This lecture is related with what is known in the gospels as the “Transfiguration of Jesus Christ,” a phenomenal light transformation or shape shift that take place in the world of Yetzirah to any Alchemist that through the Venustic Initiations follows the direct path towards the Uncreated Light of the Absolute Abstract Space.
In Greek, metamorphosis means “a transformation,” from metamorphoun "to transform, to be transfigured," from meta: “change plus morphe: shape, form.” This change of form or shape occurs within the psyche of the initiate, and is caused by means of sexual alchemy. This is related to the name Morpheus, the god of dreams, an archetype represented in Greek mythology, who according to our sexual behavior molds the astral light of Aphrodite and Anael.
In Hebrew the word for transfiguration or shape shifting is Sinoi Tzirah שינוי צורה. Tzirah reminds us of the world of יצורה Yetzirah. In kabbalah יצורה Yetzirah relates to the triangle of priesthood or magic that in the tree of life relates to the sephiroth Netzach, Hod and Yesod, even Klipoth, in other words, the mental world, the astral world, the ethereal world and even hell.
Therefore, this transformation, transfiguration, metamorphosis or shape shifting that the gospels state happened to Jesus along with Elijah, Eliyahu or אליהו Eliao and Moses does not occur in the world of Assiah (tridimensional, physical world) but in the fifth dimension, in the world of Yetzirah.
When we read the bible knowing the tree of life of Kabbalah, and the roots of the Greek and Hebrew words, then it is obvious that this transformation occurs in the sephiroth Netzach, Hod and Yesod, which correspond to the mental body, the astral or emotional body, and the vital body. Each of these sephiroth relates to a specific archetype that we have to develop by means of sexual alchemy.
This development of the psyche is done by the guidance of the three sephiroth of the second triangle of the tree of life, Chesed, Geburah and Tiphereth, which in the world of Briah or creation relate to Jesus, Moses, and Elijah, Eliyahu or אליהו Eliao.
Jesus as an archetype in our physicality represents the heart. His disciples Peter, James and John represent, the pineal, pancreas, and thymus glands, respectively. Thus, when we study how this transfiguration or metamorphosis occurs in our body, we discover that it is based on the alchemical and psychological work that we perform with the sexual, emotional, and mental energies in our sexual, emotional, and intellectual brains. In synthesis, this is the kabbalistic alchemical explanation of the transformation or metamorphosis that the alchemists suffer in the great work. This is the science of alchemy that we Gnostics study in the bible.
It is written:
“And after (the) six days (of Genesis) Jesus took Peter, James, and John his brother, and led them up on a high mountain by themselves; and he was transfigured before them: and his face did shine as the sun, and his raiment was white as the light. And, behold, there appeared unto them Moses and Elijah talking with him.” - Matthew 17:1-3
When we study alchemy and the work that we alchemists do, we discover that the whole alchemical work is related with the light. Thus, we are going to study these verses of the gospel of Matthew in relation with that metamorphosis that the initiates of the great work experience and how this relates to Jesus, Moses and Elijah, Eliyahu or אליהו Eliao. It is worth mentioning that as a prophet Elijah appears in the book of Kings without any introduction — nothing is said about Elijah’s genealogy — nonetheless, he appears in various situations then disappears after helping the Israelites.
Before delving into this kabbalistic and alchemical explanation, let us read what the great kabbalist and alchemist Paul stated in his letters to the Hebrew and Corinthian initiates.
“(יהו-שע Joshua - IAO saved or even better: Yeshuah יהשוה the Christ,) Of whom we have many things to say, and hard to be uttered, seeing you are dull of hearing. For when for the time you ought to be masters, you have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. For every one that uses milk is unskilful in the word of righteousness: for he is a babe. But strong meat belongs to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.” - Hebrews 5: 11-14
“I fed you with milk, and not with meat, for not yet were you able to bear it. In fact, now you are still not able.” - 1 Corinthians 3:2
These verses were written about two thousand years ago. In alchemy, milk represents spiritual nourishment through the performance of one’s devotional prayers and meditation of the tranquil heart, by means of which neophytes acquire knowledge and wisdom. Meat is solid food, sexual alchemy; it is written:
“Therefore shall a איש Ish (fires from the sephirah Tiphereth) leave his (spiritual) father and mother, and shall cleave unto (the sephirah Malkuth) his wife: and (in the sephirah Yesod, sex) they shall be one flesh (meat). And (in the sexual act) they were both naked, Adam and his wife, and were not ashamed.” - Genesis 2: 24, 25
Through the sephirah Tiphereth the archetypical fluids that descend from the sephiroth Chesed and Geburah are transformed in the sephirah Malkuth into the bone and flesh of our physicality. Milk is the necessary physical devotional nourishment for the comprehension of any religious form. Meat is the indispensable fiery sexual nourishment from Geburah and Chesed for the spiritual and psychological development of what we have devotedly comprehended.
Milk is the spiritual nourishment that all religions of the earth teach to laypeople and which they like and love to hear. Milk is for babies; it is a simple, literal, intellectual spiritual knowledge that remains within the darkness of the intellect because it is not spiritually discerned, due to the lack of fire, light. It is written:
“And the earth was formless, and void; and darkness was upon the face of the deep.” - Genesis 1: 2
Yet meat is fire, solid food, sexual alchemy, the fire that emerges from the waters of life when man and woman become one flesh, the fire that Elohim awakens in order to make light in the darkness. It is written:
“And the Spirit of Elohim moved upon the face of the waters. And Elohim said, Let there be light: and there was light.” - Genesis 1: 2, 3
“Howbeit we speak wisdom (חכמה Chokmah) among them that are perfect: yet not the wisdom of this world, nor of the princes (or babies) of this world, that come to nought: But we speak the wisdom of Elohim in a mystery, even the hidden (esoteric) wisdom, which Elohim ordained before the world unto our (Hod) glory: Which none of the princes (or babes) of this world knew: for had they known it, they would not have crucified the Lord of (Hod) glory. But as it is written, Eye has not seen (the lightning), nor ear heard (the thunder), neither have (the Logos) entered into the heart of man, the things which Elohim has prepared for them that love him (through sexual alchemy). But Elohim has revealed them unto us by his Spirit (Chesed): for (Chesed) the Spirit (of Elohim) searches all things (when hovering upon the face of the waters), yes, the deep things of Elohim (within the depths of the waters). For what man knows the things of a man, save (Chesed) the spirit of man which is in him? Even so the things of Elohim knows no man, but (Chesed) the Spirit of Elohim. Now we have received, not the spirit (of the babies) of the world, but the spirit which is of Elohim; that we might know the things that are freely given to us from Elohim. Which things also we speak, not in the words (of babies) which man's wisdom teaches, but which the Holy Ghost (שדי Shaddai) teaches; comparing spiritual things with spiritual. But the natural man receives not the things of the Spirit of Elohim: for they are foolishness unto him: neither can he know them, because they are spiritually discerned (or perceived by means of sexual alchemy). But he that is spiritual judges all things, yet he himself is judged of no man. For who has known the mind of the Lord, that he may instruct him? But we have (Netzach) the (solar) mind of Christ.” - 1 Corinthians 2: 6-16
We must not mix milk with meat, meaning, we must not adulterate the meat, we must not transgress the true kabbalistic knowledge of Elohim with milk, namely beliefs, dogmas and traditions, thus making the true kabbalistic knowledge of Elohim of no effect.
“Hear, and understand: Not that which goeth into the mouth defiles a man; but that which comes out of the mouth, this defiles a man.... Do not you yet understand, that whatsoever enters in at the mouth goes into the belly, and is cast out into the draught? But those things which proceed out of the mouth come forth from the heart (the breast); and they defile the man. For out of the heart (the breast) proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: These are the things which defile a man (yet sexual alchemy, meat, doest not defile the man).” - Matthew 15: 10, 11, 17-20
Thus, milk is traditional, literal knowledge, and meat is alchemical knowledge acquired by means of sexual alchemy. We Gnostics eat meat, and when we eat it, we do not drink milk, meaning, we do not follow religious doctrines literally but spiritually.
