A Human Being in the Image and Likeness of God
“This is the book (or recount, Sepher ספר, Sphere, Sephirah ספרה, or enumeration ספירת, Sephiroth ספירות) of the generations of Adam אדם. In the day that Elohim אלהים created Adam אדם, in the likeness of Elah-Yam אלה-ים (the Sea-Goddess) made he Adam אדם; male and female he (El-HaYam אל-הים, the Sea-God) created them; and blessed them, and called their name Adam אדם, in the day (BeIom ביום) Hibaram הבראם, when they were created by Abraham אברהם, our Innermost).” – Genesis 5: 1, 2
It is important to understand the need to become Adam אדם, a human being. This phrase could be very annoying for people of the profane type. But we, the Gnostics, understand it.
It is possible for Adam אדם, a human being, to be created within us.
And to do this, first it is necessary that we become cognizant of what Adam אדם, a human being, is.
Presently, there are mostly intellectual animals, but they are not human beings. Genesis says:
And Elohim אלהים said, Let us make Adam אדם [the human being] in our image, after our likeness... - Genesis 1:26
Thus, it does not seem to me that the intellectual animal is made in the image and likeness of Elohim אלהים, because Elohim אלהים is not a murderer, nor does Elohim אלהים go to war. Elohim is not a drug addict, nor does Elohim אלהים divide the world into countries with flags and hordes armed to the teeth.
Adam אדם is made in the image and likeness of Elohim אלהים, who is love, therefore Adam אדם, the human being of Genesis, is something that must be comprehended. Until now Adam אדם, has not been comprehended, because Adam אדם, has been interpreted literally.
Who is in the image and likeness of Elohim אלהים? Buddha, Jesus of Nazareth, Kout Humi, Count Saint Germain, Quetzalcoatl, Fu-Ji... but not the intellectual animals.
I would not conceive of Elohim אלהים as a drug addict, adulterer, liar, slanderer, thief, drunkard, fornicator, etc. So, it is absurd to suppose that Adam אדם, the human being, already exists. The human being is something very sacred. That title is too great for earthlings.
Elohim אלהים is the king and queen of creation, and Adam אדם, a human being made in the image and likeness, is king and queen of creation too. Yet, the intellectual animal is not king or queen of creation. If one is not king or queen of oneself, much less is one going to be king or queen of creation. Proof of this is that one is a victim of circumstances. One does not know how to create circumstances. One is always a victim of the routine. So, brothers and sisters, the time has come to reflect a little.
Although it may seem incredible to you, the truth is that I have been entrusted with the mission of creating human beings. What I am saying must be comprehended: I am creating humans with the word, with the verb, with the creative larynx, because I am giving you the doctrine with which human beings are created. Thus, the human being is something that must be created. I am giving you the teachings with the intention of seeing you to become human beings.
It is obvious that in order to become human beings it is necessary to possess a physical body, an astral body, a mental body, a causal body. When these four bodies are formed, then we can incarnate the Being to become human beings. If I tell you how to create your solar bodies and you do it, then you become human beings. Now you will comprehend why I have been entrusted with the mission of creating human beings. So, the human being has not been created. We are going to create it, and that is my mission.
You already know what libido is. It is obvious that you have to know how to transmute it. From the incessant transmutations of the libido, the sidereal body [astral body] of which Paracelsus spoke about to us comes as an outcome. From the subsequent transmutations of the libido, the mental body comes as an outcome, and from the other operations of transmutation of the libido, the body of the cognizant willpower, that is, the causal body, emerges as an outcome.
Speaking in the style of Gurdjieff or Ouspensky, we would say: the Sexual Hydrogen SI-12, through a special shock, goes in a higher octave that is processed in the notes Do-Re-Mi-Fa-Sol-La-Si; that comes to crystallize in the astral body. A second shock of a very special type would make the Hydrogen SI-12 move to a second octave of a higher order, which is processed with the notes Do-Re-Mi-Fa-Sol-La-Si; the crystallization of that hydrogen, a second octave of the transcendental order, comes to take shape in the mental body. Finally a third octave of a higher type, being processed with the notes Do-Re-Mi-Fa-Sol-La-Si, coagulate in the form of the cognizant willpower, the causal body. Then with these bodies, physical, astral, mental, causal, we can incarnate the Being to become human beings.
This is how the human being is born, born of sex. Everything created is born from sex. Where did the birds come from? Sex. The fish that inhabit the ocean, where did they come from? Sex. The creatures that live on the face of the Earth are all born from sex, the same intellectual animal that populates the Earth, all these millions of three-brained or three-centered bipeds are children of sex. So, the human being, how is it going to be born? It is obvious that from the creative force, from the Holy Spirit, from sex as well, only instead of extroverting sex, one must direct the creative force inwards and upwards to create the human being within oneself.
