This lecture is related with what is known in the gospels as the “Transfiguration of Jesus,” a phenomenal light transformation or shape shift that take place in the world of to any Alchemist that through the Venustic follows the direct path towards the Uncreated Light of the Absolute Abstract Space.
In Greek, metamorphosis means “a transformation,” from metamorphoun "to transform, to be transfigured," from meta: “change plus morphe: shape, form.” This change of form or shape occurs within the psyche of the initiate, and is caused by means of sexual. This is related to the name Morpheus, the god of dreams, an archetype represented in Greek mythology, who according to our sexual behavior molds the astral light of Aphrodite and Anael.
In Hebrew the word for transfiguration or shape shifting is Sinoi Tzirah שינוי צורה. Tzirah reminds us of the world of יצורה. In יצורה relates to the triangle of priesthood or magic that in the tree of life relates to the sephiroth , and , even , in other words, the mental world, the astral world, the ethereal world and even hell.
Therefore, this transformation, transfiguration, metamorphosis or shape shifting that the gospels state happened to Jesus along with Elijah, Eliyahu or אליהו Eliao and Moses does not occur in the world of(tridimensional, physical world) but in the fifth dimension, in the world of .
When we read the bible knowing the tree of life of, and the roots of the Greek and Hebrew words, then it is obvious that this transformation occurs in the sephiroth , and , which correspond to the mental body, the astral or emotional body, and the vital body. Each of these sephiroth relates to a specific archetype that we have to develop by means of sexual .
This development of the psyche is done by the guidance of the three sephiroth of the second triangle of the tree of life,, and , which in the world of or creation relate to Jesus, Moses, and Elijah, Eliyahu or אליהו Eliao.
Jesus as an archetype in our physicality represents the heart. His disciples Peter, James and John represent, the pineal, pancreas, and thymus glands, respectively. Thus, when we study how this transfiguration or metamorphosis occurs in our body, we discover that it is based on the alchemical and psychological work that we perform with the sexual, emotional, and mental energies in our sexual, emotional, and intellectual brains. In synthesis, this is the kabbalistic alchemical explanation of the transformation or metamorphosis that the alchemists suffer in the great work. This is the science ofthat we Gnostics study in the bible.
It is written:
“And after (the) six days (of Genesis) Jesus took Peter, James, and John his brother, and led them up on a high mountain by themselves; and he was transfigured before them: and his face did shine as the sun, and his raiment was white as the light. And, behold, there appeared unto them Moses and Elijah talking with him.” - Matthew 17:1-3
When we studyand the work that we alchemists do, we discover that the whole alchemical work is related with the light. Thus, we are going to study these verses of the gospel of Matthew in relation with that metamorphosis that the initiates of the great work experience and how this relates to Jesus, Moses and Elijah, Eliyahu or אליהו Eliao. It is worth mentioning that as a prophet Elijah appears in the book of Kings without any introduction — nothing is said about Elijah’s genealogy — nonetheless, he appears in various situations then disappears after helping the Israelites.
Before delving into this kabbalistic and alchemical explanation, let us read what the great kabbalist and alchemist Paul stated in his letters to the Hebrew and Corinthian initiates.
“(יהו-שע Joshua - IAO saved or even better: Yeshuah יהשוה the,) Of whom we have many things to say, and hard to be uttered, seeing you are dull of hearing. For when for the time you ought to be masters, you have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. For every one that uses milk is unskilful in the word of righteousness: for he is a babe. But strong meat belongs to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.” - Hebrews 5: 11-14
“I fed you with milk, and not with meat, for not yet were you able to bear it. In fact, now you are still not able.” - 1 Corinthians 3:2
These verses were written about two thousand years ago. In, milk represents spiritual nourishment through the performance of one’s devotional prayers and of the tranquil heart, by means of which neophytes acquire knowledge and wisdom. Meat is solid food, sexual ; it is written:
“Therefore shall a איש Ish (fires from the sephirah) leave his (spiritual) father and mother, and shall cleave unto (the sephirah ) his wife: and (in the sephirah , sex) they shall be one flesh (meat). And (in the sexual act) they were both naked, Adam and his wife, and were not ashamed.” - Genesis 2: 24, 25
Through the sephirahthe archetypical fluids that descend from the sephiroth and are transformed in the sephirah into the bone and flesh of our physicality. Milk is the necessary physical devotional nourishment for the comprehension of any religious form. Meat is the indispensable fiery sexual nourishment from and for the spiritual and psychological development of what we have devotedly comprehended.
Milk is the spiritual nourishment that all religions of the earth teach to laypeople and which they like and love to hear. Milk is for babies; it is a simple, literal, intellectual spiritual knowledge that remains within the darkness of the intellect because it is not spiritually discerned, due to the lack of fire, light. It is written:
“And the earth was formless, and void; and darkness was upon the face of the deep.” - Genesis 1: 2
Yet meat is fire, solid food, sexual, the fire that emerges from the waters of life when man and woman become one flesh, the fire that awakens in order to make light in the darkness. It is written:
“And the Spirit ofmoved upon the face of the waters. And said, Let there be light: and there was light.” - Genesis 1: 2, 3
“Howbeit we speak wisdom (חכמה) among them that are perfect: yet not the wisdom of this world, nor of the princes (or babies) of this world, that come to nought: But we speak the wisdom of in a mystery, even the hidden (esoteric) wisdom, which ordained before the world unto our ( ) glory: Which none of the princes (or babes) of this world knew: for had they known it, they would not have crucified the Lord of ( ) glory. But as it is written, Eye has not seen (the lightning), nor ear heard (the thunder), neither have (the ) entered into the heart of man, the things which has prepared for them that love him (through sexual ). But has revealed them unto us by his Spirit ( ): for ( ) the Spirit (of ) searches all things (when hovering upon the face of the waters), yes, the deep things of (within the depths of the waters). For what man knows the things of a man, save ( ) the spirit of man which is in him? Even so the things of knows no man, but ( ) the Spirit of . Now we have received, not the spirit (of the babies) of the world, but the spirit which is of ; that we might know the things that are freely given to us from . Which things also we speak, not in the words (of babies) which man's wisdom teaches, but which the Holy Ghost (שדי Shaddai) teaches; comparing spiritual things with spiritual. But the natural man receives not the things of the Spirit of : for they are foolishness unto him: neither can he know them, because they are spiritually discerned (or perceived by means of sexual ). But he that is spiritual judges all things, yet he himself is judged of no man. For who has known the mind of the Lord, that he may instruct him? But we have ( ) the (solar) mind of .” - 1 Corinthians 2: 6-16
We must not mix milk with meat, meaning, we must not adulterate the meat, we must not transgress the true kabbalistic knowledge ofwith milk, namely beliefs, dogmas and traditions, thus making the true kabbalistic knowledge of of no effect.
“Hear, and understand: Not that which goeth into the mouth defiles a man; but that which comes out of the mouth, this defiles a man.... Do not you yet understand, that whatsoever enters in at the mouth goes into the belly, and is cast out into the draught? But those things which proceed out of the mouth come forth from the heart (the breast); and they defile the man. For out of the heart (the breast) proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: These are the things which defile a man (yet sexual, meat, doest not defile the man).” - Matthew 15: 10, 11, 17-20
Thus, milk is traditional, literal knowledge, and meat is alchemical knowledge acquired by means of sexual. We Gnostics eat meat, and when we eat it, we do not drink milk, meaning, we do not follow religious doctrines literally but spiritually.
