Our Multi-dimensional Universe
The multidimensionality of the universe is something that mathematically is already proven but, unfortunately, it cannot be proven through our consciousness (Neshamah-נשמה) in the state in which we are in right now.
The consciousness (Neshamah-נשמה) , or that which religions call soul, is the element that is our own reality.
Usually, people just identify themselves with the body. When we ask them, "Who are you?" the answer is, "Well, I am a physical body that has a soul." However, the actual answer is the inverse of this, because we are immortal souls with a body.
The body is just a vesture, a suit that we utilize in this three-dimensional world. The consciousness (Neshamah-נשמה) is that element that belongs to the spirit. The spirit is the real being, the real self, which is not incarnated, but the path of self-realization is precisely the path to incarnate the spirit, to incarnate the being. And we, our souls, our consciousness (Neshamah-נשמה) , have to work in that. That is our goal.
Many schools and religions think that the being, the spirit, is incarnated already in the body, but this is not true. The only thing that we have within is not even the whole soul, or the whole consciousness (Neshamah-נשמה), it is part of it.
So, that consciousness (Neshamah-נשמה) has to be aware of all the universe. That is the purpose, the goal of existence, to be aware of everything that exists in this multidimensional universe. And, for that, we need senses, spiritual senses; the consciousness (Neshamah-נשמה) needs to build vehicles in order for us to be conscious of all those dimensions.
In this lecture, we are going to talk about them in theory, because in order to be aware of those dimensions, we have to awaken consciousness (Neshamah-נשמה).
To awake consciousness (Neshamah-נשמה), to be awake, means to be aware of all reality in this universe. So, psychologically speaking, when we say we are asleep, we are not referring to the physical body because the physical body is just a vehicle. When we say we are asleep, we are pointing to the consciousness (Neshamah-נשמה), because we are three-dimensional beings.
See, for instance the exercise that we always perform. There is a mantra that is related with the pineal gland, the mantra AUM A RA VAT SAMADHI DHI DHI DHI. It is a mantra that puts in activity the sense which is related with space. Through that pineal gland you get the power of powers.
Usually, when people enter in the esoteric studies, they want to always develop psychic powers. They are always so attached to clairvoyance, clairaudience, telepathy, and many other chakras related with the pineal gland, throat, heart, etc.
You know about the seven chakras, but the main chakra—which is called the crown chakra, the Sahasrara chakra, which is located on top of the head—is directly related with the pineal gland. The pineal gland is the seat of the soul.
Really, in the pineal gland, is where we have that sense, which is better than clairvoyance, the sense that permits us to be aware not only in this three-dimensional world, but in the higher dimensions of the universe. So, the self-realization of the Being is also the complete development of that chakra, which, in order to acquire that development, we need to incarnate the whole soul. It is only possible by incarnating the whole soul.
In reality that sense is not in activity in each one of us, and it is not an activity because of our laziness, because, usually, we are always outside of ourselves. We are not aware of our own particular universe.
When we talk about the universe, we put our mind outside of ourselves, all of the time. When we say we have to be aware of this multidimensional universe, we always put ourselves in this place in which we are right now, in the universe outside of us, independent of us. That is precisely the problem and the mistake, because the multidimensional world is not only outside, but also inside of us; we are part of this universe. However, because we are asleep, consciously speaking, we think that we are in this place and that the rest of the dimensions that we are going to talk about, are exclusively external to us. That is why we have to put the example of the consciousness (Neshamah-נשמה) in relation with other beings, other creatures that exist.
The zero dimension is that which we call a single point in space. When we are in the zero dimension, which is that single point in space, we are here and now. Imagine if we were always in that particular point... We have to always feel like we are the center of the universe. In order to be the center of the universe, we have to be there.
Psychologically speaking, we say that the center of the universe is everywhere and nowhere because it is inside of each one of us. That point is always the Being that should be remembered from moment to moment. That point is inside, never outside. That point could be called God, spirit, energy; it is consciousness (Neshamah-נשמה) united with the Being.
When a point in that particular spot, which is in this space, is in movement, it is obvious that it is leaving a lot of points or dimensions. And at the end we find one line, which is the union of all the points, all the same points in movement. Then you see the multi-dimensionality of the line.
That line itself is called the first dimension, which is the uni-dimensional world. The consciousness (Neshamah-נשמה) that is aware of that uni-dimensional world is a consciousness (Neshamah-נשמה) that lives in a world of one dimension, but the universe is multidimensional.
To be aware of one dimension does not mean that we are only living in one dimension.
We always live, exist in all the dimensions, but the goal of the consciousness (Neshamah-נשמה) is to awake to the reality of all of those dimensions.
Let us give the example of a creature that lives in one dimension, but is related to all the dimensions. This creature is a snail, or any worm. The snail only lives in one dimension, which is a line, but you can watch the snail when it is acting, moving, and the snail is not aware that it is being watched because its consciousness (Neshamah-נשמה) is only aware of one line. It means that its physical body has the capacity of perceiving one line, one universe.
That line is related with the world of sensations. But, of course, we know that when the line is moving, space is leaving multidimensional lines, many lines, which will eventually form what we call a plane.
One plane, we say, has two dimensions, length and width. But within that plane, you find many dimensions. Creatures like the horse, the dog, the cat, are creatures that only perceive two dimensions. Their consciousnesses (their Neshamah-נשמה) are always aware of two dimensions. These are related with its physical bodies, which are bodies that perceive sensations and representations. Taking the example of the snail: it perceives the sensations of all the objects near it, but the snail cannot receive representations of those objects. However, the dog, the cat, and the horse receive those representations. They know.
If a cat, for instance, smells the sensation of a nice-smelling piece of chicken, he knows very well that it is coming from that piece of chicken in front of him, and he is going to eat it, while the snail only perceives the smells. It does not see. It does not perceive the representations, but the dog, the cat, and the horse, of course, live in multi-dimensions.
The consciousness (Neshamah-נשמה), and the manner of its evolution in nature, forms different creatures, different beings that are capable of perceiving different parts of the universe.
We know, for instance, that we are three-dimensional beings, but we know that because we perceive only three dimensions related with nature. We are intellectual animas.
When we talk about consciousness, we have to state that, in Greek, consciousness (Neshamah-נשמה) receives the name psyche. From this word comes the word psychology, which is the study of the soul. Real psychology is not like conventional psychology, that states it is the study of the mind because mind is not psyche. Psyche is soul.
In Latin, the word for soul is anima. From there is where we get the word animal. The animal is, of course, the creature that has the most evolved body in all of the kingdoms, mineral kingdom, plant kingdom.
Of course, the animal perceive and exists with a more vivid life, but there are many types of animals, as we are pointing to now, or many types of animas that are in development. The snail is a type of anima that perceives only one dimension. The horse, the cat, and many other animals perceive two dimensions.
In order to perceive the third dimension, which is that plane moving in space... When that plane is moving in space, it is leaving, of course, many planes, which will eventually make what we call a solid. A “solid” has length, width, and height; three dimensions. In order to perceive that three-dimensional world with the consciousness (Neshamah-נשמה), the anima must have an intellectual body. In other words, a body that has an intellectual brain. The other animas, like the dog, the horse, the snail, do not have an intellectual brain. Only we have intellect, that brain that rationalizes.
The intellectual brain gives us the capacity to go beyond representations. Then we have sensations, representations, and reasoning. The faculty of reasoning gives us the capacity, as animas, to know that we are in this three-dimensional world thanks to the three brains that we have.
The brain related with sensations is that which we call instinct, which is located in the lower part of our body with the sexual glands. The world related with representations is related to this area of the heart, the emotional brain. Here we have the intellect, intellectual brain, with which we rationalize.