When people who feeds themselves with milk hear the statements of the Gnostics, they are scandalized, outraged, because as Apostle Paul, Master Hilarion, stated, they are still not able to eat meat, since the psyches of most religious people are still babies that need milk. Most of them think that this mention of milk and meat are literally a dietary commandment that they must follow or else. Those who follow the Gnostic doctrine should push aside the simple interpretations of the bible and other religious books if they want to become masters of the Word. Let us leave dogmas, traditions and beliefs in the mind of believers. Let us understand that babies need to drink milk, so let us respect all traditions that keep drinking milk life after life. We, Gnostics must be tolerant with babies by understanding that they still cannot be fed with meat, with flesh, that is, with the solid food of sexual alchemy. So, in this day and age, there are millions of babies, people that believe that they will be saved only by believing in Jesus. Yet, when we teach how this salvation is alchemically performed, they do not like our solid food, they think that for this salvation to be performed, they only need to drink milk, namely, they only need to believe in Jesus, etc. Yet, it is not like that, and the Apostle Paul clearly explained it in the quotations from Hebrews and Corinthians. Moreover Master Samael Aun Weor said when quoting Jesus, it is written in the Christic gospel of Luke 5:37:
“No man puts new wine into an old wineskin; else the new wine will burst the old wineskin, and be spilled, and the wineskin shall perish;” it has also been written in the Christic gospel of Luke 5:36: “No man puts a piece of a new garment upon an old; if otherwise, then both the new makes a rent, and the piece that was taken out of the new agrees not with the old...”
“It is necessary to change, indeed, our way of thinking, learning how to think by virtue of the teachings that we receive here, because if the teachings are received and the mechanical manner of thinking continues as always, then where is the change? It would not be possible.”
So, if we take this doctrine (solid food, flesh, meat), and mix it with milk (traditions, beliefs and dogmas), we then make a mess of it, and we end psychologically confused in our own tower of babbles. When we start practicing the Gnostic doctrine, we have to push aside our old beliefs, otherwise we will be scattered abroad everywhere upon the face of the earth. Many Gnostic students are adulterating the Gnostic doctrine by drinking all types of “milk” from different traditions. Thus they are now confused in the labyrinths of their minds. Let us not mix milk with meat. If you like milk, good, keep drinking it, but do not come to our lectures, because our solid food will develop indigestion in your mind.
Like Jesus, Master Samael Aun Weor is an imperator of the world, an alchemist who holds his mind as a crystal ball that reflects the light of the Sun-Christ of Geburah and who like Jesus of the gospels and Pistis Sophia gives his flesh to eat and his blood to drink in order for this metamorphosis or transfiguration to take effect. For, by means of sexual alchemy, his flesh is meat indeed, and his blood is drink indeed. In order to comprehend this biblical transfiguration or metamorphosis, as well as in order to understand the Christic gospels and Pistis Sophia, and all of the books written by Master Samael Aun Weor, we need to learn the new language of Kabbalah and Alchemy, which as he stated, is the new wine, the new Gnostic doctrine, that is very old and nonetheless always new.
So, to begin, we need to learn by memory the kabbalistic, archetypical names of each of the ten sephiroth in עולם אצילות Olam Atziluth, the world of archetypes, because we have all of those archetypes inside of us in potentiality and not yet in activity. For them to become active, we need to practice sexual alchemy in the world of Assiah (matter and action), the physical world. In the graphic we can see how these names are written in Hebrew and in English, in order to know how to pronounce them.
Gnostics should know these names by memory in order to know how to kabbalistically and alchemically interpret what is written in the biblical scriptures.
In the center of the tree of life is the sephirah Tiphereth, a Hebrew word that means “splendor,” often translated as “beauty.” Tiphereth is related to the Sun, Christ. Tiphereth represents the human soul who dwells in the heart, the kingdom of Christ, the second triangle of the tree of life. In Hebrew, in Kabbalah, splendor is תפארת Tiphereth, splendor is הוד Hod, splendor is זוהר Zohar. The book of Zohar is the book of “splendors.” These and many other Hebrew words that Kabbalists use point at the transformation of the light through sexual alchemy.
Tiphereth relates to the splendors of the solar light that travel through the blood around our human organism and that are finally settled in Yesod, our sexual organs.
The transfiguration of Jesus Christ represents the transformation of the psyche by means of the solar splendors of the light of Hod (solar plexus) under the guidance of the splendors of the light of the law of Moses in Tiphereth (the heart) all along the central nervous system (brain and spinal medulla), which in the physical body represents the chair, the throne of El אל Chesed, the Spirit of יהו IAO, Helios, the Solar Logos.
This transfiguration or transformation occurs in a high mountain, meaning, in another dimension, specifically in the world of Yetzirah or world of forms.
Moses as an archetype represents willpower, the causal body, with which the human soul, the sephirah Tiphereth, is dressed. Moses as willpower emerges from the sephirah Binah, at the top left of the tree of life; he is born from a man of the sephirah Geburah, a Gibor-El, Gabriel, of the tribe of Levi, who takes the sephirah Malkuth as wife; she is a daughter of Levi, the Schekinah. Moses as willpower exalts himself over the sephirah Netzach (Victory), the mind.
Yet, there is another archetype that appears in this transformation, which is Elijah, Eliyahu or אליהו Eliao, who as Chesed-Geburah also exalts himself over the sephirah Netzach, the mind. Elijah is Eliyahu or אליהו Eliao in Hebrew. This name is written אליהו Eliao, from אל El, which is the sacred name of the archetype Chesed in the world of Atziluth, and יהו Iao (Iod-Hei-Vav), the three main letters of the tetragrammaton or sacred name of Elohim Iod-Hei-Vav-Hei. The name אליהו Eliao contains the archetype that belongs to our own particular individual spirit, because each one of us have our own אל El, or Spirit, who is the Ruach Elohim that emanates from the first triangle of the tree of life. The three sephiroth of the logoic triangle of the tree of life are represented by these three holy letters of the tetragrammaton or holy name of Elohim, namely, Iod-Hei-Vav. Thus אליהו Eliao is Chesed, the Spirit, our Innermost, and Geburah the Spiritual Soul, united to Binah, the Logoi IAO. This is why it is alchemically written in the gospels that John the baptist as well as any Bodhisattva who reaches IAO by making straight the way of the Lord in the wilderness is the reincarnation of Chesed and Geburah as אליהו Eliao.
Understand, we are addressing the sephiroth Chesed, Geburah and Tiphereth not the Prophet Eliyahu, Elijah or Elias, Moses and Joshua who are great masters of the light. They came to the earth in order to represent Chesed, Geburah and Tiphereth archetypes that all of us have within the depths of our consciousness and that we have to eventually self-realize and reincarnate by walking on the path of light.
The Kabbalistic Alchemical explanation for the development of אליהו Eliao within the psyche of the initiate is written in the bible in the first and second books of Kings or מלכים Malachim, who in the world of Yetzirah or world of forms are the bodhisattvas who inhabit the sephirah Tiphereth.
“The prophets are seers of the light. They are bodhisattvas of God, illuminated by (IAO) the Holy Spirit. Their predictions are exact because their pineal and pituitary glands are totally illuminated by the sacred fire.
“The chelas of the White Fraternity are apprentices, disciples of the prophets. This is why they can serve as messengers of the prophets, speaking the words of the holy masters to the human beings. The Holy Spirit is needed in order to be a prophet. However, the disciples of our White Lodge are messengers of the prophets and disciples of the prophets.”
“There are hierarchies among the prophets... enlightenment is achieved little by little because ‘Nature does not make jumps.’ There are always scales and scales, degrees and degrees in everything. There exists the seer of the seer and the prophet of the prophet. The seer of the seer is (Chesed) the Innermost. The prophet of the prophet is (Chesed) the Innermost.” - Samael Aun Weor
Let us study the sephirah Chesed in order for us to comprehend that אליהו Eliao, Elijah or Elias if you like, is in potentiality in each one of us, thus, what we need is to develop אליהו Eliao within, and for that we need to know sexual alchemy.
Chesed חסד means “mercy.” Chesed in the world of archetypes is named אל El, which in Hebrew means God. Chesed is our Innermost, and is the one who passes through this transformation. In the beginning Chesed appears in the book of Genesis as the Ruach Elohim or the Spirit of Elohim, and thereafter as Abram who through the major initiations becomes Abraham, and later in the books of kings as אליהו Eliao.
