Moses, the Mystery of Eve

Today, we are going to expand upon the lecture that we gave last Saturday, and delve deeper into the meaning of the mystery of Moses in relation with Adam and Eve. Since we already explained most of the mystery of Adam, we are going to emphasize the mystery of Eve in this lecture, who is also related with the holy name of God Iod-Hei-Vav-Hei יהוה.

So, as you can see or as we said in the previous lecture about the different archetypes αρχέτυπα that we have to develop and that we have in our own individuality, we explained that the different parts or archetypes αρχέτυπα are the Neshamoth Chayim נשמת חיים (living soul particles), that we have to develop.

And today, we are going to emphasize the meaning of the archetypes αρχέτυπα or Neshamoth Chayim נשמת חיים, in order for us to understand the meaning of what in the Bible is written as the word “Ark.”

In previous lectures we explained that Ark is a word which in the Hebrew language is written as Aron Kadosh ארון קודש. This word Aron ארון is written with Aleph א, Resh ר, Vav ו, final Nun ן, and means “coffin” or “container.” The word Kadosh קודש in Hebrew means “holy.” So, when we say Aron Kadosh ארון קודש, we are stating “holy coffin” or “holy Ark.”

So, we explain this in order to point that the Ark of the Covenant or the Aron HaBerith ארון הברית, is the same Aron Kadosh ארון קודש. Likewise, we are going to disclose about the Ark of the Covenant or the Aron HaBerith ארון הברית, which I repeat is the same Aron Kadosh ארון קודש. As an abbreviation in order to disclose the word Ark, if we want to associate it with the mysteries of esotericism, we have to write it as Arch.  We can also use the letter K but in this case, we use CH in order to associate it with the Greek word archeus αρχεύς.

The archeus αρχεύς is a Greek word that relates to the primitive forces or the primeval forces, which are within the Ark of the Covenant or Aron HaBerith ארון הברית that we have to develop. It is from this word archeus αρχεύς or arches αρχές that we find the word archetype αρχέτυπο which are those elements that we have within and that we had to develop.

These archetypes αρχέτυπο or Neshamoth Chayim נשמת חיים are living soul particles of what we call the world of Atziluth אצילות, where we find Kether the crown, the father of all lights. We have to state that these archetypes αρχέτυπα descend from the top of the Tree of Life.

The first sephirah that we find that appears from the Ain Soph אין סוף, the Absolute unknowable Divine, is Kether. There in Kether כתר, if you remember the previous lecture, is where we placed the letter Aleph א.

The letter Aleph א is the first letter of the Hebrew alphabet. Aleph א is a letter that encloses 2 Iods and one Vav ו, and as we explained the letter Iod י is the first letter of the holy name of God Iod-Hei-Vav-Hei יהוה.

So, when we talk about the letter Iod י and the letter Aleph א, we have to understand and comprehend their association with Kether כתר. Aleph א represents the trinity in Atziluth אצילות. And this is why the word coffin, which in Hebrew is Aron ארון, begins with Aleph א.

Understand, we have latinized Aron Chadosh ארון קודש with CH instead of K, in order to point to the Greek word archeus αρχεύς or arches αρχές, as well as to the archetypes αρχέτυπα or Neshamoth Chayim נשמת חיים (living soul particles), because we have to state that the archetypes αρχέτυπα or Neshamoth Chayim נשמת חיים (living soul particles) are within the archeus αρχεύς or arches αρχές.

We have to talk about these words in order for you to understand how we develop these archetypes αρχέτυπα or Neshamoth Chayim נשמת חיים (living soul particles), because indeed, these archetypes αρχέτυπα or Neshamoth Chayim נשמת חיים (living soul particles), are within Chavah חוה, Eve; yes, these archetypes αρχέτυπα or Neshamoth Chayim  נשמת חיים (living soul particles), are related with Chavah חוה, Eve.

Chavah חוה, Eve, is the main topic which we have to talk about in this lecture.

If you observe the word Aron ארון you remember Moses’ brother Aaron אהרון. The word Aaron אהרון has only a small difference to the spelling of the Hebrew word for “coffin” which is Aron ארון.

In Hebrew we write Aaron אהרון, as well as Aron אהרן, with Aleph א. Yet, after Aleph א, in the word Aaron אהרון, is the letter Hei ה, the mysterious letter Hei ה that we talked about very extensively in the last lecture.

Again, the word Aron ארון begins with Aleph א, but is then followed by the letter Resh ר, the letter Vav ו, and the letter Nun-final ן.

So, if we observe, it is only the letter Hei ה that is different between Aron ארון, “coffin” (Aron Kadosh ארון קודש) and Aaron אהרון, which relates to the mystery of the priesthood of Aaron Cohen אהרון כוהן, that we are addressing here very carefully in order for us to understand the whole mystery of Moses.

There's something very important here which is worth emphasizing, it is the word Aun און, Aleph א, Vav ו, and Nun-final ן. What does this word Aun און, which is precisely the second word of the name of the Master Samael Aun Weor mean?

Remember that his name is Samael Aun Weor סמאל און ואור. Actually, the word Aun און, Aleph א, Vav ו, and Nun-final ן is pronounced “On,” as though the Aleph א and Vav ו, or A and U, were together: “On.” Aun און in Hebrew means “virility.”

So, pay attention to that, because it is something very significant and profound that is very hidden in this Hebrew word, because in the Hebrew word we find wisdom very well hidden by the great masters of Kabbalah. So Aun און means sexual virility, and if you see the word Aron ארון, the only letter in the word Aron ארון (“coffin or container”) that is different than Aun און is the letter Resh ר, which in Hebrew means “head.” So, when you say Aron ארון, you are addressing the virility, the sexual force of Yesod יסוד stored in the head, because the letter Rosh ר itself means “head.” So, when you say Aron ארון (“the coffin, the container”) and Aron Kadosh ארון קודש (the holy ark), you are pointing at the whole human body, which means the head and sex, because in the sex and in the head is Aun און, which is the outcome of the transmutation of the priesthood.

The sexual force, Aun און, has to rise to the head (Rosh ר). When the sexual force is transmuted and reaches the head (Rosh ר) we have then our own particular Aron Kadosh ארון קודש, holy coffin.

Of course, the word Aaron אהרון, who is the brother of Moses, and that has the letter Hei ה after Aleph א, is pointing to us that this sacred coffin that we are talking about is related with the letter Hei ה.

Behold, we talk very extensively about that Aleph-Hei אה, in the rune Hagal.

Through the letter Hei ה and the letter Aleph א we understand that this signifies the breath, the wind, the spirit. So, this letter Aleph relates to the middle, right and left sides of the Tree of Life, because the three primary forces from the Iod י and Hei ה of Jah יה, which represents Kether כתר and the Ain Soph אין סוף, descend to Malkuth (the last Hei ה of the manifested יהוה), through the letter Vav ו (of יהוה), which is in the middle of Aleph א, towards Tiphereth and Yesod, and the two letter Iods of Aleph א to the right and left of the Tree of Life. So, the two letter Iods of Aleph א are related with the right side, which is Chokmah, Chesed and Netzach and the left side, which is Binah, Geburah and Hod, of the Tree of Life.

Remember that the Tree of Life, symbolizes the human being. So, when we say Aron Kadosh ארון קודש, holy coffin, which are the two words that together abbreviate as Ark, this points us to the priesthood of Aaron אהרון כוהן, the brother of Moses.

These words are indicating to us the sexual force, the virility, Aun און, the Head Rosh ר and  within this all of the mystery of the Ark is unveiled. Indeed, the brother of Moses, Aaron the priest אהרון כוהן, was the one that was performing all the work of priesthood which relates to Netzach, the right side of the Tree of Life, that we had to do in order to enter into the ark. As I am explaining this remember that I said that the only difference between the word Aron ארון ‘coffin’ and the word Aaron ,אהרון the brother of Moses, is the letter Hei ה. And the letter Hei ה always points at Malkuth, the creative feminine aspect of us and to the woman.

That is why Master Samael Aun Weor explains when we see the Holy Name of God, written in the right side of this graphic, Iod-Hei-Vav-Hei יהוה, that Iod-Hei, Iod י means Phallus, Hei ה, vagina, or more specifically the uterus because the uterus is that gland that contains the power of the woman. So Iod-Hei, Jah יה, is phallus-uterus.

