Moses, and the Mystery of the Genesic Waters of Creation

Continuing on from the last lecture on Adam and Eve אדם וחוה, obviously, we have to talk about creation. As we said previously, the world of Briah is the world related with Adam and Eve אדם וחוה or Abba and Aima אב ואימא.

Today we are going to explain why Moses or Moshe משה is called drew out of the Manna of the waters, Man-HaMayim מן־המים. The words Mayim מים and Moshe משה together form the word, Moshe-Mayim משה-מים that when reading backwards is HaShem-Mayim השם- מים. Which is HaShamayim השמים, meaning, the heavens in Hebrew. Given that Moshe משה was created by Hashem השם in Tiphereth תפארת, out of the Manna of the waters, Man-HaMayim מן־המים. So, Moses or Moshe משה, whose name read backwards spells the word Hashem השם (“the name” in Hebrew), created everything.

If we observe the graphic, you will see the word Berasheeth בראשית written in Hebrew, which is the first word in the Bible about which we have spent a lot of time on. Today, we are going to approach it again since we are talking about creation. As you know, Berasheeth בראשית is a word that hides the word creation, which is Bera ברא.

The first three Hebrew words in the Bible are: Bereshith Bera Elohim בראשית ברא אלהים. The word Bera ברא is spelled: Beth-Resh-Aleph, and means “creation.” If we add the Iod י and Hei ה, we have the word Briah בריאה, the world of creation. The second word beneath Berasheeth בראשית contains exactly the same letters, but they are placed in a different order and we read Briah בריאה.

You see the word Yirah יראה is in parentheses. Beneath there in the Latin letters Be-Yirah ב-יראה which means, “in fear.” In Hebrew the words, Yirah יראה and Yirath יראת relate to fear. This is how you find the word written in Proverbs.

“Fear (Yirath יראת) of Iod-Havah יהוה is the beginning (ראשית) of Daath דעת (knowledge or gnosis). Yet, fools despise wisdom (Chokmah חכמה, Christ) and instruction.” - Proverbs 1:7.

“But as for me, I will come into thy house in the multitude of thy mercy (Chesed חסד): and in thy fear (BeYirath ביראת) will I worship toward thy holy temple.” – Psalm 5: 7

So, by adding the letter Beth ב you have added the word “in”, such as when you read the first word Berasheeth בראשית, “in the beginning.” So, the letter Beth ב means “in” and the rest Reshith ראשית means “the beginning.”

But when you change the position of the letters as we find them here, and you take the letter Shin ש out of the word, you read, Be-Yirath ב-יראת, which means “in fear” or “in awe” of Shin ש, fire, the burning bush, which we were talking about in previous lectures. As it is written in the Zohar:

“There are three kinds of fear, two of which are of no avail in the search after truth and have no reference except to bodily or physical enjoyment and delight, and the preservation of wealth, and therefore are altogether unmeritorious.

True fear is that affection which arises from a feeling of reverence toward the Holy One as being all powerful, the rootless root of all life and existence and in whose eyes the illimitable universe with all its inhabitants are as nothing. This the fear which when exercised tends to bring nearer the time when the divine will shall universally prevail throughout the world.

In uttering these words Rabbi Simeon was affected to tears and said: Woe unto me whether I speak or keep silence! For if I speak, sinners will know how to worship and serve the Lord, and refraining therefrom will thus add to their guilt, and if I keep silent then I keep back knowledge that ought to be imparted to you. The man whose fear springs from a dread of affliction that may assail him, falls under the power and influence of evil that becomes his tormentor. The only right fear is that described by scripture, as:

“The fear (Yirath יראת) of Iod-Havah יהוה is the beginning of wisdom (Chokmah חכמה, Christ) and the knowledge (Daath דעת) of the Holy Water (Kadosh-Yam קדש-ים) Understanding (Binah בינה).” – Proverbs 9: 10

Whoever begins the divine life with it, begins well and observes all the other precepts which are included in it. On the contrary, whoever exercises it not; breaks and violates them, and to them may be applied the words of scripture:

“And the earth (our physicality) was (Tohu VeBohu תהו ובהו) formless and void; and darkness was upon the face (of the cerebral spinal fluid, and) of the abyss (Yesod יסוד, genital fluid). And the Ruach Elohim ורוח אלהים (that is to say, Mi מי and Mah מה or Eheieh Asher Eheieh אהיה אשר אהיה) hovered upon the face (the head) of (HaMayim המים) the waters.” – Genesis 1: 2” – Zohar

The fear that people in different religions have is about being punished if you break the commandments, that if you don't accomplish them, you will go to hell. Many, many people are adherents of different religions, according to their beliefs, because of fear of not going to hell. That type of fear is not what we are talking about. This is egotistical fear. Another type of fear is fear of losing what you have. If you have wealth, you are afraid of losing it. Such people are faithful to their religion, to their sect because they are afraid that God will punish them by taking what they physically have. Others are afraid of being sick... this is not the type of fear that we are talking about, which is also egotistical related with Karma. The fear that we address here is what we call “being in awe of God” as we have explained in previous lectures.