When I speak of the human being, I am also addressing the woman, because she, in her depth, also carries the seed of the human being. It is necessary that the human being be born in us, and only from that seed, from the revolution of that seed itself, from a revolution of the grain can the human being be born.
Friedrich Nietzsche wrote his book "Thus Spoke Zarathustra." It is very beautiful, right? But he sins because of his passion. I still remember one of those sentences, Nietzsche said:
“At that time Zarathustra abode on the shore of the city called, the Multicolored Cow.”
Anyhow, his book begins as follows:
“When Zarathustra was thirty years old, he left his home and the lake of his home and went into the mountains. Here he enjoyed his spirit and his solitude, and for ten years did not tire of it. But at last a change came over his heart, and one morning he rose with the dawn, stepped before the sun, and spoke to it thus:
"You great star, what would your happiness be had you not those for whom you shine?
"For ten years you have climbed to my cave: you would have tired of your light and of the journey had it not been for me and my eagle and my serpent. "But we waited for you every morning, took your overflow from you, and blessed you for it…. Thus began Zarathustra’s down-going.
Zarathustra descended alone from the mountains, encountering no one. But when he came into the forest, all at once there stood before him a monk who had left his holy cottage to look for roots in the woods. And thus spoke the monk to Zarathustra:
… "Zarathustra has changed, Zarathustra has become a child, Zarathustra is an awakened one; what do you now want among the sleepers? You lived in your solitude as in the sea, and the sea carried you. Alas, would you now climb ashore? Alas, would you again drag your own body?"
Zarathustra answered: "I love mankind."
– “I go to where humanity is, I go to the city”...
… As Zarathustra went on his way alone, at the hour when the sun declines, there met him an old woman, and she spoke thus unto his soul:
"Much has Zarathustra spoken also to us women, but never spoke he unto us concerning woman."
And Zarathustra answered her: "Concerning woman, one should only talk unto men…"
Then answered me the old woman: "Many fine things has Zarathustra said, especially for those who are young enough for them.
Strange! Zarathustra knows little about woman, and yet he is right about them! Do this happen, because with women nothing is impossible?
And now accept a little truth by way of thanks! I am old enough for it!
Swaddle it up and hold its mouth: otherwise, it will scream too loudly, the little truth."
"Give me, woman, thy little truth!" said Zarathustra. And thus spoke the old woman:
"Thou goest to women? Do not forget thy whip!” .....
Well, the word “whip” was misunderstood by people. Whip refers to the fact that we, men have to have willpower, meaning, the whip (willpower) must be applied to oneself, in the sexual act, not to lash the wretched women, ever. But people misunderstood it, assuming that the wretched women have to be "flogged"... ...well, we know that Zarathustra, I mean, Nietzsche was a man full of love.
“When Zarathustra came into the next town, which lies on the edge of the forest, he found many people gathered together in the market place... And Zarathustra spoke thus to the people:
"I teach you about the superhuman. The human is something that shall be overcome. What have you done to overcome him?
Zarathustra, however, beheld the people and was amazed. Then he spoke thus: "a human is a rope, tied between beast and the superhuman—a rope over an abyss. A dangerous across, a dangerous on-the-way, a dangerous looking-back, a dangerous shuddering and stopping. What is great in the human is that he is a bridge and not an end: what can be loved in a human is that he is an overture and a going under….”
Here, in this last paragraph of Nietzsche's, lies his fundamental error, if the human being has not been born, where does Nietzsche want to get the superhuman from? The human being does not really exist, what exists is the humanoid, not the human.
Listen, beyond the humanoid is the angel, and the angel itself is a human being, therefore, Nietzsche's error lies in that.
Now, an astral experience comes to my mind, my dear brothers and sisters. I had that astral experience about 40 years ago. Out of the dense physical form, I walked away happily, and there in the distance, I saw a sculpture of Nietzsche, a living sculpture. The statue raised his arms, and the voice cried out saying: “Master, help him,” and I heard a voice in a state of ecstasy, “I will.”
Nietzsche, already disembodied, realized his mistake: if the human being has not been created, where could the superhuman come from? Within the boisterous waves of that immense master;
I came to a certain place, where I knew what my mission was: to deliver a message to the world. We are correcting Nietzsche's teachings. If the human being has not been created, where could the superhuman come from?