In the Kabbalah, in the Zohar it is written:

"Let there be light." Now the word Yehe (יהי) is composed of three letters, יהי, Iod י being the first and third letter and Hei ה coming between them. The Iod י represents the male and the female principle (Jah יה above and below). The full word is therefore a symbol of the divine Father and Mother, the final Iod י being the same as the first in order to show that all the three aspects or forms as stated, under which the Ain Soph אין סוף operated in the creation and production of the universe, were only the manifestations of one and the same divine Being. The first Iod י also designates the Father (Jah יה above), the engenderer of light; the second letter Hei ה denotes the Logos; the third letter Iod י, the primal light (or Iod י of Malkuth מלכות, of Malkah מלכה, the Queen)." - Zohar

Jah יה, Iod-Hei is father-mother, phallus-uterus. Well, it is easy to see that the father Jah יה is the Iod י and the mother, the Ain Soph אין סוף is the Hei ה. And as above so below, Malkuth is also Jah יה, since Malkuth (our physicality) is the last Hei of Iod-Hei-Vav-Hei יהוה, and Malkuth represents the tenth letter Iod י, so, it is Iod and Hei, father mother, Adam and Eve when pointing our physicality down here.

In other words, Vav ו is the man, the physical man and Hei ה is the physical woman. So, that is why Hei ה is repeated twice because Hei ה represents the uterus and the woman. But in the case of the man, the Iod י and the Vav ו are the same as we explained in the previous lecture, that's why the meaning of the Sacred name of God Iod-Hei-Vav-Hei יהוה means “phallus-uterus-man-woman” and that is the mystery of the sacred priesthood, because in order for a priest, in order for Aaron אהרון the brother of Moses to be a priest he needs the letter Hei ה, because without the letter Hei ה, he's just Aron ארון, a coffin.

So, Aron ארון this is what each one of us is, Aron a coffin, in Greek words, an archeus αρχεύς, with archetypes αρχέτυπα or Neshamoth Chayim נשמת חיים (living soul particles).

When we start transmuting our sexual energy as a single person, we are then Aron ארון. Aleph Resh Vav Nun final.

But if we marry, as a man, it means, we need a uterus, a coffin. And as a woman, it means, our uterus, our coffin, our letter Hei ה, needs the Iod י, a man.  Then as a woman you are no longer Marah מרה, Aron ארון, a coffin, but Mary or Miriam מרים, the sister of Aaron אהרון. That means that we are a priest or a priestess working with the Ark of the Covenant. That's why Aaron אהרון was the one that was holding always and dealing with the ark, the priesthood.

It is easy to see but it is also easy to see that the Ark in this case, Is the letter Hei ה, that encloses everything.

Because the letter Hei ה as we know, relates to the throat and to the sexual organs.

When we talk about the word Aun און, which means virility we have to understand that the sexual force expresses itself through the sexual organ which is the Hei ה and to the throat which is also Hei ה.

So, the holy name of God Iod-Hei-Vav-Hei יהוה, has two letters Hei ה. That points to us that the sacred priesthood has to be performed through the throat and through the genitalia. When man and woman are connected, Iod-Hei יה are united and Vav-Hei וה, as well, so Man and woman connected sexually they are forming Iod-Hei-Vav-Hei יהוה.

And they are to transmute the forces of the lower Hei ה up to the head by pronouncing the sacred mantras, the sacred words or as we say Hashem השם, the name.

Because the word Moses משה backwards is Hashem השם, which means that Moses משה, which represents willpower, is there in the very sexual act, and has to pronounce Hashem השם, the name.

But, just to say Hashem השם, which means the name, is not enough. But what is Hashem השם, the name?

The name is Iod-Hei-Vav-Hei יהוה, which is synthesized as IAO three letters. Because the Iod י is the Latin I. The Hei ה hides the letter Aleph א in its spelling, as we explained in the previous lecture, so Aleph א is the Latin A, and Vav ו sounds O in the Hebrew Alphabet. This, in kabbalah is IAO, we don't pronounce the fourth letter because it is repeated.

Diodorus Siculus, when enumerating the different legislators of antiquity, says: “Amongst the Jews Moses pretended that the god surnamed IAO gave him his laws.”

So, when we said Hashem השם, pronounce the name in the sexual act, we are saying pronounce IAO. 

Because IAO is synthesize in the shape of the letter Aleph א which is the trinity and in that way, is how you work with the Ark, which is contained in Eve הוה. This word Eve is written with Hei Vav Hei the three letters after the letter Iod י with only one difference.

It is stated in the Book of Genesis That Eve הוה came from the rib of Adam.

Adam being, in this case, the letter Iod י, the phallus.

If you visualize that you will understand that from the phallus emerges the female or the male, physically speaking. That is why it is stated that the woman came from Adam, even though after that, obviously, the man or woman emerges from the woman, the womb of the woman; but, the first act, the first moment in which the sperm emerges from the phallus of the man that sperm could be a woman or a man, a male or a female. That is why it is stated that really Eve הוה came from Adam, and Adam being the symbol of the letter Iod י, the force of Kether. That is why when we talk in Kabbalah about Adam, this archetype symbolizes the letter Iod י, the phallus.

In that way, we understand. But, when that Iod י puts the sperm into the ovum, into the uterus, the Hei ה, the Iod י puts all the attributes, all the archetypes αρχέτυπα within that, which will gestate a human embryo, physically speaking. So, we will say that the ovum, in this case, inside the uterus is an archeus αρχεύς, containing the archetypes αρχέτυπα, that is, all the vital principles that will develop the fetus.

That is why that Hei ה which is the uterus, which is within that Hei ה, which is the woman, becomes the container of the archetypes αρχέτυπα or Neshamoth Chayim נשמת חיים (living soul particles) that will develop; that is precisely the mystery of Priesthood. A priest without a priestess cannot develop the archetypes αρχέτυπα, likewise a man with a sperm cannot develop a son if he doesn't find a uterus, a woman that can bring him that. That is the mystery of Eve, but if you observe between the two letter Heis ה, of the holy name of God Iod-Hei-Vav-Hei יהוה you find the letter Vav ו.

The letter Vav ו, as we explained in previous lecture, symbolizes the spinal medulla.

So, the spinal medulla, unites the throat and sex.

There you find the mystery of the other three letters of the holy name of God. But in order for you, to unite the letter Hei ה below and the letter Hei ה above through your spinal column you need to transmute your fish, your Nun נון, your sexual Force.

When you transmute the sexual Force through the sexual act, then the letter Hei ה below transforms into the letter Chet ח. The letter Chet ח is written with no gaps above, contrary to the letter Hei ה, which has a gap above and below; Chet ח, however, only has a gap in the bottom. The letter Chet ח is the symbol of the two forces: Vav ו, which is the man and Zayin ז which is the woman. Zayin ז is similar to Vav ו with the difference that the vertical line comes from the middle, while the letter Vav ו is just straight.

So, if we unite Zayin ז with Vav ו we form the letter Chet ח; in other words Vav ו is the man and Zayin ז is the woman.

(Spelling of the letter Cheth in Paleo-Hebrew (Before 585 B.C.)

So, in the sexual act () the letter Hei ה is transformed into a Cheth ח () when we transmute the sexual force. Why? Because the letters of the holy name of God Iod-Hei יה, Jah above in Daath, and Vav-Hei וה Adam-Eve sexually crossed themselves in Yesod below in Malkuth, transform into the letter Cheth חת.

Iod-Hei-Vav-Hei יהוה is the letter Cheth ח, because יהוה is 26 = 8 and Cheth ח is 8. Moreover Vav ו is 6 and Zayin ז is 7 = 13, 1 plus 3 = 4, the Tetragrammaton.

So, this is how the three letters of the holy name of God, Havah הוה are transformed into Chavah חוה because the letter Chet ח means “life,” Chai חי. So, by uniting the letter Chet ח, by sublimating the energy, the last letter Hei ה is transformed into a Chet ח and then instead of reading Havah הוה, we read Chavah חוה, which is how you say Eve in Hebrew. Again, Chavah חוה, means Chai חי, life. This is “life,” Chai חי ascending to the throat.

It is written in the book of Genesis:

“And (in the Vav ו, the spinal medulla) the Iod י of Havah El-HaYam (the Sea-God) יהוה אל-הים formed (VaYitzer וייצר) Ath HaAdam (את־האדם) of the dust of (Malkuth) the ground (HaAdamah האדמה), and breathed into his nostrils the (Neshamoth Chayim נשמת חיים) breath of life; and Adam became a living soul (Nephesh Chaiah נפש חיה).” – Genesis 2: 7

“And Adam (the brain) called his (genitalia) wife's name Chavah חוה, Eve; because she was the mother of all living (Kol Chai כל־חי).” – Genesis 3: 20

Who are (Kol Chai כל־חי) all living? “Kol Chai כל־חי, all living” are those who are the outcome of the Vav ו, the spinal medulla, the Tree of Life, Otz HaChayim עץ החיים. Thus, the living are the archetypes αρχέτυπα or Neshamoth Chayim נשמת חיים (living soul particles).