When you see the majesty of God, and understand and comprehend what God is within you and without you, you are in awe. That type of fear is precisely what we are talking about. The Zohar addresses this type of fear, and also associated it with another word that we were mentioning in previous lectures, which is the word Aimah אימה (terror) or Aima אימה, the mother (Am אם). Aimah אימה is that expression of awe which is associated with it, because Aima אימא or Aima אימה is related with the lower level of the Tree of Life, which is the mother death (Aima-Maveth אימא-מוות).

This is precisely what we have to emphasize in the Divine Mother. Remember that when we remove the letter Shin ש from Moshe משה – which is spelled: Mem מים (water), Shin ש (fire), Hei ה (air, because Hei ה is spelled הא, and Hei ה is the breath of El אל, God) - then we form the word Mah מה (“what?”) which refers to the feminine waters (or genital fluids) of Genesis. As it is written:

“O Iod-Havah יהוה our Adonianu אֲדֹנִיָּנו (lords), excellent is Mah מה thy name in (my genital fluids of Yesod יסוד of) all the earth (my physicality)! (Since) Asher אשר (the holy spirit) hast set thy glory above (in the cerebral-spinal fluids of my brain) the heavens.” – Psalm 8: 1

So, Be-Yirath-Shin ב-יראת-ש (since the letter Shin ש symbolizes fire, in this case Berasheeth בראשית) means, in fear of fire. Remember that is written:

“For Iod-Havah יהוה thy Elohim אלהים is (during the sexual act - which is Brith-Esh ברית-אש, the covenant of fire - the breath of El אל, God, and Elah אלה, Goddess in the genital fluids of Yesod יסוד of husband and wife) a consuming fire, even a jealous God (El Kana אל קנא, Chesed חסד, Abraham).” – Deuteronomy 4: 24

Remember the burning bush that Moses (Moshe משה) faced, and that we place here in this graphic. Observe how Moses (Moshe משה) is forming the rune Shin ש with his head and arms. The big face is in front of the king, Iod-Havah יהוה. So, he is there in fear, in awe. When he sees the grandiosity, the mystery of Iod-Havah יהוה before him... that is the letter Shin ש, which is precisely in the middle of his name Moshe משה. This letter Shin ש, when made by the head and the two arms, also reminds us the Rune Man, which is also related with it. Remember that the Rune Man relates to the man. And here we find that Moses is the man, Adam.

So, in the second graphic, you find another anagram made with the same letters of Berasheeth בראשית, which is Brith-Esh ברית-אש.

Brith ברית, also related with creation, is a word that relates to the human being; this is why in Judaism, they use the word Brith ברית related with circumcision.

So, behold here, the mystery of the creation of Adam, the human being. When you take Aleph א and Shin ש out of the word Berasheeth בראשית, the outcome is Brith-Esh ברית-אש. The word Esh אש, as you know, means fire. So, “in fear (Be-Yirah ב-יראה) of Fire (Esh אש)” or:

“In the fear of Iod-Havah is the beginning of Daath ביראת יהוה ראשית דעת.” Thus, in awe ב-יראה is hidden the creation of the human being.

Because indeed, Adam and Eve אדם וחוה (who in Sanskrit are called Ida नाड़ी and Pingala पिङ्गला) are also called in Hebrew Eish and Esha איש ואשה, which are precisely the words for male and female.

Now, what is written is that Esha אשה, the female aspect of the fire, was taken from Eish איש which is the male, which is always associated with Adam אדם. So if we say that Adam is Eish איש, and Eve is Esha אשה, then we are addressing Esh אש, the fire.

So, you see how in the word Berasheeth בראשית, the first word of the Bible, is always hidden the mystery of creation, Briah בריאה. Only those that know the 27 letters (22 regular letters, plus 5 sofit letters) of the Hebrew Alphabet (and 27, kabbalistically, is 9) can uncover these mysteries by studying the Bible in the Hebrew language.