Moses represents willpower, the causal body, the archetype that by means of sexual alchemy collects in Yesod (sex) the bones of Joseph in order to garb Tiphereth (Jacob), son of Geburah (Isaac). “[Isaac, Jacob, Joseph, Moses…] These are the generations of the heavens and of the earth בהבראם Beheibaram (by Abraham), in the day that יהוה אלהים IAO Elohim (Binah) made the earth and the heavens.” - Genesis 2: 4
בראשית ברא אלהים את השמים ואת הארץ
Barashyth Bara Elohim Ath HaSchamyim VeAth HaAretz
The beginning created Elohim, the heavens and the earth
Let us remember that the first word of the Bible, בראשית Barashyth, is an anagram that hides many meanings in regard to what we have to alchemically do. This is why by switching the letters of בראשית Barashyth we make two words, namely, ברית Brith and אש Aesh. Thus ברית-אש BrithAesh means “Covenant of Fire.” In Judaism ברית Brith is associated with the circumcision of every male on the eighth day after his birth. Aesh אש means “fire.” Thus, this is an alchemical sexual event, a sexual transformation suffered by the male child after his birth. This is practiced not only in Judaism, but also in Islam and many other religions of the world. This physical ceremony is a symbol of the metamorphosis that Chesed, the Innermost, has to suffer by dominating the fiery sexual animal force of Geburah in our physicality as Abraham when entering in the path towards the magistery of fire.
It is worth mentioning that if the male that suffers the circumcision does not practice sexual alchemy upon the altar of the Holy Matrimony, his circumcision becomes worthless, it becomes uncircumcision, because through sexual alchemy we are spiritually circumcised with a circumcision not performed by human hands. When we practice sexual alchemy, our whole animal ego ruled by the orgasm of the flesh is cut off. So, what matters is for the husband to cleave unto his wife and to become one flesh and to sublimate the libido, meaning, to transform the sexual matter into creative energy during the sexual act. This is what ברית-אש BrithAesh alchemically means.
There are many books of kabbalah that explain how Barashyth Bara Elohim Ath HaSchamyim VeAth HaAretz is alchemically related to the origin of the universe, but in this lecture we are not addressing the origin of the macrocosmos (the universe) but the origin of the microcosmos (the human being), which is different.
Barashyth Bara Elohim בראשית ברא אלהים, literally means, “The beginning created Elohim,” yet alchemically is read: ברית-אש ברא אלהים BrithAesh Bara Elohim, which means “the covenant of fire created Elohim.” This Elohim is our own particular Holy Spirit, which is the first emanation of the fire of chastity, and which abides within the most recondite parts of our own being. And why is it named Elohim? It is because אל El means God and אלה Elah means Goddess, and the word ים Yam at the end of Elohim expresses the plurality and duality of the waters of אל El above and אלה Elah below. So, Elohim is the plural masculine feminine fluidic word that permeates ים Yam, the Akash of the dark space; Elohim means Gods and Goddesses. Therefore, the word Elohim expresses the Divine Father-Mother, the two divine polarities of our own Being above, the most recondite parts within each one of us. El אל and Elah אלה, the two masculine-feminine creative polarities of Elohim below, within our physicality, manifest themselves through ים Yam, the cerebrospinal fluid and the sexual fluid, respectively. Therefore, those who worship only a masculine god are half atheists, because Elohim is a male-female divine word.
Ath HaSchamayim את השמים... “Ath the Heavens.” The word Ath את is made up by the first and last letter of the Hebrew alphabet which comprises 22 letters, which represent the 22 arcana or archetypes from the world of Atziluth. This means that within us, the words Ath HaSchamyim את השמים correspond to heaven, that is, to the most high levels of our consciousness.
VeAth HaAretz ואת הארץ, “And Ath the Earth,” means that these 22 arcana can be developed in the Vav, the central nervous system of the earth, what earth? The earth is our physicality, indeed, but they are within the Essence or Embryo of Soul in potentiality not in activity.
These 22 archetypes are in the heavens of Atziluth, and from there they descend into the world of Briah (creation) and Assiah, the world of matter and action. In Briah these 22 archetypes are within the Divine Soul; in Assiah, our physicality, the world of matter and action, these 22 archetypes are in potentiality within the Essence or Embryo of Soul waiting for the moment to be developed as Human Soul by means of sexual alchemy. So, it depends on each one of us for these archetypes to become in activity. For that we have to repeat in the microcosmos what the Logos did in the macrocosmos. In us, the heavens correspond to the spirit and souls, and the earth correspond to our physicality. In order to activate the archetypes in the earth we need to practice ברית-אש BrithAesh, the covenant of fire or sexual alchemy; and for this to take effect, Chesed has to enter into activity.
“The Innermost (Chesed) has two twin souls: the Divine and the Human. At one hundred years old (in esoteric age), the Divine Soul fuses with the Innermost, and so a new Master is born within the internal worlds. At five hundred years old (in esoteric age), the Human Soul also fuses with the Innermost. This is how a new Mahatma is born within the internal worlds.” - Samael Aun Weor
Perfect souls are masters whose names glitter in the world of Atziluth, the world of archetypes. Each one of them represents Chesed whose divine soul is betrothed to his human soul, thus the archetypes from the world of Atziluth equally and harmoniously flow, become, in the heavens and in the earth. Thus, this is why the names of these soul-masters are named twice in the scriptures, because their archetypical name glitter in the heavens and in the earth; this is why it is written:
“And Jehovah passed by before him, and proclaimed: יהוה יהוה אל רחום וחנון, Jehovah, Jehovah God merciful and gracious, long-suffering, and abundant in חסד Chesed and truth.” - Exodus 34: 6
Behold these other masters from the biblical scriptures that are named twice: “These are the descendants of Noah, Noah was a righteous man.” - Genesis 6: 9; as well as: “Shem, Shem” in Genesis 11:10; Abraham, Abraham in Genesis 22: 11; “Jacob, Jacob” in Genesis 46:2; “Moses, Moses” in Exodus 3:4; “Samuel, Samuel” in 1 Samuel 3:10.
“All of them are name twice successively, all except Isaac, because when Isaac was offered as a sacrifice on the altar (of sexual alchemy) the (archetypical) soul that belonged to this world departed from him (into Geburah in Briah) and because it is written of (Chesed) Abraham “Blessed is (Chesed) the One Who (in Geburah) brings the dead back to life” his soul belonging to the next world (Atziluth) returned to him. For that reason you find that the blessed Holy One only singled out Isaac’s name, because (in Malkuth) he was considered (psychologically) dead.” - Zohar
Sequentially, in Genesis the sephirah Chesed is named “Abram” and after being initiated in ברית-אש BrithAesh, the covenant of fire or sexual alchemy, Chesed is named “Abraham.” As it is written:
“Behold, my “ברית Brith” covenant is with thee, and thou has become father of many nations. Neither shall thy name any more be called אברם Abram, but thy name shall be אברהם Abraham; for a father of many nations have I made thee.” - Genesis 17: 4, 5
The initial three letters in the name Abraham אברהם relate to the world of Briah ברא which is written twice in the first verse of Genesis, namely, Barashyth Bara בראשית ברא; the last two letters of אברהם Abraham relate to מה Mah, the waters of the earth. This is why through ברית-אש BrithAesh, the covenant of fire or sexual alchemy, Abraham אברהם is called אב־המון Abba Hamin, a בראהמון Brahmin, the father of many archetypes below in Malkuth, the earth, our physicality, which is feminine. Abraham אברהם Chesed is אב Abba, the father in Briah ברא and is masculine, and מה Mah or אמה Aima in Malkuth, the mother, which is feminine; thus, אב Abba and אמה Aima in Briah ברא are the words that the letters of the name אברהם Abraham hide.
In synthesis, the book of Genesis is kabbalistically addressing the sephirah Chesed as אברהם Abraham, who is the Innermost of those alchemists who know how to אבר Abar (to soar) upon the creative waters of מה Mah, alchemists who eat solid food, meat, and therefore they understand Genesis, Exodus, Leviticus, Numbers Deuteronomy and all the alchemical books of the bible. Those who only follow traditions, dogmas and beliefs, those who only drink milk, should learn how to soar upon their creative waters as אברהם Abraham.
“Now יהוה Jehovah had said unto (Chesed) Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will show you: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curses thee: and in thee shall all families of the earth be blessed.” - Genesis 12: 1-3
Our Spirit, Chesed needs our physicality in order to put into activity our archetypes and to develop them. When Chesed enters into initiation, he enters as Abram, and when he knows the mystery of the letter Hei he then becomes Abraham.
Chesed the Innermost is Abram, and everyone has their own Innermost / Abram within. Yet when they start activating the letter Hei that in their physicality represents the sexual creative energy, then their Abram starts working with ברית-אש BrithAesh, and becomes Abraham. So, we have to give to our Innermost the opportunity to work with the letter Hei, that hides the mystery of Malkuth, in order for our Inner Being, our Innermost to become Abraham and thereafter to generate Isaac, Jacob and Joseph within.