When people who feeds themselves with milk hear the statements of the Gnostics, they are scandalized, outraged, because as Apostle Paul, Master Hilarion, stated, they are still not able to eat meat, since the psyches of most religious people are still babies that need milk. Most of them think that this mention of milk and meat are literally a dietary commandment that they must follow or else. Those who follow the Gnostic doctrine should push aside the simple interpretations of the bible and other religious books if they want to become masters of the Word. Let us leave dogmas, traditions and beliefs in the mind of believers. Let us understand that babies need to drink milk, so let us respect all traditions that keep drinking milk life after life. We, Gnostics must be tolerant with babies by understanding that they still cannot be fed with meat, with flesh, that is, with the solid food of sexual. So, in this day and age, there are millions of babies, people that believe that they will be saved only by believing in Jesus. Yet, when we teach how this salvation is alchemically performed, they do not like our solid food, they think that for this salvation to be performed, they only need to drink milk, namely, they only need to believe in Jesus, etc. Yet, it is not like that, and the Apostle Paul clearly explained it in the quotations from Hebrews and Corinthians. Moreover Master said when quoting Jesus, it is written in the Christic gospel of Luke 5:37:
“No man puts new wine into an old wineskin; else the new wine will burst the old wineskin, and be spilled, and the wineskin shall perish;” it has also been written in the Christic gospel of Luke 5:36: “No man puts a piece of a new garment upon an old; if otherwise, then both the new makes a rent, and the piece that was taken out of the new agrees not with the old...”
“It is necessary to change, indeed, our way of thinking, learning how to think by virtue of the teachings that we receive here, because if the teachings are received and the mechanical manner of thinking continues as always, then where is the change? It would not be possible.”
So, if we take this doctrine (solid food, flesh, meat), and mix it with milk (traditions, beliefs and dogmas), we then make a mess of it, and we end psychologically confused in our own tower of babbles. When we start practicing the Gnostic doctrine, we have to push aside our old beliefs, otherwise we will be scattered abroad everywhere upon the face of the earth. Many Gnostic students are adulterating the Gnostic doctrine by drinking all types of “milk” from different traditions. Thus they are now confused in the labyrinths of their minds. Let us not mix milk with meat. If you like milk, good, keep drinking it, but do not come to our lectures, because our solid food will develop indigestion in your mind.
Like Jesus, Masteris an imperator of the world, an alchemist who holds his mind as a crystal ball that reflects the light of the Sun- of and who like Jesus of the gospels and Pistis Sophia gives his flesh to eat and his blood to drink in order for this metamorphosis or transfiguration to take effect. For, by means of sexual , his flesh is meat indeed, and his blood is drink indeed. In order to comprehend this biblical transfiguration or metamorphosis, as well as in order to understand the Christic gospels and Pistis Sophia, and all of the books written by Master , we need to learn the new language of and , which as he stated, is the new wine, the new Gnostic doctrine, that is very old and nonetheless always new.
So, to begin, we need to learn by memory the kabbalistic, archetypical names of each of the ten sephiroth in עולם אצילות Olam, the world of archetypes, because we have all of those archetypes inside of us in potentiality and not yet in activity. For them to become active, we need to practice sexual in the world of (matter and action), the physical world. In the graphic we can see how these names are written in Hebrew and in English, in order to know how to pronounce them.
Gnostics should know these names by memory in order to know how to kabbalistically and alchemically interpret what is written in the biblical scriptures.
In the center of the tree of life is the sephirah, a Hebrew word that means “splendor,” often translated as “beauty.” is related to the Sun, . represents the who dwells in the heart, the kingdom of , the second triangle of the tree of life. In Hebrew, in , splendor is תפארת , splendor is הוד , splendor is זוהר Zohar. The book of Zohar is the book of “splendors.” These and many other Hebrew words that Kabbalists use point at the transformation of the light through sexual .
relates to the splendors of the solar light that travel through the blood around our human organism and that are finally settled in , our sexual organs.
The transfiguration of Jesusrepresents the transformation of the psyche by means of the solar splendors of the light of (solar plexus) under the guidance of the splendors of the light of the law of Moses in (the heart) all along the central nervous system (brain and spinal medulla), which in the physical body represents the chair, the throne of El אל , the Spirit of יהו IAO, Helios, the Solar .
This transfiguration or transformation occurs in a high mountain, meaning, in another dimension, specifically in the world ofor world of forms.
Moses as an archetype represents willpower, the causal body, with which the, the sephirah , is dressed. Moses as willpower emerges from the sephirah , at the top left of the tree of life; he is born from a man of the sephirah , a Gibor-El, Gabriel, of the tribe of Levi, who takes the sephirah as wife; she is a daughter of Levi, the Schekinah. Moses as willpower exalts himself over the sephirah (Victory), the mind.
Yet, there is another archetype that appears in this transformation, which is Elijah, Eliyahu or אליהו Eliao, who as- also exalts himself over the sephirah , the mind. Elijah is Eliyahu or אליהו Eliao in Hebrew. This name is written אליהו Eliao, from אל El, which is the sacred name of the archetype in the world of , and יהו Iao ( - - ), the three main letters of the tetragrammaton or sacred name of - - - . The name אליהו Eliao contains the archetype that belongs to our own particular individual spirit, because each one of us have our own אל El, or Spirit, who is the Ruach that emanates from the first triangle of the tree of life. The three sephiroth of the logoic triangle of the tree of life are represented by these three holy letters of the tetragrammaton or holy name of , namely, - - . Thus אליהו Eliao is , the Spirit, our , and the , united to , the Logoi IAO. This is why it is alchemically written in the gospels that John the baptist as well as any who reaches IAO by making straight the way of the Lord in the wilderness is the reincarnation of and as אליהו Eliao.
Understand, we are addressing the sephiroth, and not the Prophet Eliyahu, Elijah or Elias, Moses and Joshua who are great masters of the light. They came to the earth in order to represent , and archetypes that all of us have within the depths of our and that we have to eventually self-realize and reincarnate by walking on the path of light.
The Kabbalistic Alchemical explanation for the development of אליהו Eliao within the psyche of the initiate is written in the bible in the first and second books of Kings or מלכים Malachim, who in the world ofor world of forms are the bodhisattvas who inhabit the sephirah .
“The prophets are seers of the light. They are bodhisattvas of God, illuminated by (IAO) the Holy Spirit. Their predictions are exact because their pineal and pituitary glands are totally illuminated by the sacred fire.
“The chelas of the White Fraternity are apprentices, disciples of the prophets. This is why they can serve as messengers of the prophets, speaking the words of the holy masters to the human beings. The Holy Spirit is needed in order to be a prophet. However, the disciples of our White Lodge are messengers of the prophets and disciples of the prophets.”
“There are hierarchies among the prophets... enlightenment is achieved little by little because ‘Nature does not make jumps.’ There are always scales and scales, degrees and degrees in everything. There exists the seer of the seer and the prophet of the prophet. The seer of the seer is () the . The prophet of the prophet is ( ) the .” - Samael Aun Weor
Let us study the sephirahin order for us to comprehend that אליהו Eliao, Elijah or Elias if you like, is in potentiality in each one of us, thus, what we need is to develop אליהו Eliao within, and for that we need to know sexual .
חסד means “mercy.” in the world of archetypes is named אל El, which in Hebrew means God. is our , and is the one who passes through this transformation. In the beginning appears in the book of Genesis as the Ruach or the Spirit of , and thereafter as Abram who through the major becomes Abraham, and later in the books of kings as אליהו Eliao.
