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“But as many as received him, to them gave he power to become the children of God, El-אל, even to them that have faith (Pistis-πίστις) on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God, El-אל.” -John 1:13

So, the children of God, El-אל,  are those: 

"Which were born, not of blood." 

Of course, when we address the “blood” we have to remember that there are many religious groups in the world that believe that, because they belong to certain sects or religious groups and because they are following the blood lineage of certain individuals, they are already in that category of being children of God, El-אל.

“Not of the will of the flesh”

The meaning of this is obvious: meaning, that children of God, El-אל,  are not like us, we who are children of fornication. The will of the flesh is the orgasm, the animal spasm that we experience in the flesh.

“Not of the will of man”

In other words, one is not a child of God, El-אל,  merely because someone proclaims it, or because one memorizes scripture, and interprets such by their own whim. People think that those who are given spiritual titles here in the physical world signify the actual spiritual development of those people, internally speaking; those titles, those ranks in spiritual traditions only represent the rank that individual has received in that institution. Those people who receive such titles, names, etc, etc, can fall into the error of believing themselves to be big initiates. No.

This scripture states very clearly that it is only by the will of God, El-אל,  that we become children of God, El-אל.

Jacobs Dream

“And he dreamed, and behold a ladder set up on the earth (Malkuth-מלכות, Aretzah-ארצה “I want to” feminine singular), and the top of it reached to the heavens (of Ishmimah-השמימה, the Ain Soph-אין סוף): and behold the angels of Elohim- אלהים (or the archetypes, children of Israel) ascending and descending on it." - Genesis 28:12

(Lucifer is the staircase to ascend. Lucifer is the staircase to descend. Lucifer grants unto us (Aun-און) the sexual impulse, and by means of the light (Weor-ואור) we can transform ourselves radically).

And, behold, Iod-Havah-יהוה stood above it, and said, I am Iod-Havah-יהוה the Goddess (Mah-מה, Elahi-אלהי) of Abraham thy father (El-אל, Chesed-חסד), and the Goddess (Mah-מה, Elahi-אלהי, the Kundalini in the Vav-ו) of Isaac: the land (Aretz-ארצ, Malkuth-מלכות, Mah-מה) whereon thou liest (is Mah-מה, Yesod-יסוד), to thee will I give it, and to thy seed (the children of Elah-אלה, the Goddess of (El-אל, Chesed-חסד, Abraham-אברהם), thy father and the Goddess (Mah-מה, Elahi-אלהי, the Kundalini in the Vav-ו) of Isaac.” - Genesis 28:13

So, in accordance with -John 1:13, the children of God, El-אל,  are those "Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God, El-אל.” 

This is precisely the topic of the lecture that follows. Since it is written:

“Even so faith (Pistis-πίστις), if it hath not works (of alchemy), is dead, being alone. Yea, a man may say, Thou hast faith (Pistis-πίστις), and I have works: shew me thy faith (Pistis-πίστις) without thy works (of alchemy), and I will shew thee my faith (Pistis-πίστις) by my works (of alchemy).” - James 2:17, 18

Of course, in the previous lecture that we gave, named The Son of God, El-אל, we were explaining about the nature of Christ. But, here, we are descending into the human level to explain what it is to be a child of God, El-אל.

Of course, we all know that the Gospel of John states that the one who gives that privilege for anyone to become children of God, El-אל, is Christ. In other words, Christ is that entity that gives you that privilege of becoming a child of God, El-אל. But we have to explain what is the actual way that we can become children of God, El-אל, and in order to explain this, we need to study the Tree of Life.

tree daath large

“And out of (HaAdamah-האדמה) the ground (our male and female physicalities) made Iod-Havah Elohim-יהוה אלהים, to grow every tree that is pleasant to the sight, and good for food; the tree of life also (our spinal column) in the midst of the garden, and the tree of knowledge of good and evil (our genitalia).” - Genesis 2:9

In Genesis, in the Bible there is a reference about our male and female physicalities; the Tree of Life, is our spinal column, and the Tree of Knowledge of Good and Evil, is our genitalia. That is why we study the Tree of Life. Obviously, all of us know that these trees mentioned in the Bible are not literal, physical trees; they are profoundly deep, esoteric symbols of our male and female physicalities. 

Scripture first informs us:

“And (from the Vav-ו, that is, from the spinal column) Iod-Havah Elohim יהוה אלהים sent him forth from the garden of Eden to serve the ground from which he hath been taken” - Genesis 3:23

“And (from the Vav-ו, that is, from the spinal column) he drove out Ath-HaAdam-את־האדם; and he placed at the east of the garden of Eden Ath-HaCherubim-את־הכרבים, and a flaming sword which turned every way, to keep the way of the tree of life.” - Genesis 3:24

And the Zohar explain to us:

“We do not know who expelled what out, nor who it was that was expelled out, whether the Holy One or not. The words are 'Vaigaresh Ath-ויגרש את' (and he drove out Ath-את). Who was this he (HaAdam-האדם, the human being)? The scripture says 'HaAdam-האדם' (the human being, he drove out Ath-את).”

“After sinning it was HaAdam-האדם who drove out here below (the Hei ה of Iod-Hei-Vav-Hei-יהוה) who is here called 'Ath-את.'

Therefore, scripture first informs us that Iod-Havah Elohim יהוה אלהים drove HaAdam-האדם from out of the garden of Eden (the fourth dimension), as he had already driven away the 'Ath-את' (the Schekinah or the indweller of the Holy Spirit, his Hei ה or semen's Shakti potential) when Eden became closed to him, and the path leading to it obliterated or hidden.” - Zohar

Remember that after the orgasm or animal spasm that we experience in the flesh, that Iod-Havah Elohim-יהוה אלהים commanded:

"But of the tree of the knowledge of good and evil, thou shalt not eat of it (as a beast): for in the day that thou eatest thereof thou shalt surely die (like any beast)." - Genesis 2:17

So, after eating the fruit of the tree of the knowledge of good and evil, symbol of the genitalia of Adam and Eve; that is, after the orgasm or animal spasm that Adam and Eve experienced in the flesh, it is written:

“Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.” - Genesis 3:16

And unto the man he said:

“In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it was thou taken: for dust thou art, and unto dust shalt thou return.” - Genesis 3:19


On this slide, we find a beautiful image of the Tree of Life, upon which we see eleven manifested spheres, or, as we say in Kabbalah, “Sephiroth.” Ten of the sephiroth are related with the Tree of Life. Then, the one in the middle, called Daath-דעת, which is isolated on the Tree represents what we call the Tree of Knowledge. Indeed, the word for knowledge in Hebrew is Daath-דעת. All of these eleven spheres emanated from a 12th sphere, the Ain Soph Aur-אין סוף אור or Solar Absolute.

So, we will say that in this graphic we actually have a symbol of the two trees of the Bible; the two trees inter-relate to each other, and we need to understand how they inter-relate, in order to understand what the Bible teaches us about the children of God, El-אל.

On the left of this graphic, we have different statements that we are going to explain in order for us to see how it is that the children of God, El-אל,  emerge from the marvelous Tree of Knowledge and Tree of Life.

The first line states:

“The One Seity above is Aelohim-אאלהים or the Absolute Abstract Space.”

“The Absolute has three aspects:

Ain-אין is the same as Sat-सत् in Sanskrit—in other words, the Unmanifested Absolute.

Ain Soph-אין סוף is the second aspect; it is where a certain manifestation already exists. It is the place where all creatures abide when the Great Pralaya (Cosmic Night) arrives, because they do not have the right to enter into the Ain-אין, into the Unmanifested Absolute, which is beyond thought, word, atom, sound, beyond all of that which has form, number, weight, etc.

Ain Soph Aur-אין סוף אור is the third aspect in accordance with the Hebrew Kabbalah. Here we find the first cosmos, the purely spiritual Protocosmos. It is the Solar Absolute, which is formed by multiple Spiritual Suns.” - Tarot and Kabbalah by Samael Aun Weor

“See now that Any-אני, even Any-אני is me (the Ain-אין), and (in the Vav-ו) Ain Elohim-אין אלהים stands with Any-אני: Any-אני kill and make alive; Any-אני wound and heal: And only the Ain-אין can deliver out of my hand.” - Deuteronomy 32:39

When you look at the graphic above all of these spheres you find what we call the Abstract Absolute Space, within which we find the seity. Notice, we call this intelligence seity, not deity.

Succinctly, the difference between deity and seity is that divinity which is manifested is deity, while seity is unmanifested divinity. That is why seity is represented by the Abstract Absolute Space.

The name in Gnosticism that we give to this unmanifested divinity is Ain-Elohim-אין-אלהים or Aelohim-אאלהים. Obviously, we know that the Hebrew word Elohim-אלהים means, “Gods and Goddesses.” So, what then does the word Aelohim-אאלהים signify? In Hebrew, when we place the A in the beginning of a word, it means “without.” Indeed, the Aelohim-אאלהים is the seity from which the Elohim-אלהים emerge, but obviously, it is Not Elohim-אין-אלהים itself; it is something else, something that even the Gods and Goddesses, the Elohim-אלהים, want to know, to understand. This is why when we say Aelohim-אאלהים, we point at that statement of Moses of the First Commandment that states you shall not make any image of Aelohim-אאלהים, because it is impossible to symbolize the Abstract Absolute Space. We can symbolize what is manifested, but the space itself cannot be symbolized by anything, thus, we give it the name, Aelohim-אאלהים.