Which is the type of “in fear or in awe ב-יראה” that we are addressing here? Well, to be in awe of Iod-Havah יהוה is the beginning of gnosis. Yet fools despise wisdom and instruction. So that is the beginning. If we fail to accomplish the beginning, obviously we are going to fail in the rest. But if we fulfill the beginning of wisdom... it is written:

“In fear of Iod-Havah יהוה is the beginning of wisdom (Chokmah חכמה, Christ): and the knowledge of the holy is understanding, Binah בינה.” – Proverbs 9: 10

As you know, Daath דעת is the mystery that we are talking about here because:

“In fear of Iod-Havah יהוה is the beginning of Daath דעת (knowledge or gnosis) יראת יהוה ראשית דעת. Yet, fools despise wisdom (Chokmah חכמה, Christ) and instruction.” - Proverbs 1:7.

Daath דעת is precisely the first sephirah that appears beneath the three sephiroth of the first triangle of the Tree of Life, the logoic triangle: Kether-Chokmah-Binah; Father, Son and Holy Spirit. Daath דעת, as we explained in previous lectures, is that Heavenly Eden that the Zohar talked about in the Bible, but in a very cryptic manner.

When we talk about Eden (“voluptuousness”), we are referring to that voluptuousness that is felt between man and woman in the sexual act, related with the sexual force. We are going to address this sexual force because Moses relates to it.

If you look at the Tree of Life, in the third graphic, we find Moses and Adam. You will find that Daath דעת precisely is beneath the first triangle. Many kabbalists state that from Daath דעת comes a river that waters the Garden of Eden (male and female physicalities), and that such a River emerges from Chokmah, which is the second sephirah; however, we disagree. Daath דעת is the union of Abba and Aima Elohim, which are precisely the two parts, masculine and feminine, of Binah בינה, the Holy Spirit. Jah יה is represented by the two mems of Mi מי and Mah מה, of HaMayim המים, the waters, during the sexual act of husband and wife that join their fluids in Yesod יסוד.

When we talk about the sexual Force, we talk about Yesod יסוד. Remember what we said in the previous lecture:

“Righteousness and justice are the foundation of thy throne: Mercy and truth go before thy face.” – Psalm 89: 14

The foundation, the Yesod יסוד of the world, the earth, Malkuth, are the righteous and the just.

This is something that we have to understand when we approach Daath דעת, which is the Tree of Knowledge, the tree of gnosis, the tree of good and evil, positive and negative.

So, Daath דעת is associated with Yesod יסוד. That is why we always emphasize that there are two Edens: Daath דעת, the Eden above, and Yesod יסוד, the Eden below. Above in Daath דעת are Abba and Aima Iod-Havah Elohim יהוה אלהים united in Daath דעת creating with the power of the word. Below, in Yesod יסוד are Adam and Eve אדם וחוה, sexually united in order to repeat or to utter with their throats Daath דעת, the mystery of creation.

This is precisely the esoteric path that we are studying. In other words, in order for us to accomplish creation within, we have to understand that when we, male and female, are sexually united in Yesod יסוד, firstly the upper part of our being has to be united also in Daath דעת in the garden above.

In Hinduism that divine couple above is called Shiva-Shakti, or Shiva and the Divine Mother, and here below are the man and woman performing the sexual transmutation.

That is precisely the meaning of the creation of Moses: Moses is willpower, that element in us that organizes creation under the guidance of God, under the guidance of Elohim אלהים.

Who is this Moses in each one of us? we said it is an archetype, but emphatically we will say that Moses is what in Buddhism is called the Buddhadatu. If we develop Moses, as we should, then Moses will become the causal body. Remember that it is stated by the Master Samael Aun Weor that the Monad of each one of us is a trio of Chesed חסד, Geburah גבורה and Tiphereth תפארת: Spirit, Divine soul and human soul; Atman-Buddhi-Manas. This is how it is stated, that is our Monad inside of us.

Thus, in order for that Monad to develop, the Monad sends part of Tiphereth תפארת, part of the human soul, which is the Buddhadatu, to Malkuth. That element, that archetype that we call Buddhadatu, the essence, the consciousness, is our own particular Moshe משה, Moses. The little willpower that we have all depends on us for that Buddhatā, consciousness to develop, to go and to return to his own source.

Remember that in esotericism, we call Tiphereth תפארת the human soul, the son of man, because the true man is Chesed חסד our Monad, the spirit that we call in esotericism, in Kabbalah, Abraham. So, Jacob (Tiphereth תפארת, Israel) has many parts. This is what we have to understand.

Israel/ Tiphereth תפארת/ Jacob esoterically is the human soul, that has many parts. These are all the archetypes. But only one archetype is sent down, which is called Moshe משה or the Buddhadatu, in order to prepare the way.

When we talk about Israel, we have to understand that we are not addressing the people of Israel in this physical world, we are addressing the archetypes. Israel encloses a lot of archetypes. Remember that Jacob, Israel, was the father of 12 tribes or 12 children and each tribe that you find in the Bible has many people, because each child of Jacob had many. Thus, when you find the many children of each of the 12 children, you find the 12 tribes, and all of these are archetypes within us. It is a multitude of elements that we have to develop. That is what it is to know ourselves. It is a work of the consciousness that has to be done by the consciousness, under the direction of God under the guidance of Elohim אלהים.

