In the profound inner work, within the sphere of the strictest psychological, we are to directly experience all of the cosmic drama.
The Intimatehas to eliminate all of the undesirable elements which we carry within.
The multiple psychic aggregates within our psychological depths scream for the crucifixion of theLord.
Without a question, each of us carries three traitors within our psyches: Judas, the demon of desire; Pilate, the demon of the mind; and Caiaphas, the demon of evil will.
These three traitors crucify the Lord of Perfections in the very depths of our.
This has to do with the three specific types of fundamental inhuman elements in the cosmic drama.
Without a doubt, this drama has always been endured secretly in the depths of the supremeof .
The cosmic drama is not the exclusive property of the great Kabir Jesus, as is always supposed by learned ignoramuses.
Initiates throughout the ages, Masters of all times had to undergo the cosmic drama within themselves, in the here and now.
However, Jesus the great Kabir had the courage to perform such an intimate drama publicly, in the street, and in broad daylight. He did this in order to bring out into the open the significance offor all human beings, without distinction of race, sex, caste, or color.
It is wonderful that we have someone who publicly taught thedrama for all the people of the Earth.
Not being lustful, the Intimatehas to eliminate from within the psychological elements of .
Being in himself peace and love, the Intimatemust eliminate from within the undesirable elements of anger.
Not being covetous, the Intimatemust eliminate from within the undesirable elements of greed.
Not being envious, the Intimatemust eliminate from within the psychic aggregates of envy.
Having perfect humility, infinite modesty, being absolute simplicity, the Intimatemust eliminate from within the sickening elements of pride, vanity, and conceit.
The Intimate, the Word, the Creator, living always in constant activity must eliminate from within us, in Himself and by Himself, the undesirable elements of inertia, laziness and stagnation.
The Lord of Perfection, accustomed as he is to fasting, to moderation, never a friend of drunkenness and voraciousness, has to eliminate the abominable elements of gluttony.
A strange symbiosis is that of-Jesus, the Human- , that rare mixture of the divine and the human, of the perfect and the imperfect, an ever constant challenge for the .
Most interesting of all is that the hiddenis always triumphant. He is someone who constantly vanquishes darkness, is someone who eliminates the darkness from within, in the here and now.
The hiddenis Lord of the great rebellion: the one who has been rejected by the priests, by the elders and by the scribes of the temple.
Priests hate him, that is, they do not comprehend him. They wish that the Lord of Perfection would live exclusively in time, according to their unbreakable dogmas.
The elders, that is, the Earth dwellers, good heads of households, sensible, judicious people, abhor the, the Red , the of the great rebellion, because he is beyond their world of habits and antiquated, reactionary, petrified customs from so many yesterdays.
The scribes of the temple, the scoundrels of the intellect abhor the Intimatebecause he is the antithesis of the Antichrist. He is the declared enemy of all the decaying university theories which abound so widely in the markets of bodies and .
The three traitors mortally hate the hiddenand lead him to death within us and within our psychological space.
Judas, the demon of desire always exchanges the Lord for thirty pieces of silver, or better said, for liquor, money, fame, vanity,, adultery, etc.
Pilate, the demon of the mind, always washes his hands, always pleads not guilty, is never at fault, constantly justifies his actions to himself and to others, seeks excuses and loopholes in order to evade his own responsibilities, etc.
Caiaphas, the demon of evil will, unceasingly betrays the Lord within ourselves. The Intimate Adored One gives him the shepherd’s staff to lead his sheep to pasture, but the cynical traitor converts the altar into a bed of pleasures, fornicates incessantly, commits adultery, sells the sacraments, etc.
These three traitors compel the adored Intimate Lord to suffer in secret without any compassion whatsoever.
Pilate forces him to put the crown of thorns upon his temples; evil “I’s” scourge him, insult him, curse him in thepsychological space with no mercy of any kind.
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