That seity is where the ten sephiroth emerge, and all of these ten sephiroth together are what we call Elohim-אלהים. While the word Elohim-אלהים means Gods and Goddesses, as we said, it also has other explanations that we are going to investigate today.

Now, the third line states:

ברית-אש בר אאלהים

Brith-Esh Bar Aelohim

“Christ (Aur-אור), the Light emerges between and within these Two: Eish and Eshah-איש ואשה.”

This means that Christ is not a person, not an individual, but Aur-אור, light; Christ is the outcome of  Brith-Esh-ברית-אש, the covenant of fire.

In Kabbalah, that light is called the Ain Soph Aur-אין סוף אור and it is abstract light within the Abstract Absolute Space, which, to us appears as though it is dark. It abides not in the three-dimensional world but in the 7th or 0 dimension. In it, we find the light that we call Aur-אור in Hebrew, Aleph-Vav-Resh, Aur-אור. That light, of course, abides within the space but also becomes endowed within every single element or matter or thing that exists in the universe. That is why we say that Christ, Aur-אור, the light, is between and within these two: Eish-איש, man, VaEshah-ואשה, and woman.

“These two” are also Aelohim-אאלהים and Elohim-אלהים; the unmanifested Ain Soph Aur-אין סוף אור and the manifested Chokmah-חכמה.

Christ is Aur-אור, the light within Brith-Esh-ברית-אש, the covenant of fire, between these two: man and woman, Eish-VaEshah-איש-ואשה.

Satan Leaving the Court of Heaven British Author Unknown

Satan and the Archetypes of Israel

"And there was a day when the children of the Hei-ה of Elohim האלהים came to present themselves before Iod-Havah-יהוה, and Satan-שטן came also among them." - Job 1:6

"Never forget ye Maha-Asura, the Indian Lucifer, who revolted against Brahma-ברהםא (Abraham-אברהם) the Creator, for which reason Shiva precipitated him into Patala (Malkuth- מלכות), the inferior world.

Lucifer is the staircase to ascend. Lucifer is the staircase to descend.

The Law (Tora-תורה) is the Law (Tora-תורה) and the Law (Tora-תורה) is fulfilled.

Lucifer is the reflection of Christ within us. Christus-Lucifer grants unto us (Aun-און) the sexual impulse, and by means of the light (Weor-ואור) we can transform ourselves radically." - Samael Aun Weor

“And (in the Vav-ו, that is, in the spinal medulla) the Sea-Goddess, Elah-Yam-אלה-ים said, Let there be (Aur-אור) light: and (from the Ain Soph Aur-אין סוף אור) there was (Lucifer: literally "light-bringing," from lux (genitive lucis) light.” - Genesis 1:3

The phrase Barashith Bar Aelohim-בראשית בר אאלהים is the first that we find in the book of Genesis, and contain within them many varied and profound meanings. Here we are saying Barashith Bar Aelohim-בראשית בר אאלהים, and translating it as:

“In the beginning, the Son (Bar-בר in Aramaic) of AElohim-אאלהים became light (Lucifer: literally "light-bringing," from lux (genitive lucis, Aur-אור) within the Elohim-אלהים.”

The fourth line says:

“These Two beget the Ruach Elohim-רוח אלהים.”

This is precisely the main point here since this Ruach Elohim-רוח אלהים is within each one of us. The Ruach Elohim-רוח אלהים is another name for what we call our own Monad, our own Holy Spirit, our own Angel, our own God, El-אל, our own particular Spirit. That particular Spirit in Kabbalah receives the name of El-אל, Aleph-Lamed. But it is also part of Elohim-אלהים, it is Binah-בינה, the third aspect of the manifested Trinity, and the Theomertmalogos of the unmanifested. That is why we call it the Ruach-רוח, which means the Spirit. It is the Ruach Elohim-רוח אלהים that the Bible is speaking about in the beginning:

"And the earth (our physicality) was formless and void, and darkness was on the face of (Daath-דעת) the (fathomless) abyss (of the sexual waters), and the Ruach Elohim-ורוח אלהים, the Spirit of God, El-אל, was hovering over the face of the waters." - Genesis 1:2

Narayana 2

Indeed, in this very moment, a beautiful graphic of the Hindu pantheon is coming into my mind in which we see Vishnu as Narayana on the lower waters of the Earth and from his navel emerges a lotus flower. On top of that lotus flower, we find Brahma-ברהםא. In Hinduism Brahma-ברהםא is precisely the same symbol of the Ruach Elohim-רוח אלהים in the Bible that was floating above the waters. It is of singular importance that the Hindus also represent Brahma-ברהםא floating on the top of that lotus flower, which is connected to the navel of Vishnu, which in this case represents Bar Aelohim-בר אאלהים, in other words Christ, Aur-אור, the light.  It is very important because in Hinduism where we call Brahma-ברהםא, we call it the creator. But also we have our own particular, individual Brahma-ברהםא within, which is El-אל, Chesed-חסד, Abraham-אברהם (in Brahma-בהברםא), the creator.

“Now from tradition we are informed that the word 'behibaram-בהבראם' (when they were created) should be read, 'behe baram' (by or through Abraham). It may be objected, how can it be said the heavens and the earth were created by Abraham, who corresponds to the Sephirah Chesed-חסד (mercy) on the Tree of Life, since we know also from tradition that the word ''behibaram-בהבראם' signifies (rather, by the Hei-ה of Brahma ‘behibrama-בהברםא') that the heavens and the earth were created by the Schekina, of which the letter Hei-ה is the symbol? Our reply is that these two traditions are not really contradictory to each other but refer and amount to the same thing." - Zohar

In Kabbalah, when you talk about creation, we always relate this with Briah-בריאה, the world of Briah-בריאה, which is the world of creation. The reason that we are mentioning Briah-בריאה here, is that this word Briah-בריאה is hidden in the name Brahma-ברהםא, the difference being that Brahma-ברהםא ends with the letters M and A. That MAH-מה at the end of Brahma-ברהםא points us to matter; it is that matter that the Ruach, the Spirit, is going to mold in accordance to the will of Elohim-אלהים and Aelohim-אאלהים.

This is what we have to understand because our own particular Spirit emerges from the Absolute and becomes connected to Elohim-אלהים. It is by understanding this, that we learn to see that the Ruach Elohim-רוח אלהים, our own particular Spirit, is the child of the two and is that Elohim-אלהים within. The Ruach Elohim-רוח אלהים that is Brahma-ברהםא works in accordance with the rules, the laws of Elohim-אלהים and Aelohim-אאלהים, and in turn, works with “Ma-מה,” the matter.

Now, I remind you, that in Kabbalah the word “Ma-מה” is written Mem-Hei. The letter Mem is the symbol of water and the letter Hei symbolizes the very bottom of the Tree of Life, which is called Malkuth-מלכות. That is why the planet Earth, which symbolized by Malkuth-מלכות, is also called the world of Assiah-עשיה, which in Hebrew means, “matter in action.” This is very important to understand because in order for matter to be “in action” the impetus for that has to come in the world of Assiah-עשיה, which is Malkuth-מלכות, as an intervention of the Ruach Elohim-רוח אלהים, which is Brahma-ברהםא, our own particular, individual El-אל, our Spirit. Pay attention to that because this is important in order to understand how a child of God, El-אל, comes into existence.

Now, we are talking about Brahma-ברהםא, which in Hinduism is the creator. However, in Kabbalah, the same letters are attributed to the Ruach Elohim-רוח אלהים, which the Zohar explains very clearly is Chesed-חסד, who is also called Gedulah. How? Well, this sephirah Chesed-חסד is in the Bible related with Abraham-אברהם , and, if you inquire, you find that the name Abraham-אברהם has the same letters as Brahma-ברהםא, just shift the letter Aleph-א.

In the beginning, Abraham-אברהם, which is El-אל, the Spirit, is Abram-אברם. This is how the Zohar states it and also the Bible. This Abram-אברם, Chesed-חסד, is only missing one letter; when we add the letter Hei-ה to Abram-אברם, then we find Abraham-אברהם. But this name Abraham-אברהם also has letters related to the world of Briah-בריאה, creation, and the two letters related to matter, “Ma-מה.” Abraham-אברהם, Abra-אבר is Briah-בריאה and “ham-הם” is Hei and Mem (“Ma-מה”) backwards. In other words, we see here very clearly, that the biblical Abraham-אברהם and the Hindu Brahma-ברהםא are the same entity inside of us, the same spiritual aspect that each of us carry within. That is why in the Bible you find that the children of Abraham-אברהם are the children of God, El-אל, but understand that, esoterically speaking, Abraham-אברהם is Brahma-ברהםא, the creator.

In the previous lecture, we explained that Genesis in Bible says in the 2nd chapter:

“These are the generations of the heavens and of the earth - בהבראם behibaram - when they were created – by Abraham-אברהם, beYom-ביום, by the light (because Elohim called the light Day), עשות-Asoth, Jehovah Elohim יהוה אלהים, in earth and heavens.” - Genesis 2: 4

This is the translation. However, in Hebrew it says, these are the generations of the Earth by Abraham-אברהם , because it says “Behibaram” which mean, “by Brahma-ברהםא.”

So, behold here, the similitude, the comparison of the two words. That is not a coincidence. This is pointing to our own particular, individual God, El-אל, within, the Ruach Elohim-רוח אלהים that was floating above the waters in that lotus flower according to Hinduism.