We need to create the human being, that is the basic step. But the mistake is to believe that the human being already exists. Do not confuse intellectual animals with human beings. Do not forget the words of Genesis when it says:
“And Elohim אלהים said: Let us make Adam אדם (the Human Being) in our image, after our likeness…. And Elohim אלהים created Ath-HaAdam את־האדם in their own image, in the image of Elohim אלהים created they Adam אדם; male and female created they them.” – Genesis 1: 26, 27
The transcendental human being, the angel, the human being, must have Adam within, which is one's human soul, which is masculine, and his celestial Eve, which is the Spiritual Soul. Now you will understand my dear brothers and sisters, what is written:
“Therefore shall an Aish איש (male fire) leave his father and his mother, and shall attach unto his Ashoth אשת (female fire): and they shall be one in the flesh.” – Genesis 2: 24
“For us men, therefore, the beautiful Helen has charming attraction, since she is the opposite pole. The sisters who listen to us will say: "Well, she is a woman and we are women too; therefore, what attraction can Helen hold for us?” Well, to those sisters, I say that for them the beautiful Helen assumes the aspect of the most beloved, thus it completely changes: it is (Paris) the Prince Charming of your dreams, the Prince of a Thousand and One Arabian Nights. So, for women the Spirit-Soul is polarized in a masculine way, and for us men it takes the form of the Valkyrie. Thus, the Spirit-Soul is always charming. Moreover, keep in mind that when the inner Logoi is already within the Spirit-Soul, the Spirit-Soul seems, as Helena Petrovna Blavatsky said in "The Voice of the Silence":
"An alabaster vase, white and transparent; within which the flame of Prajna that radiates from Atman burns as a steady golden fire." Such is the flame of our interior Logoi.”
So yes, they shall be one within the same flesh, within the same body of that human Being. So, within Adam אדם (the Human Being), within there must be his or her Spiritual Soul, his or her Buddhi.
In other words, within Adam אדם (the human being) is one's human soul or superior manas of which Theosophy speaks. And also, one's Buddhi, the celestial soul, which is feminine within a male, and masculine within a female. Within Buddhi burns the flame of prajna. So, male and female must be understood, that superior manas, that human soul, and buddhi, the spiritual soul within the same flesh, the two, the twins in the same flesh, that is how male and female must be understood.
I do not want to say that our bodies are hermaphrodites. The Lemurians were hermaphrodites. They had female and male organs [in one body] and they reproduced by the asexual gemmation system; that is, the ovule came into the world fertilized; when that egg came out, the creature came out, and fed [from the breasts] of the father-mother.
That true hermaphrodite no longer exists, but we can speak of the hermaphrodite soul. When it is said that Elohim אלהים created Adam אדם in their image and likeness, male and female, it does not refer to the physical form, but rather that within Adam אדם, the human being there is the human soul that is masculine or feminine, and the spiritual soul that is feminine or masculine, both spouses within one flesh, he and she.
Understanding this, we comprehend what Adam אדם, the human being is, made in the image and likeness of Elohim אלהים.
Therefore, to say that the intellectual animals that populate the Earth are human beings is a blasphemy against divinity. Intellectual animals are seeds to create human beings. We who have understood the doctrine, we are going to spread it, we are going to teach it so that the human being can sprout, so that the human being can be born.
The three-brained or three-centered bipeds of the Tower of Babel talk about the conquest of space, sending rockets to the Moon, and believe they are conquering space, have we seen anything more absurd? Starry space? What an absurd thing! Cosmic navigation is for human beings. To have intellectual animals navigating through space would be disorder throughout the universe, an absurdity. Do you think that the directors of humanity would accept such an absurdity? Of course not!
The scientists of the tower of Babel have raised this tower again, to launch themselves into starry space, but the tower will be fulminated, and from this entire perverse civilization of vipers, nothing will be left, not even one stone upon another. To be able to travel through starry space, you need to be a human being. If you are not a human being, you have no such right. The right to navigate space is not for animals. Animals are for populating the Earth. Animals as such should be in their zoological garden, which is the planet Earth.
Like Hirohito who went to visit Europe and was greeted with signs that said, "Hirohito, go to the zoological garden, that's your place." I think that the zoo is not only for Hirohito, but for all of these earthling animals that populate the Earth. They need to be informed that they are three-brained bipeds, that is what they truly are, and that they need to become human beings.
When the Dalai Lama and some other monks summoned me, Master Samael Aun Weor, they were waiting for me in the astral world. Some monks murmured saying, "We are also human beings." I said, "They believe they are human beings. Only a buddha is a human being.” That is why he is made in the image and likeness, that is why he is king of creation. The master informs three-brained or three-centered bipeds that they can become human beings. You are hearing to this, but if you became cognizant of it, you would play every last card to become a human being.
It is necessary that the possibility to become a human being exists within you. It is necessary that you understand that this is not another activity, but that it is a pure reality. It is not a theory that I am discussing. Examine yourselves and you will see that you have not reached the state of human being.