The Zohar states:

“The esoteric doctrine of the two letters Iod י in the word VaYitzer (וייצר) is this: They denote and symbolize two separate creations, one good (solar bodies, made by Chesed, Abraham and Sarah, Malkuth), the other evil (Shinui Tzurah שינוי צורה, made by the disintegration of ego by Malkah מלכה, the Schekinah שכינה); one of life, the other of (psychological) death; of things commanded and things forbidden, and are alluded to in the words, "And (in the Vav ו, the spinal medulla) the Iod י of Havah El-HaYam (the Sea-God) יהוה אל-הים formed (VaYitzer וייצר) Ath HaAdam (את־האדם) of the dust of (Malkuth) the ground (HaAdamah האדמה), and breathed into his nostrils (Ath את, the divine Schekinah, the archeus αρχεύς, within which the Neshamoth Chayim  נשמת חיים, are found) the breath of life. Adam therefore is a threefold product of life (Chaiah חיה, Binah בינה, the Holy Spirit), that is, (Nephesh נפש animal soul), spirit (Ruach רוח), and human soul (Neshamah נשמה), by the blending and union of which Adam became a living soul (Nephesh Chaiah נפש חיה), a manifestation of the Divine." - Zohar

But when Genesis states that Chavah חוה, Eve is the mother of all living (Kol Chai כל־חי). People start thinking:

“I am a living soul (a Nephesh Chaiah נפש חיה) here in this physical world since my mother is a symbol of Chavah חוה, Eve. So therefore, I am a living soul.”

Listen, when Genesis in the Bible talks about Chavah חוה, Eve being the mother of all living (Kol Chai כל־חי), Genesis is referring to the outcome that we produce when we transform (Shinui Tzurah שינוי צורה) the sexual energy, then, all the archetypes αρχέτυπα or Neshamoth Chayim נשמת חיים (living soul particles) start to develop inside our spinal medulla, which is our Tree of Life, Otz HaChayim עץ החיים.

If we do not perform sexual alchemical transformation, then we, as animals, produce children to the Earth, and that is not Chayim חיים but Chaioth חיות which is different. Chaioth חיות means beasts, intellectual animals.

So, when in the sexual act, husband and wife do not transform (Shinui Tzurah שינוי צורה) their sexual force, that is, they reach the orgasm of the beasts, they are not producing Chayim חיים, humans, but Chaioth חיות, animals.

Behold precisely the meaning of the holy name of God Iod-Hei-Vav-Hei יהוה.

When husband and wife start working with Hashem השם, the name, then Moses משה appears working with Hashem השם. And then the Neshamoth Chayim נשמת חיים (living soul particles) appears which is of course, the outcome of sexual alchemy, then you are entering into the Aron Kadosh ארון קודש into your own particular archeus αρχεύς in order to put in activity your archetypes αρχέτυπα, the Neshamoth Chayim נשמת חיים, living soul particles.

In alchemy we state that the archeus αρχεύς is made by sulfur, salt and mercury.

Sulfur is fire, salt represents different types of matter, and mercury is the water.

So, of course, we have to create our own particular archeus αρχεύς this in order for the archetypes αρχέτυπα, the Neshamoth Chayim נשמת חיים (living soul particles) to develop.

So, how do we form the archeus αρχεύς? Because, when we talk about this word archeus αρχεύς in the macrocosmic aspect, we find that any nebula is a cosmic archeus αρχεύς where the worlds, the planets, eventually will emerge or evolve and appear in the universe, in space.

This is how the Kosmo-Creator works in space, in the universe, in the cosmos, in order to create planets in the nebula with the power of the archeus αρχεύς.

So, these three elements, sulfur, mercury and salt are the elements that we need in order for us to work in our own particular archeus αρχεύς.

Master Samael Aun Weor addresses the archeus αρχεύς, he says that we have to make the archeus αρχεύς, or in other words, the Ark in order for us to start working with the archetypes αρχέτυπα, the Neshamoth Chayim נשמת חיים.

Do you see how every word is united here? How do we make these archeus αρχεύς? This is done when, in the sexual act, we transform the brute mercury which is the feminine and masculine semen, as we have it in the sexual glands, and we transform it into the soul of the mercury. The soul of the mercury is the energy that rises through Ida and Pingala the two chords that form the letter Chet ח.

These are the two cords Ida and Pingala, masculine and feminine, Yin-Yang. So, when you are transmuting your brute mercury into the soul of the mercury, this as energy rises to the brain and you start working with your own particular Ark.

But that Ark has to become the archeus αρχεύς eventually. By transforming, the sexual energy in the sexual act eventually that soul of the mercury is fecundated by the fire of the Holy Spirit which the bible calls Ruach Elohim רוח אלהים. The Ruach Elohim is our own particular innermost that emanated from Binah, the Holy Spirit; it is the Ruach Elohim through which the Holy Spirit is doing the work in us. As it is written:

“These are the generations of the heavens and of the earth Behebaram בהבראם (by Abraham, Chesed, our own particular innermost), in the day that Iod-Havah Elohim יהוה אלהים (Binah) made the earth and the heavens.” – Genesis 2: 4

When that fire of the Holy Spirit fecundates the soul of the mercury that we are transmuting from our brute mercury, which is our semen, then our archeus αρχεύς is created. This is the alchemical water fecundated by the sulfur. In the water is the salt. In the semen, we have the fire, we have the water, and we have the salt.

When that soul of the mercury starts being fecundated by the fire, then we begin to build the Ark of the Covenant, the Aron HaBrith ארון הברית. We are beginning to work with the archeus αρχεύς and to develop the archetypes αρχέτυπα, the Neshamoth Chayim נשמת חיים.

This is called sexual transmutation, is not just like that to avoid the spasm or the orgasm. You have to understand that the science of the breath has to be in combination with this as we explained in previous lecture.

You have to sublimate, you have to take the soul of the mercury from your brute mercury (your semen); that soul of the mercury, through the sexual act, is fecundated by the fire of the Holy Spirit and the fire of the Holy Spirit is produced or is liberated when the phallus penetrates the vagina. The connection of husband and wife in the sexual act awakes the fire of the Holy Ghost. In that moment the Holy Ghost is there in the sexual act, and is active in the breathing effort that we, husband and wife, are doing to transform the brute mercury, the semen, into the soul of the mercury. In this, we are transmuting, we are liberating the soul of the mercury.

So, when the Holy Spirit, that is the fire of the sexual act, sees the soul of the mercury liberated, the Holy Spirit fecundates it. That fecundation makes the archeus αρχεύς. And this is how we enter into the Ark of the Covenant or Aron HaBerith ארון הברית, which is the same Ark of Noah ארון נח.

Do not forget how we write Noah נח in Hebrew. You write it with the letter Nun נ. Nun נון in Aramaic means “fish.” The letter Nun is the symbol of the spermatozoid and the ovum. When that sperm is liberated, you see the sperm itself is the brute mercury is a fish as we have it. Men have spermatozoid, women have ovums; brute mercury is the Nun (fish) in the semen of both.

But when the energy is liberated, by breathing efforts, then that transformed Nun rises to the letter Chet ח, Ida-Pingala, Vav ו and Zayin ז.

And that is what we call Noach נח in Hebrew, or Noah in English.

So, this is how Noah נח enters into Aron ארון, the Ark. You see, everything is related, because the one that wrote the Book of Genesis was Moses; he knew these things because he was practicing them. 

So, Noah נח is that element that we form that is related with the atom Nous that enters into the Ark. How does Noah נח enter into the Ark? By being a righteous man.

When we read the book of Genesis we find that it is written:

“These are the generations of Noah נח: Noah נח was a just man and perfect in his generations, and Noah נח walked with God.” – Genesis 6: 9

“And Noah נח remained a man of the ground (HaAdamah האדמה) and planted a vineyard.” – Genesis 9: 20

Noah נח was a righteous, man. A man of the ground.

And in the book of Proverbs in the Bible, it is stated:

“As the hurricane passes, so is the wicked (fornicator) no more: but the righteous is an everlasting foundation (Tzadik Yesod Eolam צדיק יסוד עולם).” - Proverb 10: 25

As you read it, Solomon associates the word “righteous” (Tzadik צדיק) with foundation (Yesod יסוד), so, he meant that the righteous are the Yesod יסוד, because foundation is Yesod יסוד. The word Tzadik is written Tzadik-Daleth-Iod-final Quf. Interestingly, if we investigate the numerological value of Tzadik צדיק (“righteous”) we discover that 90 + 4 + 10 + 100 = 204 = 6, the lovers.