Of course, in the Bible it does not say that the Ruach Elohim-רוח אלהים was floating on the lotus flower but it was because that lotus flower in Kabbalah is called Shoshanna-שושנה, which is a rose or a water lily, and that symbolizes all of the spiritual archetypes within that in the Bible are collectively known as Israel.

In order to go deeper into this subject, let us study the next graphic.

This is what the Book of Genesis calls “Ath-את” (Aleph-Tav). This “Ath-את” is found in the beginning of Genesis:

בראשית בר אאלהים את השמים ואת הארץ

Barashith Bar AElohim At Ha-Schamayim At Ha-Aretz, means, in the beginning the son of Aelohim created in the Heavens and in the Earth." - Genesis 1:1

That is the beginning and the ending that the Book of Revelation talks about. The beginning and the ending are Alpha and Omega in Greek, which is Christ, and are related to the all of the twenty-two letters of the Hebrew alphabet. In other words, this is indicating that the Light is hidden within every archetype, every letter of that Shoshanna-שושנה or Rosy-Cross as we also call it.

The Zohar states this word, Shoshanna-שושנה, which literally means rose or water lily, but what does it symbolize esoterically speaking? It symbolizes the congregation of Israel. Obviously, this name Israel carries with it very specific connotations in the modern world, but what must be understood is that those people who today live in Israel are born of the will of the flesh. When we are talking about Israel esoterically speaking, the spiritual archetypes that each of us possess within are developed only by the will of God, El-אל. In other words, the kingdom of God, El-אל, Israel, can only be born within by following the will of God, El-אל. So, do not fall into the error of mixing the will of the flesh or the will of the blood, with the will of God, El-אל, because they are not the same thing.

So, the Zohar states:

“The expression ‘Congregation of Israel,’ in the first instance refers to the [Logoi (this is a Greek word which means ‘words’ or Logos, plural)] first born children of Light, or as they are termed in the Book of Job, the morning stars [the cosmocreators], who, along with the children of Elohim-אלהים [children of God, El-אל], sang their song of praise at the creation of the world.

In an extended sense, it includes the true children of light who have attained the realization of the Divine Life.” -Zohar

That is precisely what we have to understand by the “children of Israel.”

In the Egyptian terminology, “Is” is Isis, and “Ra” is the Logos, that we name Christ. that is within Elohim-אלהים and Aelohim-אאלהים. And “El-אל” is our own particular, individual God, El-אל, the Ruach Elohim-רוח אלהים, that we are naming here.

In the Bible it states that within Abraham-אברהם was already the children of Israel before coming into existence, into the world of matter. This is addressing the archetypes; the archetypes that were within Abraham-אברהם.

Now, the great patriarch Abraham-אברהם existed. He came onto this planet in order to represent that particular archetype or sephirah that is called Chesed-חסד, which translated from Hebrew means mercy. Mercy is how it is written in the Old Testament, the book of Moses, and signifies all of the activities of Abraham-אברהם. Remember though that he began not as Abraham-אברהם, but as Abram-אברם.

This is something that is very interesting to comprehend in order to understand what this Shoshanna-שושנה, that we call lotus flower, is. Indeed, this Shoshanna-שושנה, these archetypes, which are symbolized by the twenty-two letters of the Hebrew alphabet, are twenty-two archetypes that together form that flower upon which Brahma-ברהםא was floating in the beginning.

So we have to state that the Ruach Elohim-רוח אלהים , in the beginning, in the book of Genesis, was floating also with these archetypes because these archetypes are what we call the spiritual soul...our place in the spiritual soul. The spiritual soul and the Spirit are one. This is what we call our our own particular, individual God, El-אל, within.

This is how we have to work and to understand what is to become a child of God, El-אל, : in order to become a child of God, El-אל, we have to work with Elohim-אלהים and Aelohim-אאלהים. 

The Solar Absolute, which is light, which is the Ain Soph Aur-אין סוף אור, descends through the ray of creation from the world of the light, which is that light behind Kether that we see in the second graphic, that descends from Kether-כתר into Chokmah-חכמה into Binah-בינה  and into Chesed-חסד, down to Malkuth-מלכות  and Yesod-יסוד and is placed in our sexual organs. There, that force, that light forms what we call sperma-σπέρμα.

Sperma-σπέρμα is a Greek word that means “sperm” and is not only related to the male sex but to the female sex also. It is precisely through this sperm that we can create because it is related to Yesod, the sexual organs.

That is why it is written that the Ain Soph Aur-אין סוף אור  and the three manifested lights, together, are Iod-Hei-Vav-Hei, the Glorian. We have talked about that in many lecture before, but understand that the first is Kether, an eternal becoming light. The light of Christ emerges from Kether into the Tree of Life and goes down into our sexual organs in order for us to have the possibility of becoming children of God, El-אל.

That is why the Book of John says that Christ is the life that enlightens every man that comes into the world and has the power to create children of God, El-אל, which are not born by the flesh or by the will of the man but by the will of God, El-אל. We are talking here about the will of God, who is El-אל in the world of Atziluth-אצילות. That will is Chesed-חסד in us.

We have explained in previous lectures that that Monad is precisely that part of the Elohim that has the shape of a human being. When we investigate through meditation what shape the Monad, that which we call Chesed-חסד, Ruach Elohim-רוח אלהים, Brahma-ברהםא, Abraham-אברהם within, has the shape of a human being. That is why many investigators, through meditation, when they want to investigate the past of the Earth, they get confused because they see that in the past of the Earth there were also human inhabitants in different epochs. Unfortunately, they lack the sense or the intuition in order to discern whether they are seeing the Monads of all things that were created or the physical body of those entities. Thus, they end up getting confused, thinking that the human being always physically existed as we, kabbalistically, understand that the Bible says, made into the image of God, El-אל.

One thing, is to find the man in the image of God, El-אל, and another thing is to find the Monad. The Monad itself, of course, has the image of God, El-אל, thus is has a human shape. However, this does not mean that the Monads have that form in all dimensions, in other words, in every sephiroth. We have talked about that in many lectures.

The goal of every Monad is to make the human being to the image of God, El-אל. In other words, to make a child of God, El-אל, of each one of us. That is the mission of Abraham-אברהם or in the beginning as we said, Abram-אברם. That is why it is written that Abram-אברם came from the City of Aur-אור. That City of Aur-אור is written, Aleph-Vav-Resh; this is the same Aur-אור  of Ain Soph Aur-אין סוף אור, above. At any rate, it is written in the Bible that Abram-אברם came from the Chaldean city of Aur-אור.

It is strange to find that in Hebrew, Chaldeans are not named Chaldeans but instead we find the word KaShaddim-כשדים. KaShaddim-כשדים reminds us El Shaddai, the name of God, El-אל, in Yesod. Shaddim-שדים also means, devils, phantoms; it has many appellations.

So, Abram-אברם came from the City of Aur-אור of the KaShaddim-כשדים (the Chaldeans) as it says in the Bible, but I do not really see why KaShaddim-כשדים is written in place of Chaldeans; there is like a 100 kilometer distance between the two. Regardless, KaShaddim-כשדים is Yesod.

It is telling us that Abraham-אברהם emerged from Yesod of the KaShaddim-כשדים, in order to go into Egypt, to the land of Canaan, which Jehovah, Elohim, Binah is commanding us to do. Jehovah-Elohim Binah is telling Chesed-חסד: go out from your family, down to a land that I will show you. And it is written that Abraham-אברהם left the City of Aur-אור of KaShaddim-כשדים. This means, very clearly, that this spirit that floats above the waters—which are the waters of Yesod—is a Monad that is entering into the path of self-realization. Indeed, if a Monad does not enter into the path of realization, there is no development.

But Abraham-אברהם , the prophet represented that and this is precisely what we have to understand. It is very important to learn to distinguish between that great Master that came to teach that, and our inner particular, individual Abraham-אברהם within. If we don’t learn to comprehend that all the archetypes that are shown in the Bible are aspects that each of us carry within, we are easily confused.

It is like with the Brahmans of India, there are many people who think that those Brahmans are the true Brahmans, the children of Brahma-ברהםא, but these are two completely different things.  One thing is the internal Brahman, and another thing is the title here in this physical world.

So, Abraham-אברהם begot Isaac-יצחק and that Isaac-יצחק relates to the Shoshanna-שושנה, the spiritual soul that is in turn related with Geburah-גבורה. Isaac-יצחק begot Tiphereth-תפארת, which is Jacob-יקוב. When we address the Monad, we say Abraham-אברהם, Isaac and Jacob or Brahma-ברהםא, the spiritual soul and the human soul, or Atman-Buddhi-Manas, as we name them in Sanskrit. This Monad is represented by this middle triangle of the Tree of Life. Chesed-חסד is Brahma-ברהםא or Abraham-אברהם, Geburah-גבורה is Isaac-יצחק and Jacob-יקוב is Tiphereth-תפארת. As you see, these are the three main patriarchs that bring the children of Israel in the physical world to their realization.

Those archetypes, which in the Bible are called children of Israel, have to be realized, developed in each one of us if we follow the path. That is why the Zohar explains clearly that when Abram-אברם descends into Egypt, which is Malkuth, the matter enters into the Minor Mysteries as a simple initiate, a beginner.

Abram-אברם begot Ishmael-ישמעאל but that Ishmael-ישמעאל was the son of Hagar, a slave of Malkuth. Hagar was a female that was a slave to Abraham-אברהם and he went into relations with that slave in order to begot Ishmael-ישמעאל.