Mind or Minds
Now, let us talk about the mind. When talking about the mind, to which mind do all these pseudo-occultists and pseudo-esotericists refer? Because we know that the ego, the "I", is a sum of different entities: "I am thirsty, angry", "I am hungry". All those "I's" are demons, and any clairvoyant with a sixth sense can see them. Each one of them has their own mind. The three-brained or three-centered biped does not have the mental body. The mind of humanoids is a set of minds made up of all the "I's", so we cannot speak of a single mind, but of many.
Here in the temple you have one mind, you are listening, while you have another mind at home, another mind on the street, another mind when you are doing business... To what mind do the pseudo-esotericists and pseudo-occultists refer if each " I” has its own mind, criteria, ideas? What is the mind that you have in general?
We see what I am saying confirmed in concrete facts: whoever is enthusiastic about these studies today, swears allegiance to the altar, willing to give up the last drop of blood for humanity, and for Gnosis, and then what? The least expected day, he or she abandons the studies of Gnosis, why? Because the "I" that had become enthusiastic is displaced by another "I" that has nothing to do with Gnosis. The mind that studied Gnosis, that swore before the altar, is displaced by another "I" that is interested in something else.
The biped who swears eternal love to a lady later withdraws from her; where are his oaths? The "I" is displaced by another that has nothing to do with that oath. Such are the intellectual animals.
Gurdjieff would say that three-brained bipeds are machines managed by different "I's." Where is the mind? What individual mind do you have? None; you have many minds. Your mind is not individualized.
The internal contradictions of the intellectual animal show that the animal has many minds that fight against each other, minds that argue with each other, minds that flee from each other. The intellectual animal does not have an individual mind. The individual mind must be created in the Forge of the Cyclops by voluntarily transmuting the libido. Only in this way is it possible to create the individual mind, a mind of a human being.
Unfortunately, the three-brained or three-centered biped is very weak. The ironic thing is that he thinks he is Hercules, he thinks he is strong, powerful, but he is too weak, he does not know how to control himself, he is a victim of lust, drugs, alcohol, greed, etc. It takes a great effort from the essence, which is the only decent thing that the intellectual animal has inside, to be able to really resolve to work firmly in the Forge of the Cyclops.
Unfortunately, the essence is trapped, stuffed within those "I's." It is asleep, and it is very difficult to awaken. Thus, the possibility to create the human being is very scarce. It is easy to create intellectual animals, any intellectual animal reproduces, but how difficult it is to create human beings!
I would like you to conquer your weaknesses, to overcome your weaknesses so that you can become human beings. As one of our rituals says:
“Gird thyself with more strength always, thus indeed, thou shalt be ours and thou shalt abide within the everlasting and continuous quietude of our bliss.”
We must gird ourselves with more strength always, but the three-brained bipeds believe that they are very strong when they really are not. A single human being can do wonders. A few human beings in a cosmic ship paralyzed the entire electrical system of New York and neighboring towns for twelve hours, thus, it was astounding to see that multitude of intellectual animals screaming, and this was done only by three or four human beings.
You see how weak humanoids are. Take one to the desert and see how they scream, cry and finally die of hunger and thirst. In their environment they shout a lot, but when outside their environment, they are weak; that is the crude reality of the facts.
It is not through the intellect that we are going to become human beings. Yet, people have an intellect stuffed with theories. With those theories the only thing they achieve is to make them more and more bestial. Observe the state of these university-type youths; they have dedicated themselves to fortifying their intellect, they spend entire years in elementary schools, middle schools, high schools, then in college and after there, they leave to continue stuffing themselves with more theories. In what conditions are those creatures who have been stuck in the classrooms all their lives? In an abnormal state, of course, because they have exclusively developed the intellectual brain, they have abused, let's say, the intellectual brain, they have spent the vital values, the Bobbin-Kandelnosts, speaking in esoteric language, the vital values of the intellectual brain; they have squandered them miserably and end up mentally sick; they know they are sick, but they deceive themselves, they look for escape in alcohol and lust, but all of them are sick, they are full of intellectual manias but they hide it from themselves and from others, their only escape is alcohol and lust. In the long run, they even become impotent, because they have looted their sexual center. Consequently, all of their Sexual Hydrogen Si-12 has been swallowed in their intellectual inquisitions. When the intellectual center is exhausted, it plunders the vital reserves, and likewise the sexual center plunders the intellectual center by reaction and loads itself with the heavy hydrogen of the mind. Conclusion: impotence. They end up sick, terribly sick. So behold, the error of the state in which these intellective people of the new era find themselves.