Moses represents willpower, the causal body, the archetype that by means of sexualcollects in (sex) the bones of Joseph in order to garb (Jacob), son of (Isaac). “[Isaac, Jacob, Joseph, Moses…] These are the generations of the heavens and of the earth בהבראם Beheibaram (by Abraham), in the day that יהוה אלהים IAO ( ) made the earth and the heavens.” - Genesis 2: 4
בראשית ברא אלהים את השמים ואת הארץ
Barashyth BaraAth HaSchamyim VeAth HaAretz
The beginning created, the heavens and the earth
Let us remember that the first word of the Bible, בראשית Barashyth, is an anagram that hides many meanings in regard to what we have to alchemically do. This is why by switching the letters of בראשית Barashyth we make two words, namely, ברית Brith and אש Aesh. Thus ברית-אש BrithAesh means “Covenant of Fire.” In Judaism ברית Brith is associated with the circumcision of every male on the eighth day after his birth. Aesh אש means “fire.” Thus, this is an alchemical sexual event, a sexual transformation suffered by the male child after his birth. This is practiced not only in Judaism, but also in Islam and many other religions of the world. This physical ceremony is a symbol of the metamorphosis that, the , has to suffer by dominating the fiery sexual animal force of in our physicality as Abraham when entering in the path towards the magistery of fire.
It is worth mentioning that if the male that suffers the circumcision does not practice sexualupon the altar of the Holy Matrimony, his circumcision becomes worthless, it becomes uncircumcision, because through sexual we are spiritually circumcised with a circumcision not performed by human hands. When we practice sexual , our whole animal ruled by the of the flesh is cut off. So, what matters is for the husband to cleave unto his wife and to become one flesh and to sublimate the libido, meaning, to transform the sexual matter into creative energy during the sexual act. This is what ברית-אש BrithAesh alchemically means.
There are many books ofthat explain how Barashyth Bara Ath HaSchamyim VeAth HaAretz is alchemically related to the origin of the universe, but in this lecture we are not addressing the origin of the macrocosmos (the universe) but the origin of the microcosmos (the human being), which is different.
Barashyth Baraבראשית ברא אלהים, literally means, “The beginning created ,” yet alchemically is read: ברית-אש ברא אלהים BrithAesh Bara , which means “the covenant of fire created .” This is our own particular Holy Spirit, which is the first emanation of the fire of , and which abides within the most recondite parts of our own being. And why is it named ? It is because אל El means God and אלה Elah means Goddess, and the word ים Yam at the end of expresses the plurality and duality of the waters of אל El above and אלה Elah below. So, is the plural masculine feminine fluidic word that permeates ים Yam, the Akash of the dark space; means Gods and Goddesses. Therefore, the word expresses the Divine Father-Mother, the two divine polarities of our own Being above, the most recondite parts within each one of us. El אל and Elah אלה, the two masculine-feminine creative polarities of below, within our physicality, manifest themselves through ים Yam, the cerebrospinal fluid and the sexual fluid, respectively. Therefore, those who worship only a masculine god are half atheists, because is a male-female divine word.
Ath HaSchamayim את השמים... “Ath the Heavens.” The word Ath את is made up by the first and last letter of the Hebrew alphabet which comprises 22 letters, which represent the 22 arcana or archetypes from the world of. This means that within us, the words Ath HaSchamyim את השמים correspond to heaven, that is, to the most high levels of our .
VeAth HaAretz ואת הארץ, “And Ath the Earth,” means that these 22 arcana can be developed in the, the central nervous system of the earth, what earth? The earth is our physicality, indeed, but they are within the Essence or Embryo of in potentiality not in activity.
These 22 archetypes are in the heavens of, and from there they descend into the world of (creation) and , the world of matter and action. In these 22 archetypes are within the ; in , our physicality, the world of matter and action, these 22 archetypes are in potentiality within the Essence or Embryo of waiting for the moment to be developed as by means of sexual . So, it depends on each one of us for these archetypes to become in activity. For that we have to repeat in the microcosmos what the did in the macrocosmos. In us, the heavens correspond to the spirit and , and the earth correspond to our physicality. In order to activate the archetypes in the earth we need to practice ברית-אש BrithAesh, the covenant of fire or sexual ; and for this to take effect, has to enter into activity.
“The( ) has two twin : the Divine and the Human. At one hundred years old (in esoteric age), the fuses with the , and so a new Master is born within the internal worlds. At five hundred years old (in esoteric age), the also fuses with the . This is how a new Mahatma is born within the internal worlds.” - Samael Aun Weor
Perfectare masters whose names glitter in the world of , the world of archetypes. Each one of them represents whose is betrothed to his , thus the archetypes from the world of equally and harmoniously flow, become, in the heavens and in the earth. Thus, this is why the names of these -masters are named twice in the scriptures, because their archetypical name glitter in the heavens and in the earth; this is why it is written:
“And Jehovah passed by before him, and proclaimed: יהוה יהוה אל רחום וחנון, Jehovah, Jehovah God merciful and gracious, long-suffering, and abundant in חסדand truth.” - Exodus 34: 6
Behold these other masters from the biblical scriptures that are named twice: “These are the descendants of Noah, Noah was a righteous man.” - Genesis 6: 9; as well as: “Shem, Shem” in Genesis 11:10; Abraham, Abraham in Genesis 22: 11; “Jacob, Jacob” in Genesis 46:2; “Moses, Moses” in Exodus 3:4; “Samuel, Samuel” in 1 Samuel 3:10.
“All of them are name twice successively, all except Isaac, because when Isaac was offered as a sacrifice on the altar (of sexual) the (archetypical) that belonged to this world departed from him (into in ) and because it is written of ( ) Abraham “Blessed is ( ) the One Who (in ) brings the dead back to life” his belonging to the next world ( ) returned to him. For that reason you find that the blessed Holy One only singled out Isaac’s name, because (in ) he was considered (psychologically) dead.” - Zohar
Sequentially, in Genesis the sephirahis named “Abram” and after being initiated in ברית-אש BrithAesh, the covenant of fire or sexual , is named “Abraham.” As it is written:
“Behold, my “ברית Brith” covenant is with thee, and thou has become father of many nations. Neither shall thy name any more be called אברם Abram, but thy name shall be אברהם Abraham; for a father of many nations have I made thee.” - Genesis 17: 4, 5
The initial three letters in the name Abraham אברהם relate to the world ofברא which is written twice in the first verse of Genesis, namely, Barashyth Bara בראשית ברא; the last two letters of אברהם Abraham relate to מה Mah, the waters of the earth. This is why through ברית-אש BrithAesh, the covenant of fire or sexual , Abraham אברהם is called אב־המון Abba Hamin, a בראהמון Brahmin, the father of many archetypes below in , the earth, our physicality, which is feminine. Abraham אברהם is אב Abba, the father in ברא and is masculine, and מה Mah or אמה Aima in , the mother, which is feminine; thus, אב Abba and אמה Aima in ברא are the words that the letters of the name אברהם Abraham hide.
In synthesis, the book of Genesis is kabbalistically addressing the sephirahas אברהם Abraham, who is the of those alchemists who know how to אבר Abar (to soar) upon the creative waters of מה Mah, alchemists who eat solid food, meat, and therefore they understand Genesis, Exodus, Leviticus, Numbers Deuteronomy and all the alchemical books of the bible. Those who only follow traditions, dogmas and beliefs, those who only drink milk, should learn how to soar upon their creative waters as אברהם Abraham.