Now in accordance with the Bible, of course, if you find that literally, you might say, oh, Ishmael-ישמעאל of course, those people that are not Jews. Right? But Ishmael-ישמעאל represents all of us which are not Jews. It is very important to understand that when I say “Jew” here, we are not relating the lecture to the blood or to the will of the man but to the will of God, El-אל. We have to go into the will of God, El-אל, in order to understand what it is to be a Jew.

This word Jew is in Hebrew written, Iod-Hei-Vav-יהו; the three letters which represents Kether-כתר, Chokmah-חכמה, Binah-בינה.

In accordance with the Bible, a Jew is someone that belongs to the tribe of Judah-יהודה, right? In order to write Judah-יהודה, you write also Iod-Hei-Vav-Hei-יהוה Judah-יהודה and before the last Hei you put the letter Daleth-ד, which symbolizes Daath-דעת. When you put that Daleth-ד before the last Hei, you say Judah-יהודה. In other words, this is pointing at somebody that knows the mystery of Daath-דעת in his own Monad, which is Iod-Hei-Vav-Hei-יהוה... that is Judah-יהודה.

“Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father's children shall bow down before thee. Judah is a lion's whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up? The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. Binding his foal unto the vine, and his ass's colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes: His eyes shall be red with wine, and his teeth white with milk.” - Genesis 49:8-12

Now the Bible states that Judah-יהודה is a lion's whelp and in accordance with the symbols we understand that Judah-יהודה symbolizes the constellation of Leo within which we find the great Christified Masters that we named in the previous lecture, great avatars, prophets. That is the Tribe of Judah-יהודה.

So, somebody that is from the Tribe of Judah-יהודה is somebody that belongs to the constellation of Leo. When you read the Bible, you find that Leo, the lion, relates to Judah-יהודה and the Sun, which is that star that rules the constellation of Leo is precisely in the very center of the Tree of Life.

Any Kabbalist knows that the Sun relates to Tiphereth-תפארת and that is why all of the lions connect to Tiphereth-תפארת. In other words, the Sun, because the Sun gives life to all the sephiroth in the Tree of Life. But there is another Sun, which is beyond Tiphereth-תפארת, which is the Ain Soph Aur-אין סוף אור, which is beyond even Kether. That is the Solar Absolute, which is in the 7th Dimension. That is also Leo, Judah-יהודה. This is how you understand that Judah-יהודה is written with Iod-Hei-Vav-Hei-יהוה, the four letters of the sacred name, plus the letter Daleth-ד, meaning those Logoi that are connected to the holy name, Elohim-אלהים and Aelohim-אאלהים.

So, that is Judah-יהודה and that is why you find in the Bible that Judah-יהודה is always a main character in the development of these doctrines.

It is written in the Book of Revelation:

“I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan." - Revelation 2:9,

"Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.” - Revelation 3:9

They are naming, of course, those initiates or those people that interpret literally the scriptures and call themselves Jews. To to truly be a Jew is to really reach a great level of spiritual development. This is somebody that is developing Christ, the Solar Light, Leo inside of themselves, and that is why anyone that in Tiphereth-תפארת is developing that light, which is also the Sun, is called a lion cub.

A lion cub in Zen Buddhism is a Bodhisattva that understands the truth or that can see the light because it is connected to the “great lion” which is the Solar Absolute.

Master Samael Aun Weor is a lion cub, and the lion is Samael Sabaoth. Every single Tiphereth-תפארת that is connected to the light of the Absolute is a lion cub; somebody that understands the wisdom of Kabbalah and Alchemy. So, therefore, we see there that that Sun is precisely placed in Yesod. Astrologically, it is also placed in Yesod because all of that light descends into the sexual organs.

Thus, to call yourself a child of God, El-אל, means to have enlightened all of the Shoshanna-שושנה, all of the rose, all of the archetypes of Israel within you. There are many students of Kabbalah in this day and age that call themselves children of God, El-אל, just because of the lineage, their blood or by the will and decree of man. But we are talking here about the will of God, El-אל, that is something that happens within you which is your Ruach Elohim-רוח אלהים, Abram-אברם.

Abram-אברם descends into the Earth, into Egypt, Malkuth, and starts developing himself there. All of the work of Abram-אברם really starts when Jehovah Elohim comes to him and says: “Now, your name should no longer be Abram-אברם because you have finished the Minor Mysteries. You are now entering into the Major Mysteries. Now you have to work with the Earth, with the letter Hei-ה. So you have to add the letter ‘Hei-ה’ to your name; it is no longer Abram-אברם, but Abraham-אברהם .”

In other words, God, El-אל, will work through you, creating through you in Mah-מה (Mem-Hei), which is a Hebrew word that means, “what.” And to Sarai, his wife, he says: “Now your name will not be Sarai any more, it will be Sarah. We have to add the ‘Hei-ה’ to your name.” That signifies ones entry into the Major Mysteries in order to create the children of God, El-אל. That is why Sarah created in her womb Isaac, which means that lotus flower bloomed inside of the Spirit. But any initiate that starts doing it here, has children, of course.

Samael Aun Weor had children in the physical world and many great initiates had physical children. But there are many groups that because they are blood or that physical body they think they are children of God, El-אל, children of Samael. We explained in the other lectures that that does not mean that. To become a child of God, El-אל, means to work with the Son of God, El-אל, which is Christ within you that is related with all of these steps that we explained in previous lectures.

So, this is how you find that the book of Zohar says: “In the beginning of this creation, you find those children of the Dawn, the cosmocreators that are also called the children of Israel because they are fully developed.” But you also find all of those Monads that are beginners and whose archetypes are still not developed. Those undeveloped Monads are also called children of God, El-אל, but this is in the sense that those Monads all possess the capacity or opportunity to become a Star of the Dawn, a cosmocreator, if that Monad works its archetypes and that is the main point here.

When Jesus of Nazareth, the Master Aberamentho, came more than 2,000 years ago to explain all of this, which is very complicated, he said the only way to explain this is with my own life, with my own example, and with every single step that I am going to do in this physical world, I am going to point at that. That is why the Book of John starts talking about this son of the light, this Christ that has the power to make you as children of God, El-אל, that we read there. But, if you know how to read, you think as many Christians in this day and age, that because they believe in what is written in the Book of John, they automatically become children of God, El-אל.

Well... let me continue with this explanation, in order for us not to fall into that mistake. Now, I am going to read for you this debate that Master Jesus had with those initiates at that time. He was talking with those initiates that knew about the scriptures, but that thought they were children of God, El-אל, because they were following the lineage, and they were mistaken. Indeed, in this day and age they are still making that same mistake.

“Then Jesus said to those Jews who believed him, ‘If you abide in My word (Logos-λόγος), you are My disciples indeed. And you shall know the truth, and the truth shall make you free.’

They answered Him, ‘We are Abraham-אברהם’s descendants, and have never been in bondage to anyone. How can You say, ‘You will be made free?’

Jesus answered them, ‘Most assuredly, I say to you, whoever commits sin is a slave of sin. And a slave does not abide in the house forever, but a son abides forever. Therefore, if the Son makes you free, you shall be free indeed. I know that you are Abraham-אברהם ’s descendants, but you seek to kill me, because My word (Logos-λόγος) has no place in you. I speak what I have seen with My Father, and you do what you have seen with your father.’

They answered and said to Him, ‘Abraham-אברהם  is our father.’

Jesus said to them, ‘If you were Abraham-אברהם’s children, you would do the works of Abraham-אברהם. But now you seek to kill Me, a Man who has told you the truth which I heard from God, El-אל. Abraham-אברהם  did not do this. You do the deeds of your father.’

Then they said to Him, ‘We were not born of fornication; we have one father-God, El-אל.’

Jesus to them, ‘If God, El-אל, were your Father, you would love Me, for I proceeded forth and came from God, El-אל; nor have I come of Myself, but He sent Me. Why do you not understand My speech? Because you are not able to listen to My word (Logos-λόγος). You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it. But because I tell the truth, you do not believe Me. Which of you convicts Me of sin? And if I tell the truth, why do you not believe Me? He who is of God, El-אל, hears God, El-אל’s words; therefore, you do not hear, because you are not of God, El-אל.’

Then the Jews answered and said to Him, ‘Do we not say rightly that You are a Samaritan and have a demon?’

Jesus answered, ‘I do not have a demon; but I honor My Father, and you dishonor Me and I do not seek My own glory; there is One who seeks and judges. Most assuredly, I say to you, if anyone keeps My word (Logos-λόγος) he shall never see (second) death.’

Then the Jews said to Him, ‘Now we know that You have a demon! Abraham-אברהם is dead, and the prophets; and You say, ‘If anyone keeps My word (Logos-λόγος) he shall never taste (second) death.’ Are You greater than our father Abraham-אברהם , who is dead? And the prophets are dead. Who do You make Yourself out to be?’

Jesus answered, ‘If I honor Myself, My honor is nothing. It is My Father who honors Me, of whom you say that He is your God, El-אל. Yet you have not known Him, but I know Him. And if I say, ‘I do not know Him,’ I shall be a liar like you; but I do know Him and keep His word (Logos-λόγος). Your father Abraham-אברהם rejoiced to see My day, and he saw it and was glad.’

Then the Jews said to Him, ‘You are not yet 50 years old, and have You seen Abraham-אברהם?’

Jesus said to them, ‘Most assuredly, I say to you, before Abraham-אברהם was, I AM.’