They should exercise all three brains. Let the intellectual brain receive its enlightenment; likewise the emotional brain, solar plexus, and motor-instinctual-sexual brain... If these youth were taught how to manage the three brains, things would be different. Unfortunately, the intellectual animal believes that based on mere reasoning brain it will solve all the problems of oneself and of the universe, for this reason they abuse the intellect. The intellectual brain is more false, it is not the only brain, and abusing that brain leads to madness. To cultivate the brain of emotions, select music is needed, art in its most expressive forms, serious but dignifying art, dance in its most touching forms, not in its vulgar, arrhythmic form, walks, excursions, more not the abuse of the motor brain. You have to balance the three brains, you have to know how to manage them, because everything cannot be only reasoning. This is living in a harmonious and balanced way.
Personally, I tell you that I don't read, except when a new little school appears. That's where I read those little books to have a general information out there, in case you ask me about said school, but I don't normally read. I like to have direct experience, to learn in the superior worlds of cosmic consciousness, in that way I advance. Anyone can see there in my house, I don't have a big library, I have a few sacred books: The Gospel of the Buddha, the Christian Gospel, the Gospel of the Tao, that is, sacred books. They are the books of the great masters. The Koran... Other books, that of literature, that of intellectualism, I do not have those kind of books. I am not going to damage my mind with so many theories. On the contrary, I always try to keep it empty without theories of any kind, mind still and silent inside and outside. I take the information directly from the superior worlds. How sad it would be to fill your mind with so much theory. You have to be practical and take care of your mind.
An Instructor's Elaboration on the Lecture
Quotes from scriptures of kabbalah with commentary by a gnostic instructor (between parenthesis), as an elaboration on the lecture by Samael Aun Weor.
"Iod-Havah יהוה said unto Adonai אדני, Sit thou at my right hand, until I make thine enemies thy footstool.” – Psalm 110: 1
Jesus said: while he taught in the temple, How say the scribes that Christ is the son of David? For David himself said by the Holy Ghost:
"Iod-Havah יהוה said unto my Lord (Adonai אדני), Sit thou on my right hand, till I make thine enemies thy footstool."
David therefore himself calleth him Lord (Adonai אדני); and whence is he then his son? And the common people heard him gladly." - Mark 12: 35-37
Kabbalistic and Alchemical Explanation of the Goat Azazel עזאזאל.
“And Elohim אלהים said unto Noah: 'the end of all flesh קץ כל־בשר' is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.” – Genesis 6: 13
Rabbi Eleazar whilst sitting in presence of his father Rabbi Simeon, spoke and said: "The demon called "the end of all flesh קץ כל־בשר'"does it take pleasure and receive any advantage from the sacrifices of (the Neshamoth Chayim נשמת חיים of) Israel or not?"
Whereupon Rabbi Simeon replied: "Yes truly, both heaven above and earth below are benefited.
Observe that (the Neshamoth Chayim נשמת חיים, namely), priests (Cohenim) Levites and Israel are collectively termed Adam אדם when imbued with the same holy will and desire to, offer up a sacrifice either of a sheep (soul), an ox or any other animal (that symbolizes scientific chastity in our physicality).
Before so doing, however, they must (before Ath את, the Schekinah שכינה) make confession and expiate their sins of word, though and deed, for then only are sacrifices of any avail and become charged with the sins confessed as was the case with Azazel (Solomon) or scapegoat driven forth into the wilderness (המדברה) bearing the sins of the congregation (or the Neshamoth Chayim נשמת חיים) of Israel, as it is written:
“And Aaron (because the sephirah Netzach נצח (the mind) sprouts from the sephirah Chesed חסד, our Innermost) shall lay both his hands upon the head of the goat and confess over it all the iniquities of the children (the Neshamoth Chayim נשמת חיים) of Israel and all their transgressions, putting them upon the head of the goat and shall send him away by the hand of a fit man into the wilderness (המדברה)” - Leviticus 16: 21 - Zohar
Note that the word Medabar מדבר (wilderness, the sephirah Netzach נצח (the mind) is between two letters Hei ה, this means, between Abraham אברהם, Chesed חסד and Sarah שרה, Malkuth מלכת.
It is the same with other (tantric) sacrifices. When placed upon the altar (of sexual alchemy) they become charged with the good deeds and thoughts, as also of the sins and evil thoughts of the sacrificer (or alchemist), each of them ascending to its own appropriate place on high and distinguished as emanations from (the Neshamoth Chayim נשמת חיים or) Adam's higher self and denominated Adam אדם or from his animal or lower nature and called "behemoth בהמות" (beasts or Nephesh Chaiah נפש חיה, living soul). This distinction is referred to in scripture:
“Thy righteousness is like the great mountains; thy judgments are a great deep. Adam אדם and behemah אדם־ובהמה Thou preserves O Iod-Havah תושיע יהוה” – Psalm 36: 6
Offerings of unleavened cakes and all other comestibles are for attracting the Holy Spirit and inducing it to operate through the service of the priest, the chanting of Levites and the prayers of the worshippers. In the oil and wheat of such offerings, none of the expeditive angels of retribution can participate so that they are unable to acid to the severity of their afflicting judgments, being attracted for the time being by the offerings of animals (their bestial egos).