“Now יהוה Jehovah had said unto () Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will show you: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curses thee: and in thee shall all families of the earth be blessed.” - Genesis 12: 1-3
Our Spirit,needs our physicality in order to put into activity our archetypes and to develop them. When enters into , he enters as Abram, and when he knows the mystery of the letter he then becomes Abraham.
the is Abram, and everyone has their own / Abram within. Yet when they start activating the letter that in their physicality represents the sexual creative energy, then their Abram starts working with ברית-אש BrithAesh, and becomes Abraham. So, we have to give to our the opportunity to work with the letter , that hides the mystery of , in order for our Inner Being, our to become Abraham and thereafter to generate Isaac, Jacob and Joseph within.
Abraham is, Isaac is , Jacob is , and Joseph is - within us. All of them have to descend into מצרים Mitzrayim-Egypt, מלכות , עשה . Those who drink only milk think that Mitzrayim-Egypt only relates to that country in Africa. Yet, those who eat meat, solid food, understand that Mitzrayim-Egypt is addressing their physicality, because without , our physicality, we cannot develop our archetypes. מצרים Mitzrayim-Egypt, מלכות , עשה , our physicality receives within (sex) the fiery energy from all of the waters of heaven. The sexual energy is the creative force that God used in order to create the universe. Physically speaking, all of us as well as all animals are children of the sexual energy. Yet:
“That which is born of the flesh is flesh; and that which is born of () the Spirit is spirit. Marvel not that I said unto you, You must be born again. The wind (ruach the spirit) blows where it pleases, and you hear the sound thereof, but you cannot tell whence it comes, and whither it goes: so is every one that is born of ( ) the Spirit…
“And no man has ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:” - John 3: 6-8,13-14
Why did Jesus state that as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up? It is because Moses represents willpower, and only by means of willpower can we lift up through our spinal medulla the serpentine fire that heal the Israelites in the wilderness.
So, we have to generate within us all of the names that appear in Genesis so that Moses will eventually appear in order for the Son of man to be lifted up as the brazen serpent in the wilderness. Why do we have to generate all the names? Because:
“These (names) are the names of the (archetypes or) children of Israel, which came into Egypt (מצרים Mitzrayim, מלכות, עשה ).” -Exodus 1:1
If we are observant we will discover that the names Isaac יצחק, Jacob יעקב, Israel ישראל, Joseph יסף begin with the letterי; why? Because everything, even יהשוה Jeshuah, Jesus, has its origin in the letter יוד hidden in the word יסוד (sex). The spelling of the word יסוד contains the letter ס . is ס the ouroboros, the serpent that Moses lifted up in the wilderness. The letter יוד is the tenth letter of the Semitic alphabet, because the letter י contains the ten sephiroth of the tree of life. This is why the earth, our physicality, , the tenth sephirah, at the bottom of the tree of life, relates to the letter י . receives all of the forces from the sephiroth above; and this is why the ten sephiroth emanated from , which is also represented by the letter י of the Holy Name of יהוה - - - .
When the letter ס, the Ouroboros, the serpentine fire, flows out from the of יסוד (sex), it arises through the spinal medulla towards the head or descends downwards from the coccyx towards the atomic infernos of man. When the Ouroboros arises through the spinal medulla it becomes the or brazen serpent that Moses lifted up in the wilderness, yet, when it descends it becomes the Kundabuffer or tempting serpent of Eden, the tail of Satan. The tree of knowledge of Good and Evil has its roots in the sephirah , the genitalia and its canopy in the throat, the sephirah . This is why we express our knowledge with our throat, with our tongue. The tempting serpent of Eden is the sexual animal force that we have to conquer in order to develop the brazen serpent that heal the archetypes of Israel in the wilderness. During the sexual act we have to overcome the sexual animal fire in order to overcome the tempting serpent. When in the sexual act we have to choose between the tempting serpent of Eden or the Brazen Serpent that heal the archetypes of Israel in the wilderness. Life after life, irrational animals and intellectual animals usually choose the tempting serpent, because the tempting serpent is the most subtle force than any life animal force of the field which Jehovah has made.
Behold, the letter י, the tenth letter of the semitic alphabet relates to the tenth sephirah , which represents our physicality. is a female sephirah because it receives, collects all of the forces from the tree of life. In , represents the (clitoris) of the woman and represents the (phallus) of the man. The fourth letter ה of יהוה - - - represents מצרים Mitzrayim-Egypt, מלכות , עשה , their physicalities. Thus, when their physicalities are joint in the sexual act their respective ה Heis become one flesh, one ה , that joins two Iods, thus forming the word יהי yehi, which means “will be.” This is why it is written:
“Andsaid, Let יהי yehi be light: and יהי yehi became light.” - Genesis 1: 3
So, יהי yehi generates the light, the inner light that we need in order for that metamorphosis or transfiguration to take effect.
As we stated,, Crown, the first sephirah of the tree of life is also represented by the letter י , because 1+0 = 1, the first spot of light that appears in the universe. The letter also corresponds to the pineal gland and the . We also stated that the letter י , the tenth letter of the semitic alphabet relates to the tenth sephirah , which represents our physicality, and to , our genitalia. Therefore, by means of our archetypical Moses, meaning, our inner willpower, during sexual , our Elijah or Eliao, better said, our Inner אל El, by means of the word יהו IAO, lifts up the light of the world, the Son of Man, Jesus, from our from our libido through the spinal medulla of our , our physicality, as Moses lifted up the serpent in the wilderness, and join it to the of our pineal gland, and thus, by means of יהי yehi, our superlative intuition is activated, this, in order to talk with , our inner God face to face, as Elijah and Moses did it in the wilderness.
So, this transformation, transfiguration or metamorphosis is done through different steps through theabove and through the below. Here below, our Nephesh, our animal , our animality, suffers a transformation a metamorphosis, because as Moses, we have to fight against our animal mind, our animal intellect, namely, Kain, Esau; and as Elijah we have to fight against Jezebel, who calls herself a prophetess. Our Nephesh ( ) belongs to the animal kingdom, we are intellectual animals or rational animals, babies, who believe in many dogmas and who follow many traditions; thus, we have to leave the animal kingdom by generating with the below Isaac יצחק, Jacob יעקב Israel ישראל, Josephיסף in order to enter into the kingdom of heaven, which is represented by the letter above, in the world of becoming, namely, .
Let us remember that the letteris the tenth letter because it contains the ten sephiroth within. We know how the ten sephiroth are related to the different parts of , our physicality; likewise we know that the archetypes of the world of are in potentiality within the of , our sexuality; and we also know that the ten sephiroth are ten different dimensions connected to the of , our own particular God in heaven. This is why there is always a struggle all along the path of this alchemical metamorphosis or transfiguration between the seed of the woman, the Schekinah and the seed of Lilith, the tempting serpent of Eden. As it is written:
“And I will put enmity between thee (tempting serpent) and the woman (the Schekinah), and between (Kain, Ishmael, Esau, and the Pharaoh) thy seed and (Abel, Isaac, Jacob, Joseph, Moses) her seed; it (the seed of the Schekinah, the archetypes) shall bruise thy (fornicator) head (or animal mind), and thou shalt bruise () her heel. Unto (Schekinah) the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.” - Genesis 3: 15, 16
In the beginning of this metamorphosis, in our physicality,our spirit activates in us the central nervous system as Abram אברם, soaring as the Spirit of upon the waters of our cerebrospinal fluid. This is how Abram אברם engenders Ishmael his son with the מצרית ושמה הגר Mitzraith named Hagar, which symbolizes the embryo of the נשמה Neshamah trapped within the animal , who is a slave of the forces of מצרים Mitzrayim, מלכות , עשה . Ishmael ישמעאל is the first child of Abram אברם, and on the Tree of Life corresponds to devotion in . Ishmael ישמעאל means “he who listens to God” or "God has heard your affliction.” Let us not fall into the mistake of thinking that the offspring of Ishmael ישמעאל are only the Arabs. In and , the word “ישמעאל Ishmael” is applied to all the who listen to the word of God in any religion. When we study the Bible, the Koran, the Bhagavad-Gita, or any sacred book and start enquiring into the meaning of it, we are “listening to God,” we are “Ishmael ישמעאל.”