Then they took up stones to throw at him; but Jesus hid Himself and went out of the temple, going through the midst of them, and so passed by.’ -John Chapter 8:32-59

Jesus therefore said to those Jews, which had faith on him: “If you abide in My word (Logos-λόγος), you are My disciples indeed. And you shall know the truth and the truth shall make you free.”

Do you understand that statement?

“If you abide in my word (Logos-λόγος),”

This has nothing to do with what I am saying here. The “word” is precisely the Logos-λόγος: 

In the beginning was the Word (Logos-λόγος), and the Word (Logos-λόγος) was with God, El-אל, and the Word (Logos-λόγος) was God, El-אל. The same was in the beginning with God, El-אל.

The Logos-λόγος is the entity of Christ talking through him; these are not the words of the man, of the initiate, these are the Words of the Logos-λόγος, the Christ, the Word (Logos-λόγος).

They, those initiates that knew about the scriptures said unto him:  We are Abraham-אברהם’s sperma-σπέρμα (this is how it is really, literally written in Greek). We are Abraham-אברהם’s sperma-σπέρμα and have never yet been in bondage to any man. What do you mean by you shall be made free? Do you see? Being a Jew by the will of the flesh or by the blood is being from the sperma-σπέρμα of Abraham-אברהם … that is what they were basing, and are still basing, their beliefs upon.

Yes, the prophet Abraham-אברהם also had physical lineage and this is what we find now in the Middle East. Not only the Jews but also the Arabs that claim that Abraham-אברהם is also their descendant, physically speaking, because Ishmael that also existed physically are the other parts of Abraham-אברהם's sperma-σπέρμα.

“Jesus answered them: ‘Verily, verily, I said unto you: everyone that commits sin is a bondservant of sin and the bondservant abides not in the house forever. A son abides forever.’”

But he is not talking about himself. He is talking about the son that we are talking about here that is Christ. And you that are born by fornication, by the will of the man, you are not children of Abraham-אברהם .

“If, therefore, the Son shall makes you free, you shall be free indeed. I know that you are Abraham-אברהם’s sperma-σπέρμα, yet you seek to kill me because My word (Logos-λόγος) has no place in you. I speak the thing which I have seen with My Father and you also do things which you heard from your father.”

 They answered and said unto him: ‘Our father is Abraham-אברהם.’”

And they were not lying there. They were really, physically children of Abraham-אברהם but not internally, spiritually, esoterically, as as we are explaining here.

Jesus said unto them:

“If you were Abraham-אברהם’s children, you would do the works of Abraham-אברהם but now you seek to kill me a Man that hath told you the truth, which I heard from God, El-אל. This is not Abraham-אברהם.”

He is talking about, of course, the prophet and he represents there the Son of God, El-אל, which is Christ.

“’You do the work of your father,’ he says to them.

They said unto him: ‘We were not born of fornication. We have one father, even God, El-אל.’”

I mean, they know about this doctrine that we are talking about here; about the doctrine of chastity and they think that because they know that, they are children of God, El-אל.

The point here is that Chesed-חסד also multiplies through the animal kingdom because he is a Monad. Abram-אברם began being Abram-אברם, the Monad that still does not know how to transmute the sexual energy correctly and multiplies like the other animals but is following like any religious, faithful follower.

“Jesus said to them: ‘If God, El-אל, were your Father, you will love Me for I came forth and I come from God, El-אל. For neither have I come of Myself but he sent Me. What do you not understand in My speech because you cannot hear My word (Logos-λόγος). You are of your father the devil, and the lust of your father it is your will to do. He was a murderer from the beginning and stood not in the truth because there is no truth in him. When he speaks a lie, he speaks of his own for he is a liar and the father of it. But because I say the truth, you believe Me not. Which of you convicted Me of sin? If I say truth, why do you not believe Me. He that is of God, El-אל,  hears the words of God, El-אל,  for this you hear Me not because you are not of God, El-אל.’”

It is very clear there. The devil in the other case is the power of Shaddai; Shaddim-שדים is how you say it in Hebrew. Shaddai, the devil; Shaddim-שדים, devils.

All of us came from fornication, through the will of the flesh. And, just because we study Kabbalah and we study Gnosticism or any other religion, but we neglect to follow the rules of chastity, of Alchemy, if our own Spirit does not work in the letter Hei, if Abraham-אברהם  does not descend to Egypt to create Isaac, we are not children of God, El-אל, but of the devil. This is what any alchemist, any master sees very clear when he addresses the multitudes.

“Then the Jews answered and said unto him: ‘Say we not well that you are a Samaritan and has a devil?’

Jesus answered: ‘I have not a devil, but I honor My Father and you dishonor Me. But I seek not My own glory there is One that seeks and judges. Verily, verily, I said unto you, if a man keeps My word (Logos-λόγος), he shall never see death.’”

Again, he is not talking about his saying; to keep the word (Logos-λόγος) of God, El-אל, is to incarnate the word (Logos-λόγος), the Christ within. If you keep it, then you overcome death but they do not understand that because they are so attached to traditions and interpret the teachings literally, physically, but not internally, esoterically, spiritually.

“The Jews said unto him: ‘Now we know that you have a devil. Abraham-אברהם is dead and the prophets and you say if a man keep My word (Logos-λόγος) he shall never taste death. Are you greater than our father, Abraham-אברהם, which is dead? And the prophets are dead? Who do you make yourself out to be?’”

You see? He is teaching them, those Kabbalists, internally but they always go out from the internal worlds and go to the physical matter and say: “Yeah, children of Abraham-אברהם  and Abraham-אברהם  is dead and you said that you saw him.” But they do not understand that it   is the Christ talking, which is eternal, immortal, everlasting.

            “Jesus answered: ‘If I glorify myself...’”

You see, that is an internal statement; before Chesed-חסד was I AM, which is Kether, Eheieh, because Chesed-חסד, the Ruach Elohim is a child of Kether before Abraham was, I AM. But he is obviously his own being, his own Kether but the Jews do not see that. They are seeing the physical. What do you mean that before Abraham, you are and you are not even 50 years old? They took up stones therefore to cast him out but Jesus hid himself and went out of the temple. That is the end.

You see, this physical personality?

“ glory is nothing. It is My Father that glorifies Me inside of whom you say that is your God, El-אל, and you have not known Him but I know Him. And if I should say I know Him not, I shall be like unto you, a liar. But I know Him and keep His word (Logos-λόγος).”

You see? “Keep his word (Logos-λόγος)” means: the Christ within me, I keep it through the initiation.

“Your father, Abraham-אברהם, rejoiced to see My day and he saw it and was glad.”

The Jews therefore said unto Him: ‘You are not 50 years old and have you seen Abraham-אברהם?’”

You see the controversy there? Again, they go to the physical plane, to the literal. Of course, if I said that I saw Abraham-אברהם in this day that I am experiencing here, you would say: “Abraham-אברהם  existed thousands of years ago, how did he see Abraham-אברהם, the prophet?” No, I am talking about my own particular Abraham-אברהם and he is talking about that too. Controversy only exists here when you lack the necessary comprehension.

“Jesus said unto them: ‘Verily, verily, I said unto you, before Abraham-אברהם was, I AM.’”

You see here, in this day and age, you say: “Oh that happened 2,000 years ago and in this day and age people are different.” No, it is the same, same thing. We are talking about how to become children of God, El-אל,  but they already believe that they are children of God, El-אל. You have to be born again. “Oh, I am a twice born already. Why? Because I read the Bible and I accept the word (Logos-λόγος) that is written there.” Do you understand that is not accepting the word that is written in the Bible, but unifying with the Word (Logos-λόγος) that was in the beginning, that is Christ?

There is always this complication. Everybody is a child of the devil because the devil is the ego that we have within; it is that part of us that likes the spasm, the orgasm... whether we are Jews, whether we are Muslims, Christians, Gnostics, we like that because we have the ego. So, we have to annihilate the ego and to become children of God, El-אל. You cannot be a child of God, El-אל, with the ego alive, with the devil, the liar within.

Black Mah מה

Miriam-מרים, Ath-את, the Schekinah-שכינה

This is why it is important to know that because we are in this moment at the time of Christmas when we find the black virgin that every initiate that knows Alchemy worships. The Divine Mother Kundalini, before becoming fertilized is the black virgin, who is in the basement of all Gothic Monasteries. She is worshiped with green candles with the hope that one day the green lion, the fire, will awaken. However, when she (Malkuth), our own physicality is fertilized by Binah, the third Logos, the Holy Spirit, she becomes Miriam-מרים. Miriam-מרים means “arising,” “to arise.” It is very significant that Miriam-מרים, which is transliterated into English as Mary. 

Miriam-מרים in Hebrew means “to arise" Ath-את, the Schekinah-שכינה, who in us is in exile.

So, when you raise your sexual energy in your medulla, there is Miriam-מרים, your own mother who has within her the Son of God, El-אל, within your spiritual womb, which is your spinal medulla. The Divine Mother, the divine Schekinah-שכינה, the divine conception with a child in her arms, this child, which is Chokmah-חכמה (Christ), who descends from Atziluth-אצילות into Briah-בריאה, and makes himself - in Daath-דעת - a Son of the Divine Mother of oneself. He waits for the moment of entering into the body, our own body, which is the stable of animals, our own devil egos that we have, in order to begin the process of the Great Work.