If you observe the Tree of Life, you will notice that Tiphereth תפארת is in the very center. It is in the center of the middle column. The Tree of Life has three columns, and in the middle column, in the very center of the middle column is Tiphereth תפארת. That is why Tiphereth תפארת, Israel is called the middle.

When we talk about South, North, East, West, kabbalistically, we say that Israel is the East, the heart. Our heart is the east, and it is in the middle of the Tree of Life, that is why it is stated without any doubt that Israel is in the Middle East. But, when people read this literally, they always think that we are talking about that country that we find in the Mediterranean. However, when the Bible addresses the Middle East, it is talking about the East Tiphereth תפארת, which is in the middle of the Tree of Life: that is the Middle East, which is our heart. So, when in kabbalah we speak about the Middle East, Israel, we close our eyes and point to our heart, where all the archetypes are waiting for their development, according to our work. This is what we have to understand and comprehend in order not to fall into mistakes.

It is written that Iod-Havah Elohim יהוה אלהים stated, “Israel is my first born, my chosen one.” Yes, Israel is the chosen one, but the first born is Tiphereth תפארת, the human soul and look how sending part of it to Malkuth enters into our physical body and is the Buddhadatu that we have within; the consciousness which is connected to the soul. That is why we say that we have an embryo of soul.

Now when we address Moshe משה, Moses, we always address the water because Moshe משה means (Mishitho משיתֽהו) I drew him (or born) out of the manna of the waters (מן־המים).

“And the child grew, and she brought him unto Pharaoh's daughter, and he became her son. And she called his name Moshe משה, Moses: and she said, Because I drew him (Mishitho משיתֽהו) out of the manna of the waters (מן־המים).” - Exodus 2: 10

What waters are we talking about here? Again, if we read the Bible literally, we remember that Moses was found in the waters of the Nile and that is why he was baptized with that name. But if we read the Bible esoterically, we know of the waters that the Book of Genesis and Exodus talk about, we understand. The whole process of human creation relates to the manna of the waters (מן־המים).

Behold here the meaning of the waters of Genesis and Exodus.

 בראשית ברא אלהים

Berasheeth Bera Elohim

“In the beginning (which is Brith-Esh ברית-אש, the covenant of fire) created Elohim, the heaven and the earth (Malkuth, our physicality). And the earth (Malkuth, our physicality) was (in chaos, that is, Tohu VeBohu תהו ובהו) formless and void; and darkness was upon the face of the abyss. And the Spirit of Elohim moved upon the face of (the cerebral-spinal fluid) the waters (על־פני המים).” – Genesis 1: 1, 2

So, HaShamayim השמים, the heavens relate to the three aspects of the letter Shin ש, the Monad (Chesed חסד, Geburah גבורה and Tiphereth תפארת) and the Earth (Malkuth, our physicality).

But let us remember that it is stated that the earth was in chaos, that is, Tohu VeBohu תהו ובהו, “formless and void”; and darkness was upon the face of the abyss (of Yesod יסוד). Yet, the Spirit of Elohim hovered upon the face of this water’s inconceivable abyss. This is how we begin.

We all have, of course, our Shamayim שמים, heavens, our Monad. We have our earth, Malkuth (our physicality). And the Spirit of God is moving upon the face of the water... but, we are a mess. We are without form; we have physical form, but psychologically speaking, we have not. Physically, we possess a human shape, but psychologically, we have an animal shape, a monster shape. We are without form, we have no human form and we are void of light.

That is why it is firstly stated:

“In the beginning was the Word, and the Word was with God, and the Word was God.” – John 1:1

“And Elohim said, Let there be light: and there was light.” – Genesis 1: 3

The Ruach Elohim, the Spirit of God said that; but who is that Ruach Elohim?

"These (Eleh אלה) are the generations of the heavens and of the earth (‘behibaram בהבראם') when they were created, in the day that Iod-Havah Elohim יהוה אלהים made the earth and the heavens.” – Genesis 2: 4. The word ‘behibaram בהבראם' is an anagram of BeAbraham (by Abraham). The Zohar states:

“Now from tradition we are informed that the word ‘behibaram בהבראם' (when they were created) should be read, 'behe baram' (by or through Abraham). It may be objected, how can it be said that the heavens and the earth were created by Abraham, who corresponds to the Sephirah Chesed חסד (mercy) on the Tree of Life, since we know also from tradition that the word ‘behibaram בהבראם' signifies that the heavens and the earth were created by the Hei, the Schekinah שכינה, of which the letter Hei is the symbol? Our reply is that these two traditions are not really contradictory to each other but refer and amount to the same thing.” - Zohar

“Mercy, Chesed חסד, to Abraham, our own particular Monad, our Abbi Meleck אבי מלך). The one that is guiding according to the waters, the creation that we had to develop. So, the first thing that we have to make is light.