In order to listen to what, the Spirit of God says unto the churches of עשה (our central nervous system) we have to activate the seven . If we interpret the sacred books with our animal intellect, based on our five senses, we are following the path of Kain, our sensory animal mind, who is a fornicator. In order to comprehend what we read in the sacred books, , our Inner Spirit has to activate, in our central nervous system, the seven that in Sanskrit are named: , Swadhisthana, , , Vishudda, and . These are the seven that have to be activated in order for us to understand what we are reading in any sacred book. It is through those seven or churches that we listen the doctrine of God.
Thus, through devotionaland prayers, , Abram אברם our Spirit engenders in the מצרית ושמה הגר Mitzraith named Hagar (who symbolizes the embryo of the נשמה Neshamah trapped within the ) our Inner Ishmael ישמעאל. So, in Ishmael and Hagar, the מצרית Mitzraith, are rooted all the religious traditions of מצרים Mitzrayim, מלכות , the physical world.
Thus, as Ishmael ישמעאל we are children of, Abram אברם our Spirit but with the animal very alive. Yet, when , Abram אברם our Spirit begins practicing sexual , that is, when he enters into ברית-אש BrithAesh, the covenant of fire, he then becomes Abraham אברהם, who with the Schekinah (Sarah) engenders Isaac in the central nervous system. And he sees that the light of Isaac is good, because this light is from him as . This is why it is written:
“And(Gibor) saw that the light (of , Abraham אברהם our Spirit,) that it was good ( ). And (Gibor) divided the darkness (of our animal in ) from the light (of Neshamah in by absorbing the light, the of Isaac from and placing it in ). And (Gibor) called the light Day, and the darkness he called Night. And the evening and the morning were the first day.” - Genesis 1: 4, 5
So, the struggle of this enmity between two seeds or generations take effect within the psyche of the alchemists. It begins between Isaac and Ishmael, then between Jacob and Esau, Moses and the Pharaoh, etc., in other words, this is a battle between the spiritual birth that we are experiencing inside through sexual, through many , and the egotistical animal appetites of our physicality and animal protoplasmic bodies. Between Neshamah, the above and Nephesh, the animal below.
“The Ruach, , the , , creates, fabricates, develops his two , and these must serve and obey him.
“We must distinguish between Monads and. A , in other words, ( ) a Spirit, is. A is acquired.
“Distinguish between the () of a world and the of a world, between ( ) the of a human and the of a human, between the of an ant and the of an ant.
“The human organism, in final synthesis, is constituted by billions and trillions of infinitesimal Monads.
“There are several types and orders of primary elements of any existence, of any organism, like seeds (germs) of all the phenomena of nature; we can call them Monads, (employing the term of Leibnitz, in the absence of a more descriptive term) to indicate the simplicity of the most simple existence.
“An atom, as a vehicle of action, corresponds to each of these genii or Monads.
“The Monads attract each other, combine, and transform themselves, giving form to every organism, world, micro-organism, etc.
“Hierarchies exist among the Monads: the inferior Monads must obey the superior ones. That is the law. Inferior Monads belong to the superior ones.
“All the trillions of Monads that animate the human organism have to obey () the owner, the chief, the principal .
“The regulating, the primordial , permits the activity of all of its subordinates inside the human organism, until the time indicated by ( ) the law of Karma.
“When the billions or trillions of Monads or vital germs abandon the physical body, death is then inevitable.
“The Monads in themselves are indestructible; they abandon their old connections in order to briefly carry out other new ones.
“The return to this world, the reentry, the re-embodiment, would be impossible without the work of the Monads. They reconstruct new cells with their perceptions and sensations; they reconstruct new organisms. When the primordialis totally developed, it can afford to utilize its trillions of Monads to create a world, a Sun, a comet, and thus become a regulating of any star, but that is something of the Gods.
“The Monads or vital genii are not exclusive to the physical organism; within the atoms of the internal bodies many orders and categories of living Monads are found imprisoned. The existence of any physical or supersensible, angelic or diabolical, solar or lunar body, has billions and trillions of Monads as its foundation.
“The lunarin itself is a composite of atoms of the secret enemy. Unfortunately, the Monads or vital genii are prisoners within such atoms. Now we will comprehend why occult science states:
“The Demon is God inverted.” -
“stands in the assemble of El ( ), who judges among the . How long will you judge unjustly, and accept the (10,000) faces of your wicked ( )? Selah. Defend the wretched and fatherless ( ): do justice to the afflicted and needy ( ). Deliver the wretched and needy ( ): rid them out of the hand of your wicked ( ). They know not ( ), neither will they understand ( ); they walk on in darkness: all the foundations of the earth (in -sex) are out of course. (Yes) I have said, You are ; and all of you (as archetypes) are children of the most High. But (if you fornicate) you shall die as Adam, and fall (from ) like one of the princes. Arise, , judge the earth (your physicality): for you shalt inherit all of the (archetypes trapped in your) body. - Psalm 82: 1-8”
Thus by means of ברית-אש BrithAesh, the covenant of fire or sexualin , (Abraham) enters into the first of major mysteries and releases from the of המים HaMayim (the waters from heaven and earth) the archetype named Isaac, and develops him in the central nervous system of our physicality and places it in . Thereafter, (Abraham) enters into the second of major mysteries and releases Jacob from the of Isaac in and develops Jacob in the central nervous system of , our vital body. then, (Abraham) enters into the third of major mysteries and releases from the of Jacob in , all the archetypes of Israel and develops them, little by little, step by step, until taken Joseph, and develops him through the central nervous system of , our astral body along with his brother Benjamin.
Joseph the son of Jacob represents the Buddha-datu, thealready developed in the human level, a that is very skillful in and , the world of dreams or astral world. Joseph is the that knows how to die psychologically in , the kingdom of Jehovah , the Holy Spirit, the of ברית-אש BrithAesh, Genesis. Jehovah , the Holy Spirit, is the of (Abraham), (Isaac), (Jacob) and the of (Joseph) and (Benjamin). Moses is born in us from the sexual waters of . Moses is the causal body, the body of willpower, who through psychological death collects the astral light, the bones of Joseph. This is why Moses appears after the psychological death of Joseph.
Finally, Abraham, as an alchemist joined to the sephirah , descends as a Gibor-El, Gabriel, of the tribe of Levi, and takes as wife the sephirah a daughter of Levi; and the woman, the Schekinah, conceives, and bears a son in the world of , the world of the Malachim and names him Moses. And the Schekinah saw that Moses was good. And she hid him three months.
“And when she could not longer hide Moses, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink.” - Exodus 2: 3
Why was Moses good and why did the Schekinah hide Moses three months? This was because:
“Elah Yam אלה-ים (the Schekinah; literally “the Sea Goddess”) said, Let the (very purified) waters (of sexual) bring forth abundantly (from) the ( of , the) living , and fowl (causal body) that may fly above ( ) the earth in the open firmament of heaven (in ). And Elah Yam אלה-ים (the Schekinah, the Sea Goddess) created את Ath (two big crocodiles) התנינם הגדלים (the male and female לויתאן Leviathan), and every living that moves, which the waters brought forth abundantly, after their kind, and every winged fowl (causal body) after their kind: and (Elah Yam אלה-ים - the Schekinah - the Sea Goddess) saw that it was good.” - Genesis 1: 20, 21
Thus, Moses is the outcome of a great metamorphosis through many works of sexual. Moses is developed in the central pillar of the tree of life, yet Moses is the outcome of the left pillar, because Moses is willpower, because in order to control the physiological spasm, the of the animals of the left pillar of the tree of life one needs to develop a tremendous willpower.