The Savior of each one of us, the interior Jesus Christ is who matters. He is our intimate Jeshua-יהשוה. Again, here, the word Jeshua-יהשוה has the letter Shin-ש between Iod-Hei-Vav-Hei-יהוה; Shin-ש is the fire that is awakened. Each one of us must find our own Savior, because this is what Jesus taught when he came. That is why he was the child of Mary. His mother’s name was Miriam-מרים in Hebrew or Mary in English. By coincidence? No, because Miriam-מרים means to arise. It means that we have to arise first in order for that Child, which is Christ, to be born in each one of us.

That is why today, the 21st of December, is called the winter solstice. This means that today is going to be the longest night of the year, because the Lord is going to enter into the South, into Hell, in other words. And that is the beginning of the Work; entering into the black Mary. You see? Or Miriam-מרים. That is our own Mother. It is symbolized in this movement of the Sun. But the 22nd, 23rd, 24th three days after, the Child will be born, which is the 25th of December: three days, right?

Somebody was asking me, “What are those three days?” Three steps. The first step is to rise the Kundalini, because the Sun will rise the 25th and we will see how the days become longer than the nights and the virgin Mary will be with child. But that is related with the planet, with cosmogenesis. It has to be repeated in us as well. That virgin Mary is our Malkuth that we have to work with; it is the Malkuth within which Abraham-אברהם has to descend. If Abraham-אברהם does not descend, if the Monad does not work there, then that child of God, El-אל, is not going to be born in us.

That is why it is written that Christ has the power to make us children of God, El-אל. He did that with Abraham-אברהם, he did that with Isaac, with all of the great prophets of the past. He did that. But every single prophet came in order to represent different elements that we have within. This is what we have to understand.

Now let us see what this great Kabbalist, Paul of Tarsus, in the beginning his name was “Sheol” and he came into a little being. This is the meaning of Saul. Sheol was killing the Christians in the beginning but then becomes repentant. It was Saul, then he changed his name to Paul. He wrote this, which is very clear when we know Alchemy and Kabbalah:

Jacobs Dream

“It is sown a natural body, it is raised the spiritual body. There is a natural body, and spiritual body. And so it is written, ‘The first man Adam became a living being.’ The last Adam became a life giving spirit. However, the spiritual is not first, but the natural, and afterward the spiritual. The first man was of the earth, made of dust; the second Man is the Lord from heaven. As was the man of dust, so also are those who are made of dust: and as is the heavenly Man, so also are those who are heavenly. And as we have borne the image of the man of dust, we shall also bear the image of the heavenly Man.” -1 Corinthians 15:44-49

An animal body is sown. We, our bodies, were sown in the womb of our physical mother. Whether we are a Jew, Muslim, Buddhist, Christian, Taoist, the physical body that we have was sown in the physical world. And a Paul states: a spiritual body is raised. It is very clear what Paul, this great Kabbalist, is asserting.

The spiritual body that everybody wants to have within is raised, it is developed. How do you “raise” that spiritual body if it is not by raising the fire of Kundalini through the thirty-three vertebrae in your spinal column. This is how you raise that fire and how the bodies are created within your spiritual womb, the spinal medulla.

If there is an animal body, like the one that we have, there is also a spiritual body. So, it is written:

“The first Adam was made a living soul; the last Adam was made a quickening spirit.”

Now, that is another level that Paul of Tarsus is explaining here. When you reach the spiritual birth, then you become the first Adam, a living soul. But this is only a terrestrial Adam; the last Adam is quickening the spirit, something that you develop inside after attaining the lower level in initiation.

He continues:

“Howbeit that was not first which is spiritual, but that which is animal; and afterward that which is spiritual.”

We came into the world physically, first. Then, when we start to learn alchemy, we begin the process to build the spiritual body. So, first emerges the animal man that is called Nephesh Chaiah in the Bible and after a long process, we can develop the spiritual.

Do you see the different steps in the same teaching?

How can people who read the Bible understand that, when they do not understand alchemy?

The first Adam is of the earth, of Malkuth; the second Adam is the Lord of the heavens.

Now, who is this first Adam that emerges through alchemy? It is represented by the lower sephiroth, the quaternary; Netzach, Hod, Yesod, and Malkuth, on the Tree of Life. The heavenly Adam is in Tiphereth-תפארת and above.

As is the earthly, such are they also that are earthly: and as is the heavenly, such are they also that are heavenly. Who do you think are the children of God, El-אל? The heavenly ones, not the earthly ones.

“And as we have borne the image of the earthly, we shall also bear the image of the heavenly.”

What if we asked you, “Are you bearing the image of the earthly man?” We cannot deny it. All of us bear that image, which, in modern terminology, are called the chromosomes or the DNA; that inheritance that we have in ourselves. In a previous lecture we said, you look like your father or like your mother, physically speaking. So you have that in your blood but to have that in your blood does not meant that you are a child of God, El-אל, because in order to bear the image of the heavenly, you have to bring that image down to the earth through Alchemy.

To embody that image of the heavenly man is to bring Chesed-חסד-Abraham-אברהם, from the level of the spirit, down to you in the moment when you are performing the sexual act and to sublimate, to rise the energy. This is how your astral, mental and causal solar bodies are born within you, and how you begin to emerge in the internal worlds as a heavenly man.

Obviously, there are different levels among the terrestrial man, but, no matter how well developed they are, it is absurd for an earthly man to call himself a child of God, El-אל. He is not. One thing is a child of God, El-אל, and another thing is the earthly man.

What you see here, for instance, in this lecture when you are looking at me, you are looking at the image of the earthly man. Only if you are clairvoyant and have developed clairvoyance, then you can see the image of my inner heavenly man, which is different. This is because I have that image in me as well. That is why I say this with authority. It is not that I have merely read it... I have both images in me. Now, I am not perfect, because Christ, after rising the 25th of December, has to pass three days, three steps.

The second step, the third step are related to those that are already born with the heavenly bodies and they can fall into sin as we will follow the sequence of this lecture.

Let us now see the next image. The Bible says:

Let us make Adam by Jean Baptiste Regnault

“And Elohim-אלהים said: Let us make Adam in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps upon the earth. So Elohim created man in his own image, in the image of Elohim created he him; male and female created he them.” - Genesis 1:26,27

You see? First, you find the word “make” which is Assiah-עשה, the physical world. And then you find the word Briah. It is very clear. Elohim-אלהים created Adam in His own image and in the image of Elohim-אלהים created he/him, Briah, male and female created he/them and again the word Briah, Brahma-ברהםא, Abraham-אברהם  is there. Through the Ruach Elohim-רוח אלהים, He did it but He began first when Elohim-אלהים said let us make the world of Assiah. This means that, in order to make that man, you have to begin here with your physicality. You need somebody that will tell you if you are a man, that person will tell you, let us make now Adam because there are two there.

There are two parts. The first part says: “Let Us make Adam in our image...” In other words, this is being spoken from a plural perspective “ accordance with our likeness.”

This is divinity talking from the lower part to the upper part, inside of the initiate. The Divine Mother, who is Mah-מה, is talking to Mi-מי, which is the Holy Spirit. Why did we say that Mi-מי, is the Holy Spirit? Because the word Elohim-אלהים hides that. Elah-אלה means “these” and Elah-אלה also means “Goddess”; they use the same letters in Hebrew. The letters IM, Iod-Mem, at the end of Elohim-אלהים, indicate the masculine aspect, and IM backwards is Mi-מי, and symbolizes the Holy Spirit. Mi-מי, and Mah-מה united in Hamayim-המים, the waters of creation.

Mah-מה says: “Let Us make Adam in Our image” thus, She (Elah-אלה, the Goddess Mah-מה) is saying that to Mi-מי of Elohim-אלהים where these archetypes are hidden. Without the archetypes how are they meant to appear?

Now let us see what the Zohar explains. It says:

'Let us [עשה] make Adam in our image and after our likeness,' indicates that in Adam's [Yesod] exist forces and powers coming in all directions from [Elohim - אלהים [on high [Daath], which by 'Chokmah-חכמה (wisdom) will finally attain their culmination within him. The words 'Let us make Adam' include and contain [as in Water - ים Yam] the mystery of אל' El' and אלה' Elah' principles, of which every act [עשה] and function is effected by supreme wisdom. 'In our image and after our likeness,' denote the dignity of Adam, as he alone amongst the created souls is a [Nephesh Chaiah] complete unit in himself and is thus able to rule over all souls below him. - Zohar

All of that will be developed in us through Chokmah, which is the Son. So you need to know, to perform alchemy in order to do that.

So, a Nephesh Chaiah is a soul that controls all of the souls below him. Why? Nephesh is soul in the physical world. Chaiah, about which we have talked in many other lectures, is the soul that relates to the Holy Spirit. That is why, when we talk about Chaiah, life, we talk about the Holy Spirit. There is a saying: “To life” (La Chaim), to the Holy Spirit, to the forces of the Tree of Life and that life is the Holy Spirit that when the man made into the image of God, El-אל, is created, receives the name of Nephesh Chaiah.

An eagle is a complete being, a Nephesh Chaiah. A lion is a complete being, a Nephesh Chaiah. A bull is a Nephesh Chaiah in itself but we, in this very moment, we cannot call ourselves Nephesh Chaiah.

Do we have power of the souls below us? Can we control a lion like Daniel the prophet did in the dungeon? He was put in a den of lions but he was a Nephesh Chaiah, he controlled the lions. If we or if people put any one of us in a dungeon with one lion, not many, are we capable of controlling that lion? Put your hand on your heart and answer yourself. We are not Nephesh Chaiah. We do not have power of this “inferior” animal called a lion or maybe a tiger. What about a wolf?