Noah נח or Vaivasvata Manu वैवस्वत मनु

Thus, we can say that the righteous are those lovers who work with the forces of Yesod, the two Nun נון (which in Aramaic means “fish”) of Noah נח. Futher, as we stated earlier, the male is Vav (6) and the female is Zayin (7), thus, male and female, united in the sexual act is 6 + 7 = 13 = 4, the Holy Tetragrammaton; the children of Chet ח (Vav united with Zayin) and Nun נ, which together are Noach נח, Noah, kabbalistically, are 50 + 8 = 13 = 4, the four arms = Iod-Hei-Vav-Hei יהוה, since, "Noah נח walked with God."

What is to be a man of the ground? The Yesod יסוד of the ground is the sexual organ, because the ground is the physicality the physical body. So, Noah נח was a righteous man meaning that he walked with God. This is written in the Bible, Noah נח walked with Elohim. To walk with Elohim is to know about sexual alchemy. Because the Ruach Elohim רוח אלהים, is Abraham, the spirit, the innermost that hovers upon the face of the sexual waters.

“And Abraham stood up and bowed himself to the people of the earth (HaAretz הארץ, Malkuth), even to the children of Cheth חת.” – Genesis 23: 7

So, when you say you are walking with God, you are saying you are working with the Nun  נון (which in Aramaic means “fish”) and with the Cheth חת of Noah נח; liberating the soul of the mercury and fecundating your sexual waters. In doing so, you are an Aaron Kadosh, you are entering into the ark of Noah נח. 

But the ark itself is your physicality, because in your physicality you have all the archetypes αρχέτυπα. But, look and behold where those archetypes αρχέτυπα are: they are inside of us, in the sexual force, but we have to liberate them. And you cannot work with the archetypes αρχέτυπα or liberate them and develop them if first you don't liberate the soul of the mercury.

When you start liberating the soul of the mercury or when you are liberating the fire of Nun, you are, in other words, the son of Nun. Who is the son of Nun? According to the Bible it is Jeshua, the son of the fish and that is why Jesus of Nazareth adopted the fish as a symbol. He is and was, and will always be the son of the fish, the son of Nun. Jeshua who comes after Moses is the one who performs all the work that we are explaining here. So, you see there, how clear is everything?

So, when you start liberating that soul of the mercury from the Nun נ, you're working with Chet ח. You're working with Noah נח and then you are a righteous man. In Hebrew Tzadik צדיק also means to be a Hassidic Rabbi. So, to be a Tzadik צדיק does not mean that you have to wear a black outfit and let your beard grow long, because this is what the Tzadikism is in Judaism. Those people that are very orthodox and dress in black and let their beard grow long. Which is that tradition among those sects in Judaism.

Behold, we are talking here the real Alchemist; a Tzadik in Kabbalah is the one that doesn't reach the orgasm of the beasts, the one that knows the mystery that we are talking about here and transmutes his Nun נ or brute mercury. A Tzadik is a priest of Aaron that knows what Moses is. And is therefore developing Israel within. So, when you start liberating the soul of the mercury through the Cheth ח, then you are working with Noah נח. Such a person is a righteous man or woman, because this Ark which is Malkuth is the mystery of Chavah חוה, or הוה Eve, the sexual organs. But really the whole mystery of Chavah חוה, or הוה Eve is the union of the Hei ה of the throat above and the Hei ה of sex below by means of the letter Vav ו, the spine. That is Chavah חוה, or הוה Eve. Since Adam as the Iod י, is the brain, the head, the Rosh ר.

So, when we say Adam Chavah in the conjuration of the seven we state: “In the name of Adam and Eve who are Iod-Chavah begone Lilith let us rest in peace Nahemah. This is a beautiful statement of King Solomon.

“In the name of Adam and Eve,” in other words, in the name of the head, the throat, the spinal medulla, and sex, which is Iod-Chavah, “begone Lilith, let us rest in peace Nahemah.”

Who is Lilith? Who is Nahemah? All those elements inside of us, psychologically speaking, that are animal elements that we have to work with in the beginning, when we start working. We enter in war against Nahemah and Lilith. Nahemod נחמד means beauty physically speaking. It is written in the Bible that when the children of God saw Nahemod נחמד, the women, who were beautiful physically speaking, they took them as wives and fornicated with them and made children on the earth.

However, it is also stated in Kabbalah that Adam had two wives, Nahemah and Lilith. Lilith is related with the darker forces that we hide in our psyche; animal forces that come to us from the past. All of us have that within.

In Kabbalah or in the language of the Arcadians, the word for children is “Lilin.” We mentioned that in a previous lecture.

So, the children of Lilith, the animality that we have within are called Lilin or Lilim. Those are elements in the internal worlds in the Black Lodge that worship Lilith; those who worship Lilith are called Lilim or Lilin in the Arcadian language. But there are two types of “Lilin” or children: the children of the night, of darkness, of Lilith; and the Belilin. Bel is the Sun, which is Christ. So, when you say Bel-Lilin, Belilin, you are saying, “the children of the sun” in the Arcadian language, which is a Semitic language that existed in Babylonia, that area of Persia that disappeared.

The letters of the Arcadian language were written in cuneiform and there you find this mystery of Lilith and Lilin. Usually, when people talk about Lilin they are referring to the children of Lilith, but they forget about Belilin, which are the children of the Sun in Arcadian. That is why in that conjuration we say, “Belilin, Children of the Sun come to my succor.” The Bel-Lilin are the Beni Elohim that descend in order to protect you against the children of the night which are the children of Lilith who attack the male practitioners.

They are women, sorceresses that attack men in order to discharge them sexually speaking, when they start working with chastity. So, in order to work against the Lilin, the children of Lilith, you invoke the Children of the Sun, the Bel-lilin through that conjuration of the angel Aroch, whose name is related to the rune Ar, Ara, אור Aur, light, altar (Bel בל, the Sun, backwards is Leb לב “heart”).

So, when you enter into this path you start working with your animality. We cannot demand from students to start working with transmutation with Alchemy like saints. Why? Because they are not saints. We enter as animals. That is why it is stated that in the beginning Adam worked with Lilith.

Even though we are working with Chavah חוה, Chaiah חיה (life), Lilith is in the middle. Why? Because we have it inside. Thus, we have to work against Lilith. Obviously, the disintegration of our egos, the children of Lilith is a very patient work that the initiate has to perform in a very advanced work, because first, we have to annihilate the children of Nahemah which are those egos that are very easy to see in us which are (Nephesh נפש) animal egos. Through meditation, we can comprehend them, then, we annihilate the children of Nahemah inside of us. Later on, when we awaken consciousness, we start working with the children of Lilith which are inside of us too. These are the two moons, namely, the white and the black moon that everybody has inside.

So, this the importance of the conjurations. People learn conjurations in order to conjure the negative forces. But the negative forces are not only outside, but also inside of us. This is what we have to understand. The negative forces from outside come into our life because we have the magnetism. We have Lilith and Nahemah within, which attract them.

So, the best medicine in order to reject those forces is to comprehend those egos related with Nahemah and Lilith, which are all the egos, the Lilin, that we have. Especially for the beginners, since they have nocturnal pollutions. Why? Because the children of Lilth, the Lilin like to perform the sexual act with orgasm. They don't care about our path.

Therefore, because we as souls want to overcome both Lilin, children of Lilith and Nahemah,  we invoke the Children of the Sun, the Bel-lilin in order to reject those forces; we have to work with patience in order to advance in this work. As you can see all of this is related with Chavah חוה, Chaiah חיה (life).

In the beginning, in ancient times, through Chavah חוה (our genitalia), we ate Chaiah חיה (life) the forbidden fruit and gave the outcome (“death”) to our brain, Adam. This is how, at that time, Lilith and Nahemah, these two lunar psychologies, were born within Adam, within that humanity that was divided into male and female sexes.

So, Moses is that great magician that we have to work to develop, in order to fight against the hordes of the pharaoh which worship the black lunar forces of Lilith and Nahemah inside of us. 

In this very moment is coming into my head, into my mind, the story of Bel and the Dragon, which is an apocrypha related to Daniel. The story of Bel and the Dragon in which the Babylonians were worshiping Bel as a dragon, you know, the dragon is a symbol of Lucifer, the sexual force. And the Babylonians were worshiping Bel traditionally, but every night they were fornicating. And indeed, they were worshiping Bel, the Solar Force, but as Bel the dragon.

This is commonly happening in this day and age. We explained that the solar forces of Bel enter into the body, but sadly humanity, discharges, squanders the solar forces.

Everybody is worshipping Christ, Bel or any other Solar God. Bel symbolizes, the solar forces, but unfortunately our dragon within, which is Lucifer, eats that. That's why it's written that Daniel went to teach the real Doctrine to the king of Persia because the priests of Bel were fornicators.