When we rationalize, we might ask: "Why the air is not being wasted when we breathe it?" This is the mind beginning to think, to rationalize. Of course, the intellect is that sense or that brain that gives us the capacity to think between the opposites, which we call good and evil, black and white. So, we are three-dimensional beings.
So, that soul, that anima, that consciousness (Neshamah-נשמה), that psyche perceives (through the three-dimensional body that we have, with three brains) the three-dimensional world, but we exist in more than just three dimensions.
Unfortunately, through the five senses, we cannot perceive more than three dimensions. When a solid moves in space, it is forming what we call a hyper solid. Hyper solidity is that dimension being photographed at this very moment by this camera, which is very sensitive, which was invented in Russia by this family called Kirlian. You might find books in many bookstores about the Kirlian phenomena, which is this camera that photographs the hyper-dimensional world of physical matter. This camera is photographing, for instance, leaves, metals, parts of the body of animals, and also human beings. They discovered that beyond the matter there is always this aura of energy. Of course, in Russia, the scientists baptized this dimension bioplastic matter, or bioplastic bodies, which is related to all matter.
The esoteric doctrine was studied in this body. The doctrine called it etheric body or etheric matter, etheric energy. Of course, it is everywhere. This is the fourth dimension. Actually, that that we call physical body is not three dimensional but tetra dimensional.
Tetra, from the Greek four, is the four dimensions. Yet, with the five physical senses, we cannot see more than three. In the ancient times, before the universal flood, in that continent which was Atlantis the fourth dimension was something very common, ordinary for humanity.
Today, when somebody sees the auras of people, they call this person psychic. But I repeat, in the ancient times, that was something common. That is why, in the Akashic records, which are related with the fourth dimension, you find the history of other races that in the ancient times were fully developed, psychologically speaking.
Of course, when the soul, the psyche, the consciousness (Neshamah-נשמה) of humanity is capable of perceiving more than three dimensions it is obvious that such a humanity can develop higher science, technology that is above three-dimensional technology.
People in these times, for instance, think that this civilization in which we are living in this very moment is the highest, most developed of all the civilizations of the past. They think that the technology that we have in this very moment is the breaking point of technology. However, when we go into the past, when we investigate the fourth dimension, we discover the technology and the science of the Atlanteans, then we realize that we are not even to the knees of that technology that the Atlanteans developed in the past.
The Atlanteans, their psyche, their consciousness (their Neshamah-נשמה), were capable of seeing the fourth dimension; and, not only the fourth, but the fifth, the sixth, and the seventh dimensions. We have to state that there are seven basic dimensions. Within these seven basic dimensions, we find the multidimensionality of the universe.
So, the Atlanteans were capable of seeing the rest of the higher dimensions because their physical body had what we call the third eye very developed. The pituitary gland and the pineal gland were more developed.
In this very moment, if we investigate our brain, we find the pineal gland and the pituitary gland together, but really they are degenerated. In the ancient times, the Atlanteans, and the other races before the Atlanteans, they were cyclops, meaning that they were had other senses in the physical plane.
The Atlanteans did not only five senses, they had six.
Clairvoyance was that sixth sense that humanity lost in this Aryan race. With that sense, the Atlanteans were capable of seeing those creatures that exist in the fourth dimension that we call elementals. They live in the fourth dimension, in hyperspace. The elementals of nature are called salamanders, undines, mermaids... they receive many names, and that are nowadays only known for being in children’s tales and in folklore.
They exist, but not for us. It is like the example of the snail. We exist and we watch the snail, but for the snail we do not exist, because the snail cannot perceive us. When we see the snail, we feel just pity, but we should think, "Well, eventually, in accordance with the law of evolution, that soul there will have more evolved bodies and will perceive that other beings are in this universe. Not only in one line, because this universe is multidimensional."
In the same was, we judge reality only through the perceptions of our physical body. The problem with this humanity is that we deny that which we cannot perceive. Many people think, because we are denying that which we cannot perceive that the thing itself does not exist. Say, for instance, science or scientists of our world, they deny the ancient Gods.
When intellectuals study Greek mythology for instance, or any type of mythology, in very “learned” way they explain that the ancient people were afraid of the elements, and because they did not understand the forces of nature and of the cosmos they imagined, they say, these forces were controlled by beings that they called Gods. That is why they were full of superstitions. That is what they say.
However, when you awaken your consciousness (Neshamah-נשמה), when you awaken the many senses that are asleep in the common and current people of these times who are not serious in this type of work with the psyche, then you see that those beings that the ancients were aware of and conscious of really exist. It is not that they were imagining them.
Really, the Gods exist, but the trouble and the problem of this humanity is precisely that with the loss of the sense of clairvoyance, or the sixth sense, with a degeneration in this planet of our Aryan race, they started developing the intellect. And the intellect became too developed by taking the energy from other senses, like intuition from the heart and clairvoyance, which is centered here in the mid-brow.
So, humanity lost its intuition, its clairvoyance, and even polyvoyance, which is related with the pineal gland. Thus, they cannot see more than three dimensions. That started exactly in the epoch of the Romans and Greeks. Before that epoch, humanity was still clairvoyant and intuitive. But the Romans, for instance, started their sexual degeneration that they exported to many countries.
When we study endocrinology, which is the science of the secretion of the internal glands of our physical body, we know that the hormones are related with our glands. We know, for instance, that the pituitary gland and the pineal gland, which are located in the brain, are directly related with the sexual glands. The development of the pineal gland and of the pituitary gland depends on the hormones of the sexual glands. So, when somebody wastes their sexual energy miserably, it is destroying the senses related with the pituitary gland and the pineal gland. With such actions, eventually, the person loses not only the capacity of seeing higher dimensions, but the intelligence which is also related with the pineal gland. Thus, such people arrive at the point where they say, "I do not believe in things that I cannot see with my five senses. Those things from the roof to the top, above, do not concern me, because I am atheist."
But what is an atheist? Somebody that denies that they cannot perceive that which we call God. And this happens because of the development of the intellect; people went from knowing God, to believing in God.
In Atlantis, nobody believed in anything. Only the blind needs to believe in the sun, in the moon, in stars, and many other things which are with light and color. But the people that see, they do not need to believe in light or color. The Atlanteans, they did not need to believe in God. They were not God-believers. Only in this Aryan race is where we find many sects that believe in different types of Gods. But when we talk about the Gods existing, I am not referring to any type of God put in the head of any believer, of any religion or sect, because everybody that has not developed his or her inner senses has to believe and has a God accordance to his or her own image.
As Moses says in the Bible, "You shall not have an image of me." Meaning you do not have to imagine that God is like this or like that. You have to see it. You have to have the experience of it. When you have developed your inner senses, and you can enter into the higher dimensions, then you perceive that which the people call God. Of course, then you realize that God has nothing to do with what the people believe. Because, I repeat, related to beliefs, there are many types of Gods. But when we say here that God exists, I am not talking about those beliefs. Because, God is something that we ignore.
So, the Gods of ancient mythology are forces related with the forces of nature, intelligent forces. But in order to understand those forces, we need to awaken consciousness (Neshamah-נשמה). Indeed, intellectually speaking, we can understand a lecture related with those creatures or beings that we call Gods and that, in Christianity, receive other names. In Christianity, those Gods receive the names of angels, archangels, virtues, thrones, cherubim. The name is really something that does not matter. What matters is the fact that we have to experience that with the consciousness (Neshamah-נשמה).
There is a name, for instance, in Sanskrit which is the word bodhicitta. Bodhi in Sanskrit is “wisdom”; Citta is “heart.” Bodhicitta: wisdom heart. The consciousness (Neshamah-נשמה) is always related with the heart.