So let us understand that, if we want to try to call ourselves children of God, El-אל.

Now, let us go into Genesis in order to explain that. With all of these explanations you understand the following verse of Genesis:

William Blake Adam and Eve Sleeping

“It came to pass when Adam began to master upon the face of Adamah [when you come to master your own physicality], and daughters were born unto them, that the children of Elohim [who are represented in the Sephirah Chesed-חסד; these are the Ruach Elohim-רוח אלהים; or the Spirits of God, El-אל] saw the daughters [Malkuth] of Adam that they were good [the word for ‘good’ is Tevet - that is physically fertile for transmutation]; and they took them wives [for sexual alchemy] of all which they chose...” - Genesis 6:1

How do you interpret that? Because many talk about that and say: “Oh, the children of God, El-אל,  that were coming in spaceships and the beautiful women of the earth.”  But if you know Kabbalah and alchemy, you understand very well that those children of God, El-אל, are complete self-realized initiates that were there. The first root race, the Polar race; the second root race, the Hyperborean race; and the third root race, the Lemurians; they were children of God, El-אל.

Their mission was, of course, to be there in order to grant their bodies, their physicalities, their human physicalities to the Monads that were entering into the humanoid kingdom after having graduated from the animal kingdom. How do you think the Monads, that were animals, were ready to enter into the humanoid kingdom and have physical human bodies? How did they acquire those? Simple. When these children of God, El-אל, saw that in the physical world the Monads were ready to enter into the humanoid kingdom, they abandoned their physicalities and granted their physicalities to the new souls that were coming from the animal kingdom. So, this is how they entered into human bodies.

Those animal souls that were ascending from the animal kingdom had to learn how to transmute, how to do the work that we are speaking about here, in order to take advantage of the opportunity of becoming true children of God, El-אל.

Unfortunately, when they started doing the sexual magic, some of them, since they were animals, fornicated. This is one of the explanations of how the Lemurian root race fell. Some of those souls learned how to transmute, but the great majority fell and among them were other Lemurians, children of God, El-אל, that still have that and that did not give their bodies. When they saw that these animals or humanoids were doing that, they saw the opportunity to give those women physicalities too. This is how you explain how they fell, what we call fallen angels.

So there were two types in Lemuria: those children of God, El-אל, that fornicated and fell into animal generation and those who received the body, as inheritance, as a gift, but that were still animals and who were multiplying like animals. Those are the ones that received the Kundabuffer organ. In order to learn all of these mysteries that we are teaching here, to develop knowledge of good and evil. There is a mixture there that you have to understand and to meditate on and to go into those times of Lemuria, in order to comprehend this. You find the human shape, but you will also find the Monads inside of them, which are also humans because the Monads always have the human shape.

I have experienced many times, in different levels, that the Monads of plants, of minerals, of animals always have the human shape. In the physical plane we see a plant, we see a mineral, a rock or an animal, but in the time of Lemuria, those animals that were very evolved received these beautiful human bodies.

That is why we have the inheritance of those Lemurian bodies in us because we are the outcome of that. That is why the Master says that we have in the sexual glands those elements that were granted unto us by those humans that led the bodies by will in order to help in the evolution of this planet.

So, those who choose to fornicate, and who neglect to take advantage of the opportunity that they have been given to develop those spiritual potentialities of the true human being that we have in the sexual glands, remain as children of then devil. Such people are not children of God, El-אל, within; but they have the opportunity to become so, if they follow this knowledge. That is why Iod-Havah said:

“My [Ruach] spirit [Chesed-חסד] shall not always strive with [the terrestrial] Adam, for that he also is flesh: yet his days shall be an hundred and twenty years.”

That was the age that finally went down because of fornication.

He is talking about here the terrestrial animal, the flesh; not the spiritual. This is how you have to understand that to make a difference between the terrestrial man and the heavenly man.

The Bible continues:

Oberon Titania and Puck with Fairies Dancing. William Blake

“There were giants [intellectual animals, humanoids] in the earth in those [Lemurian] days; and also after that, when the children of Elohim-אלהים [Chesed-חסד or Ruach Elohim-רוח אלהים ] came in unto [Malkuth] the daughters of Adam, and they [their physicalities, Malkuth] bare [solar] children [solar bodies] to them [the Monads], the same [through sexual transmutation] became [Giborim] mighty men [of Geburah-גבורה] which became eternal Enosh [human beings] with a [sacred] name.”    - Genesis 6: 2-7

In other words, many Monads saw the opportunity that they were receiving at that time and they worked and built that Giborim, Geburah-גבורה, or as the Bible says Isaac. This is how you receive your internal name, the name of your inner Monad; not the name of your physicality because in this physical world you have a name in accordance with the lineage you are born, your family, your customs, etc, but that is just a circumstance. Something that passes. The internal name is eternal. It is always there. That is why we say that the name of the true human is sacred.

This is also related with that chapter in the Bible that says:

the lark 1820 william blake

“And Adam knew his wife again; and she bare a son, and called his name Seth: For Elohim-אלהים, said she, hath appointed me another seed instead of Abel, whom Cain slew. And to Seth, to him also there was born a son; and he called his name Enosh: [thus, this is how] they began to bear in themselves the name of Iod-Havah.” – Genesis 4: 25, 26

This is how they become human beings, when Adam knew his wife again. Previously, I told you that Adam knew his wife as an animal, but when he learned, as we are learning here, he met his wife again, his physicality and through sexual alchemy he built Seth, which is a third inside of us. In the back is Seth, which is fire and when that fire rises, Miriam in Hebrew, then Enosh, the human being is born, inside. This is what Genesis 4:25-26 explains.

Of course, you know that the animal lust is stronger than chastity and before the universal flood that was a lot of degeneration and people of that humanity, the Atlanteans, who was the outcome of that mixture, were great fornicators. It is written:

William Blakes nightmare

“And Elohim saw that the wickedness of Adam was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. And it repented Iod-Havah that he had made Adam on the earth [on the earth, not above; the heavenly Adam, the heavenly man, good but on the earth, the terrestrial is a great fornicator], and it grieved him at his heart.

And Iod-Havah said, I will destroy Adam whom I have created from the face of the earth [Malkuth]; both Adam, and beast, and the creeping thing, and the fowls of the air; for it repented me that I have made them.” - Genesis 6: 2-7

You see, God, El-אל, is repented there of all of this. Now when he sees what is on the surface of the earth, he repents. He says, what is this and I created it,” he said because everything that is here is the outcome of the sexual energy. Elohim Binah, Jehovah Elohim, that is the sexual energy, and we are utilizing it in the wrong way. So God, El-אל, says we have to destroy this because they are utilizing it in the wrong way.

But if we follow the right path; let us go into the next graphic, John 1:9-14 you see the Solar Man by William Blake, it says:

 The sun at its eastern gate by W. Blake

“That was [Christ] the true Light, which enlightens every man that comes [from Tiphereth-תפארת] into the world [of Malkuth]. He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the children of God, El-אל, even to them that have faith on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God, El-אל. And the Word was made flesh, and dwelt among us, and we beheld his glory, the glory as of the only begotten of the Father, full of grace and truth.” - John 1: 9-14

This is what we experience when we follow the path in us, through initiation to become children of God, El-אל. That word, as we explained in the beginning, has to become flesh; in other words, it has to become a living reality within us. To accomplish this, to make the Word become flesh, does not mean to memorize the Bible, or any other sacred text, and to put those words into that part of our flesh that we call the brain. No. That does not mean that. To make the Word flesh is to incarnate the word, to incarnate Christ, which is fire.

Dalis Christ

“The fear of the Lord is the beginning of knowledge, but fools despise wisdom and instruction. My son, hear the instruction of your father, and do not forsake the law of your mother; for they will be a graceful ornament on your head, and chains about your neck.”  -Proverbs 1:7-9

The fear of Iod-Havah is in the beginning of knowledge [Daath-Gnosis], however, wisdom and ethics are despised by fools.

Those that think they are going to heaven or to become heavenly men or children of God, El-אל, just because they believe in the Bible or study Kabbalah, they do not practice what they teach, they are fools.

That is why in the Bible it says:

“My child, hear the ethics of thy father, and forsake not the laws [Tarot-תורות = Psalm 119] of thy mother: for they shall be a garland of grace on thy head, and a necklace about thy neck.” - Proverbs 1:7-9

Now listen, ‘laws’ is plural. If you read that word in English, we say “Tarot” because the letters Vav-Tav at the end of a word indicate that it is a feminine plural word, in the same way that words which end Iod-Mem are masculine plural words. So the laws of thy mother, the Tarot that you find in the Psalm 119, all of the twenty-two letters is an explanation of each one of the commandments given by God, El-אל, to us.

“For they shall be a garland of grace on thy head, and a necklace about thy neck.”

But why do we place the Lord there crucified on the cross? Because in order to follow the ethics, the laws of the mother, the vertical beam is the father and the horizontal is the mother, which in the physical world is the phallus and the vagina united in chastity. That is where the Lord, Christ, which is represented by a human being, is crucified. Every time that we perform sexual magic, the fire is crossing, crossing, crossing. The sexual fire of the female is crossing the sexual fires of the male. That is the cross. Simple.