And in order to prove that, they left food in the temple and the priest in the night, were eating the food in order for the people to think that the dragon was eating it but this is symbolic. As Paul of Tarsus wrote:

“What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?” – 1Corintheans 6: 19

Leaving the food in the temple, which is the body, and in the night going, stealing and eating it, means fornication. This symbolism is very clear. So, when the king knows the meaning of Bel and the dragon, those priests with all the family, and children, and women are coming in the night and eat the food that Bel, the sun, put in the temple, that is our body.

But if we follow the real God, which is Iod-Hei-Vav-Hei יהוה as we are explaining here, then we worship the real God, through transmutation and not fornication. Transmutation is the way we enter into the Ark of the Covenant or Aron HaBerith ארון הברית.

In this third graphic, we see how Moses is compared to Adam.

The mystery of Moses, Moshe משה, is in the letter Shin ש that we explained in the previous lecture; the letter Shin ש encompasses the three Patriarchs Abraham, Isaac and Jacob. But Moses comes from Mah מה, which represents the waters (HaMayim המים) or sexual fluids below. The water below, Mah מה written with Mem מ and Hei ה, which added together make the addition of 45, because the letter Mem מ is 40 and the letter Hei ה is 5. So, we find that Mah מה hides the mystery of Adam אדם (Tiphereth) because Adam אדם also is 45. The letter Aleph א is one, Daleth ד is 4 and Mem-final ם is 40, so they also add to 45.

Both Mysteries Adam אדם and Mah מה sum 9 because 4 plus 5 is 9, the ninth sphere, Yesod יסוד. The mystery of Adam is hidden in the Iod יוד of the ninth sephirah Yesod יסוד. So, when you start working with the Iod יוד of Yesod יסוד, you begin the process of being a righteous man, because the righteous are the foundation of the earth. Then, you start working with your own particular Adam אדם when you work with your Mah מה. You as Moses start emerging from the waters (HaMayim המים) and as Moses did you do, this in order for the Ark to appear. But behold, that Mah מה is related with the letter Hei ה below, which is the woman.  

"And she called his name Moses (Matsya मत्स्य), and said, Because I drew him out of the water." - Exodus 2: 10

Iod-Hei יה phallus-uterus Vav-Hei וה man-woman. So, the last letter Hei ה represents Mah מה, the woman, the mother, in other words, Am אם the feminine aspect, is Eve הוה. Yet, when we start working with our sexual forces, she is Aima אימה, Lilith. When we marry, we are forming the word, Chavah חוה, Chaiah חיה (life) within us. Since, the letter Hei ה of Chavah חוה, Chaiah חיה (life) encloses the mystery of Elah-Yam אלה-ים, the goddess of the sea, Mah מה, the mystery of Adam אדם.

And the next graphic we find the meaning of the name Adam אדם according to Zohar.

“Aleph א the supernal world. The closed final Mem ם is the letter that appears in the phrase, (Hebrew Marveh םרבה increase) “The increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom…” Isaiah 9: 7

“The lower Daleth ד is concealed in the west (Malkuth); Daleth ד conceals the entire life force of above and below (Daath and Yesod). Daleth ד had been established above (in Daath דעת), Daleth ד was established below (in Yesod יסוד).” - Zohar

Remember that Adam אדם means “human” in Hebrew, but here we are talking about the real human. In English, we say that the word "Man" comes from Manas, mind or Manu. Yet Manu is a union of the archetypes αρχέτυπα that makes one single master.

I will sing unto IAOH יהוה, for he has triumphed gloriously: the horse and his rider he has thrown into the sea.” – Exodus 15: 1

For instance, the Manu according to Sanskrit, in India of this root race is the Manu Vaivasvata. You know what Vaivasvata means in Sanskrit? That means son of the Sun or child of the Sun. But when you say Manu Vaivasvata, you are naming one master who was Noah נח. Why is Noah נח Manu Vaivasvata, the child of the sun? because Noah נח was working with the solar forces. But, there are many Manus, when you read the Ramayana, you find that there are actually 49 Manus.

When you read literally 49 Manus. Well, if you know that we have 49 levels in the mind, 49 levels of the being; 7×7 = 49 = 4+9 = 13 = 1+3 = 4, the Holy Tetragrammaton יהוה. So, there are 49 Manus or men or archetypes αρχέτυπα that relates to Adam אדם. If we read the book of Genesis, we find that Adam is completed, as we explained in the previous lecture, on the seventh day; those are the seven days. Remember that in order to accomplish one day we have to rise the serpent. The divine brazen serpent Chavah חוה from sex. All the seven chakras in the physical body, the vital body in the astral body, mental body, causal body, buddhic body, and the Atmic body are 7×7 = 49. So, those are the 49 fires related with Adam. That's why the Zohar explains that Aleph relates to the supernal world.

We know that Aleph א represents the logoi Kether, Chokmah and Binah; that is where the archetypes αρχέτυπα are.

From Kether emerges Aleph א, the breath, and the Hei ה. And from there descends into our sexuality, physically speaking, and those are the archetypes αρχέτυπα that will feed us when we walk on the path following Moses. What do we have to eat, when we are following Moses (our own willpower) in the desert of life? We have to eat Man מן, Greek Manna μάννα (Mu-Alpha-double Nu-Alpha) or Manah מנה (Mem-Nun-Hei).

The point is here it is better with Hei ה at the end, because of Mah מה. If you put the letter Nun between Mah מה which is Mem מ and Hei ה, then we have the word Manah מנה.

The Manna μάννα was that force that was coming from Heaven as it is written, it was the bread from Heaven, that was coming down that the Israelites were feeding themselves with. And who are the Israelites? Remember that when we talked about Israel, Tiphereth, we know he is Jacob, and Jacob is the father of the 12 tribes, the 12 archetypes αρχέτυπα that we have within that have to be born.

These are also the generations of Noah. Noah was a righteous man, and he engendered three children inside.

Jacob fought with the angel Samael in Yesod, because Jacob in Tiphereth is that archetype that has to fight in Yesod יסוד, in order to develop the 12 archetypes αρχέτυπα.

“And Elohim אלהים said unto Jacob, Arise, go up to (Tiphereth, which is) Bethel (God’s house, Beth-El בית־אל, Bel בל, leb לב heart), and dwell there: and (in Geburah) make there an altar unto the Elohim אלהים, that appeared unto thee (in Yesod יסוד) when thou fled from the face of Esau thy brother.” – Genesis 35: 1

“Thou shalt edify an altar within thy heart, but thou shalt not make an altar of thy heart.”

ואדם ביקר בל-ילין נמשל כבהמות נדמו

“And Adam (as Jacob יעקב, Israel ישראל, in Tiphereth בתפארת) in honor abided (ילין) not (in Bel בל): he became like the (fornicator) beasts (Behemoth בהמות) that perish.” – Psalm 49:12

Remember that Joseph, Jacob’s son, is the one that through the third initiation of the major mysteries descend into Malkuth. And from there, from Mitzrahim, appears Moshe who goes up to Tiphereth, the mount of Sinai, and to Daath, in order to liberate all the archetypes αρχέτυπα or to develop them.  When we say to liberate, it means to develop; that is the meaning of it. It is not like people think that Jeshua, the savior is coming with Moses, and we are going straight to heaven just as we are, being a filthy person, psychologically speaking. We have to develop the archetypes αρχέτυπα, because it is Israel and not our egos that Kether in heaven is worried about.

“My people, the children of Israel” addresses all the archetypes αρχέτυπα that belong to Kether. Those archetypes αρχέτυπα are trapped within us; thus, we have to annihilate Nahemah and Lilith inside of us. This is what we have to comprehend. The Zohar states:

“Of the increase (lemarve לםרבה) of his government and peace there shall be no end, upon the throne of David (דוד), and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of (Netzach, which is Iod-Havah Tzabaoth יהוה צבאות) will perform this.” – Isaiah 9: 7

The closed final Mem ם, is the letter that appears in the phrase, the Hebrew word, LeMarve לםרבה which means “increase”. When you look in the chapter 9: 7 of Isaiah, you find that the beginning of the word Marveh םרבה (increase) is written with the letter Mem-final ם. This is interesting, because usually, when you write the letter Mem in a word, anywhere but the end of the word, you write the open letter Mem מ, not closed. But that word in Isaiah traditionally is always written with Mem-final ם at the beginning. Why? Because it is pointing that the increase of his government and peace, there shall be no end upon the throne of David (דוד) and upon his kingdom, which is Malkuth. The throne of David is in Malkuth. It refers to that person that is working with himself. That is the real Adam.