This is why sacrifices of both kinds take place at one and the same time, in accordance with the injunctions of the Secret Doctrine that gratitude and thankfulness the true elements of every oblation and sacrifice may ascend on high pure and sincere before the Almighty and thus obtain responsive blessings.” - Zohar
Are the angels Aza and Azael עזא ועזאל the generators of the Angel Azazel עזאזאל?
"Rabbi Hiya said: “They (Aza and Azael עזא ועזאל) were of that class of angels of whom scripture says:
“And the Sea-Goddess, Elah-Yam אלה-ים said: Let the waters bring forth abundantly the moving creature that hath life, and fowl (angels) that may fly above (and around the Vav ו or spinal medulla, Sushumna channel of) the earth (our physicality) in the open firmament of the heavens (HaShamayim השמים).” -Genesis 1: 20
They manifest themselves (as the angel Azazel עזאזאל) to mankind, in human form.
When descending upon earth (as Tohu VeBohu תהו ובהו, formless and void) they are able to assume various shapes that become materialized and thus visible to mortal eyes. These rebel angels Aza and Azael עזא ועזאל (who are called in Sanskrit: Ida नाड़ी and Pingala पिङ्गला) hurled upon the earth (as Tohu VeBohu תהו ובהו, formless and void, and) became embodied in material (fornicator humanoid bestial) bodies of which they could not after rid themselves.
(As Tohu VeBohu תהו ובהו, formless and void, they are) charmed and overcome with the beauty of (Lilith and Nahemah) the (psychological) daughters of (the fornicator) Adam אדם, they continue living unto this day, teaching people and initiating them into magical art and the science (of the kundabuffer organ).
They (the fallen, the Nephilim נפילים Aza and Azael עזא ועזאל) begat children (with Lilith and Nahemah in Lemuria and Atlantis) who were termed Anakim (giants), Giborim (mighty ones).
It was through them that the earth (and our physicality) reverted back to its previous state of Tohu VeBohu, occult words in which is contained the epitome of their history and final disappearance from off the face of the earth (until breath of life, the Neshamoth Chayim נשמת חיים from Iod-Havah Elohim יהוה אלהים entered into them as king Sholomoh שלמה or Azazel עזאזאל, and they resurrected from the dead as the two witnesses of the angel Azazel עזאזאל, from off the bowels of klipoth קליפות, Gehinom גיהנום, hell, of the earth, which occurred when the light divine (of Ath את, the Schekinah שכינה) appeared in the Vav ו of the earth, VeAth HaAretz ואת הארץ, which is the light of the Vav ו of the world (Olam עולם, Tiphereth, the Vav ו, which is the root of the Sushumna channel of the tree of knowledge, Yesod VaDaath יסוד ודעת or king David דוד).”
Azazel עזאזאל was formerly called son of HaElohim בן־האלהים (because the Beni HaElohim בני־האלהים are Aza and Azael עזא ועזאל, the two ganglionic cords that are the sons of "Mah מה, The Sea-Goddess, HaElah-Yam האלה-ים;” because they are rooted in the ovaries or testicles, and have their head in "Mi מי, The-Sea-God, El-HaYam אל-הים”, the sea of marrow, the brain.” – Zohar
Master Samael Aun Weor stated:
“Azazel עזאזאל is an Egregore who gave great assistance to humanity. Azazel was the king Solomon. Actually, the bodhisattva of Azazel is fallen, but it is logical that, in the close future, this bodhisattva will rise from the mud of the earth again.” – Aquarian Message by Samael Aun Weor
We also explained that in alchemy King David דוד represents Tiphereth (the human soul), which is the sephirah represented by the letter Vav ו.
Vertically in the tree of life, Tiphereth is between Yesod and Daath. This is why in Yetzirah יצירה these three sephiroth hide the name David דוד as follows: Yesod VaDaath יסוד ודעת.
“I have found (between Yesod VaDaath יסוד ודעת) David דוד my servant (Obd עבד). With My holy (Semen שָׂמָן or Manna מָן) oil I have anointed him. Let my hand (or two Iods of Asher אשר ידי, the Iod of Jonah יונה in the pineal gland and the Iod in Yesod יסוד) shall be established: mine nose and arm (אף זרועי) also shall strengthen him.
The enemy shall not exact upon him; nor the son of wickedness afflict him. And I will beat down his foes before his face, and plague them that hate him. But my faithfulness and my mercy (Chesed חסד, Abraham) shall be with him: and in my name shall his beam of light shine. I will set his hand (the Iod יד of Yesod יסוד in his Vav ו) also in the sea (Yam ים, the fluids of his brain), and his right hand in the rivers (the four rivers of eden) of our day.