In the heart we have to build an altar for our own particular consciousness (Neshamah-נשמה), for our own particular being, spirit, that is within. When we incarnate the whole soul and the whole consciousness (Neshamah-נשמה) and the whole spirit within the body, then we become a bodhicitta, which is this being related with Eden. The bodhicitta, or the heart-wisdom being, is that creature that perceives the totality of the universe through his senses; not only the five senses, but the seven superior senses related with the seven chakras, with the internal glands of the physical body.
That being is placed in that which we call Eden, paradise, which is a state of consciousness (Neshamah-נשמה) where one perceives the totality of the dimensions of the universe. Such an individual is one about who is written in the Bible, one made into the image of God, because God is everywhere. It is not a person. God everywhere is not within us.
We have to say, God is that force, that energy that is in all dimensions, and is the foundation, the source of life, in every single dimension. So, it is not a person, because it is omnipresent in the vast universe.
So, everything is within God, but the goal of the consciousness (Neshamah-נשמה) is to put that which is everywhere within itself. When somebody puts that which is everywhere within, then he or she is becoming a creature made into the image of that, into the likeness of that. That is precisely that creature that the Bible calls Adam, capable of seeing that which is God, and God is capable of seeing that, his own image, within the creature. That is why it is written, "Let us make the man in accordance to our own image, to our own likeness." It means that the whole universe is reflected in that creature.
The multidimensional universe, where God is, is there. That is why it is truly a bad joke when somebody says that we are already creatures were made into the image of God. We are not those true human beings, that Edenic man written of in the Bible. It does not exist on this planet. It existed in the past, and now we have to do the effort to make that creature within. But, to call us men made into the image of God is to put God in this physical plane.
This is what the people do, the mistake that people make: they think that God, as the Mormons think... I started talking with a Mormon. He was telling me that God was with a head, with arms and legs, like we physically are, because he was reading the Bible as the dead letter, in other words, literally. He was creating a God in accordance to his own image, his own self image, which is precisely the opposite of that which we are talking about here. That God does not exist.
God has no form, but when the consciousness (Neshamah-נשמה), when the soul, which is within each one of us, self-realizes himself or herself, then that God takes form, and that form is our form, but that is not that we are going to become gods in the sense of the word. We will say dozens of that is God. That is why Jesus said in the Bible to the Jews who were there gathered around him, saying:
“How long will you keep us in suspense? If you are the Messiah, tell us plainly.”
Jesus answered, “I did tell you, but you do not believe. The works I do in my Father’s name testify about me, but you do not believe because you are not my sheep. My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one will snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand. I and the Father are one.”
Again his Jewish opponents picked up stones to stone him, but Jesus said to them, “I have shown you many good works from the Father. For which of these do you stone me?”
“We are not stoning you for any good work,” they replied, “but for blasphemy, because you, a mere man, claim to be God.”
Jesus answered them, “Is it not written in your Law:
"I have said, Ye are Elohim-אלהים; and all of you are Beni Elion-ובני עליון (children of the most High; Ain-אין, the Absolute)? - Psalm 82:6
If he called them ‘Elohim-אלהים,’ to whom the word of God came—and Scripture cannot be set aside—what about the one whom the Father set apart as his very own and sent into the world? Why then do you accuse me of blasphemy because I said, ‘I am God’s Son’? Do not believe me unless I do the works of my Father. But if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me, and I in the Father.” Again they tried to seize him, but he escaped their grasp.
Then Jesus went back across the Jordan to the place where John had been baptizing in the early days. There he stayed, and many people came to him. They said, “Though John never performed a sign, all that John said about this man was true.” - John 10:24-41
Yes, we are "Elohim-אלהים” but in potentiality not in activity!
If we self-realize ourselves, we will be beings that are made into the likeness of Elohim-אלהים. To be into the likeness of Elohim-אלהים is to be another Elohim-אלהים, but not another AElohim-אאלהים in the universe; it is the same universal AElohim-אאלהים reflected in many mirrors. That is a Bodhicitta, consciousness (Neshamah-נשמה), a creature capable of seeing all dimensions.
In the time of Atlantis, they were not bodhicittas, but they were more aware of the dimensions of nature. That bodhicitta was in development, internally, in the superior part of our body, which is the consciousness (Neshamah-נשמה).
The vital body, which is another name for the same etheric or bioplastic body, which is located in the fourth dimension, is that body that, when it is fully developed, gives us the capacity of perceiving all the dimensions of nature. That fourth dimension in which we place that consciousness (Neshamah-נשמה) is called time.
So, the fourth dimension is time but not chronological time, that measurement that we put between one action and another action or one event to another event. Chronological time does not exist. It is an invention of the intellectual mind. We are talking here about time as a dimension, where present, past and future are an eternal now.
Beyond time, the fourth dimension, we find the fifth dimension. Time is a circle. Time is not an extended and prolonged line that many believe without end. Time is a circle, and we are in that circle. When we are born, from the very moment when we are out of the womb of our mother, is when the soul, the consciousness (Neshamah-נשמה), enters into the circle of time.
We are in this time, in that dimension but it is in the fourth dimension, not in this three-dimensional world. The chronological time that we use in order to measure events in this three-dimensional world, I repeat, is something that does not exist. The proof is that right now it is 16:30, but in China it is another time.
So, when we die physically, we leave time and we enter into another circle. That other circle is what we call Eternity. Eternity is not time without end. No, Eternity is something completely different to time and it is also not a straight line. It is a circle, another circle, of course. Can we perceive Eternity? It is another dimension, another circle. We enter into that circle of Eternity every night when, physically, we go to sleep. Then that that we call my emotions, my thoughts, we say my emotions and my thoughts because we have to understand that the mind and the emotional vehicle that we have are just vehicles. They are not the reality of ourselves.
People used to also identify themselves with the mind. They think that they are the mind... the mind is something that we have to control. That mind is also related to that that we call “my feelings, my emotions.” The two parts of ourselves which are emotion and thought belong to Eternity, and they express themselves, of course, through the brain and through the emotional center located between the heart and the navel. You feel emotions in that area within your heart and your navel, and your thoughts operate in your intellectual brain.
Yet, since we cannot see the five senses of thoughts and emotions, neither the emotions and thoughts of people, we arrive at the conclusion that it is because they belong to other dimensions, but they exist.
We see and we feel inside of ourselves our thoughts and feelings, emotions. We cannot deny that. So, it is not necessary to prove it, but it is very amazing to see or to perceive the thoughts of people and emotions of people. But, for that, we have to develop clairvoyance. In other words, our psyche, our soul, our consciousness (Neshamah-נשמה) has to perceive the fifth dimension which is Eternity.
We are in that fifth dimension in this very moment, but we cannot perceive it through the five senses. When the physical body rests on the bed, that which we call emotions and thoughts are no longer there. They leave; they enter into the circle of Eternity, and our physical body rests, recuperates and regenerates.
Then, when the physical body is sufficiently charged with solar energy and no longer needs to rest or to sleep, like the magnet that attracts the iron the body attracts that part that is “my emotions, my thoughts” where the consciousness (Neshamah-נשמה) is trapped or bottled up, the psyche in other words. So, the soul or the consciousness (Neshamah-נשמה) returns and then, when entering into the physical body, we open the eyes of the physical body and then we say, "I am awaking up from my dreams." If we remember the dreams, it is just that we remembering the experiences or the events that we were performing in the circle of Eternity for eight hours, six hours. Who knows how long we dream or we rest on the bed? Anytime the physical body is resting, it is because that part of us which is the soul within thoughts and emotions are in Eternity, outside of the physical body.
It is not that they are going to enter into Eternity, they are there in Eternity. In this very moment, for instance, our thoughts and emotions are within Eternity but they are not enjoying that dimension because they are in jail. We are in this cage that we call the physical body.