When we study the tribe of Levi, we discover that it is related to, and , the left side of the Tree of Life. The left is controlled by the right, namely, , and . In the middle is , , and . controls and and through (Moses, the body of willpower) controls ; and controls through the priesthood of , meaning, sexual in . relates to Aaron, the mental body, named in theosophy Inferior . In , the world of forms, corresponds to Aaron, the elder brother of Moses. Moses ( , the Superior ) controls (the Inferior ) through Aaron; and Aaron controls , the devotional body through sexual , the priesthood of Levi. These are the children of Abraham, Isaac and Jacob, Israel, who dwell in the world of forms or , the world of the kings or Malachim.
So, we have to know how to sublimate thefrom in order to develop all of those patriarchs, whose archetypes are in potentiality inside of us so that Elijah, Eliyahu or אליהו Eliao will eventually appear in מלכות , עשה . But first Moses has to be born from the purified waters of מצרים Mitzrayim-Egypt, מלכות , עשה . Thereafter Moses as the causal body goes up into to the mountain of God “and said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?
“And( ) said unto Moses, אהיה אשר אהיה Eheieh Asher Eheieh (I am who I am): and he said, Thus shalt thou say unto the children of Israel , אהיה Eheieh (I am) has sent me unto you (to מצרים Mitzrayim-Egypt, מלכות , עשה ).” - Exodus 3: 13, 14
Behold the kabbalistic and alchemical explanation of אהיה אשר אהיה Eheieh Asher Eheieh (I am who I am). The appellation אהיה Eheieh (I am), is a tetragrammaton: the first syllable אה- , contains backwards the spelling of the letter , because the syllable אה represents the first exhalation of the represented by the letter and the three primary forces represented by the letter . The second syllable of the appellation אהיה Eheieh (I am) is יה - , which represents the Father-Mother, namely , the First expressing the Word, the Second , through the throat, the feminine organ of אשר Asher, the Third . This is why the first אהיה Eheieh (I am) relates to ראש Rosh, the head, the first triangle of the tree of life.
Thus, the second appellation אהיה Eheieh (I am) descends as the Secondinto the second triangle of the tree of life from , the throat of ראש Rosh the head of אשר Asher, the Third , and penetrates Moses in . This is what אהיה אשר אהיה Eheieh Asher Eheieh (I am who I am) alchemically and kabbalistically means.
But what does the third appellation mean? “And he said, thus shalt thou say unto the children of Israel, אהיה Eheieh (I am) has sent me unto you…” This means the descent of אהיה Eheieh (I am) through Moses, into theof the alchemist, namely, the four inferior sephiroth of the tree of life, , , in , his physicality. This, in order to perform the exodus.
The manifestation of the tetragrammaton אהיה Eheieh (I am) through the three triangles of the tree of life makes kabbalistically the number 12, that is, the 12 tribes of Israel within the 10 sephiroth, which in synthesis become the 22 arcana or letters of the semitic alphabet. 2+2 = 4, the tetragrammaton- - - יהוה, that is synthesized as - - יהו which is Latinized as IAO. When commenting about IAO Master wrote:
“The vowel ‘I’ makes the pineal gland and the embryo of thethat every human being has incarnated vibrate.
“The vowel ‘A’ (vibrates between the lungs) places the physical vehicle in a high state of vibration.
“The formidable ‘O’ makes the gonads vibrate, marvelously transmuting the seminal liquor, until this is transformed into Christic energy that victoriously ascends up to the chalice (brain).” - The Perfect Matrimony by Samael Aun Weor
During this sexual, alchemical process,and suffer a spiritual transformation by means of IAO. as we stated is Abraham, who through a sexual, psychological and spiritual metamorphosis with is transformed into Elijah, Eliyahu or אליהו Eliao.
In Genesis 2: 4,, Abraham appears as בהבראם behebram (when they were created) which word is an anagram, בהבראם behebram must be read (by Abraham or even better: by Brahma ब्रह्मा”) generating heaven and earth.
”These are the generations of the heavens and of the earth when they were created (בהבראם BeHeBram “by Abraham – by Brahma ब्रह्मा”), in that day יהוה אלהים Jehovah(the Tetragrammatom יהוה, the four faces of Brahma) made the earth and the heavens.” - Genesis 2: 4
Thus, once this generation is done,and as Elijah, Eliyahu or אליהו Eliao has to prepare the way of יהשוה Yeshuah, the savior. Thus for that and have to control איזבל Jezebel, the animal mind.
Thus, by means of Moses, meaning, willpower,and are transformed into Elijah, Eliyahu or אליהו Eliao, who fulfills another transformation by annihilating the 450 prophets that sit at , the table of איזבל Jezebel, the animal mind as it is written in the books of kings or Malachim.
Elijah, Eliyahu or אליהו Eliao isand , the incarnated , the prophet of fire, who is taken in the Merkabah, the Egyptian Sahu, the Chariot of Fire, and horses of fire, namely, the physical, vital, astral and mental solar bodies charioted by the coachman, Moses, the causal body, the Son of Man united to IAO, and with them Elijah go up alive tempestuously into heaven.
Elijah representsand . Moses represents united to IAO, the , the higher archetype among the . This is why Jesus who represents the archetype IAO appears transfigured with Moses and Elijah, because Jesus represents IAO, the archetype that descends from -Wisdom into Elijah and Moses the , - - . The three of them represent the lower IAO, one Christified Master.
“Hear, O Israel: יהוה IAOH ouris one יהוה IAOH.” - Deuteronomy 6: 4
Thus, Yeshuah theis IAOH, an archetype that has to descend from into and from into -Moses (the causal body) in order to descend into מצרים Mitzrayim-Egypt, מלכות , עשה , in order to perform through the astral light the 10 plagues in front of the Pharaoh. Thereafter, Yeshuah the , IAOH, by fulfilling the law through Moses in the exodus, incarnates as - in מצרים Mitzrayim-Egypt, מלכות , עשה , in the physicality of the alchemist and appears as Elijah, as a reincarnated , in order to decapitate the 450 prophets of Baal who sit on , Jezebel’s table. As it is written:
“Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments. Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of יהוה (IAOH): And he (Elijah) shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.” - Malachi 4: 4-6
The former verses mean that if we are waiting for the Messiah to descend frominto Israel, meaning, into our -archetypes in , we first must have Moses created so that our can be metamorphosed as Elijah, because Jesus which is the archetype that descends from has to transfigure, transform our alchemically as the little caterpillar metamorphosizes into a butterfly thanks to the creative force taken by its cocoon from the tree of life, thus, in the same way the Messiah descends from into Israel- , the has to be dressed by Moses, the causal body, the body of will power, created through ברית-אש BrithAesh, sexual , the covenant of fire. And during this sexual alchemical process as Elijah has to finally sit on the central nervous system of our physicality, since the central nervous system is the throne of El our God and IAO, the Messiah.