He shall proclaim me, Thou art my father, my God, and (Jesus ישוע) the rock of my salvation.
Also, I will make him my firstborn, higher than the kings (Melechim מלכים) of the earth. My mercy (Chesed חסד, Abraham) will I keep for him for evermore, and my covenant (of fire, Brith-Esh ברית-אש) shall stand fast with him. His semen (Zera זרע) also will I make to endure forever, and his throne as the days of heaven.” – Psalm 89: 19-29
“The heart of the intelligent imbues with knowledge (Daath דעת), and (the sephirah Daath דעת) the (magic) ear (or Vishuddha chakra) of the wise seeks knowledge (Daath דעת).” – Proverb 18: 15
This is why the both letters Shin ש of the Messiah Jesus יהשוה המשח's kingdom is in letter Shin ש, the fire of the heart, because the Messiah Jesus יהשוה המשח, the Iod-Havah God Savior (Iod-Havah Yeshua יהוה אל-יהושע) is always the son of Yesod VaDaath יסוד ודעת, which is David דוד (Tiphereth) and the letter Shin ש, fire of Bathsheba בת־שבע (Geburah), the systole and diastole of the human being, the Adam האדם, better said: HA-DAM הא-דם, the blood.
Bathsheba בת־שבע (the daughter, Bath בת of the letter Shin ש of Shabath שבת, Bath-Shabath בת־שבת, and the letter Shin ש of the seventh, Shebyith שביעית, Iod-Havah Elohim יהוה אלהים, Binah בינה, Saturn, Shabathai שבתאי, Shabath שבת).
Moreover: the letter Shin ש of Bathsheba בת־שבע, David’s spiritual soul, his wife, represents the letter Shin ש of Neshamoth Chayim נשמת חיים of Geburah, the divine consciousness collected by the alchemists in nine heavens of Yetzirah יצירה.
From this alchemical point of view, Bathsheba בת־שבע is the daughter of the seven fiery serpents of light, the Nehashim Seraphim נחשים שרפים or seven spirits, namely, Gabriel, Raphael, Uriel, Michael, Samael, Zachariel and Orifiel, who are before Yesod יסוד, the throne of Iod-Havah Elohim יהוה אלהים, that is to say, the two Cherubim כרובים, David דוד and Bathsheba בת־שבע, before the throne, kes כס of Binah בינה.
“Be thou faithful unto death, and (in the resurrection) I will give thee a crown of life.” – Revelation 2: 10. The crown of life כתר החיים is Kether, Chokmah, and Binah.
“And it came to pass in an evening tide, that David (as human soul) arose from off his bed (Malkuth מלכות, his physicality), and walked upon (Tiphereth) the roof of the (Malachim מלכים) king's house: and from the roof he saw (in Geburah) a woman (Buddhi, his Valkyrie) washing herself; and the woman (Buddhi, his Valkyrie) was very beautiful to look upon. And David sent and enquired after the woman. And one said: Is not this (Guinevere) Bathsheba בת־שבע, the daughter of Eliam בת־אליעם, the wife of Uriah the Hittite?” - 2 Samuel 11: 2, 3
“And David דוד comforted Ath Bathsheba את בת־שבע his wife, and went in unto her, and lay with her: and she bare a son, and Ath called his name Solomon את־שמו שלמה: and Iod-Havah יהוה loved him.” – 2 Samuel 12: 24
When the alchemist (as king David דוד) enters into the higher works of the world of Yetzirah יצירה (second mountain), then the battles for Buddhi or Bathsheba בת־שבע in the world of Yetzirah יצירה begin. The outcome will be the begetting or birth of king Solomon שלמה, which is Azazel עזאזאל in the world of Creation, Briah בריאה. As it is written by Samael Aun Weor:
“Pistis Sophia is forgiven in the ninth repentance.
It is necessary to receive and posteriorly to attain the qualification of the eight Initiations.
The Ninth Hour comes, after having passed through the eight great qualifications which correspond to the eight Initiations.
The secret number is known in the Ninth Hour. The initiate then enters the Archangelic group to which he belongs (in Briah בריאה).
Now we explain why Pistis Sophia is forgiven in the Ninth Hour.