Other creatures of nature that are not such dense material like us, for instance the trees, the plants, those are also creatures but not so obvious like the animas that have individual bodies and walk around in the field. The trees are creatures that are there in one place. So, because they are there in one place forever until the plant is withering, then the soul has the capacity of entering and leaving into the other dimensions with a lot of capacity, easily. But, we are so attached to this physical world that we lost that capacity. In order to leave the physical body, we need to sleep physically. To acquire that power in order to leave the physical body easily without sleeping is to reach mastery.
There are masters that can leave a part of themselves in a lecture, to give a lecture, and another part of themselves, their consciousness (Neshamah-נשמה), is in other dimensions, doing other things there. This is what we call the power of ubiquity, which many saints of the Middle Ages and other times in the world were showing that they were in many parts at the same time. Their consciousness (Neshamah-נשמה) was even capable of materializing in those three-dimensional places and help in giving the knowledge to different people in different places.
To do that is not only to perceive dimensions but also to dominate those dimensions. Today, for us, if we want to be in one place we need to take an airplane or a car, etc because our consciousness (Neshamah-נשמה) is so attached to physical matter that it is very difficult to have that kind of dominion. But, we have to start in our knowledge; we have to learn how to travel consciously in the dimension of Eternity or the dimension of time. But, in order to do it, we have to exercise that state of awareness because the state of awareness gives us the power to see and to perceive other dimensions.
If we are like the snail, being in other dimensions but without doing the effort of perceiving and being attentive of those dimensions, we will never be aware of those dimensions. This is what we call the self-realization of the being, to work with the consciousness (Neshamah-נשמה) in order for, little-by-little, the perception of other dimensions to enter into our consciousness (Neshamah-נשמה).
To begin, we have to know that Eternity is that dimension that we enter when the physical body is sleeping. But, because we are not aware of that dimension, the only thing that we have there is what we call dreams.
What is a dream? It is an experience in the circle of Eternity, the fifth dimension, but without awareness, without consciousness (Neshamah-נשמה), just mechanical perception.
The same thing happens when, eventually, the physical body dies: the mind and the emotional part of that person do not die, the only part that dies is the physical body. It is the only part that dies, but those elements that belong to Eternity do not die, they enter into the circle of Eternity for a certain period of, we will say, “time” in order to illustrate the point so that you can understand. When that period finishes, the soul, the consciousness (Neshamah-נשמה), leaves the circle of Eternity in order to enter into the circle of time once again. This what people commonly call reincarnation, but really we do not call it reincarnation because reincarnation is a law which is very special, only for the beings that are aware. For the people that are not aware of dimensions, we call it the law of return, which is mechanical, karmic. When we leave eternity and we enter into time.
Within the circle of eternity, we find that dimension that is called Limbo. Limbo is the infra-dimension of Eternity. But, within that Eternity, which is the fifth dimension, that circle, we find the higher dimensions, where we find the beings, creatures that religions call angels.
In Hebrew, the creatures that live in that fifth dimension or circle of Eternity are called Beni-Elohim and Elohim, conscious beings that control that dimension in the same way that we know and are aware of this three-dimensional world. Why? Because they have vehicles that their consciousness (Neshamah-נשמה) utilizes in order to see and to perceive that dimension.
So, behold here that in order to perceive dimensions we need to develop the consciousness. To develop consciousness (Neshamah-נשמה) is to build, to create vehicles with senses capable of perceiving those phenomena that are within the circle of eternity. That is what the Master Jesus in the Gospels called to be born again.
So, that statement of “being born again” is not what people think in this three-dimensional world, that in order to be born again, you need to believe in what is written in the Bible.
There are many beings that possess internal bodies related with Eternity, subtle bodies; they are twice born, in other words, as the Bible states, and yet they do not know anything about the Bible. It is because it is nothing to do with believing. It is something that we have to exercise, to create. Those beings are not only from this planet Earth.
In this circle of Eternity you find beings from other planets that have physical bodies in other planets of this solar system and other solar systems. They are familiar because the circle of Eternity is a type of circle or dimension where time does not exist, neither space in the sense that we perceive space. In one second, for instance, you can be in the center of the galaxy, in the circle of Eternity. In this physical world, of course, according to the calculations of the mathematicians of this world, in order to be in the center of the galaxy, we need millions of light years moving into the space with rockets. But, in the circle of eternity, to be in the center of the galaxy is a simple thing. As we say in this place, it is not a big deal. But of course, for us, we are accustomed to think three-dimensionally.
We are in this three-dimensional, physical body. We think, "Oh, wow, to be in the center of the galaxy?" For us to even go to the Moon is incredibly challenging. Then what of Mars, Venus, the center of the galaxy? Well, if you really perceive Eternity with your consciousness (Neshamah-נשמה), if you build those superior bodies, if you become born again, you will see that that really is possible. When somebody has these bodies of Eternity that can perceive the dimension of Eternity, this person can study the mysteries of death and life.
It will be easy for this person to be in contact with other creatures of other planets or beings of other planets. Then, when this person sees any movie from Hollywood or, with that show called Star Trek—which we would say it is not imaginative, but instead it is better if we call it fantasy—the only thing that this person can do is laugh about it, because it really has nothing to do with the reality.
How beautiful it is to perceive the fifth dimension consciously, not just in dreams.
When somebody does not create those vehicles in order to perceive the circle of Eternity, the fifth dimension, that person eventually will die, eternally speaking. Obviously, it is one thing to die physically, because here we die physically. You know that when your physical body becomes old, eventually you will h we all know this. However, this type of death that we are talking here is related to the circle of Eternity.
In the circle of time, you die when your physical body becomes old, but in the circle of Eternity, eventually you die after having several opportunities in the circle of time. According to the law of Buddha, the soul has 108 opportunities to enter into the circle of time, meaning into the physical dimension, 108 physical bodies. In other words, the soul has 108 opportunities, physically speaking. When that amount of lives is concluded, the soul descends into the infra-dimensions of Eternity in order to be disintegrated.
As the physical body disintegrates in the grave in seven years, the emotional and mental elements that we have within, that in psychology is called ego, and that is coming from the Latin ego, which means I, myself, but not the reality of myself, but just the false self, that eventually dies. It takes an eternity in order to die, because it's within the circle of eternity.
The infra-dimensions of Eternity, or the circle of Eternity, is what religions call hell or inferno. The same word "inferno" comes from the Latin word infernus, which means inferior.
So, the infra-dimensions, or the inferior worlds, where the soul enters in order to be disintegrated, are located in the circle of Eternity. the is not in the fourth dimension, it is not in the third dimension, but in the circle of Eternity. It is what in Kabbalah is called the world of Klipoth-קליפות.
Of course, if you are conscious in the fifth dimension, in the circle of Eternity, you can also be conscious of those infra-dimensions easily, as easy as it is, for instance, for you with your physical body to go into the valley, descending to the mountain, and to go deeper into the caves of the earth, exploring the infra-dimensions of the third dimension. In the same way, a person with the internal vehicles, conscious of the circle of Eternity, can go deep into the infra-dimensions of Eternity, and then, it is amazing to see that what religions call Hell, whether it is Judaism, Christianity, or Islamic, etc., are just symbols, flags of the crude reality which is there.
Hosts of Demons exist in the world of Klipoth-קליפות. This is why Solomon the Sage wrote the conjuration of the seven heads of the legions of demons, as follows:
“Conjuration of the Seven Heads of the Legions of Demons of Solomon the Sage
In the name of Michael, may Jehovah command thee and drive thee hence, Chavajoth!”
In the name of Gabriel, may Adonai command thee, and drive thee hence, Bael!