Traditionally it is stated that when sexual, that is, when ברית-אש BrithAesh, the covenant of fire is being performed, Elijah has to be seated on his throne. This means that during the trance of sexual has to be present within the central nervous system of husband and wife by vocalizing the IAO, because is El, the Spirit of that hovers upon the face of the creative sexual waters, namely, the cerebrospinal fluid and the sexual libido. As it is written:
“The beginning ברית-אש BrithAesh createdthe heaven and the earth. And the earth (our physicality) was Tohu VaBohu formless and void; and darkness (dark fire) was upon the face of the deep (of ). And the (Ruach , Elijah, Eliyahu or אליהו Eliao or) Spirit of God moved upon the face of the waters (of heaven and earth, namely, the cerebrospinal fluid and genital fluids).” - Genesis 1: 1, 2
So when we start practicing ברית-אש BrithAesh, meaning, sexual, our physicality is formless and void because dark fire is upon the face of , our sexuality, thus, we have no light in our central nervous system, the throne of . Yet , the Ruach of the is waiting within us for the right moment in order to transform our sexual fluids into energy. But, unfortunately we only want to multiply ourselves as animals, thus, instead of creating the generations of Abraham, Isaac and Jacob, we eat the forbidden fruit and end creating the generations of Abram, Ishmael and Esau, animal physical bodies, children of the of the flesh.
We have to learn how to pray during the sexual act and to beg to our inner Ruachto hover upon the face of our sexual waters in order to begin the creation of the generations of heaven and earth through sexual . Yes, we have to learn how to be born again by the water and the spirit.
By means of ברית-אש BrithAesh, meaning, sexual, our , Spirit enters into the path of the heart and starts a fights against Jezebel, our animal mind, who follows the path of Baal in . As it is written to those who follow the way of the heart in Thyatira:
“These things saith the Son of, who has his eyes like unto a flame of fire, and his feet are like fine brass; I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first. Notwithstanding I have a few things against thee, because thou suffers that woman Jezebel, which call herself a prophetess, to teach and to seduce my servants to commit , and to eat things sacrificed unto idols. And I gave her space to repent of her ; and she repented not. Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds. And I will kill her children with death; and all the churches shall know that I am he which searches the kidneys and hearts: and I will give unto every one of you according to your works. But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden. But that which ye have already hold fast till I come. And he that overcomes, and keeps my works unto the end, to him will I give power over the nations: And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father. And I will give him the morning star. He that has an ear, let him hear what the Spirit (of ) saith unto the churches.” - Revelation 2: 18-29
The fight ofas Elijah against Jezebel, the intellectual animal mind, who within the Baalim call herself a prophetess, is written if the first book of kings chapter 18. So read, study and meditate on that chapter of the bible. Now let us study the alchemical process of the decapitation of the 450 prophets of Baal by Elijah within ourselves with the flaming sword, in other words, how Jezebel, our animal intellectual mind is cutoff from John the Baptist in , the ninth sphere. Behold 4+5+0 = 9
“And Elijah אליהו arose, and did eat and drink (alchemically), and went in the strength of that meat forty days and forty nights unto Horeb () the mountain of אלהים .”
Horeb, the mountain ofis in , the sephirah of the tantric mysteries that is below the first triangle of the tree of life. Elijah as , the Spirit, is underneath ; so he was in the spirit in before דבר־יהוה the IAOH.
“And (from) there () he went into a cave (the head, the cranium), and lodged there; and, behold, the word of IAOH דבר־יהוה came to him, and ( ) said unto him, What are you doing here, Elijah אליהו?
“And he said, I have been very zealous for Jehovah Elahi of hosts יהוה אלהי צבאות: for the children of Israel have forsaken (ברית-אש BrithAesh) thy covenant (of fire), thrown down thine altars (in), and slain thy prophets with the dagger; and I, even I only, am left; and (in their central nervous system) they seek my life, to take it away.”
When we are fighting, against our own lustful demons, we experience or show a zeal, a great energy or enthusiasm in pursuit of the realization of our ownwithin, because these tenebrous lustful entities assault us in our central nervous system, since within and , our mind and devotion, is where we are trying to realize our own יהוה אלהי צבאות Inner Jehovah Elahi Tzabaoth, moreover, within our sensory and devotional mind, our own traditions, our own beliefs and dogmas from the past also hinder us and launch themselves against us. They want us to stop the alchemical work that we have to do in . These demons are represented by the defects and vices that we have in our mind and heart, whose physical vehicle is in our head, the cranium, the cave where Elijah is meditating and beseeching God. And it is because the central nervous system is the throne of Elijah, our own . So, when we want to control our mind and heart, we have to sit down and meditate. is the discipline of the mind and heart, this is how we control our own Jezebel. And this is how we can talk with our Inner God. Jezebel, the animal intellectual pharisee mind, she who calls herself a prophetess, is very strong within all hypocritical pharisees, who adulterate the milk of all religions by mixing it with their false traditions and drink it with Jezebel from the cup of their fanaticism. Jezebel sends the Baalim, her prophets from , against the messengers of Jehovah the of hosts יהוה אלהי צבאות, the of , the Lord of the earth. Yes, this is what to go into a cave and to lodge there; and, to pray to the word of IAOH דבר־יהוה means.
“Andsaid, Go forth, and stand upon ( ) the (tantric) mountain before יהוה Jehovah. And, behold, יהוה Jehovah passed by, and a great and strong wind (the Tattva Vayu, the Ruach , entered the nostrils and from the lungs into the blood and) rent the mountains, and brake in pieces the (male and female) rocks (of -sex) before יהוה Jehovah; but יהוה Jehovah was not in the wind (oxygen of the blood, but , the Ruach ):”
Only through sexualis how we can stand upon before Jehovah . Because through , the throat, the sexual organ of the word is how we pray to our Inner . Thus, we have to know how to breathe in order to sublimate the sexual energy of the from to the of , through Ida and Pingala, the two nervous cords that entwine around the central nervous system from the ovaries or testicles towards the nostrils at the root of our nose. But יהוה Jehovah is not in the wind but only the from that our Ruach or breath sublimates to the head. So, we avoid the spasm, the of the flesh by learning how to breathe during the sexual act. Because through the air that we breathe is how the Ruach breaks in pieces the male female rocks (atomic matter) from the waters of (sex) and transforms them into energy that rises to the brain. Remember, the central nervous system with its two cords, Ida and Pingala, is the throne of Elijah, who is the one that does the alchemical work within us. Our lustful animal is not the one who does ברית-אש BrithAesh, the sexual alchemical work but Elijah our own , the Spirit of , because he is the one who hovers upon the face of the waters. In Hebrew רוח Ruach means, wind , air and also spirit and is represented by the letter of Abraham. So, is the mother letter that represents the wind, the air, that descends and ascends through the spine, the , the wand, with which we have to work in order to control the from the waters above and the from the waters below (the tattva Apas) during the very sexual act.
“And after the wind an earthquake (the sexual movement of the tattvas Prittwi and Apas in); but יהוה Jehovah was not in the earthquake (the sexual movement of the tattva Prittwi and Apas in , but Shaddai, the devil, the shadow of the Lord):”
The movement of the(the lingam of the man) inside the (the yoni of the woman) during the sexual act is the earthquake that man and woman delectably feel when the male-female rocks of the waters of (sex) are broken into pieces and send the tremendous radiating energy of יה Jah, Shaddai all over the bodies of Adam and Eve. Remember the kabbalistic value of the letter is 10 and of the letter is 5. 10 plus 5 = 15, Shaddai, the devil. Shaddai is the shadow of the Almighty God that alchemists experience in the very sexual act. What is important in not to fall when under temptation of Shaddai and transform him into El-Shaddai.
People who drink milk are afraid of the devil, because they fall under his temptation each time that they perform the sexual act. Because Jehovah is not in the earthquake produced by their sexual motion but their devil is.