The Army of the Voice is organized in groups, and each group has its secret number according to its own form of work.” - The Pistis Sophia Unveiled by Samael Aun Weor
“From the north side (of Abraham), the grades spread until the dross of gold reaches down (to klipoth) of the unholy (left) side. The unholy filth grasps above and below (the ten sephiroth of Yetzirah). Here, male and female (souls, David and Bathsheba) join together. They are both the (male and female) rider and the (brazen) serpent herself, which is the secret of the (Vav ו or spinal medulla of the) male and female. This is the secret of Azael עזאל (which is Chokmah חכמה (Christ), Chesed חסד (Innermost) and Netzach נצח (solar mind, objective reasoning).” – Zohar
As the book of Genesis states:
"And (in the qualification of the 8th Venustic Initiation) Iod-Havah Elohim יהוה אלהים formed Ath HaAdam את־האדם עפר מן־האדמה of the dust of (the Manna of HaAdamah, Urania-Venus אוראניה נוגה, Ath את, the Schekinah שכינה), the ground and breathed into his nostrils the souls of life or Neshamoth Chayim נשמת חיים; and HaAdam האדם became a Nephesh Chaiah נפש חיה, living soul." - Genesis 2: 7
“And (in the resurrection) Iod-Havah Elohim יהוה אלהים took Ath HaAdam את־האדם, and put him into (the fourth dimension, the promised land) the garden of Eden (his new physicality) to dress it and to keep it.
And Iod-Havah Elohim יהוה אלהים commanded HaAdam האדם, saying, Of every tree of the garden (your new physicsality) thou mayest freely eat: But of (your genitalia, which is named) the tree of the knowledge of good and evil עץ הדעת טוב ורע, thou shalt not eat of it: for in the day that thou eatest thereof (by your own will) thou shalt surely die (the second death).” – Genesis 2: 15-17
It was through the angels Aza and Azael עזא ועזאל who are called in Sanskrit: Ida नाड़ी and Pingala पिङ्गला that the earth and our physicalities hurled themselves as Tohu VeBohu תהו ובהו, formless and void, and Adam and Eve became embodied in the material fornicator bodies of humanoid beasts, which they could not after rid them. Thus, the three letters Vav ו of the tree of life reverted back to its previous state of Tohu VeBohu תהו ובהו.
The three letters Vav ו of Tohu VeBohu תהו ובהו contain the epitome of their history and final disappearance from off the promised land or garden of Eden; until the breath of life, the Neshamoth Chayim נשמת חיים from Iod-Havah Elohim יהוה אלהים entered into them as king Sholomoh שלמה or Azazel עזאזאל, and they resurrected from the dead as the two witnesses of the angel Azazel עזאזאל, from off the bowels of klipoth קליפות, Gehinom גיהנום, hell, of the earth, which occurred when the light divine of Ath את, the Schekinah שכינה appeared in the Vav ו of their earth or physicalities, VeAth HaAretz ואת הארץ, which is the light of the Vav ו of the world Olam עולם, Tiphereth, the Vav ו, which is the root of the Sushumna channel of the tree of knowledge, Yesod VaDaath יסוד ודעת or king David דוד.”
This is why Genesis states:
“And the earth (our physicality) was (Tohu VeBohu תהו ובהו) formless and void; and darkness was upon the face (of the cerebral spinal fluid, and) of the abyss (Yesod יסוד, genital fluid). And the Ruach Elohim ורוח אלהים (that is to say, Mi מי and Mah מה or Eheieh Asher Eheieh אהיה אשר אהיה) hovered upon the face of (HaMayim המים) the waters.” – Genesis 1: 2
“Lift up your eyes on high and behold who hath created (Eleh אלה) these (archetypes of Israel).” - Isaiah 40: 26
Lift up your eyes on high. Where? To the place whither all eyes are turned. There is the Pthichath Ayinayim פתיחת עיניים, or (the third eye between the) opening of the eyes. There you will recognize the mysterious Ancient One who (Mi מי) created (Eleh אלה) these and is the object of research.
And who is he? He is Mi מי (who or Eheieh Asher אהיה אשר) that is called the summit of the heavens (the brain) above, for all things exist by his will. Because he is the object concealed and invisible after which all seek.
Therefore, is this mysterious being called Who (Mi מי or Eheieh Asher אהיה אשר), and beyond him search in vain. Rut at the other extremity (of the Vav ו or spinal medulla, where there) is another being known as What! (Mah מה or Asher Eheieh אשר אהיה).
And (the Vav ו or spinal medulla) distinguishes (Mi and Mah מי ומה) the one from the other. Mi מי (who), the concealed and hidden One, is (the Ruach Elohim רוח אלהים or Eheieh Asher אהיה אשר, who hovers in the brain, above (the sephirah Daath דעת, specifically, upon) HaMayim המים, the waters, the cerebral-spinal fluids) he whom all created beings are seeking to know, but after all their efforts and endeavors, by the gaining of (Daath דעת) knowledge, they only come at last to Mah מה (the what or Asher Eheieh אשר אהיה, which is the evident One or Ruach Elohim רוח אלהים which hovers upon the genital fluids or HaMayim המים, the waters of Yesod יסוד)." - Zohar