In the name of Raphael, begone before Elial, Samgabiel!
By Samael Tzabaoth, and in the name of Elohim Gibor, get thee hence, Andrameleck!
By Zachariel et Sachiel-Meleck, be obedient unto Elvah, Sanagabril!
By the divine and human name of Shaddai, and by the sign of the Pentagram, which I hold in my right hand, in the name of the angel Anael, by the power of Adam and Eve, who are Iod-Chavah, begone Lilith! Let us rest in peace, Nahemah!
By the holy Elohim and by the names of the Genii Cashiel, Sehaltiel, Aphiel and Zarahiel, at the command of Orifiel, depart from us Moloch! We deny thee our children to devour!”- Esoteric Treatise of Theurgy by Samael Aun Weor
In the chapter 8 of Pistis Sophia we read:
Samael is the Logos of Mars, Madim-מאדים
In Hebrew, the Army of the Voice, the Host or Creative Hostess of the Elohim, receives the name of Tzabaoth-צבאות.
In the Old Testament, the name of Jehovah is applied to the Host of the Cosmocreators or divine Androgynes who created this Universe, rather than the original name Iod-Heve-יהוה.” - The Pistis Sophia Unveiled by Samael Aun Weor
Idols from Klipoth-קליפות
What does the Bible tell us about these Idols:
“Then one of the priests whom they had carried away from Samaria came and dwelt in Bethel, and taught them how they should fear Ath-Iod-Havah-את־יהוה.
Howbeit every nation made Elohin-אלהיו of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities wherein they dwelt.
And the men of Babylon made Succothbenoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima,
And the Avites made Nibhaz and Tartak, and the Sepharvites burnt their children in fire to Adrammelech and Anammelech, the Elohim-אלהים of Sepharvaim.
So they feared Ath-Iod-Havah-את־יהוה, and made unto themselves of the lowest of them priests of the high places, which sacrificed for them in the houses of the high places.
They feared Ath-Iod-Havah-את־יהוה, and served their own Ath-Elohim-את-אלהים, after the manner of the nations whom they carried away from thence.
Unto this day they do after the former manners: they fear not Ath-Iod-Havah-את־יהוה, neither do they after their statutes, or after their ordinances, or after the law and commandment which Ath-Iod-Havah-את־יהוה commanded the children of Jacob, whom he named Israel;
With whom Ath-Iod-Havah-את־יהוה had made a covenant, and charged them, saying, Ye shall not fear other Elohim-אלהים, nor bow yourselves to them, nor serve them, nor sacrifice to them:
But Ath-Iod-Havah-את־יהוה, who brought you up out of the land of Mitzraim-מצרים with great power and a stretched out arm, him shall ye fear, and him shall ye worship, and to him shall ye do sacrifice.
And the statutes, and the ordinances, and the law, and the commandment, which he wrote for you, ye shall observe to do for evermore; and ye shall not fear other Elohim-אלהים.
And the covenant that I have made with you ye shall not forget; neither shall ye fear other Elohim-אלהים.
But Ath-Iod-Havah-את־יהוה your Elohim-אלהים ye shall fear; and he shall deliver you out of the hand of all your enemies.
Howbeit they did not hearken, but they did after their former manner.
So these nations feared Ath-Iod-Havah-את־יהוה, and served their graven (mental) images, both their children, and their children's children: as did their fathers, so do they unto this day.” - 2Kings 17:28-41
“And of thy Zera-זרע (semen) thou dost not give to pass over to Moloch-מלך; nor dost thou pollute the name of thy Elohim-אלהים; I am Iod-Havah-אני יהוה.” - Leviticus 18:21
“Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Moloch-מלך, the abomination of the children of Ammon.” - 1Kings 11:7
“And he defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Moloch-מלך.” - Kings2, 23:10
“And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Moloch-מלך; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.” - Jeremiah 32:35
Samael Aun Weor states:
““First, let us remember Moloch, a luminous angel of yore, a horrid king besmeared with the blood of human sacrifices, with the tears of parents and the desperation of mothers. Due to the loud noise of drums and timbales, unheard were the cries of their children, who passed through fire to be pitilessly immolated to this execrable monster, a beautiful god from other times… The Ammonites worshipped him in Rabba and its watery Plain, in Argob and in Basan, to the stream of utmost Arnon…
The legend of the centuries state that Solomon, son of David, king of Zion, built a temple to Moloch right on that shameful hill.
The seven lords of time state that subsequently, this wise old king dedicated a sacred grove in the pleasant valley of Hinnom to that fallen angel… For such a fatal reason, that fecund perfumed land then changed its name to Tophet and black Gehennan, a true type of hell…
Next, following Moloch, a man-angel from archaic, volcanic Lemuria, where the rivers of pure waters of life were pouring forth milk and honey, comes Baal Pehor, the obscene dread of Moab’s sons, who dwelled from Aroer to Nebo, and even far beyond the southmost of the desert of Abarim… He dwelled also in Hesebon and Horonaim, in Zion’s realm, beyond the flowery dales of Sibma clad with vines, and Eleale to the Asphaltick lake. Frightful, left-handed, tenebrous Baal Pehor enticed the Israelites in Sittim on their march from the Nile to perform for him wanton rites, which cost them woes… From there this Elohim, fallen amidst the luciferic reddish fires, expanded his lascivious orgies even to that scandalous hill by the grove of the homicidal Moloch…Thenceforth, it is obvious that their abominable debauchery was established hard by hate, till pious Josiah drove them thence to hell…
With these terribly malignant divinities, who in the ancient continent Mu were indeed exemplar men, humanized angels, came those who from the bordering flood of old Euphrates to the brook that parts Egypt from Syrian ground had the undesirable names of Baal and Ashtaroth…….
Finally, in order to conclude with this small list of deities, fulminated by the thunderbolt of cosmic justice, it is necessary to state that in the Pandaemonium (the high capital of Satan and his peers) in no way are missing Adrameleck-אדרמלך —about whom we have already spoken abundantly in our former Gnostic books—and Asmodeus, his brother…
Two resplendent Thrones from the starry heaven of Urania, also fallen into animal generation…
Exemplar men, Gods with human bodies in the land of Mu, abjectly wallowing in the bed of Procusto…
The Luciferic-Christic host who incarnated in the archaic Lemuria (induced by nemesis, superior karma, that controls the ineffable ones and that is known as the law of Katancia) committed the mistake of falling into animal generation.
The sexual downfall of the divine Titans who did not know how to use the mighty boon of Prometheus, thus rolling into the abyss, was fatal for the human species.
Our saviors, the Agnishvattas, the superior Titans of the luciferic fire, can never be cheated. They, the brilliant children of the dawn, know very well how to distinguish between a downfall and a descent.
Some sincerely mistaken ones now compel themselves to justify the angelic downfall.
Metaphorically, Lucifer is the conductor-torch that helps the human being to find his route through the cliffs and the sand dunes of life…
Lucifer is the Logos in its more elevated aspect and (HaSatan-השטן) the “adversary” in its inferior aspect, both of which reflect in each of us.
When speaking about the nature of Christ, Lactacio makes of the Logos, the Verb, the “first begotten brother of Satan and the first of all creatures.”
Amidst the great tempest of the luciferic fire, squadrons of angels and demons (prototypes and antitypes) fight each other.