Abraham is Chesed, Isaac is Geburah, Jacob is Tiphereth, and Joseph is Yesod-Hod within us. All of them have to descend into מצרים Mitzrayim-Egypt, מלכות Malkuth, עשה Assiah. Those who drink only milk think that Mitzrayim-Egypt only relates to that country in Africa. Yet, those who eat meat, solid food, understand that Mitzrayim-Egypt is addressing their physicality, because without Malkuth, our physicality, we cannot develop our archetypes. מצרים Mitzrayim-Egypt, מלכות Malkuth, עשה Assiah, our physicality receives within Yesod (sex) the fiery energy from all of the waters of heaven. The sexual energy is the creative force that God used in order to create the universe. Physically speaking, all of us as well as all animals are children of the sexual energy. Yet:
“That which is born of the flesh is flesh; and that which is born of (Chesed) the Spirit is spirit. Marvel not that I said unto you, You must be born again. The wind (ruach the spirit) blows where it pleases, and you hear the sound thereof, but you cannot tell whence it comes, and whither it goes: so is every one that is born of (Chesed) the Spirit…
“And no man has ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:” - John 3: 6-8,13-14
Why did Jesus state that as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up? It is because Moses represents willpower, and only by means of willpower can we lift up through our spinal medulla the serpentine fire that heal the Israelites in the wilderness.
So, we have to generate within us all of the names that appear in Genesis so that Moses will eventually appear in order for the Son of man to be lifted up as the brazen serpent in the wilderness. Why do we have to generate all the names? Because:
“These (names) are the names of the (archetypes or) children of Israel, which came into Egypt (מצרים Mitzrayim, מלכות Malkuth, עשה Assiah).” -Exodus 1:1
If we are observant we will discover that the names Isaac יצחק, Jacob יעקב, Israel ישראל, Joseph יסף begin with the letterי Iod; why? Because everything, even יהשוה Jeshuah, Jesus, has its origin in the letter יוד Iod hidden in the word יסוד Yesod (sex). The spelling of the word יסוד Yesod contains the letter ס Samech. Samech is ס the ouroboros, the serpent that Moses lifted up in the wilderness. The letter יוד Iod is the tenth letter of the Semitic alphabet, because the letter י Iod contains the ten sephiroth of the tree of life. This is why the earth, our physicality, Malkuth, the tenth sephirah, at the bottom of the tree of life, relates to the letter י Iod. Malkuth receives all of the forces from the sephiroth above; and this is why the ten sephiroth emanated from Kether, which is also represented by the letter י Iod of the Holy Name of Elohim יהוה Iod-Hei-Vav-Hei.
When the letter ס Samech, the Ouroboros, the serpentine fire, flows out from the Iod of יסוד Yesod (sex), it arises through the spinal medulla towards the head or descends downwards from the coccyx towards the atomic infernos of man. When the Ouroboros arises through the spinal medulla it becomes the Kundalini or brazen serpent that Moses lifted up in the wilderness, yet, when it descends it becomes the Kundabuffer or tempting serpent of Eden, the tail of Satan. The tree of knowledge of Good and Evil has its roots in the sephirah Yesod, the genitalia and its canopy in the throat, the sephirah Daath. This is why we express our knowledge with our throat, with our tongue. The tempting serpent of Eden is the sexual animal force that we have to conquer in order to develop the brazen serpent that heal the archetypes of Israel in the wilderness. During the sexual act we have to overcome the sexual animal fire in order to overcome the tempting serpent. When in the sexual act we have to choose between the tempting serpent of Eden or the Brazen Serpent that heal the archetypes of Israel in the wilderness. Life after life, irrational animals and intellectual animals usually choose the tempting serpent, because the tempting serpent is the most subtle force than any life animal force of the field which Jehovah Elohim has made.
Behold, the letter י Iod, the tenth letter of the semitic alphabet relates to the tenth sephirah Malkuth, which represents our physicality. Malkuth is a female sephirah because it receives, collects all of the forces from the tree of life. In Alchemy, Malkuth represents the Iod (clitoris) of the woman and Yesod represents the Iod (phallus) of the man. The fourth letter ה Hei of יהוה Iod-Hei-Vav-Hei represents מצרים Mitzrayim-Egypt, מלכות Malkuth, עשה Assiah, their physicalities. Thus, when their physicalities are joint in the sexual act their respective ה Heis become one flesh, one ה Hei, that joins two Iods, thus forming the word יהי yehi, which means “will be.” This is why it is written:
“And Elohim said, Let יהי yehi be light: and יהי yehi became light.” - Genesis 1: 3
So, יהי yehi generates the light, the inner light that we need in order for that metamorphosis or transfiguration to take effect.
As we stated, Kether, Crown, the first sephirah of the tree of life is also represented by the letter י Iod, because 1+0 = 1, the first spot of light that appears in the universe. The letter Iod also corresponds to the pineal gland and the Sahasrara chakra. We also stated that the letter י Iod, the tenth letter of the semitic alphabet relates to the tenth sephirah Malkuth, which represents our physicality, and to Yesod, our genitalia. Therefore, by means of our archetypical Moses, meaning, our inner willpower, during sexual alchemy, our Chesed Elijah or Eliao, better said, our Inner אל El, by means of the word יהו IAO, lifts up the light of the world, the Son of Man, Jesus, from our Iod from our libido through the spinal medulla of our Hei, our physicality, as Moses lifted up the serpent in the wilderness, and join it to the Iod of our pineal gland, and thus, by means of יהי yehi, our superlative intuition is activated, this, in order to talk with Kether, our inner God face to face, as Elijah and Moses did it in the wilderness.
So, this transformation, transfiguration or metamorphosis is done through different steps through the Iod above and through the Iod below. Here below, our Nephesh, our animal soul, our animality, suffers a transformation a metamorphosis, because as Moses, we have to fight against our animal mind, our animal intellect, namely, Kain, Esau; and as Elijah we have to fight against Jezebel, who calls herself a prophetess. Our Nephesh (soul) belongs to the animal kingdom, we are intellectual animals or rational animals, babies, who believe in many dogmas and who follow many traditions; thus, we have to leave the animal kingdom by generating with the Iod below Isaac יצחק, Jacob יעקב Israel ישראל, Josephיסף in order to enter into the kingdom of heaven, which is represented by the letter Iod above, in the world of becoming, namely, Kether.
Let us remember that the letter Iod is the tenth letter because it contains the ten sephiroth within. We know how the ten sephiroth are related to the different parts of Malkuth, our physicality; likewise we know that the archetypes of the world of Atziluth are in potentiality within the Iod of Yesod, our sexuality; and we also know that the ten sephiroth are ten different dimensions connected to the Iod of Kether, our own particular God in heaven. This is why there is always a struggle all along the path of this alchemical metamorphosis or transfiguration between the seed of the woman, the Schekinah and the seed of Lilith, the tempting serpent of Eden. As it is written:
“And I will put enmity between thee (tempting serpent) and the woman (the Schekinah), and between (Kain, Ishmael, Esau, and the Pharaoh) thy seed and (Abel, Isaac, Jacob, Joseph, Moses) her seed; it (the seed of the Schekinah, the archetypes) shall bruise thy (fornicator) head (or animal mind), and thou shalt bruise (Yesod) her heel. Unto (Schekinah) the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.” - Genesis 3: 15, 16
In the beginning of this metamorphosis, in our physicality, Chesed our spirit activates in us the central nervous system as Abram אברם, soaring as the Spirit of Elohim upon the waters of our cerebrospinal fluid. This is how Abram אברם engenders Ishmael his son with the מצרית ושמה הגר Mitzraith named Hagar, which symbolizes the embryo of the soul נשמה Neshamah trapped within the animal ego, who is a slave of the forces of מצרים Mitzrayim, מלכות Malkuth, עשה Assiah. Ishmael ישמעאל is the first child of Abram אברם, and on the Tree of Life corresponds to devotion in Malkuth. Ishmael ישמעאל means “he who listens to God” or "God has heard your affliction.” Let us not fall into the mistake of thinking that the offspring of Ishmael ישמעאל are only the Arabs. In Alchemy and Kabbalah, the word “ישמעאל Ishmael” is applied to all the souls who listen to the word of God in any religion. When we study the Bible, the Koran, the Bhagavad-Gita, or any sacred book and start enquiring into the meaning of it, we are “listening to God,” we are “Ishmael ישמעאל.”