Remember that that spirit of God is moving, like lightning. When you see a storm in the ocean and you see the lightning coming from the clouds going into the water, that is the spirit of God, the Ruach Elohim that is hovering upon the face of the waters.

If you apply this esoteric imagery to yourself, then the sexual force is your waters and the Spirit is the lightning that you have to be concentrated in, during the sexual act, in order to make light within you.

For instance, the Book of Genesis talks about the river that was flowing from the Garden of Eden, Daath that was coming from God in other words. And from there, that river was divided into four branches. The first is the river related with Geburah גבורה.

Remember that Binah is the river, the source of the river. In Daath, Binah is divided into mother and father. So from Daath that river descends into Geburah גבורה. Which is precisely the sephirah directly beneath the sephirah Binah on the Tree of Life. That's why the Bible States:

“And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads. The name of the first is Pishon: that is it which compasses the whole land of Havilah, where there is gold; And the gold of that land is good: there is bdellium and the onyx stone.” – Genesis 2: 10-12

The first head of the river that Genesis talks about, emerges from Binah, the Holy Spirit in Daath. Remember that within Binah is Chokmah and Kether, the Trinity.

So when we talk about the left side of the tree of life, which is Binah, Geburah גבורה , and Hod, which is the origin of Malkuth, the physical body, according to Zohar. So that is why it is named Havilah.

Master Samael Aun Weor said: the land of Havilah חוילה (“soldier”) is our own physical body, because Malkuth, the physical body, is an extension of that force of Yesod, Geburah גבורה where we find gold.

The gold is the solar atoms from our seminal system; that is to say, the semen's potable gold.

So, it is the sexual organs, that is the first river’s head. The force of Geburah גבורה is the fire that descends from Mars... Madim מאדים is how you say it in Hebrew. Within the word Madim מאדים is hidden Mem מים (waters) and Adam אדם (human being).

So, from there that force descends into the sexual organs. That is our river, which has Bdellium, which is a kind of resin that is similar to myrrh.

Bdellium is also related to Mars, Madim מאדים. It is a resin that when you burn it relates to all the levels of consciousness. So obviously it is a smell, the smell of the sexual force, when it is transmuted.

The male sexual organ is precisely Pishon פישון, that this is how Genesis explains it. The Onyx stone is a black stone, because the sexual force in our sexual organs is black. Remember that from the black charcoal, if we light it, comes the fire. That is the gold. Onyx reminds us of the Heliogabalus stone which is black or the stone related with the solar force. Krishna is also that black color that reminds us of the state of our sexual energy in the beginning.

So that is the first river, Pishon פישון. Remember that when talking about any river, we are talking about water. Because Moses, Moshe משה, encloses the mystery of water.

“The name of the second river is Gihon גיחון. The same is that encompasses the whole land of Cush כוש (Ethiopia).” – Genesis 2: 13

This second river is the cerebral spinal fluid, which is the other pole of our seminal system. With it, we encompass the whole land of Ethiopia, that is to say, the whole of our head and throat, since we form the brain and throat with the cerebral spinal fluid.

Our brain and the spinal medulla float in that fluid, which is that water that is the other polarity of the sexual force of Binah in the male body. Binah, as part of the Trinity, relates with the three mother letters. We state that Kether is Aleph; Shin is related with Chokmah; and Mem, which is a symbol of water, is related with Binah. So, when we talk about water, we are talking about Binah and Binah rules the third triangle of the Tree of Life in Yesod which is the sexual organs. So these are the first two rivers that Genesis talks about.

When Master Samael Aun Weor addresses the second verse of the Book of Genesis chapter 2 which says:

“And the name of the third river is Hiddekel חדקל: that is it which goes toward the east of  Assyria. And the fourth river is Euphrates פרת.” – Genesis 2: 14

The river, which goes towards the East of Assyria and the river Euphrates are the two poles of the woman’s seminal system. Therefore, the woman goes towards the East of us because she is the door of paradise and this door is always towards the east, the heart, because when you unite sexually with the woman, the woman and man must think in the heart, transmute the energy towards the east.

In this case, talking about the two polarities of the woman, Ida and Pingala. Ida is the feminine pole and relates to the sexual organs. So that energy has to rise towards the East, which is the heart because our physical body is the West, Malkuth. We are in the West, but we have to work towards the east because this is where Eden is. But if we don't go towards the east, if we fornicate, we go to Klipoth which is the other side of the West of the physical body, hell.