If the good Sir Amfortas, king of the Grail, knew how to properly use the luciferic, mighty boon in the supreme moment of sexual temptation, then it is clear that he would have passed through a radical transformation.” - The Parsifal Unveiled by Samael Aun Weor
It is written:
“And (in the Vav-ו or spinal medulla) Elohim-אלהים said, Let (Yehi-יהי) be (Aur-אור) light: and (in the Vav-ו or spinal medulla, Yehi-יהי) became light (Aur-אור). And (in the Vav-ו or spinal medulla) Elohim-אלהים called the light (Iom- יום) Day.” - Genesis 1:3,5
“And (in the Vav-ו or spinal medulla, Yehi-יהי) became the day-היום, and (in the Vav-ו or spinal medulla Yehi-יהי) stationed itself as The Beni Elohim-בני האלהים (sons-בני of the Elohim- האלהים), who came to present themselves before Iod-Havah-יהוה (Binah-בינה, the Holy Spirit), and (in the Vav-ו) HaSatan-השטן (as shadow) came also among them.” - Job 1:6
"It is written:
“And (in the Vav-ו or spinal medulla, (HaSatan-השטן) the (kundabuffer) serpent was more subtle than all beasts-חית of the field-השדה which Iod-Havah Elohim-יהוה אלהים (Binah-בינה) had made” - Genesis 3:1
Rabbi Joseph said: "The tree of which we have been discoursing was nourished by supernal (Aur-אור) light, by which it became great, fair and beautiful to the (Aur-אור) light.
It is also written:
“And (in the Vav-ו or spinal medulla) a river went out of Eden to water Ath-the garden-את־הגן; and from thence it was parted, and became into four heads.” - Genesis 2:10
Ath-the garden-את־הגן here mentioned denotes the female (the Schekinah-שכינה), whom the river made fruitful. Then man and woman became again one (flesh), in the sense as it is said:
“And (in the Vav-ו or spinal medulla) Iod-Havah-יהוה will be (Melech-מלך) King over all the earth (Malkuth-מלכות - And - in the Vav-ו or spinal medulla of our physicality - Elohim-אלהים called the light - Iom- יום, Day. - Genesis 1:5): in that day there will be אחד-Ehad (13, 1+3=4, the tetragrammaton) Iod-Havah-יהוה and his name אחד-Ehad (13, 1+3=4, the tetragrammaton)” - Zachariah 14:9
After disobeying the divine commandment, a deterioration in their heavenly state took place and they became separated from the higher and diviner life as intimated by the words:
“And from thence, it (the river, in the Vav-ו or spinal medulla), was parted, and became into four heads.” - Genesis 2: 10
Samael Aun Weor states:
“The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold; and the gold of that land is good: there is bdellium and the onyx stone.”
The land of Havilah is our own physical body, and the gold of this land is the solar atoms from our seminal system—that is to say, the semen’s potable gold.
“And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.”
This second river is the cerebrospinal fluid, which is the other pole of our seminal system. With it we encompass the whole land of Ethiopia—that is to say, the whole of our head and throat, since we form the brain and throat with the cerebrospinal fluid.
“And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.” - Genesis 2:10-14
The river that goes toward the east of Assyria and the river Euphrates are the two poles of the woman’s seminal system. Therefore, the woman is towards the east of us, because she is the door of Paradise, and this door is always towards the east.
Eden is sex itself. Thus, the Tree of Life is within Eden itself.
The great Hierophant Eliphas Levi said that the Great Magical Arcanum is the Tree of Life, and that “at the foot of this Tree is the source of the four mysterious rivers of Eden.” Yet, he fearfully says in a moment of consternation, “Here I must pause, and I fear that already I have said too much.”
This is the formidable, unutterable secret that no initiate has ever dared to reveal. This is the formidable secret of the “Great Arcanum.”
The four rivers of Eden are the sexual forces of man and woman. The Tree of Life is in the midst of these four rivers of Eden.
If the human being, with all of his vices and passions, could have eaten from the Tree of Life in Eden, then Nero still would be alive, and the great tyrants would not have left a single moment of light for humanity. Caligula and the twelve Caesars from Rome would still be alive, they would still be upon their thrones. Fortunately, Jehovah knew how to keep the way of the Tree of Life.” - The Revolution of Beelzebub by Samael Aun Weor
The Zohar continues:
Rabbi Isaac said: "(HaSatan-השטן) The (kundabuffer) serpent of which scripture speaks is The Tempter."
Rabbi Jehudah said: "It was a real (kundabuffer) serpent."
Going to Rabbi Simeon and making known to him their different views, he replied:
"Your interpretations are really one and the same and are both correct. Samael (Tzabaoth-צבאות), when he descended (from Geburah as essence of Neshamah-נשמה) on the earth plane (Malkuth), rode on a (winged) serpent (of light or dragon, the Leviathan-לויתן).
As it is gnostically written:
“Be thou, Oh Hadit! Winged serpent of light, my secret, the Gnostic mystery of my Being, the central point of my connection, my heart itself, and bloom on my fertile lips, made Verb! Oh Hadit! Winged serpent of light, Ra-Hoor-Khu shall abide here with us.”
Zohar continues:
When he (Samael as essence of Neshamah-נשמה) appeared under the (winged) serpentine form (or dragon of light, the Leviathan-לויתן), his (shadow, because Geburah is in the left pillar) is called HaSatan-השטן (the shadow of the dragon of light, or the Leviathan-לויתן). Whatever his name, he (HaSatan-השטן) is (the shadow of the light) the being known as (HaSatan-השטן) the (kundabuffer) spirit of evil.
תורה: בראשית שמות ויקרא במדבר הדברים
"And the people spake against Elohim-אלהים (the Gods and Goddesses), and against Moses (the Neshamah-נשמה), Wherefore have ye brought us up out of Mitzarim-מצרים to die (psychologically in Bemidbar-במדבר, numbers) in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread.
And Iod-Havah-יהוה sent the Seraphim the Serpents-הנחשים השרפים among the people, and they bit the people; and much people of Israel died." Numbers 21:5,6
"The Star of Bethlehem is the Seal of Solomon. The six points of the star are masculine. The six outer obtuse angles that exist between point and point are feminine. (In synthesis, this star has twelve rays: six masculine and six feminine). In them, the mysteries of the Arcanum A.Z.F. (Sexual Magic) are summarized and synthesized.
The Seal of Solomon, the star of Nativity, is the perfect symbol of the Central Sun (the Cosmic Christ, the perfect multiple unity). The God Child can never be born within the heart of the human being without the resplendence and life of the brilliant star of nativity. One must work with the Arcanum A.Z.F. in order to incarnate Him.
All of the zodiacal measurements are found summarized within the Seal of Solomon. The twelve rays of the brilliant star crystallize by means of Alchemy in the twelve zodiacal constellations. All of the inner relations that exist between the zodiac and the invincible Central Sun are found written in the Seal of Solomon. The sexual genesis of the zodiac is represented in the Seal of Solomon. The venerable Master of the light Hilarion IX, when speaking of the brilliant star, said:
It is the basic form of all crystallizations and the schematic model of all flourishments. Its two triangles that join or separate love are the two shuttles with which the ineffable mystery of eternal life is woven or unwoven. Above is the most Holy Eternity that acts as the Father, the Son and the Holy Spirit, below is its counterpart, with the power that governs, the power that liberates, and the power that executes." - Tarot and Kabbalah by Samael Aun Weor
The Zohar staes:
"Then, it is said that when Samael (as a Seraphim-שרפים) descended from on high (from Geburah, as essence of Moses, the Neshamah-נשמה) as just described, all the other beasts (Chaioth-חית, or living forces of the body, namely, the lion (Gospel of Mark), the bull (Gospel of Luke) and the eagle (Gospel of John) fled away frightened and terrified (by the sexual power of the essence of Moses, the Neshamah-נשמה in Yesod-יסוד (Gospel of Matthew).