In order to listen to what Chesed, the Spirit of God says unto the churches of Assiah עשה (our central nervous system) we have to activate the seven chakras. If we interpret the sacred books with our animal intellect, based on our five senses, we are following the path of Kain, our sensory animal mind, who is a fornicator. In order to comprehend what we read in the sacred books, Chesed, our Inner Spirit has to activate, in our central nervous system, the seven chakras that in Sanskrit are named: Muladhara, Swadhisthana, Manipura, Anahata, Vishudda, Ajna and Sahasrara. These are the seven chakras that have to be activated in order for us to understand what we are reading in any sacred book. It is through those seven chakras or churches that we listen the doctrine of God.
Thus, through devotional mantras and prayers, Chesed, Abram אברם our Spirit engenders in the מצרית ושמה הגר Mitzraith named Hagar (who symbolizes the embryo of the soul נשמה Neshamah trapped within the ego) our Inner Ishmael ישמעאל. So, in Ishmael and Hagar, the מצרית Mitzraith, are rooted all the religious traditions of מצרים Mitzrayim, מלכות Malkuth, the physical world.
Thus, as Ishmael ישמעאל we are children of Chesed, Abram אברם our Spirit but with the animal ego very alive. Yet, when Chesed, Abram אברם our Spirit begins practicing sexual alchemy, that is, when he enters into ברית-אש BrithAesh, the covenant of fire, he then becomes Abraham אברהם, who with the Schekinah (Sarah) engenders Isaac in the central nervous system. And he sees that the light of Isaac is good, because this light is from him as Gedulah. This is why it is written:
“And Elohim (Gibor) saw that the light (of Chesed, Abraham אברהם our Spirit,) that it was good (Gedulah). And Elohim (Gibor) divided the darkness (of our animal ego in Malkuth) from the light (of Neshamah in Geburah by absorbing the light, the soul of Isaac from Malkuth and placing it in Geburah). And Elohim (Gibor) called the light Day, and the darkness he called Night. And the evening and the morning were the first day.” - Genesis 1: 4, 5
So, the struggle of this enmity between two seeds or generations take effect within the psyche of the alchemists. It begins between Isaac and Ishmael, then between Jacob and Esau, Moses and the Pharaoh, etc., in other words, this is a battle between the spiritual birth that we are experiencing inside through sexual alchemy, through many initiations, and the egotistical animal appetites of our physicality and animal protoplasmic bodies. Between Neshamah, the spiritual soul above and Nephesh, the animal soul below.
“The Ruach Elohim, Chesed, the Monad, the Being, creates, fabricates, develops his two Souls, and these Souls must serve and obey him.
“We must distinguish between Monads and Souls. A Monad, in other words, (Chesed) a Spirit, is. A Soul is acquired.
“Distinguish between the (Chesed) Monad of a world and the Soul of a world, between (Chesed) the Monad of a human and the Soul of a human, between the Monad of an ant and the Soul of an ant.
“The human organism, in final synthesis, is constituted by billions and trillions of infinitesimal Monads.
“There are several types and orders of primary elements of any existence, of any organism, like seeds (germs) of all the phenomena of nature; we can call them Monads, (employing the term of Leibnitz, in the absence of a more descriptive term) to indicate the simplicity of the most simple existence.
“An atom, as a vehicle of action, corresponds to each of these genii or Monads.
“The Monads attract each other, combine, and transform themselves, giving form to every organism, world, micro-organism, etc.
“Hierarchies exist among the Monads: the inferior Monads must obey the superior ones. That is the law. Inferior Monads belong to the superior ones.
“All the trillions of Monads that animate the human organism have to obey (Chesed) the owner, the chief, the principal Monad.
“The regulating Monad, the primordial Monad, permits the activity of all of its subordinates inside the human organism, until the time indicated by (Geburah) the law of Karma.
“When the billions or trillions of Monads or vital germs abandon the physical body, death is then inevitable.
“The Monads in themselves are indestructible; they abandon their old connections in order to briefly carry out other new ones.
“The return to this world, the reentry, the re-embodiment, would be impossible without the work of the Monads. They reconstruct new cells with their perceptions and sensations; they reconstruct new organisms. When the primordial Monad is totally developed, it can afford to utilize its trillions of Monads to create a world, a Sun, a comet, and thus become a regulating Monad of any star, but that is something of the Gods.
“The Monads or vital genii are not exclusive to the physical organism; within the atoms of the internal bodies many orders and categories of living Monads are found imprisoned. The existence of any physical or supersensible, angelic or diabolical, solar or lunar body, has billions and trillions of Monads as its foundation.
“The lunar ego in itself is a composite of atoms of the secret enemy. Unfortunately, the Monads or vital genii are prisoners within such atoms. Now we will comprehend why occult science states:
“The Demon is God inverted.” - Samael Aun Weor
“Elohim stands in the assemble of El (Chesed), who judges among the Elohim. How long will you judge unjustly, and accept the (10,000) faces of your wicked (ego)? Selah. Defend the wretched and fatherless (souls): do justice to the afflicted and needy (souls). Deliver the wretched and needy (souls): rid them out of the hand of your wicked (ego). They know not (Daath), neither will they understand (Binah); they walk on in darkness: all the foundations of the earth (in Yesod-sex) are out of course. (Yes) I have said, You are Elohim; and all of you (as archetypes) are children of the most High. But (if you fornicate) you shall die as Adam, and fall (from Tiphereth) like one of the princes. Arise, Elohim, judge the earth (your physicality): for you shalt inherit all of the (archetypes trapped in your) body. - Psalm 82: 1-8”
Thus by means of ברית-אש BrithAesh, the covenant of fire or sexual alchemy in Yesod, Chesed (Abraham) enters into the first initiation of major mysteries and releases from the Iod of המים HaMayim (the waters from heaven and earth) the archetype named Isaac, and develops him in the central nervous system of our physicality and places it in Geburah. Thereafter, Chesed (Abraham) enters into the second initiation of major mysteries and releases Jacob from the Iod of Isaac in Yesod and develops Jacob in the central nervous system of Yesod, our vital body. then, Chesed (Abraham) enters into the third initiation of major mysteries and releases from the Iod of Jacob in Yesod, all the archetypes of Israel and develops them, little by little, step by step, until taken Joseph, and develops him through the central nervous system of Hod, our astral body along with his brother Benjamin.
Joseph the son of Jacob represents the Buddha-datu, the consciousness already developed in the human level, a consciousness that is very skillful in Yesod and Hod, the world of dreams or astral world. Joseph is the consciousness that knows how to die psychologically in Yesod, the kingdom of Jehovah Elohim, the Holy Spirit, the Elohim of ברית-אש BrithAesh, Genesis. Jehovah Elohim, the Holy Spirit, is the Elohim of Chesed (Abraham), Geburah (Isaac), Tiphereth (Jacob) and the Elohim of Yesod (Joseph) and Hod (Benjamin). Moses is born in us from the sexual waters of Yesod. Moses is the causal body, the body of willpower, who through psychological death collects the astral light, the bones of Joseph. This is why Moses appears after the psychological death of Joseph.
Finally Chesed, Abraham, as an alchemist joined to the sephirah Geburah, descends as a Gibor-El, Gabriel, of the tribe of Levi, and takes as wife the sephirah Malkuth a daughter of Levi; and the woman, the Schekinah, conceives, and bears a son in the world of Tiphereth, the world of the Malachim and names him Moses. And the Schekinah saw that Moses was good. And she hid him three months.
“And when she could not longer hide Moses, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink.” - Exodus 2: 3
Why was Moses good and why did the Schekinah hide Moses three months? This was because:
“Elah Yam אלה-ים (the Schekinah; literally “the Sea Goddess”) said, Let the (very purified) waters (of sexual alchemy) bring forth abundantly (from) the (Samech of Yesod, the) living soul, and fowl (causal body) that may fly above (Malkuth) the earth in the open firmament of heaven (in Tiphereth). And Elah Yam אלה-ים (the Schekinah, the Sea Goddess) created את Ath (two big crocodiles) התנינם הגדלים (the male and female לויתאן Leviathan), and every living soul that moves, which the waters brought forth abundantly, after their kind, and every winged fowl (causal body) after their kind: and (Elah Yam אלה-ים - the Schekinah - the Sea Goddess) saw that it was good.” - Genesis 1: 20, 21
Thus, Moses is the outcome of a great metamorphosis through many works of sexual alchemy. Moses is developed in the central pillar of the tree of life, yet Moses is the outcome of the left pillar, because Moses is willpower, because in order to control the physiological spasm, the orgasm of the animals of the left pillar of the tree of life one needs to develop a tremendous willpower.