When we start working, we have to be in awe of that water or that energy and to not spill it, but to transmute it. Assyria relates to Tiphereth תפארת, because the second river, our spinal fluid, relates to Ethiopia, which is Chesed חסד. So Chesed חסד is related with the cerebral spinal system.

And of course, in this case, Assyria, which is the other part in the female body relates to the same system, the spinal fluid, but in the feminine body. The river Euphrates, which is written in the Bible as Perth, reminds us of the Rune Perth, which is related with the Holy Grail.

And we specify very clearly, that Euphrates, written in Hebrew as PRT, Perth in Hebrew is the same rune Perth, is the Holy Grail, the sexual organs of the female and the symbol of our physical body as well. Our physical body symbolizes the Grail, but between man and woman, the Grail is the sexual organ of the woman. So that is the river Euphrates or the river Perth as it is written in Hebrew.

Behold here the four rivers of Eden that we are talking about. These are the waters that the Book of Genesis talks about, in different aspects. When the man and the woman are sexually united behold the four rivers of Eden united. These four rivers water the garden of Eden which in this case is the mystery of the physical body of man and woman in the sexual act. So, in the very moment when we are transmuting, we are, of course, working with the waters of Genesis.

So, in these four rivers that we are talking about are the two polarities masculine-feminine, Adam-Eve, man-woman, this is how we understand the mystery of Daath.

This is how God descends from Daath because the water is the vehicle of the Holy Spirit. This is why in many religions, especially in Christianity, it is stated that when anybody is baptized symbolically speaking, they receive the Holy Spirit. But this baptism that is performed in any sect of Christianity or any other religion, symbolically is something that we have to perform when we are adults. We have to receive the baptism of the waters, because the Holy Spirit descends through the waters, in order to work in us. As it is written in the Zohar:

"And he (the Antichrist) said to his people...come let us deal wisely with them (the Neshamoth Chayim נשמת חיים or soul particles of Jacob, Tiphereth תפארת , the human soul)..." (Exodus 1: 9-10).

When (Jacob יעקב as) a king (מאלכים from Alchemy) arises above (in Tiphereth תפארת ), then (Esau עשו as) a king (or hairy fornicator beast) arises below (in Klipoth).

This is why:

“And there went an (Eish איש) male fire of the house of (כ"ה) Levi לוי, and took to wife a daughter of (כ"ה) Levi לוי. And the (Eshah אשה) female fire (the Schekinah שכינה) conceived and bare a son: and when she (Elah-Yam אלה-ים, the Sea Goddess saw that it was good, and) saw him that he was a goodly child, she hid him three months….

And the daughter of Pharaoh (the Buddhadatu part of Neshamah נשמה from Geburah גבורה) came down to wash herself (in her Mikvah מקווה) at the river (Euphrates or Nile); and her maidens walked along by the river's side; and when she saw the ark among the flags, she sent her maid to fetch it….

And the child grew, and she brought him unto Pharaoh's daughter (the Buddhadatu part of Neshamah נשמה from Geburah גבורה), and he became her son. And she called (Shemu Moshe שמו משה): and she said, because from the Manna (מן) of (HaMayim המים) the waters, I have drawn him (משיתהו).” - Exodus 2: 1, 2, 5…,10

So, this is how, thanks to Mi מי (or HaShem השם) Moshe משה is born, develops, grows in the heavens (HaShamayim השמים) within us; remember that there is always a threat that the child, or Buddhadatu can be killed, and sent to hell, to the second death, which is what normally happens. So, we have to be careful in order not to destroy our own particular essence, that Moshe משה that is very weak, because in us that Moshe משה is like a sperm of HaShem השם that needs to be fecundated, developed like the Buddhadatu and that is called initiation.

But remember that the beginning of gnosis is precisely that. If you fail in that you don't accomplish anything. That is why chastity is precisely the door, Brith-Esh ברית-אש, the pact of fire. That's why Iod-Havah Elohim יהוה אלהים Binah made the pact of fire, the circumcision with the Vav ו, Israel, our heart. Understand the symbol of the Vav ו, in our physicality and psychology.

Paul of Tarsus stated in the New Testament that the spiritual circumcision was the important one and not the physical, because in this day and age there are many Jews, Muslims and many other religions that perform circumcision, physically speaking, performing the pact which is okay but if after that they go and fornicate... thus, it is just a waste of time.

That is why there are many who have not been circumcised and accomplish the pact of fire and they don't fornicate, and this is precisely the mystery of the letter Mem of Moshe משה, the Mystery of the water.

Now let us study the mystery of the fire in the letter Shin ש of Moshe משה, which is the mystery of the Shins ש found in Nahash Nahashoth נחש נחשת, the serpent of brass.