The lower Daleth ד is concealed in (Yesod יסוד) the west. The West is Malkuth. Malkuth conceals the entire life force of above and below, related to the letter Daleth ד. When it says it is in Malkuth it means in the physical body in the throat and genitalia, because the first letter used to write the word for knowledge (Daath דעת) in Hebrew is Daleth ד; likewise, the last letter in the word Yesod יסוד (“foundation”) is Daleth ד.

So, the letter Vav ו, the spinal medulla, the throne of David (דוד), unites throat and sex. Daath דעת and Yesod יסוד are the Tree of Good and Evil. The word Adam אדם encloses the mystery of the whole Tree of Life, because Adam אדם begins with Aleph א which is the head, the trinity (Kether-Chokmah-Binah) in our head and then Daleth ד which encloses the Vav ו of Tiphereth, throat (Daath דעת) and the sex (Yesod יסוד), the throne of David (דוד), and Mem-final ם which represents the development (Marve םרבה, increase) of the true human or Moses משה, through the forces of the waters (HaMayim המים) inside of us, all the 49 parts of Manu, which are the children of the Sun, Manu Vaivasvata or the Belilin, the children of Bel or the Beni Elohim. The children of Bel with Elah-Yam אלה-ים, the goddess of the sea. 

So, as you can see the three letters of David (דוד) encloses the spinal column the throat and sex. Likewise, the three letters of the word Eve, Havah הוה encloses the spinal column the throat and sex. This is why it is written that Havah הוה was inside Adam. Because the word Chavah חוה directly relates to the letter Zayin ז, one of the ribs of the letter Cheth ח.

We find in this next graphic the meaning of all this we are explaining here. It is written:

“These are the generations of the heavens and of the earth when they were created, in the day that Iod-Hei-Vav-Hei Elohim יהוה אלהים made the earth and the heavens.” - Genesis 2: 4

There are two words written there for Eleh אלה which is spelled Aleph א, Lamed ל, Hei ה, in Hebrew and means either “these” or “goddess.” If you add the letter Iod י and Mem-final ם, you find the word Elohim אלהים. The other word that is written in Hebrew is Beheibaram בהבראם which means, “When they were created” but this word is an acrostic in which you have to modify the word. You take the letter Beth which means “by,” then you take the rest of the letters which form Heibaram הבראם, and you then make the word Abraham אברהם.

So, ‘These are the generations of the heavens and of the earth by Abraham,’ because:

“When Abram was ninety years old and nine (99 = 18 = 9), Iod-Hei-Vav-Hei יהוה (Binah) appeared to Abram (our innermost, in Yesod יסוד, sex), and said unto him, I am (El Shaddai אל שדי) the Almighty God; walk before me, and be thou virginal (tamiym תמים).” – Genesis 17: 1

In the graphic we place the Lord Brahma of India, who is the creator of humans. Brahma from Brith ברית (circumcision ceremony) of a Briah בריה creature, creation. Usually, when we address Brahma in India, you always show it with four faces not three, and we have to state that this graphic has 4 faces. If you don't see the fourth it is because you are not clairvoyant, but it is behind the three. Brahma is another symbol of Iod-Hei-Vav-Hei Elohim יהוה אלהים.

But also, as we explained in previous lectures, Abraham is Brahma. Who is Abraham? He is the Ruach Elohim רוח אלהים that was hovering in the beginning of creation upon the waters. So, behold here how Hinduism is intimately related to Kabbalah, Judaism. Why does Brahma have four faces? Remember, it is also in Judaism that creation has 4 faces: Iod-Hei-Vav-Hei יהוה. But, also, we explained that the second triangle of the Tree of Life is represented by the letter Shin ש. In Kabbalah we state that when the work in sexual alchemy, an encounter with psychological state is done, where the letter Shin ש appears to us with four wicks. The mystery of the four wicks of the letter Shin ש, which represents Abraham, Isaac and Jacob, and Moses will appear in the burning bush at mount Sinai. Since the fourth is Moshe. 

The first is Abraham (the north). The second is Isaac (the south). The third is Jacob (the east) and the fourth is Moshe (the west). We were explaining in the previous lecture about that. So that is why Brahma has 4 faces as the Cherub of Ezekiel has also 4 fiery faces. The 4 creatures and all of them showing the faces in the same way. The eagle. The lion the ox and Moshe, who represents the face of Adam. Which is the same symbol of Brahma in other words the work of Brahma or Abraham is done through Moses through Isaac and Jacob and all the archetypes αρχέτυπα of Israel. When you are working within whether you apply mythology of the Hindu or Hebrew pantheon always you find Brahma has four faces. Brahma in our physicality represents the element earth that we use physically because in Hinduism Brahma is the God of the earth, which in kabbalah is Malkuth, Assiah, Iod-Hei-Vav-Hei Elohim יהוה אלהים. Among the 5 tattvas La ल is the Sanskrit mantra syllable related with the earth, in Hebrew El אל is God, Elah אלה is the Goddess of the earth. And La ल is the Sanskrit mantra syllable related to Prithvi (पृथ्वी prihth-vee), the earth.

When you study etymology, the logos, the word, you find all of this.

And you uncover the mystery of how the Bible is written.

The word Elah אלה (Aleph א-Lamed ל-Hei ה) means “these,” yet, as we said, it also means “goddess.” So, we can translate the phrase Elah אלה (Aleph א-Lamed ל-Hei ה) either as:

“Goddess Elah אלה’s generations of the heavens and of the Earth,”

or “These Eleh אלה are the generations of the heavens and of the Earth.”

Either way is right, because “these Eleh אלה” are the way in which Chavah חוה, the goddess of the earth, Elah אלה, Eve, created the heavens and the Earth” through the transmutation that we perform.

So, this is how this verse in the second chapter of Genesis begins Elah אלה (goddess) or Eleh אלה (these); which emphasizes, that without Elah אלה (goddess), the feminine aspect, these Eleh אלה, which are all the archetypes αρχέτυπα, will never appear in the heavens or in the earth. So, these (Eleh אלה) are the archetypes αρχέτυπα that came from Elah אלה (Goddess).

Heavens: Abraham, Isaac, Jacob; the earth below: Elah-Yam אלה-ים, the goddess of the sea, the goddess Mah מה, which engenders Moses משה. Notice that the ש Shin of the word Moses is in the middle of Mah מה, the Goddess Schekinah שכינה.

When we talk about the heavens, we refer to Chesed, Geburah, Tiphereth, when we talk about the earth, we refer to Malkuth. Monad and Moses משה. Elah-Yam אלה-ים, the goddess of the sea, Mah מה, the Goddess Schekinah שכינה; Mah מה sexually united with the Monad. As it is written:

“And (Abraham or Brahma) the Spirit of Elohim אלהים (meaning: El-HaYam אל-הים, the Sea God and Elah-Yam אלה-ים, the Sea Goddess) was hovering upon the face of the waters (HaMayim המים)” – Genesis 1: 2

The duality of Binah in Daath דעת is: Mi מי (who, the father) and Mah מה (what, the mother), they are hidden in the waters, HaMayim המים.

The sexual energy become bipolarized in our physicality: Mi מי are the cerebrospinal fluids of the heavens above, which is the highest pole, Mah מה are the genital fluids below, which is the lower pole, and between these extremities or sexual fluids is the heritage of Jacob, who stands in the letter Vav ו, Tiphereth, the firmament of the heavens.

These are the way in which the generations, the archetypes αρχέτυπα of Israel are developed. When Abraham, the Ruach Elohim רוח אלהים, our own particular innermost enters into activity through the fire of the Holy Ghost in the sexual act, Beheibaram בהבראם, by Abraham; but this process is 4 times because the second triangle is Chesed Geburah Tiphereth. The 3 wicks of the letter Shin ש, fire that becomes 4 wicks when Moses reaches Tiphereth. And then we have the 4 creatures. Which in the invocation of Solomon We said Chaioth HaKadosh cry, speak roar bellow

Who cries? the eagle. Who speaks? The man. Who roars? The lion. Who bellows? The ox. Those are the four creatures. We might query, why do we say ox and not bull?

Remember that, in the ancient Egypt, the Gnostics were worshiping the sacred bull Apis, spouse of the divine cow, which is Malkuth. The ox relates to Geburah. But an ox is a bull without testicles, in other words, the symbol of a eunuch. Somebody that transmutes the sexual force is an ox. This doesn't mean that you shouldn't have testicles. An ox is a bull that transmute the sexual energy. A gnostic that knows the mystery of transmutation is an ox, symbol of Luke.