Then HaSatan-השטן by his persuasive and guileful words, he deceived the woman (to fornicate, because the woman - symbol of the male or female genitalia - is connected to the left pillar) and thus caused death to enter into the world (that is, because the orgasm of the beasts, the lower nature - Malkuth - then ceased to be amenable to and obey the dictates and supremacy of the higher Self, Chesed). He (HaSatan-השטן) succeeded in doing this by means of the Sephirah Chokmah (wisdom), prostituting and using it (as demons do) for his evil purposes and thus caused the world to become accurst, and the tree which the Holy אחד-Ehad (13, 1+3=4, the tetragrammaton- Iod-Havah-יהוה) had planted to become destroyed.
What Adam lost HaSatan-השטן gained and enjoyed until the apparition of another sacred tree in the person of Jacob, who, by means of Sephirah Chokmah (wisdom), acquired paternal blessings which neither HaSatan-השטן on high nor Esau below should be able to enjoy. He was therefore an after type of the first Adam; and here we see that as HaSatan-השטן deprived Adam of blessings proceeding from the first tree, so Jacob deprived fallen angels of blessings above and below proceeding from a tree having a human form. This is the mystic meaning of the words:
“And Jacob was left alone; and there wrestled a soul-איש (which is the secret-סוד fire-אש of Nephesh-נפש, the animal soul, hidden within the Iod-י of Yesod-יסוד, sex) with him until the breaking of the day. And when he saw that he prevailed not against him, he touched the hollow of his thigh,
(because that Angel Samael "had on his vesture and on his thigh - his sex - a name written: King of Kings and Lord of Lords." - Revelation 19:16);
And the hollow of Jacob's thigh was out of joint (out of joint with the sexual desire of the beast Adrameleck-אדרמלך), as he (in the sexual act) wrestled with him.
And he [the angel Samael] said, "Send me away, for the dawn hath rose-שחר עלה, (that is, your kundalini has awakened):"
And he [Jacob] said, "I will not let thee go, except thou bless me."
And he [the angel Samael] said unto him, "What is thy name?"
And he said, "Jacob."
And he said, "Thy name shall be called no more Jacob, but Israel-ישראל, Ish-Ra-El, (for the Iod-י of Yesod-יסוד, sex, that is, the fire-ש of (El-אל) the God (Ra-ר, the Ain Soph Aur in your blood has awaken the Schekinah-שכינה or Kundalini): for as a prince hast thou power with (Samael, the sexual power of) Elohim-אלהים (Gibor-גיבור) and with (the Esau, the sexual power of) Enoshim-אנשים, and hast prevailed." - Zohar
Samael Aun Weor states:
Two Lions, two Fires
“In synthesis, two great fires exist: the sacred fire of Kundalini that ascends through the dorsal spine, and the Kundabuffer that descends, precipitating downwards towards the infernos.
I could hurl storms and lightning of flames and chasms upon the wicked... I could renew the examples. But let the thunder in the sky be silent and the earth steady, let it lie down to avenge their crimes….
Il Serpente di Bronzo Kundalini is the serpent of bronze that healed the Israelites in the wilderness, the serpent which Moses rose upon the staff.
As it is written:
In the lips (and heart of those who have Binah-בינה) understanding is found wisdom (Chokmah-חכמה, the Son of Man, Christ), and (the Vav-ו is) a staff (Shebet-שבט) for the back of them (the fornicators) who are heartless. - Proverb 10: 13
This why it is written:
And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever has faith in him should not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whosoever has faith in him should not perish, but have everlasting life.” – John 3:14-16
The Kundabuffer fire is (HaSatan-השטן) the tempting serpent of Eden, which descends downwards towards the atomic infernos of the human being. In Egyptian wisdom, this tempting serpent receives the name of Apep. In the rituals of ancient Egypt, Apep was portrayed in wax and with its head aiming downwards. Thus, they exorcised it and conjured it.
The initiate must fight against this (kundabuffer) tempting serpent of sexual passion, against this horrible Apep. The initiate must fight to the death.
This negative fire of Apep is the negative aspect of Prakriti, in other words Kali.
Krishna Dancing on Kaliya (the kundabuffer)
Kaliya (as HaSatan-השטן) assumes the aspect of a horrible (kundabuffer) viper which is writhing in the mud (see the life of Krishna). If we want to defeat this viper in the cosmos, we must first defeat it within ourselves.
The living foundation of animal passion is within this Luciferic fire or the (kundabuffer) serpent Apep. The crystallization of this negative Luciferic fohat (fire of HaSatan-השטן) is personified in those red demons, in that pluralized “I.” The red demons of Seth exist within this sexual Luciferic fire.
If we want to dissolve the “I,” we must start by terminating lust. If the water is taken away from the fish of the sea they will die. If the Luciferic fire is taken away from our “I’s,” these psychological “I’s” will die. We must stop the nourishment from which they live.” - Tarot and Kabbalah by Samael Aun Weor
"And Jacob asked him, and said, "Tell me, I pray thee, thy name."
And he [the angel Samael] said, "Wherefore is it that thou dost ask after my name?"
And he blessed him there. And Jacob called the name of the place Peniel-פניאל (Peni-פני El-אל, or the Mi-מי of Elohim-אלהים in the pineal gland): "For (in the very sexual act, within Aries, my head) I have seen Elohim-אלהים (Gibor-גיבור) face to face-פנים אל־פנים, and my Nephesh-נפש (animal soul) is preserved (since I did not reach the orgasm of the beasts, as Adrameleck-אדרמלך did)." - Genesis 32:24-30
'(HaSatan-השטן) The (kundabuffer) serpent was more subtle than all beasts of the field.' These words refer to (HaSatan-השטן) the Tempter (the shadow of the light, as well as), the angels that (fell and) brought death into the world, and knowing this, we can understand the meaning of scripture:
“And it came to pass, when HaAdam-האדם began to multiply on the face of the earth, and daughters were born unto them, that The Beni Elohim-בני האלהים (sons-בני of the Elohim- האלהים), saw the daughters of men that they were fair; and they took them wives of all which they chose.” - Genesis 6:1,2
“And Elohim-אלהים said unto Noah (the atom Nus), The end of all flesh is come before me; for the earth is filled with (sexual) violence through them; and, behold, I will destroy them with the earth.” - Genesis 6:13
(HaSatan-השטן) The angel of death having destroyed the divine life in Adam, who now had become wholly physical, governed and controlled by his animal or lower nature (the orgasm of the beasts, as Adrameleck-אדרמלך), and therefore dead and impervious to the heavenly influence of the Higher Self or Chesed.
"And he (HaSatan-השטן) said unto the woman, Yea, Aph-אף (wrath) hath Elohim-אלהים said, ye shall not eat of every tree in the garden?" - Genesis 3:1
Rabbi Joseph said: "(HaSatan-השטן) The (kundabuffer) serpent began his discourse with Aph-אף (wrath) and thus cast it into the world. What he said was this, 'By this tree the Holy One created the world, eat ye therefore of it and become equal to Elohim-אלהים and able to distinguish between good and evil.'"
Rabbi Jehudah said: "Not so spoke the (kundabuffer) serpent (as HaSatan-השטן), for then he would have spoken truly and the tree would have been recognized as the means by which, like a tool in the hands of an artisan, the Holy אחד-Ehad (13, 1+3=4, the tetragrammaton- Iod-Havah-יהוה) had formed the world.
What he really meant and did say was this, 'The Holy אחד-Ehad (13, 1+3=4, the tetragrammaton- Iod-Havah-יהוה) himself has eaten of this tree and was thus able to create the world. Do ye therefore eat of it and ye will also have power to do the same as He. Elohim-אלהים knows this and hence his prohibition.'"
