grievous, such as there was none like it in all the land of Mitzrayim מצרים since it became a nation. And the hail smote throughout all the land of Mitzrayim מצרים all that was in the field, both man and beast; and the hail smote every herb of the field, and brake every tree of the field.” - Exodus 9: 22-25

This is in relation with sickness, with the pain that one receives through the ordeals of Chesed. Up in heaven Chesed is Mercy. Always, you receive an announcement which says, be prepared because you will receive a very strong sickness like a hail from heaven. But the mercy of God is with you because Chesed is Mercy. You're entering into the seventh step. After that seventh step, you enter into the 8th. Remember that is written that the Book of Job is lived in eight steps.

Questions?

Audience: What is the relationship between Aaron and Pilate and Moses and Caiaphas?

Instructor: You are naming two children there, which we will answer in the next lecture in order to comprehend that because, if you remember the last plague that is written, it is about the firstborn of the Pharaoh, the firstborn of the maidservant that is working behind the mill and the firstborn of the beasts. Those are the three demons that we have within the psyche. The mind is the firstborn of pharaoh; the son of the maid that is behind the mill is in the emotional center; and the son of the beasts of Behemoth is the sexual organ.

Those are the 3 aspects that God has to destroy, which in the Bible are called Judas, Pilate and Caiaphas, in relation with the children of the black dragon. But Moses and Aaron are the solar bodies.

Audience: Why does the church call the Eosphoros, Lucifer or Satan שטן?

Instructor: The Catholic church calls Lucifer Satan שטן and Satan שטן Lucifer because they are a bunch of ignoramuses. They don't know Kabbalah. If they knew Kabbalah, they would not mix one thing with the other, right? Satan שטן is that black aspect of us that is related with sin while Lucifer is different. Lucifer is acting in the initiate that has no ego.

It is the same, Lucifer, same Satan שטן, but in different levels in Alchemy. The Catholic Church mixes everything because they are not serious. They are not initiates. They are monks that never worked with the waters. If they were like Moses, marrying Zipporah, the waters in Daath דעת will develop the knowledge that we are teaching here. But most of them, they are single and if they marry it is just for fornication, child molesters. How will they be able to know about Lucifer and Satan שטן?