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The Seven Angels with the Seven Vials

“And I saw another sign in heaven, great and marvelous, seven angels having the seven last plagues; for in them is filled up the wrath of God.” —Revelation 15:1

These seven angels are Gabriel, Raphael, Uriel, Michael, Samael, Zachariel, Orifiel. Among these seven angels, the fifth is the one who has suffered the most.

All of these seven angels accomplish superior commands and they act in accordance with the law.

The bodhisattva of the fifth angel fell after the Atlantean catastrophe, but he arose again from the clay of the earth after having suffered greatly. Now, this bodhisattva has again returned to his God.

There is more happiness within the cathedral of the soul for a sinner who is repented than for a thousand just ones who do not need repentance.

The fifth of the seven acquired the Elixir of Long Life in Lemuria about eighteen million years ago. Therefore, the fifth of the seven kept his Lemurian physical body during the entire Atlantean epoch and he was one of the wise spiritual guides who guided the destiny of millions of human beings from that submerged continent.

Then, after the submerging of Atlantis, this master fell in love with a woman, and then with another. Thus, this is how he fell and lost his marvelous body and remained submitted to the terrible wheel of reincarnation and karma.

Eliphas Levi commits the mistake of commenting about an apocryphal document of Enoch and falsely judging the twenty Egregores who descended upon Ardis, which is the top of the Mount Armon, and dogmatically condemning them by qualifying them as demons. The teachings of Eliphas Levi are mixed with something impure. Rudolf Steiner asseverates that Eliphas Levi was twice reincarnated as a priest in a Mexican tribe. This tribe, after having culminated in splendors of wisdom and glory, finally came to enter into decay and witchcraft. So, this soul, who later in time was born with the name of Eliphas Levi, nourished himself in that Mexican epoch with that impure knowledge. Thus, this is the only way for us to have a logical explanation of the great errors into which the Abbe Alphonse Louis Constant (Eliphas Levi) falls. We clarify: we do not want to say that Eliphas Levi is a black magician—he is not, he is a master—but what we affirm is that his books, in spite of having that seal of grandiosity, are mingled with a lot of impure knowledge. This is all.

Azazel is an Egregore who gave great assistance to humanity.

Azazel was the king Solomon. Actually, the bodhisattva of Azazel is fallen, but it is logical that, in the close future, this bodhisattva will rise from the clay of the earth again.

All the angels of families, angels of countries, angels of tribes, etc., are Egregores.

We find written in the Theosophical Glossary of H.P.B the following: “Egregores” from the Greek Egregori, “watcher.”

Eliphas Levi calls them “the chiefs of the souls who are the spirits of energy and action,” whatever that may or may not mean. The Asian occultists describe the Egregores as “beings whose bodies and essence is a tissue of the so-called Astral Light. They are the shadows (bodhisattvas) of the higher planetary spirits whose bodies are of the essence of the higher divine light.”

The Book of Enoch gives the name Egregores to the angels who married the daughters of Seth and who begot with them giants as children.

The names and symbols of the seven angels of the eternal one have also seven meanings, thus this is the reason why many esoteric students have become confused.

“And I saw as if it was a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God.” —Revelation 15:2

This liquid, flexible, malleable glass is the Christonic semen. Certainly, the semen is the dwelling place of the fire.

This semen is the VITRIOL of the ancient medieval alchemists.

Those who have gained the victory over the beast walk happily on the sea of glass while uttering the lost word, uttering with the very pure rising of the divine and primogenitary language.

The larynx is the lyre of Orpheus. There is the need to learn how to play the lyre of Orpheus. There is the need to incarnate the Word.

We play the lyre of Orpheus and victoriously walk on the sea of glass when the Word is made flesh within us.

These are the victorious ones who have gained the victory over the beast, and over his image, and over the number of his name.

“And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvelous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.

“Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgements are made manifest.

“And after that I looked, and, behold the temple of the tabernacle of the testimony in heaven was opened:

“And the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles.

“And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever.

“And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.” —Revelation 15:4-8