“And Moses made a (Nahash Nahashoth נחש נחשת) serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.” - Numbers 21: 9

So, for those people that are afraid of the Serpent... well, we always address the serpent Kundalini as the Divine Mother Kundalini. As you can see, the Divine Mother Kundalini (देव मातृ कुण्डलिनि) is a Sanskrit word, which in kabbalah is the Schekinah שכינה, a word that contains the letters Hei ה and Shin ש of Moshe משה. The letter Hei ה, according to Zohar, is the symbol of the Schekinah שכינה. We, the Gnostics state that the Schekinah שכינה is represented in Mary and her son Jesus is the lamb, Seh שֶׂה in Hebrew; the letters of the Word Seh שֶׂה comprises both: Moshe משה and the Schekinah שכינה.

The opposite of the Divine Mother Kundalini is the tail of the demons, the Kundabuffer organ, which is the tempting serpent of Eden.

Master Samael Aun Weor explains that the Kundalini is the Elixir of Long Life. This fire is the potable gold of ancient Alchemists. The Kundalini is the Tree of Life, which the book of Genesis refers to in the following verses:

“And out of the ground made Iod-Havah Elohim יהוה אלהים to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.” – Genesis 2: 9

“The Tree of Life is the Kundalini and the tree of knowledge of Good and Evil is the semen. Both trees are from the garden of God.” - Samael Aun Weor

When we address the serpent that Moses, Moshe משה put upon a pole, we state that it is that Shin ש energy, electric force that rises in the spinal medulla, when we control the waters. Because with the two waters (HaMayim המים) of the woman and the waters of the man is how the Shin ש, in HaShamayim השמים, the lightning is made.

Remember that the cross is a symbol of the sexual act. The vertical beam represents the lingam, the man, the horizontal beam, the woman’s yoni, united by INRI (Ignis Natura Renovatur Integra, the whole nature is renewed by fire) in the sexual act. That is the way in which the waters (HaMayim המים) will release the Shin ש, the fire of HaShamayim השמים, which is called Kundalini that in the book of numbers is called the Serpent of Brass (Nahash Nahashoth נחש נחשת).

Brass is the union, the alloy of copper and tin. One is feminine and the other is masculine. In other words, the serpent of brass or brazen serpent (Nahash Nahashoth נחש נחשת) is a symbol of the union of the two polarities man and woman, metallically speaking.

The other serpents coming from heaven and biting people are the seraphim, the serpents from Geburah גבורה . As the book of Numbers states:

“And Iod-Havah יהוה sent the fiery serpents (HaNahashim HaSeraphim הנחשים השרפים) among the people, and they bit the people; and many people of Israel died.” – Numbers 21: 6

Or as the book of Revelation states:

“And the fifth angel (Geburah גבורה) sounded, and I saw a star fall from heaven unto the earth: and to him (Samael) was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he strikes a man.” – Revelation 9: 1-5

Those locusts that were coming from the bottomless abyss are the fires from Yesod-Scorpio. People are being punished by the fire of their passion, thus, the only way in order to be free from their passion, from their lust that prevents them from entering into Eden is by praying to the serpent of brass. That's why it is written:

“Therefore, the people came to Moshe משה, Moses, and said, We have sinned, for we have spoken against Iod-Havah יהוה, and against thee; pray unto Iod-Havah יהוה, that he take away the serpents from us. And Moses prayed for the people.”

“And Iod-Havah יהוה said unto Moses, Make thee a (Seraph שרף) fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looks upon it, shall live.”

And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.” – Numbers 21: 7-9

The serpent of brass is the pure essence of the Divine Mother. It is not a serpent as we physically see it, but a serpentine fire; during a storm in the sea, when you see lightning coming from the clouds, you see a serpentine fire striking the water. That is the energy, the electric force, the serpentine form of fire, the letter Shin ש coming from the water of HaShamayim השמים, the heavens and of the Schekinah שכינה, the Divine Mother Kundalini that has to rise and should rise in our spinal medulla, when we control our sexual waters.

Understand, we have to develop the serpent that Moses talks about in Numbers 21: 9. It is not that Moses made a serpent of the metal brass, physically speaking, and that the people were worshiping that serpent, because that would have contradicted what Iod-Havah יהוה said:

“Thou shalt not make thee any graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the waters beneath the earth.” – Deuteronomy 5: 8

Anyhow images or idols, as you know, are concrete psychological forms or “I’s” that live in our mind. So, it would be incongruent that Iod-Havah יהוה would command one to literally make a (Seraph שרף) fiery serpent and set it upon a pole, so, that people will literally worship a serpent upon a pole. Indeed, later Iod-Havah יהוה says: “Thou shalt not make thee any graven image, or….” Thus, if you read it literally, it doesn't make any sense. But we know esotericism, we know what we are reading, and we know that the serpent is the serpentine fire that we have to develop which is:

“And Elohim אלהים said: Let there be light and there was light.