Somebody that knows the mystery of transmutation and reads the books of the Master and knows all of these mysteries but fornicates is not an ox, but a bull. But if you as a bull want to transmute, you need a cow. That's why the wife of the bull or the ox, Geburah, is Malkuth which is the cow, the symbol of the divine mother nature in us and also the woman. In the Bible they talk about the bull, the cow sacrifices which are related with all this work that we are explaining here.

So, “Beheibaram בהבראם, (by Abraham)” were all these done, meaning that the Ruach Elohim רוח אלהים, the spirit that is within us has to work in us when we are doing the sexual magic. We have to invoke our own innermost because he's the one that will fecundate what we are transmuting, in order for the archeus αρχεύς to appear, in order for the archetypes αρχέτυπα to develop inside of us.

The main archetypes that we have to develop are Abraham, Isaac, Jacob from where all the tribes merge in Moses. If we don't develop the causal body, Moses, how are we going to go up to the mountain of Sinai? And how are we going to come down in order to bring all the archetypes αρχέτυπα, little by little, up to the mountain.

"And she called his name (Matsya मत्स्य) Moses, and said, Because I drew him out of the water." - Exodus 2: 10

Listen:

“And no man has ascended up to heaven, but he that came down from heaven, even the Son of man (Manu, superior manas, the causal body, Moses) which is in heaven. And as Moses lifted up the (brazen) serpent in the wilderness, even so must the Son of man be lifted up.” – John 3: 13, 14

All the journey of the Israelites or the archetypes αρχέτυπα from Malkuth occur when the waters are opened; when the initiate learns how to reject the arsenical sulfur, which is the passional fire. In the beginning, we start working with passional fire. We have to transmute it. But, little by little, we have to open the Red Sea—Red is Havah הוה, passion—and to start sublimating the sexual force, as humans.

We have to learn, because if we don't learn how to transmute the sexual force as humans—which is a process of 5 initiations, and after which we then work with the light—then how are we going to pass through the Red Sea and take all the archetypes αρχέτυπα of Israel through the wilderness? Behold, the first step is to part the Red Sea.

And then in the wilderness, we have to do a lot of work, psychological work with all those archetypes αρχέτυπα. And the multitude that are around us, those archetypes αρχέτυπα that are filthy. Remember:

“And as Moses lifted up the (brazen) serpent in the wilderness, even so must the son of man be lifted up.” – John 3: 14

I ask you a question: Who are those people that make that multitude that are going with the archetypes αρχέτυπα of Israel to the promised land that make trouble to Israel?

Who are they?

They are inside of us. When the initiate leaves in the exodus to the promised land, all the archetypes αρχέτυπα are with him, but unfortunately, 50 % of the ego is there too. All those children of Lilith and Nahemah are following and also making trouble for the initiate. That is why, along the path you have to be patient, in order to disintegrate all of them so that you may finally enter into the promised land, as we explained in previous lecture. If the multitudes want to follow the path, well, Joshua (Jesus), the son of Nun remains with them in order to purify them.

Let us continue.

In the next graphic, we find this beautiful Painting of Johfra that really suits the next verse that we quoted:

“And Iod-Hei-Vav-Hei Elohim יהוה אלהים planted a garden eastward in Eden (the promised land); and there (he, as Asher אשר) put HaAdam האדם which Ath את (the Schekinah שכינה) had formed יצר.” - Genesis 2: 8

Obviously, Mercury is in the center of this graphic; this we explained, related with the archeus αρχεύς within which the archetypes αρχέτυπα are within. This is related with the brute mercury, the semen, the soul of the mercury which is transmutation of the sexual force from the Nun, the sperm and the mercury, fecundated by sulfur, by the fire of the Holy Spirit, of which the outcome is Hermes Trismegistus. As we see, thrice mercuries.

Three types of Mercury.

Brute mercury, the soul of the mercury and mercury fecundated by the sulfur is three times Mercury, with which all the initiate engender all that the archetypes αρχέτυπα are, because this is the outcome of the archetypes αρχέτυπα, the archeus αρχεύς, that which God places in the Garden of Eden (the promised land), which is, of course the creation of all of those forces inside of us.

The Garden of Eden in this case is Yesod יסוד, the fourth dimension, there is where God places HaAdam האדם, and this graphic really explains that very clearly. The river of Eden is in the back of the Divine Mother Moon, from where Hermes is emerging. The Moon is precisely the sexual force, the feminine sexual force, and this is Hermes, the serpent, Ida Pingala above him; father-mother, the Sun and the Moon.

This is where Iod-Hei-Vav-Hei Elohim יהוה אלהים planted a garden in Eden eastward, in other words, towards the east. She is Yesod יסוד because the West is Malkuth; Tiphereth is the East. Thus, esoterically, eastward means towards Tiphereth.

Between Malkuth and Tiphereth is Yesod יסוד. So that is where Kether, as Asher אשר, places his creature that we are explaining here, which is Adam with all the archetypes αρχέτυπα, which are what a resurrected master receives by Asher אשר breathing into his nostrils the breath of life; and becoming a living soul.

When the master reaches, that level—which the master Samael Aun Weor reached in 1977—he then enters into this process and then his own particular Iod-Chavah י-חוה places him eastward in Eden. Such an Adam was already formed there by Ath את (the Schekinah שכינה), which is a long process as you can see, that Moses, Thelema, willpower performs inside of any initiate. The next graphic says.

“And Iod-Hei-Vav-Hei Elohim יהוה אלהים took Adam and put him into the Garden of Eden to dress it and to keep it.” – Genesis 2: 15

The question may be asked: "Whence did He take him?" The answer is: "From the four elements, fire, air, earth and water, which form the (Ethereal vital body) basis of man's physical body and are symbolized by the words:

"And a river went out of (superior) Eden (Akasha Tattva आकाश तत्त्व) to water the garden (physicality, lower Eden), and from thence it was parted and became into four (Roshim ראשים) heads (Tattva Vayu वायु तत्त्व, Tattva Tejas तेजस् तत्त्व, Tattva Apas अपने तत्व, Tattva Prithvi पृथ्वी तत्व)'"  - Genesis 2: 10." - Zohar

But as you see this Adam is all these archetypes αρχέτυπα. Adam is a compound of all these forces; it is not what people think, that it is just a physical person there in a beautiful garden... the garden, as a symbol, implies that all of these elements are fully developed within the initiate. It is a physical body, but it does not belong to the three-dimensional world but to the fourth dimension. The physical body is that Eden which is connected; if you imagine a Garden of Eden, you imagine trees, flowers, fruits, animals. All those are archetypes αρχέτυπα, elements, fully developed. That development places us in contact with nature in the universe. So, when this Abraham, Isaac, Jacob and Moses are placed in synthesis within the Garden of Eden, then that man, that Adam, is fully awakened and in contact with the whole universe. That is precisely the human being into the image of God.

And of course, all the elements that we need to develop are fully developed there and that's why we place there the fourth part of the previous graphic, where there were three faces. Well, behold the fourth. This fourth is the Manu Vaivasvata which symbolizes Moshe משה or Noah נח and his three sons, the children of the Sun. In India, you find there the white swan that symbolizes chastity. So, when we are in Eden, we have developed those forces around Manu Vaivasvata or Brahma, all those elements which are symbols or archetypes αρχέτυπα. This is how the real Adam appears in the Garden of Eden, completely developed, as we are explaining here.

“And Iod-Hei-Vav-Hei Elohim יהוה אלהים said, Of every tree of the garden thou mayest freely, eat, but of the tree of the knowledge of Good and Evil, Thou shalt not eat of it for in the day that thou eatest thereof. Thou shalt surely die.” – Genesis 2: 16

That is a commandment for a resurrected master, at that level, because he did all the work. Remember that it is written that Iod-Hei-Vav-Hei Elohim יהוה אלהים did the whole work, and when he completed that work, he rested on the seventh day.

If you count Kabbalistically the seven days: the first is Abraham; the second is Isaac; the third is Tiphereth; the Fourth is Netzach; the fifth is Hod; the sixth Yesod; and the seventh is Malkuth.

So, Malkuth is the seventh day, according to Kabbalah, when we count down from Chesed. On the seventh day, Malkuth, on the physical body, on the woman, Iod-Hei-Vav-Hei Elohim יהוה אלהים rested, in order to do the work that he did.

So, when you reach that level and you enter into the promised land, which is the 4th dimension, you are prohibited from performing the sexual act. You shall not eat from that tree anymore. Why? Because you don't need it anymore. You're complete. Why are going to perform the sexual act? You don't need that.

Nevertheless, us, here, we still need the sexual, because we are out of Yesod יסוד, out of Eden. Thus, we need to go to the promised land. We need to put into activity all the archetypes αρχέτυπα. We need to awaken the archeus αρχεύς, and to start annihilating the children of Lilith and the Lilin of Nahemah inside of us.