Rabbi Isaac said: "The words of the (kundabuffer) serpent (as HaSatan-השטן) were a tissue of falsehoods. At first he said, 'Yea hath Elohim-אלהים said, ye shall not eat of the tree?' He knew well that Elohim-אלהים had said, 'From every tree of the garden thou mayest eat.'"
Rabbi Joseph said: "Tradition states that this command of Elohim-אלהים related to the sin of idolatry, denoted by the word 'commanded,' to blasphemy, by the name Iod-Havah, the denial of divine justice, by that of Elohim-אלהים ' by the word 'Adam,' the crime of murder, and fornication, by the words 'said unto him.'
In answer to the question that may arise, were there so many men in the world that the Divine Being saw fit to ordain these commands on Adam, it can be said that in this tree were involved all the negative behests, so that whoever violated them became numbered with transgressors guilty either of idolatry, murder, or fornication; of idolatry through denial of the lord above this tree; of murder, for he cuts short life that proceeds from the Sephira Geburah on the life side of the tree; and under the domination of Samael of fornication, as this tree is the female principle.
Now it is known that the law forbids a man to be with any woman except in presence of her husband, so that there may arise no feeling of suspicion whatever. Whoever eats of this tree is culpable of a like offence. Elohim-אלהים in all these commandments to Adam, forbade him to eat of the tree of good and evil, wishing to preserve him from all the sins and their penalties which it contained."
Rabbi Jehudah said: "Truly whoever eats of this tree transgresses, as he who is found alone with a woman when her husband is absent. This therefore is what the (kundabuffer) serpent said to Eve:
'Behold! I myself have touched this tree, and still I live, do ye the same and ye will find you will not die, for Elohim-אלהים has only forbidden you eating therefrom.' We read that the woman at once saw that the tree was good for food (Genesis 2:6). How did she see and discover this?"
Rabbi Isaac said: "The tree was exceedingly fair and beautiful and odoriferous as it is written, 'The smell of my Son is as the smell of a field which the Lord hath blessed' (Genesis 28:27), and she was therefore induced to take and eat of its fruit."
Rabbi Joseph said: "Eve saw the tree that it was good for food, because it had the power of opening the eyes of all that approached it."
Rabbi Jehudah said: "Not so, as we learn that only after eating of the fruit thereof their eyes were opened.” - Zohar
That is what the Bible, in the book Revelation, talks about the second death:
“And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive; I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan. Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life. He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.” - Revelation 2:8-11
The second death is related with the death of that emotional and thought part of us, which disintegrates in the circle of Eternity after 108 opportunities in the circle of time.
The beings that create vehicles in order to stay in the superior dimensions of the circle of eternity, do not enter into the infra-dimensions, do not enter into hell, in other words. That is why it is written that it is necessary to be born again in order to enter into the kingdom of heaven. The kingdom of heaven is the superior dimension of Eternity, the fifth dimension.
Beyond the fifth dimension is another dimension, which is the sixth dimension. To describe the sixth dimension is not possible, because it is beyond our mind.
I told you already that our thoughts, related with our mind, belong to Eternity. But that which is beyond Eternity is the causal world, the dimension where, according to Kabbalah, we find the Malachim, those creatures that do not only have vehicles in eternity, but also in that sixth dimension, the causal world, or the world of willpower. There is where, really, we find the abode of the soul, of the human soul, that human soul which is called Tiphereth, which means “beauty” in Hebrew. To enter there is only possible if we create another body that will allow us to perceive the sixth dimension through its own senses. The consciousness (Neshamah-נשמה) has to perceive that.
Souls that do not have this type of vehicle, sometimes they enter into that sixth dimension. While in the physical body, that consciousness, that soul, that person, that anima is following the path of meditation. So, in the physical world, this person is seated in a very relaxed position, perhaps practicing a mantra, controlling the mind, trying to put the mind in silence. When this person achieves the goal of that meditation, then the consciousness (Neshamah-נשמה) leaves and goes directly into the sixth dimension and is experiences that which in Sanskrit is called Samadhi, ecstasy, Satori, rapture. It is a beautiful experience, impossible to describe with words.
So, any one of us, if we want to go beyond or to have an experience, in order to experience that dimension which is beyond Eternity, it is possible by practicing Zen meditation. If we are good people, good souls, after the physical body dies, in one of the opportunities that we have in the circle of time, 108, in any of those times, when the physical body dies, if we were good souls, in the circle of Eternity the beings that are out there will help that soul in order to be out of the emotional vehicle and the mind. Those beings which command certain forces of the sixth dimension will pull that consciousness, like the magnet pulls the iron, in order for that consciousness (Neshamah-נשמה) or that soul to enter into the dimension of the causal world which is beyond Eternity. Then, that person, that soul, enjoys what we call a reward for a certain amount of time, speaking in terms that we can all understand. Of course, after finishing that gift, that reward, the soul will return, because the goal of that soul is to build vehicles in order to be aware of all dimensions, but it is always a rewarded if that soul was good.
That is why in many religions they say that if you are good you go to heaven, the sixth dimension. But in these times, it is very rare to find a person, a soul, that goes into the higher dimensions. When they die, immediately they return into a new physical body. They just spend a little bit of time in the circle of Eternity, and immediately they are in the circle of time again. Very rare are those that go beyond time and Eternity. That is why, in a certain way, in our consciousness, we have that experience.
In a fourth time, we had that experience in one of our deaths that we had in the past, we feel like there is something there, in reality. But, if you build the causal body, you enter there with your physical body alive. You do not need to die physically or to have any experience with meditation. You have the causal body, you enter there. Then you are aware of that which people call heaven, but it is because you have the vehicle in order to perceive it.
Beyond the sixth dimension, we find the seventh dimension, the Absolute, that which is beyond Gods and divine beings, that which we call Aelohim, The Eternal Cosmic Common Father, which is not a person. It is something unknown. It is the source of matter. It is the source of energy. It is the source of everything that exists.
To have an experience in the seventh dimension is also possible when we are alive in the physical body, but it is only possible if we are following the path of chastity. It is impossible to have an experience in the seventh dimension, or to have that which we call Mahakalpa Samadhi, the experience of the consciousness (Neshamah-נשמה) within that which has no name beyond Elohim, gods and goddesses without being in chastity. That experience is only possible, I repeat, if we are following the path of chastity. What is chastity? It is the wise control of sexual energies.
It is not sexual abstinence, celibacy, like many people think. They say that this person is in chastity because he or she is not having sexual acts. That is not chastity. Chastity is to know how to control the sexual energy. It is the most difficult thing for the initiate, but that initiate who has achieved the control of the sexual forces, not only in the physical body, but in other bodies, is on the way to achieving the path, because the sexual energy is a sexual force that is in activity in all dimensions... It is the origin of the seven dimensions. To control that is to achieve complete chastity, mastery of the force of creation.
The same force will take us to experience that which we call the Absolute. Then, for us, it will be something that is not a tale for children.
Many people in this physical world say that they are atheists because they do not believe in superstitions. Of course, I agree with them, because when you do not have experience of that which is the reality of the higher dimensions, the only thing that you can have within you is beliefs, superstitions. And those beliefs, most of the time, have nothing to do with reality. That is why the first commandment of Moses is you shall not make any image of God. But what was Moses pushing the people to do? Well, if you do not have any mental image of God within, it is because you have the direct experience instead of that which is God.
Unfortunately, in these times, everybody has images, according to their own behalf, of course. That is why people are in many sects, because each one of them has a different image of that which they call God. If you have in your mind a beautiful image of God, the most beautiful that it can be, it still has nothing to do with God. That is the reality. When you experience that which is God, then you realize that the images are in the mind, and that which is God is beyond the mind. But for that, we have to develop the consciousness (Neshamah-נשמה) in order to perceive the multidimensional universe.
Thank you very much