When we study the tribe of Levi, we discover that it is related to Binah, Geburah and Hod, the left side of the Tree of Life. The left is controlled by the right, namely, Chokmah, Chesed and Netzach. In the middle is Kether, Tiphereth, Yesod and Malkuth. Kether controls Binah and Chokmah and through Tiphereth (Moses, the body of willpower) Kether controls Netzach; and Netzach controls Hod through the priesthood of Yesod, meaning, sexual alchemy in Malkuth. Netzach relates to Aaron, the mental body, named in theosophy Inferior Manas. In Yetzirah, the world of forms, Netzach corresponds to Aaron, the elder brother of Moses. Moses (Tiphereth, the Superior Manas) controls Netzach (the Inferior Manas) through Aaron; and Aaron controls Hod, the devotional body through sexual alchemy, the priesthood of Levi. These are the children of Abraham, Isaac and Jacob, Israel, who dwell in the world of forms or Yetzirah, the world of the kings or Malachim.
So, we have to know how to sublimate the Iod from Yesod in order to develop all of those patriarchs, whose archetypes are in potentiality inside of us so that Elijah, Eliyahu or אליהו Eliao will eventually appear in מלכות Malkuth, עשה Assiah. But first Moses has to be born from the purified waters of מצרים Mitzrayim-Egypt, מלכות Malkuth, עשה Assiah. Thereafter Moses as the causal body goes up into Tiphereth to the mountain of God “and said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?
“And Elohim (Kether) said unto Moses, אהיה אשר אהיה Eheieh Asher Eheieh (I am who I am): and he said, Thus shalt thou say unto the children of Israel , אהיה Eheieh (I am) has sent me unto you (to מצרים Mitzrayim-Egypt, מלכות Malkuth, עשה Assiah).” - Exodus 3: 13, 14
Behold the kabbalistic and alchemical explanation of אהיה אשר אהיה Eheieh Asher Eheieh (I am who I am). The appellation אהיה Eheieh (I am), is a tetragrammaton: the first syllable אה Aleph-Hei, contains backwards the spelling of the letter Hei, because the syllable אה represents the first exhalation of the Ain Soph represented by the letter Hei and the three primary forces represented by the letter Aleph. The second syllable of the appellation אהיה Eheieh (I am) is יה Iod-Hei, which represents the Father-Mother, namely Kether, the First Logos expressing the Word, the Second Logos, through the throat, the feminine organ of אשר Asher, the Third Logos. This is why the first אהיה Eheieh (I am) relates to ראש Rosh, the head, the first triangle of the tree of life.
Thus, the second appellation אהיה Eheieh (I am) descends as the Second Logos into the second triangle of the tree of life from Daath, the throat of ראש Rosh the head of אשר Asher, the Third Logos, and penetrates Moses in Tiphereth. This is what אהיה אשר אהיה Eheieh Asher Eheieh (I am who I am) alchemically and kabbalistically means.
But what does the third appellation mean? “And he said, thus shalt thou say unto the children of Israel, אהיה Eheieh (I am) has sent me unto you…” This means the descent of אהיה Eheieh (I am) through Moses, into the three brains of the alchemist, namely, the four inferior sephiroth of the tree of life, Netzach, Hod, Yesod in Malkuth, his physicality. This, in order to perform the exodus.
The manifestation of the tetragrammaton אהיה Eheieh (I am) through the three triangles of the tree of life makes kabbalistically the number 12, that is, the 12 tribes of Israel within the 10 sephiroth, which in synthesis become the 22 arcana or letters of the semitic alphabet. 2+2 = 4, the tetragrammaton Iod-Hei-Vav-Hei יהוה, that is synthesized as Iod-Hei-Vav יהו which is Latinized as IAO. When commenting about IAO Master Samael Aun Weor wrote:
“The vowel ‘I’ makes the pineal gland and the embryo of the Soul that every human being has incarnated vibrate.
“The vowel ‘A’ (vibrates between the lungs) places the physical vehicle in a high state of vibration.
“The formidable ‘O’ makes the gonads vibrate, marvelously transmuting the seminal liquor, until this is transformed into Christic energy that victoriously ascends up to the chalice (brain).” - The Perfect Matrimony by Samael Aun Weor
During this sexual, alchemical process, Chesed and Geburah suffer a spiritual transformation by means of IAO. Chesed as we stated is Abraham, who through a sexual, psychological and spiritual metamorphosis with Geburah is transformed into Elijah, Eliyahu or אליהו Eliao.
In Genesis 2: 4, Chesed, Abraham appears as בהבראם behebram (when they were created) which word is an anagram, בהבראם behebram must be read (by Abraham or even better: by Brahma ब्रह्मा”) generating heaven and earth.
”These are the generations of the heavens and of the earth when they were created (בהבראם BeHeBram “by Abraham – by Brahma ब्रह्मा”), in that day יהוה אלהים Jehovah Elohim (the Tetragrammatom יהוה, the four faces of Brahma) made the earth and the heavens.” - Genesis 2: 4
Thus, once this generation is done, Chesed and Geburah as Elijah, Eliyahu or אליהו Eliao has to prepare the way of יהשוה Yeshuah, the savior. Thus for that Chesed and Geburah have to control איזבל Jezebel, the animal mind.
Thus, by means of Moses, meaning, willpower, Chesed and Geburah are transformed into Elijah, Eliyahu or אליהו Eliao, who fulfills another transformation by annihilating the 450 prophets that sit at Netzach, the table of איזבל Jezebel, the animal mind as it is written in the books of kings or Malachim.
Elijah, Eliyahu or אליהו Eliao is Chesed and Geburah, the incarnated Monad, the prophet of fire, who is taken in the Merkabah, the Egyptian Sahu, the Chariot of Fire, and horses of fire, namely, the physical, vital, astral and mental solar bodies charioted by the coachman, Moses, the causal body, the Son of Man united to IAO, and with them Elijah go up alive tempestuously into heaven.
Elijah represents Chesed and Geburah. Moses represents Tiphereth united to IAO, the Christ, the higher archetype among the Elohim. This is why Jesus who represents the archetype IAO appears transfigured with Moses and Elijah, because Jesus Christ represents IAO, the archetype that descends from Chokmah-Wisdom into Elijah and Moses the Monad, Atman-Buddhi-Manas. The three of them represent the lower IAO, one Christified Master.
“Hear, O Israel: יהוה IAOH our Elohim is one יהוה IAOH.” - Deuteronomy 6: 4
Thus, Yeshuah the Christ is IAOH, an archetype that has to descend from Chokmah into Daath and from Daath into Tiphereth-Moses (the causal body) in order to descend into מצרים Mitzrayim-Egypt, מלכות Malkuth, עשה Assiah, in order to perform through the astral light the 10 plagues in front of the Pharaoh. Thereafter, Yeshuah the Christ, IAOH, by fulfilling the law through Moses in the exodus, incarnates as Chesed-Geburah in מצרים Mitzrayim-Egypt, מלכות Malkuth, עשה Assiah, in the physicality of the alchemist and appears as Elijah, as a reincarnated Monad, in order to decapitate the 450 prophets of Baal who sit on Netzach, Jezebel’s table. As it is written:
“Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments. Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of יהוה (IAOH): And he (Elijah) shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.” - Malachi 4: 4-6
The former verses mean that if we are waiting for the Messiah to descend from Chokmah into Israel, meaning, into our soul-archetypes in Tiphereth, we first must have Moses created so that our Monad can be metamorphosed as Elijah, because Jesus Christ which is the archetype that descends from Chokmah has to transfigure, transform our Monad alchemically as the little caterpillar metamorphosizes into a butterfly thanks to the creative force taken by its cocoon from the tree of life, thus, in the same way the Messiah descends from Chokmah into Israel-Tiphereth, the human soul Tiphereth has to be dressed by Moses, the causal body, the body of will power, created through ברית-אש BrithAesh, sexual alchemy, the covenant of fire. And during this sexual alchemical process Chesed as Elijah has to finally sit on the central nervous system of our physicality, since the central nervous system is the throne of El our God and IAO, the Messiah.