But when somebody reaches that level he or she is already done. There's no more work for Binah Iod-Hei-Vav-Hei Elohim יהוה אלהים to do.

If you put yourself into the activity of the sexual act again, then you are putting Binah to work in something in which he does not need to work. If Binah commanded the initiate to enter into the ninth sphere, well, that is different... but that is precisely the problem of the primeval Humanity of Lemuria. All of them were Bodhisattvas, so, they didn't need the sexual act and nonetheless, they did it.

They ate of the forbidden fruit and that's why they were kicked out from the promised land, because they didn't need sex. Notwithstanding, the intellectual animals that were emerging from the Animal Kingdom, they did need it.

Now, let us observe this graphic.

“And the rib which Iod-Hei-Vav-Hei Elohim יהוה אלהים had taken from Adam, made a woman and brought her unto Adam.” - Genesis 2: 22

“And Adam said this is now bone of my bones and flesh of my flesh. She shall be called female אשה because she was taken out of male איש.” - Genesis 2: 23

Be observant and see that in Genesis 2: 23, we didn't write Adam and Eve. Instead, we wrote female and male because in the Bible is written Eish איש and Eshah אשה in Hebrew. To clarify, what we are talking about here is about Esh אש, fire.

So, after HaAdam enters into the fourth dimension to the promised land, then God divides them: God takes Eve out of HaAdam, physically speaking, and places it in front of Adam. Behold the original couple. “Bone of my bone,” the skeletal system is related to Chesed, to Brahma, to Abraham, the innermost. It means that this Eve that is taken out is part of Chesed, water. In other words, it is Geburah, fire.

“Flesh of my flesh,” well, the flesh, the muscular system is related to Tiphereth, air. So, flesh is part of Tiphereth, air, and bone is part of Chesed, water; Geburah is taken out, but as fire as you can see, because Eish איש in Hebrew means “male.” It comes from Esh אש, fire. Eshah אשה is how you say woman or female; Eish איש-Eshah אשה.

These two words, Eish איש-Eshah אשה, relate to Geburah, Esh אש, fire. That is why the graphic that we placed here, you see Adam and Eve as flames, as fires. That means that when you face your twin soul in the Garden of Eden, it is exactly the other half of your being.

But at that level is when you see finally ones other half; to find that half of that twin soul in this physical world is something very difficult. You, as a man, can find a woman for you, vice versa as a woman a man that can match you. But to be matched one hundred percent, that is impossible. The only one that can match you 100% is your own particular Eve, which is your own particular Zayin, as you are Vav. For a woman, who is Zayin, the only part that can match her is her Vav. But that is the twin Soul inside your princess, for you as a man, and for a woman, her prince. To reach that level is to have been working very hard, psychologically speaking. That is why Genesis says: This is Eshah אשה, the fiery woman that was taken out of Eish איש, the man.

But this Eish איש and Eshah אשה are the Esh אש, fire of the Holy Ghost, completely developed. When God wants to create, or to do some work, at that level, he commands his Eish איש and Eshah אשה to perform the sexual act.

That is Adam and Eve in a very high level, because in the beginning of creation Eish איש and Eshah אשה have to be united.

Master Samael Aun Weor explains that during the beginning of this Mahamanvantara, he practiced sexual magic with his own particular Eshah אשה, being him her Eish איש, in order for his inner God, the logos to create, to act in the universe. This is how the Elohim work, at that level.

Finally, as we explained Hashem, the holy name of God, Iod-Hei-Vav-Hei יהוה, contains the name Eve הוה inside of it; the difference being that the letter Chet ח is transformed into the letter Hei ה, as we explained.

This calls to our mind Eliphas Levi: remember that he made a pentagram, and on that pentagram he wrote Adam אדם Chavah חוה. Some students say the name of God in the pentagram of Eliphas Levi is lacking the letter Iod י. Listen, it is not lacking the letter Iod י, the letter Iod י is on the other side, hidden in the name Adam אדם. The word Adam אדם is used instead of the letter Iod י because the word Adam אדם encloses, as well as the tenth letter Iod י, the Mystery of the ten sephiroth of the Tree of Life. The other name is Chavah חוה, because likewise the letters of Chavah חוה, Eve, kabbalistically are 8+6+5 = 19 and 1+ 9 = 10, the ten sephiroth of the Tree of Life.

So, Adam אדם Chavah חוה is written on the arms of Eliphas Levi’s pentagram.

But we wrote Adam אדם Iod-Hei-Vav-Hei יהוה because because 8 + 9 = 17 = 8 and 8 is the Holy Name of God. But you can write also Adam אדם Chavah חוה, which addresses the androgynous aspect of God. And that's why it is written:

"Adam אדם called his wife Chavah חוה because she was the mother of Chai חי, the living." - Genesis 3: 20 

The mother of the living are the archetypes αρχέτυπα that come from the archeus αρχεύς, when you awaken the archeus αρχεύς. Those are the living, Chai חי, right?

Behold, the living come from the Hei ה, sex. They develop in the spinal medulla, the letter Vav, and expresses through the Hei ה of the throat, which is Eve, Havah הוה.

Any archetype that develops in any initiate is expressed through the throat, the letter Hei, but thanks to the letter Chet ח. That Chet ח is united to the Hei ה, through the letter Vav; that is your own Chavah חוה, the mother of the living, Chai חי, inside of you.

Do you have questions?

Question: Why was Lilith the first wife of Adam?

Lilith is the symbol of the animality that we have, the instinctual forces. When we start working, transmuting the instinctual forces, obviously, we're working with Lilith, transmuting Lilith but the children of Lilith, they attack us. So, we have to work with the Belilin, psychologically speaking, in order to disintegrate those elements of Lilith. We have to work first with Nahemah, because Nahemah, is related with Nahemod, with the physicality, the physical body that we have here. That is, called Nahemah or Nahemod. That is why, when we fall in love, we are attracted to the physicality of the other sex. That is Nahemah. The psychological elements related with Nahemah are easy to see because they relate to this physical world, but Lilith is very deep inside, psychologically.

That is why it says that Lilith was the first wife of Adam, because it is something internal. But, really, Lilith and Nahemah are the two wives of the initiate in the beginning and unfortunately, even if you don't want it, when you transmute your sexual energy as a beginner, Lilith and Nahemah are there and you have to fight against them, little by little, with willpower. That is how you overcome that: through the didactic that is taught in gnosticism.

Question: Can you tell us about the practice against the children of Lilith, when we are in the dream state?

Well, the practice that the master Samael Aun Weor teaches is a practice of the Angel Aroch. In which you have to invoke the forces of the amphora, remember that the amphora is a symbol of the physical body. The amphora has a bowl, which is the throat up. That is the bowl of the amphora that brings the solar force from above, from Kether, from Barbelos.

So, through the chakra sahasrara that force enters into the throat. That is the bowl of the cup of the amphora. But also have to work with the moon, which is the sexual Force, which is the base of the amphora of the cup, the altar. It is the altar where we perform the sexual act, because when woman and man are united sexually, they are working with the very base of the cup of the Holy Grail, in other words.

So, we work with two forces, Heaven, and Earth: Heaven, from the throat above, and the Earth from Yesod יסוד below. Malkuth is the amphora that we have to fill, the cup that we have to fill. That's why the angel Aroch taught the Master Samael Aun Weor the conjurations against those negative forces: Belilin, Belilin, Belilin.

Belilin is Bar-El-Lilin, who from above come down and gather the solar forces.

Bar- El means, “come from above and stay”

“Belilin Belilin, Belilin amphora of Salvation. I will like to be close to thee, materialism is strengthless next to me. Belilin Belilin Belilin.”

You have to sing that. Master Samael Aun Weor explains this mantra, and there are many recordings of him chanting this Mantra in which you are invoking the solar forces, in order to reject the lunar forces of Lilith. That helps people that have problems with nocturnal pollutions. The master said to chant this conjuration before going to sleep.

You have to use your imagination, because when you chant, that is a lot of solar force coming from above, from Bel, the sun, down to you. You have to retain that energy in you, in order to fight those attacks. Most of the time those attacks come from your own ego.

Question: What is an archangel related to this lecture?

Yes. Well, that's a good question. What is an archangel? An angel of course is a messenger. But an archangel is somebody who has the capacity of teaching about the archeus, because an archangel is outcome of that process. When somebody reaches the level of what we are explaining here, of Adam in the fourth dimension in Eden, he becomes an archangel with a sword of gold which is purified, one hundred percent chaste. That is an archangel in the alchemical meaning of the word.

To become an angel is easy, but to become an archangel is very difficult. However, us, in our level, to become an angel is very difficult, because there are levels and levels.

Thank you very much.