“And after the earthquake (in) a fire (from ); but יהוה Jehovah was not in the (Tattva Tejas) fire (but אלהים צבאות Tzabaoth):”
Remember that “the beginning createdin the heavens and in the earth, yet, the earth was formless and void and darkness was upon the face of the abyss.” So, when the fire from the / Lingam and / Yoni make contact in the coccyx, the root of our spine, then, a third fire is released through the or central nervous system of the earth that is in darkness, then such a fire makes אלה-ים Elah-Yam, the , to be visible within the darkness of the earth, our physicality, because the name אלה-ים Elah-Yam (the Sea Goddess of , Urania Venus, the Goddess of love, the Schekinah) is born in us from the darkness of the abyss of the waters of . The fire of , the fire of creation, the fire of Tzabaoth relates to the left side of the tree of life. Such fire appears when the alchemists start sublimating their sexual energy and makes visible the egotistical darkness with which we all are enveloped.
The letter וis an elongated letter י , which begins its elongation in the pineal gland, , and pituitary gland, , towards the thyroid gland in the throat, where we find the mysterious sephirah . In the throat we find the , which is the related to the property of hearing, listening to the , the word of God in . From , the throat the continues elongating towards , the heart, . The continues elongating towards the and finally it nests in , the Svadhisthana and , the sexual glands. Thus, is related to the central nervous system, namely, brain, throat, heart, spinal medulla and genitalia. This is why, down here, all of us in , are born from , the genitalia.
Therefore, “To stand upon the mountain before יהוה Jehovah,” implies to climb the 33 vertebrae of, our physicality, towards , the canopy of the tree of knowledge. For such a purpose we have to learn, by means of sexual , how to elongate the from , the genitalia, towards the of , the pineal gland. This is why in the property of hearing, listening, connecting to the , is attributed to the letter ו .
However, when the creative sexual fire of יהו IAO, through theof the flesh, is projected from the coccyx downwards the letter ו then becomes the tail of Satan, a downward elongation of the י of . Thus, through the of the flesh the fire of יהו IAO creates the Fool of the Tarot. When the alchemist through the spills the fire of יהו IAO, he awakens in as the Fool of the Tarot and becomes a Prophet of איזבל Jezebel, a Prophet of בעל Baal. It is necessary to annihilate animal desire if we want to avoid the danger of falling into as the fool of the tarot. Remember the kabbalistic values of the letters יהו are 10 + 5 + 6 = 21, the fool of the tarot. Solution: 2 + 1 = 3, , the Third . We avoid the fall by becoming very zealous for , Jehovah the Elahi of hosts יהוה אלהי צבאות. When that fire awakens in the then we see our own particular darkness, before the awakening of the fire of Schekinah we do not see the darkness of our own foolishness but only after her awakening. Such fire in us is now in potentiality and not in activity. This is why יהוה Jehovah was not in the fires of but Tzabaoth.
“And after the fire (יהוה אלהים Jehovahmade itself visible in the dark Akasha Tattva of the ה of in the throat as) a still small voice (and the name יהוה that was unpronounceable became complete and pronounceable as Ssssssssssamech in and in , thus making the sign of infinity). This means that creation from heaven is the alchemical process of two Ouroboros or letters from the and . Likewise, the creation in the earth is the alchemical process of the Ouroboros or letters from and . The two letters or Ouroborous together make the sign of the infinite or 8 Holy Eight. The values of the letters of יהוה are 10 + 5 + 6 + 5 = 26 = 8. The fire of יהוה אלהים Jehovah , the Holy Ghost is released by pronouncing the IiiiiiiiiiAaaaaaaaOoooooooH during the trance of sexual .
And a river went out of (the higher) Eden to water the garden (the lower Eden); and from thence it (the Akashic water) was divided (into cerebral spinal fluid and genital fluid), and (in Adam and Eve) became into four heads. - Genesis 2: 10
The Akasha Tattva relates to, the superior waters of Eden, physically located in our throat which is from where יהוה (IAOH) appears as a or a still small voice Ssssssss. From this higher Eden (יה Jah) the descends as הילל hillel into the (וה male female) lower waters of Eden, , physically located in our sexual organs, which is from where the Ssssss, as the letter of שיוה Shiva शिव, the fire as the , emerges seven times as שבעה Shevah (seven) from our lower waters, or River Ganges (गंगा नदी), through the alchemical process already explained in Genesis - Hallelujah הללויה.
“And (in) said (Ssssssssssssssssssssssssssssss) let there be light (in מצח Metzach, the forehead) and there was (Addhi tattva, the tattva of) light.” - Genesis 1: 3
“And it was so, when Elijah אליהו heard it, that he wrapped his face in his mantle (to withdraw from the senses), and went out, and stood in (Samadhi Tattva) the (upper) entering in of the cave (the pineal gland). And, behold, there came a voice unto him, and said, What are you doing here, Elijah אליהו?
י: eternal masculine principle
ה: eternal feminine principle
ו: phallic masculine principle; the lingam
ה: feminine principle; the uterus, the yoni
יהוה(IAOH) is reduced to Ssssssssssssssssssssssssssssss. These four letters are in themselves of tremendous sacerdotal power. They must be pronounced as if imitating the howling of a tornado that is within the hills, or as if imitating the wind. When one wants to heal an ill person or to invoke a deity, it must be pronounced softly. They also serve for . In those four letters, the two feminine and masculine principles of the macrocosm and microcosm are represented: the reed, masculine principle, and the cup, feminine principle. The principle of the Eternal One is in these four letters that must not be pronounced in vain.” - Samael Aun Weor
“And Eliao אליהו said, I have been very zealous for Jehovah Elahi of hosts יהוה אלהי צבאות: because the children of Israel have forsaken (ברית-אש BrithAesh) thy covenant (of fire), thrown down thine altars (in), and slain thy prophets with the dagger; and I, even I only, am left; and (in their central nervous system) they seek my life, to take it away.” - 1Kings 19: 8-14
Thus, the transfiguration of Jesus in the mountain is a long alchemical and kabbalistic process of the transformation of the splendors of the astral light, that begins with, the sephirah on the top left side of the tree of life who through the Spirit of , , in the right side of the tree of life, who through generates Moses in in order to transfigure him in . Thereafter, through the exodus, Elijah incarnates in , who by means of the transformations of the same astral light, is taken alive into heaven. All of these generations and transformations happen within the spirit, and body of the alchemist. Jesus said:
“I am the light of the world: he that follows me shall not walk in darkness, but shall have the light of life.” - John 8:12
The light of the world is the astral light.
"The Astral Light is the deposit of all of great Nature's past, present and future forms. The Astral Light is the Azoth and Magnesia of the ancient Alchemists, Medea's Flying Dragon, the Christians' INRI, the Tarot of the Bohemians. The Astral Light is a terrific sexual fire springing from the Sun's nimbus and is fixed to the Earth by the force of gravity and the weight of the atmosphere. The Sun is the one that attracts and repels such an enchanting and delightful light. The Astral Light is Archimedes' lever. The old sage said: "Give me a fulcrum and I will move the universe." The The Perfect Matrimonyis the human being's Astral liquid. The is the Astral Light. The is the key to all powers and the key to all empires. The Astral Light has two poles, one positive and the other negative. The ascending serpent is positive. The descending serpent is negative." - ,
"The Astral Light is the battlefield between white and black magicians. The Astral Light is the clue of all empires and the key of all powers. It is the great universal agent of life. All the columns of angels and demons live within the Astral Light..." - The Revolution of Beelzebub,
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