Traditionally it is stated that when sexual alchemy, that is, when ברית-אש BrithAesh, the covenant of fire is being performed, Elijah has to be seated on his throne. This means that during the trance of sexual alchemy Chesed has to be present within the central nervous system of husband and wife by vocalizing the mantra IAO, because Chesed is El, the Spirit of Elohim that hovers upon the face of the creative sexual waters, namely, the cerebrospinal fluid and the sexual libido. As it is written:
“The beginning ברית-אש BrithAesh created Elohim the heaven and the earth. And the earth (our physicality) was Tohu VaBohu formless and void; and darkness (dark fire) was upon the face of the deep (of Yesod). And the (Ruach Elohim, Elijah, Eliyahu or אליהו Eliao or) Spirit of God moved upon the face of the waters (of heaven and earth, namely, the cerebrospinal fluid and genital fluids).” - Genesis 1: 1, 2
So when we start practicing ברית-אש BrithAesh, meaning, sexual alchemy, our physicality is formless and void because dark fire is upon the face of Yesod, our sexuality, thus, we have no light in our central nervous system, the throne of Elohim. Yet Chesed, the Ruach of the Elohim is waiting within us for the right moment in order to transform our sexual fluids into energy. But, unfortunately we only want to multiply ourselves as animals, thus, instead of creating the generations of Abraham, Isaac and Jacob, we eat the forbidden fruit and end creating the generations of Abram, Ishmael and Esau, animal physical bodies, children of the orgasm of the flesh.
We have to learn how to pray during the sexual act and to beg to our inner Ruach Elohim to hover upon the face of our sexual waters in order to begin the creation of the generations of heaven and earth through sexual alchemy. Yes, we have to learn how to be born again by the water and the spirit.
By means of ברית-אש BrithAesh, meaning, sexual alchemy, our Chesed, Spirit enters into the path of the heart and starts a fights against Jezebel, our animal mind, who follows the path of Baal in Klipoth. As it is written to those who follow the way of the heart in Thyatira:
“These things saith the Son of Elohim, who has his eyes like unto a flame of fire, and his feet are like fine brass; I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first. Notwithstanding I have a few things against thee, because thou suffers that woman Jezebel, which call herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols. And I gave her space to repent of her fornication; and she repented not. Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds. And I will kill her children with death; and all the churches shall know that I am he which searches the kidneys and hearts: and I will give unto every one of you according to your works. But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden. But that which ye have already hold fast till I come. And he that overcomes, and keeps my works unto the end, to him will I give power over the nations: And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father. And I will give him the morning star. He that has an ear, let him hear what the Spirit (of Elohim) saith unto the churches.” - Revelation 2: 18-29
The fight of Chesed as Elijah against Jezebel, the intellectual animal mind, who within the Baalim call herself a prophetess, is written if the first book of kings chapter 18. So read, study and meditate on that chapter of the bible. Now let us study the alchemical process of the decapitation of the 450 prophets of Baal by Elijah within ourselves with the flaming sword, in other words, how Jezebel, our animal intellectual mind is cutoff from John the Baptist in Yesod, the ninth sphere. Behold 4+5+0 = 9
“And Elijah אליהו arose, and did eat and drink (alchemically), and went in the strength of that meat forty days and forty nights unto Horeb (Daath) the mountain of אלהים Elohim.”
Horeb, the mountain of Elohim is in Daath, the sephirah of the tantric mysteries that is below the first triangle of the tree of life. Elijah as Chesed, the Spirit, is underneath Chokmah; so he was in the spirit in Daath before דבר־יהוה the Logos IAOH.
“And (from) there (Daath) he went into a cave (the head, the cranium), and lodged there; and, behold, the word of IAOH דבר־יהוה came to him, and Iod (Kether) said unto him, What are you doing here, Elijah אליהו?
“And he said, I have been very zealous for Jehovah Elahi of hosts יהוה אלהי צבאות: for the children of Israel have forsaken (ברית-אש BrithAesh) thy covenant (of fire), thrown down thine altars (in Yesod), and slain thy prophets with the dagger; and I, even I only, am left; and (in their central nervous system) they seek my life, to take it away.”
When we are fighting, against our own lustful demons, we experience or show a zeal, a great energy or enthusiasm in pursuit of the realization of our own Elohim within, because these tenebrous lustful entities assault us in our central nervous system, since within Hod and Netzach, our mind and devotion, is where we are trying to realize our own יהוה אלהי צבאות Inner Jehovah Elahi Tzabaoth, moreover, within our sensory and devotional mind, our own traditions, our own beliefs and dogmas from the past also hinder us and launch themselves against us. They want us to stop the alchemical work that we have to do in Yesod. These demons are represented by the defects and vices that we have in our mind and heart, whose physical vehicle is in our head, the cranium, the cave where Elijah is meditating and beseeching God. And it is because the central nervous system is the throne of Elijah, our own Chesed. So, when we want to control our mind and heart, we have to sit down and meditate. Meditation is the discipline of the mind and heart, this is how we control our own Jezebel. And this is how we can talk with our Inner God. Jezebel, the animal intellectual pharisee mind, she who calls herself a prophetess, is very strong within all hypocritical pharisees, who adulterate the milk of all religions by mixing it with their false traditions and drink it with Jezebel from the cup of their fanaticism. Jezebel sends the Baalim, her prophets from Klipoth, against the messengers of Jehovah the Elohim of hosts יהוה אלהי צבאות, the Iod of Malkuth, the Lord of the earth. Yes, this is what to go into a cave and to lodge there; and, to pray to the word of IAOH דבר־יהוה means.
“And Iod said, Go forth, and stand upon (Daath) the (tantric) mountain before יהוה Jehovah. And, behold, יהוה Jehovah passed by, and a great and strong wind (the Tattva Vayu, the Ruach Elohim, entered the nostrils and from the lungs into the blood and) rent the mountains, and brake in pieces the (male and female) rocks (of Yesod-sex) before יהוה Jehovah; but יהוה Jehovah was not in the wind (oxygen of the blood, but Chesed, the Ruach Elohim):”
Only through sexual alchemy is how we can stand upon Daath before Jehovah Elohim. Because through Daath, the throat, the sexual organ of the word is how we pray to our Inner Elohim. Thus, we have to know how to breathe in order to sublimate the sexual energy of the Iod from Yesod to the Iod of Kether, through Ida and Pingala, the two nervous cords that entwine around the central nervous system from the ovaries or testicles towards the nostrils at the root of our nose. But יהוה Jehovah is not in the wind but only the Iod from Yesod that our Ruach or breath sublimates to the head. So, we avoid the spasm, the orgasm of the flesh by learning how to breathe during the sexual act. Because through the air that we breathe is how the Ruach Elohim breaks in pieces the male female rocks (atomic matter) from the waters of Yesod (sex) and transforms them into energy that rises to the brain. Remember, the central nervous system with its two cords, Ida and Pingala, is the throne of Elijah, who is the one that does the alchemical work within us. Our lustful animal ego is not the one who does ברית-אש BrithAesh, the sexual alchemical work but Elijah our own Chesed, the Spirit of Elohim, because he is the one who hovers upon the face of the waters. In Hebrew רוח Ruach means, wind , air and also spirit and is represented by the letter Aleph of Abraham. So, Aleph is the mother letter that represents the wind, the air, that descends and ascends through the spine, the Vav, the wand, with which we have to work in order to control the Iod from the waters above and the Iod from the waters below (the tattva Apas) during the very sexual act.
“And after the wind an earthquake (the sexual movement of the tattvas Prittwi and Apas in Yesod); but יהוה Jehovah was not in the earthquake (the sexual movement of the tattva Prittwi and Apas in Yesod, but Shaddai, the devil, the shadow of the Lord):”
The movement of the Iod (the lingam of the man) inside the Hei (the yoni of the woman) during the sexual act is the earthquake that man and woman delectably feel when the male-female rocks of the waters of Yesod (sex) are broken into pieces and send the tremendous radiating energy of יה Jah, Shaddai all over the bodies of Adam and Eve. Remember the kabbalistic value of the letter Iod is 10 and of the letter Hei is 5. 10 plus 5 = 15, Shaddai, the devil. Shaddai is the shadow of the Almighty God that alchemists experience in the very sexual act. What is important in not to fall when under temptation of Shaddai and transform him into El-Shaddai.
People who drink milk are afraid of the devil, because they fall under his temptation each time that they perform the sexual act. Because Jehovah is not in the earthquake produced by their sexual motion but their devil is.