The Lord is fire, so he is always in that cross hanged and suffering because of lust. This is how we destroy the lust. This is how the Lord transforms the scenes of the world through the cross. It is not a torture instrument that was used in the times of the Romans that even Jesus was crucified there in order to teach that. But we have to understand that that terrible death that he had has a symbol.

That is why, written above the top of the cross was INRI, Ignis Natura Renovatur Integra, which means, “the fire renews nature constantly,” through Alchemy.

Do you have questions?

Audience: So back on the slide when you were talking about the Lemurians and you quoted Genesis 6, where Iod-Havah said that man’s days shall number one hundred and twenty years, that is the age that finally went down as a result of fornication. Do you mean that is a physical age that we were capped at or did you mean something else?

Instructor: This is in reference to physical age because in the time of Lemuria among the children of God, El-אל, those are self-realized at that time, their physicality would endure for fifteen centuries; that is the average age for the children of God, El-אל,  in the physical world, fifteen centuries.

However, when those Monads of animals inherited those human bodies and started fornicating, of course, they were losing the energy, the substance. So, their longevity was diminishing, diminishing and diminishing, until now, when it is even less than 120; it is like 50 or 60 or maybe less. That is why, when somebody appears that is 300 or 400 years old, well the normal span of life is fifteen centuries for a human being, which is a child of God, El-אל.

So, if you call yourself a child of God, El-אל, or children of God, El-אל, and you die before 100, shame on you. You have to gain an immortal body. That is why you need resurrection, which is the last step. When you reach resurrection, you gain the body that you lost when you fell.

Audience:  Are there three steps or are there six steps; because it would be the three down, right, which we were talking about before the creation of the solar bodies, the night of the spiritual soul, the resurrection, the Sun going down and then the Sun coming up. Are they the same or are there three additional steps?

Instructor:  They are the same. Those three days are represented in many symbols.

Here, because we are now entering into the Winter Solstice, it is also represented because today it begins, the 21st. But the 25th it is going to rise, the child of God, El-אל, right? So that is the first three steps in between that are represented alchemically by three steps that we have to follow.

The first one is when our black virgin, that is not fertilized by the fire yet, becomes fertilized and then it is no longer a black virgin but is Miriam or Mary. Then the child starts growing up. Later in time, if we follow the steps, we will enter into the second day. That second day is really very difficult. The third as well but is represented as many steps. We explain that in many lectures.

Do you have another question?

Audience:  You have a lot of pictures from William Blake; is he a Bodhisattva?

Instructor:  I really do not know but he was a great initiate obviously because all of the symbols of his pictures, of his paintings, are hiding a lot of truth. If you have vision, you can see. Now if he was resurrected, I do not know. But he obviously knew. Like John Milton who was from England as well, and who wrote Paradise Lost, also a great initiate.

Is there a question here in the back?

Audience:  If we are to not orgasm, how are children to be born on earth?

Instructor:  Like human beings. You see the children are born in the earth, if we do not orgasm, how are the children going to be like human beings? Like human beings is the answer.

Audience: How can they be born if they do not fornicate? How can they make children if they do not fornicate?

Instructor:  The question is, how can we multiply in the physical world if we do not orgasm? Well, as animals, it is impossible. But if you were to reach the level of human being, we can multiply such human beings. We have to learn that. Remember that.

Do not depart from the point of view that we are already human beings, because we are not. Physically, yes, we have the inheritance of a body that in the Lemurian times were very good. But, now, it is diminished, devolved and this is the level at which we are at right now. Within, we are still animals and so we multiply as animals.

If you observe any horse, any bull, any dog, any cat, they multiply like that, with the orgasm because they are animals. If we multiply like that, it is because we are animals. But, if we enter into this path, little by little, we teach our physicality to become reach the human level, to become a human being. Then we can multiply as human beings and by that, the children that we would have, will be at another level, physically. However, the souls that enter there may be a Bodhisattva, maybe not… they may still be animals. They will take that body and fornicate like we did during the time of Lemuria. Those souls were inheriting human bodies and what did these animals do? They fornicated, they reached the orgasm, and they began devolving.

In this day and age there are many initiates that have children through alchemy because it is easy for sperm to escape from the sexual glands of a man and fecundate a woman in alchemy. But, in that example, in that case, that child would be conceived by the will of God, El-אל, not by your own will, and that sperm become a child, that in the physical world will be submitted to the same laws that we are because we inherited a very devolving animal body. That is the sad thing.

The children that we will have, whether through animal orgasm or through the Alchemy, will always be in the same level of devolving level that we are. This is what we have to understand, because there are many Gnostics in the past that have children through Alchemy, without orgasm; one sperm escapes and the woman became pregnant by the will of God, El-אל. You see? But it does not mean that that is a child of God, El-אל. Physically, it is a special body, but internally if he follows the path, then he will become a child of God, El-אל. This is what we have to understand.

Question: What is the difference between the superior physical body and a normal physical body?

Answer: The difference, I said, is the span of time. A physical body that is immortal, its span of life is 1500 years, at least. But a child that is born from Alchemists, man and woman, well, it will come with his karma, unfortunately. Whether that body is a nice body because it is a child of chastity, or not, it does not mean that it is special. The body might be special, but inside, if you have lust and you are carrying your karma on your back, obviously, you will have to pay that with the animal body or with that nice body that you are receiving.

Question: What is the difference?

Instructor: Well, indeed it would be nice to have a body that is born not of fornication, that has another type of vibration, that is not animal. Well, of course, it is animal, but it is not the outcome of the animal spasm, it is the outcome of transmutation.

Imagine, that your own particular Abraham-אברהם would descend by the will of Jehovah Elohim and take one sperm of your sexual glands and put it into the ovum of your wife. That will be nice, right? That will be, as we say, an Ishmael. But that Ishmael was sterile, if you read the Bible, because he had ego. So, it does not matter how we are born, physically. Yes, it is nice to work with a better body, but, if we do not work inside, we are children of the devil.

Audience: So, are you saying if you create a child of Alchemy, that it does not necessarily attract a higher soul or someone who is working on this path?

Answer:  It will attract that, yes, but at the level that we are, it will be a fallen soul. I knew—I do not want to say the name—of somebody who was born like that, and who was a fallen Bodhisattva. And, he was behaving like a fallen Bodhisattva, despite his beautiful and vital body... drinking and fornicating everywhere. So, what was the benefit of that? He was destroying his body as the animal Monads in Lemuria were destroying theirs. In the same way.

Audience: You were talking about “Hei” in Abraham-אברהם  a lot. Does Abraham-אברהם coming down into Egypt also have to do with the Major Mysteries, sexual magic?

Instructor: Yes. Abraham-אברהם  is: Abra, the father that creates; Briah, creation; descending into into “Ma,”Malkuth, Mitzrahim-Egypt. So Abraham-אברהם  going into Ma, Malkuth, means Abraham-אברהם  going into Egypt and working there. Of course, that is through the Minor Initiations and Major Initiations. The Zohar explains that very clearly.

Audience: Is there any connection between the Abracadabra, that mantra, and Abraham-אברהם?

Instructor: That mantra Abracadabra really relates with the world of Briah, related with the lungs because the lungs are the breath of God, El-אל, the Spirit. Abracadabra is a mantra that is vulgarized in this day and age. You will find that mantra everywhere, even in the soup that you drink. It is a sacred mantra. But it is Abraham-אברהם  descending into Ma, into the matter, you see. Mi into Mah; Who, What.

Is there another question here?

Audience: So, just to clarify the language, you talked about how the Lemurians, the more developed souls, gave their bodies to those who were coming in from the animal kingdom, they did not actually give their bodies right? They produced children who then took on the souls of these animals, right?

Instructor: Yes.

Audience: The other thing I wanted to ask. You equated Shaddim-שדים with Yesod and you said Shaddim-שדים means phantoms and weird creatures....

El ShaddaiInstructor: If you look in the Hebrew dictionary about Shaddim-שדים or Shaddai-שדי, it is related with the devil, demon but it relates to the sexual power of Lucifer, the sexual energy. That is why the holy name of God, El-אל, in Yesod is “Shaddai-El-Chai-שדי אל חי,” this is very clear. But in the animal level, Shaddai-El-Chai-שדי אל חי acts like an animal or demon. That is why it is a great controversy because when you enter into the path you have to enter through Shaddai-שדי, Shaddim-שדים. That is why it says: ‘Abraham-אברהם  became into Canaan through KaShaddim-כשדים or from KaShaddim-כשדים,’ which is a City of Aur-אור, the sexual force.

Now, the other thing is the land of Canaan. What is that land of Canaan? It is the spinal column. This is how to need to learn to interpret the teachings.

We learn that the first miracle that Jesus made was the transmutation of the water into wine in the wedding of Canaan and it is because the spinal medulla, the Canaan, where Abraham-אברהם  rises from Egypt.

Abraham-אברהם descends from Egypt but Jehovah Elohim said to Aaron: ‘Egypt is not that land that I am talking about; it is Canaan.’  But when you read Canaan, it is always in the Middle East... No, that Canaan is the spinal medulla.

Of the Minor Mysteries and the Major Mysteries, he says: ‘The only way to understand how you become children of God, El-אל, to enter into the promised land, is through Canaan.’ Otherwise, you enter into confusion like in this day and age. There are still groups there that are fighting for that promised land in the Middle East. The people of course take everything literally.

If you know Kabbalah and Alchemy, you will forget about that and start working on yourself because that Canaan, spinal medulla, is where Abraham-אברהם has to raise and to become a child of God, El-אל.

Thank you very much!