“And after the earthquake (in Yesod) a fire (from Hod); but יהוה Jehovah was not in the (Tattva Tejas) fire (but אלהים צבאות Elohim Tzabaoth):”
Remember that “the beginning created Elohim in the heavens and in the earth, yet, the earth was formless and void and darkness was upon the face of the abyss.” So, when the fire from the Iod / Lingam and Hei / Yoni make contact in the coccyx, the root of our spine, then, a third fire is released through the Vav or central nervous system of the earth that is in darkness, then such a fire makes אלה-ים Elah-Yam, the Kundalini, to be visible within the darkness of the earth, our physicality, because the name אלה-ים Elah-Yam (the Sea Goddess of Hod, Urania Venus, the Goddess of love, the Schekinah) is born in us from the darkness of the abyss of the waters of Yesod. The fire of Hod, the fire of creation, the fire of Elohim Tzabaoth relates to the left side of the tree of life. Such fire appears when the alchemists start sublimating their sexual energy and makes visible the egotistical darkness with which we all are enveloped.
The letter ו Vav is an elongated letter י Iod, which begins its elongation in the pineal gland, chakra Sahasrara, and pituitary gland, chakra Ajna, towards the thyroid gland in the throat, where we find the mysterious sephirah Daath. In the throat we find the chakra Vishuddha, which is the chakra related to the property of hearing, listening to the Logos, the word of God in Atziluth. From Daath, the throat the Iod continues elongating towards Tiphereth, the heart, chakra Anahata. The Iod continues elongating towards the chakra Manipura and finally it nests in Yesod, the chakra Svadhisthana and Muladhara, the sexual glands. Thus, Vav is related to the central nervous system, namely, brain, throat, heart, spinal medulla and genitalia. This is why, down here, all of us in Malkuth, are born from Yesod, the genitalia.
Therefore, “To stand upon the mountain before יהוה Jehovah,” implies to climb the 33 vertebrae of Malkuth, our physicality, towards Daath, the canopy of the tree of knowledge. For such a purpose we have to learn, by means of sexual alchemy, how to elongate the Iod from Yesod, the genitalia, towards the Iod of Kether, the pineal gland. This is why in kabbalah the property of hearing, listening, connecting to the Logos, is attributed to the letter ו Vav.
However, when the creative sexual fire of יהו IAO, through the orgasm of the flesh, is projected from the coccyx downwards the letter ו Vav then becomes the tail of Satan, a downward elongation of the י Iod of Yesod. Thus, through the orgasm of the flesh the fire of יהו IAO creates the Fool of the Tarot. When the alchemist through the orgasm spills the fire of יהו IAO, he awakens in Klipoth as the Fool of the Tarot and becomes a Prophet of איזבל Jezebel, a Prophet of בעל Baal. It is necessary to annihilate animal desire if we want to avoid the danger of falling into Klipoth as the fool of the tarot. Remember the kabbalistic values of the letters יהו are 10 + 5 + 6 = 21, the fool of the tarot. Solution: 2 + 1 = 3, Binah, the Third Logos. We avoid the fall by becoming very zealous for Binah, Jehovah the Elahi of hosts יהוה אלהי צבאות. When that fire awakens in the Vav then we see our own particular darkness, before the awakening of the fire of Schekinah we do not see the darkness of our own foolishness but only after her awakening. Such fire in us is now in potentiality and not in activity. This is why יהוה Jehovah was not in the fires of Hod but Elohim Tzabaoth.
“And after the fire (יהוה אלהים Jehovah Elohim made itself visible in the dark Akasha Tattva of the ה Hei of Daath in the throat as) a still small voice (and the name יהוה that was unpronounceable became complete and pronounceable as Ssssssssssamech in Yesod and in Ain Soph, thus making the sign of infinity). This means that creation from heaven is the alchemical process of two Ouroboros or letters Samech from the Ain Soph and Yesod. Likewise, the creation in the earth is the alchemical process of the Ouroboros or letters Samech from Ain Soph and Yesod. The two letters Samech or Ouroborous together make the sign of the infinite or 8 Holy Eight. The values of the letters of יהוה are 10 + 5 + 6 + 5 = 26 = 8. The fire of יהוה אלהים Jehovah Elohim, the Holy Ghost is released by pronouncing the mantra IiiiiiiiiiAaaaaaaaOoooooooH during the trance of sexual alchemy.
And a river went out of (the higher) Eden to water the garden (the lower Eden); and from thence it (the Akashic water) was divided (into cerebral spinal fluid and genital fluid), and (in Adam and Eve) became into four heads. - Genesis 2: 10
The Akasha Tattva relates to Daath, the superior waters of Eden, physically located in our throat which is from where יהוה (IAOH) appears as a Logos or a still small voice Ssssssss. From this higher Eden (יה Jah) the Logos descends as הילל hillel into the (וה male female) lower waters of Eden, Yesod, physically located in our sexual organs, which is from where the Ssssss, as the letter Shin of שיוה Shiva शिव, the fire as the divine mother Kundalini, emerges seven times as שבעה Shevah (seven) from our lower waters, or River Ganges (गंगा नदी), through the alchemical process already explained in Genesis - Hallelujah הללויה.
“And (in Daath) Elohim said (Ssssssssssssssssssssssssssssss) let there be light (in מצח Metzach, the forehead) and there was (Addhi tattva, the tattva of) light.” - Genesis 1: 3
“And it was so, when Elijah אליהו heard it, that he wrapped his face in his mantle (to withdraw from the senses), and went out, and stood in (Samadhi Tattva) the (upper) entering in of the cave (the pineal gland). And, behold, there came a voice unto him, and said, What are you doing here, Elijah אליהו?
י Iod: eternal masculine principle
ה Hei: eternal feminine principle
ו Vav: phallic masculine principle; the lingam
ה Hei: feminine principle; the uterus, the yoni
יהוה Iod Hei Vav Hei (IAOH) is reduced to Ssssssssssssssssssssssssssssss. These four letters are in themselves of tremendous sacerdotal power. They must be pronounced as if imitating the howling of a tornado that is within the hills, or as if imitating the wind. When one wants to heal an ill person or to invoke a deity, it must be pronounced softly. They also serve for Meditation. In those four letters, the two feminine and masculine principles of the macrocosm and microcosm are represented: the reed, masculine principle, and the cup, feminine principle. The principle of the Eternal One is in these four letters that must not be pronounced in vain.” - Samael Aun Weor
“And Eliao אליהו said, I have been very zealous for Jehovah Elahi of hosts יהוה אלהי צבאות: because the children of Israel have forsaken (ברית-אש BrithAesh) thy covenant (of fire), thrown down thine altars (in Yesod), and slain thy prophets with the dagger; and I, even I only, am left; and (in their central nervous system) they seek my life, to take it away.” - 1Kings 19: 8-14
Thus, the transfiguration of Jesus in the mountain is a long alchemical and kabbalistic process of the transformation of the splendors of the astral light, that begins with Binah, the sephirah on the top left side of the tree of life who through the Spirit of Elohim, Chesed, in the right side of the tree of life, who through Geburah generates Moses in Malkuth in order to transfigure him in Tiphereth. Thereafter, through the exodus, Elijah incarnates in Malkuth, who by means of the transformations of the same astral light, is taken alive into heaven. All of these generations and transformations happen within the spirit, soul and body of the alchemist. Jesus Christ said:
“I am the light of the world: he that follows me shall not walk in darkness, but shall have the light of life.” - John 8:12
The light of the world is the astral light.
"The Astral Light is the deposit of all of great Nature's past, present and future forms. The Astral Light is the Azoth and Magnesia of the ancient Alchemists, Medea's Flying Dragon, the Christians' INRI, the Tarot of the Bohemians. The Astral Light is a terrific sexual fire springing from the Sun's nimbus and is fixed to the Earth by the force of gravity and the weight of the atmosphere. The Sun is the one that attracts and repels such an enchanting and delightful light. The Astral Light is Archimedes' lever. The old sage said: "Give me a fulcrum and I will move the universe." The semen is the human being's Astral liquid. The semen is the Astral Light. The semen is the key to all powers and the key to all empires. The Astral Light has two poles, one positive and the other negative. The ascending serpent is positive. The descending serpent is negative." - Samael Aun Weor, The Perfect Matrimony
"The Astral Light is the battlefield between white and black magicians. The Astral Light is the clue of all empires and the key of all powers. It is the great universal agent of life. All the columns of angels and demons live within the Astral Light..." - Samael Aun Weor, The Revolution of Beelzebub
"The souls of the dead live in the Astral Light. The Astral Light is the light of all enchantments and magic spells. The Astral Light is related to the air; we eat it, we breathe it, but we can see it only with the eyes of the soul." —Samael Aun Weor, The Mysteries of Life and Death
Thank you very much!