 And Elohim אלהים saw Ath את (the Schekinah שכינה) the light (האור), that it was good (כי־טוב) ” – Genesis 1: 3, 4

So, the esoteric meaning of: “Let there be light and there was light,” is the light of the Kundalini, which is precisely the light of the Schekinah שכינה, when we perform Brith-Esh ברית-אש, the pact of fire. Remember that in the second day of Genesis, it is written:

“And Elohim אלהים said: Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.” – Genesis 1: 6

When Elohim אלהים says “Let there be a firmament in the midst of the waters,” Elohim אלהים is talking about (HaMayim המים) the waters of (Mi מי and Mah מה), the waters of El אל, the man and Elah אלה, the woman. So, to divide the waters of Elohim אלהים, is to divide the waters of Mi מי from the waters of Mah מה.

Obviously between man and woman, they have to make a firmament and that firmament is the development of Israel (or the Neshamoth Chayim נשמת חיים or soul particles of Jacob, Tiphereth תפארת , the human soul) within us, because between the two columns the right and the left, of the Tree of Life, the man and the woman, there is a central column which is the Vav ו, Tiphereth תפארת , the human soul, which is the firmament that the man and the woman have to develop, when we are working with the waters of the four rivers of Eden.

So that is the way that it is written in a very cryptic manner, only for those who have eyes to see. We are explaining this in this day and age because people need it. All too readily do people blindly follow things that they do not understand.

בראשית ברא אלהים את השמים ואת הארץ

So, Brith-Esh ברית-אש (Berasheeth בראשית) created Elah-Yam אלה-ים, who is Ath את, the Schekinah שכינה, within the water (Yam ים) of HaShem השם, who is Moshe משה backwards, and (the Vav ו of the earth) who is Ath את, the Schekinah שכינה (or the letter Shin ש of Moshe משה’s physicality). This is why:

Fear (Iroth יראת) is the beginning of wisdom. But remember that that fear (Iroth יראת) is also hidden within the word Berasheeth בראשית, the first word of the Bible. Thus, we say:

In fear (Be-Iroth ב-יראת) of Iod-Havah יהוה is the creation of the heavens and the earth.

Let us bring to our minds the image of Moses floating in the River Nile, if we put the name Perth פרת or the river Euphrates to the River Nile, it would be the same because the physical water is feminine that is why we see four naked women and Moses in a basket… Feminine are the waters from which we need to be born. Remember that we are born from a woman: we were nine months within her womb, and that is what this symbol, this graphic is telling us. It was the female force of a woman, the waters of (HaMayim המים) Mi מי and Mah מה, of the woman, which made the form, the shape (tzar צר) of Moses. Behold, everything is hidden in the Bible.

Master Samael Aun Weor talks about the third initiation of major mysteries related with Joseph in Mitzraihmah מצרימה (Egypt). Mitzraihmah מצרימה also has the two Mems of (HaMayim המים) Mi מי and Mah מה, the two feminine waters.

Joseph symbolizes the lunar astral body and Benjamin symbolizes the solar astral body that we have to create. That is related with where in the Book of Genesis it says:

“And Elohim said: Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.” – Genesis 1: 9

Behold again (HaMayim המים) the waters.

So, what are the waters under the heavens? The waters under the heavens are the two polarities of the sexual waters of the earth or our physicalities, that are, the cerebral-spinal and genital fluids that we, man and woman have. “Gathered together in one place.” That place is the unity of us because it is one place not two, and that one place is inside, into our own monad. That is the creation of the astral body.

In the Book of Genesis explains after that, how the two earths or two physicalities, man and woman, in the third day of Genesis:

“And Elohim said: Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.” – Genesis 1: 11

That one dry land which is built in the third initiation of the major mysteries is Hod, the astral body, which is related with Joseph and Benjamin. We find that story and also the mysterious story of the cup of Benjamin. The cup again is Perth פרת, the mystery of the waters, but then Genesis finishes with the story of Joseph and all the archetypes in Mitzraihmah מצרימה (Egypt, Malkuth).

That is the end of the book of Genesis and then begins the book of Exodus which in Hebrew is named Shemoth שמות, which means “names, mysteries.”

Thereafter appear two members of the tribe of Levi, that unite themselves and make a child. The two waters of the woman from Levi and the man from Levi create Moses.

Moses represents the causal body, the body of willpower. Before that body can appear, the mental solar body first has to appear, to be created.

Master Samael Aun Weor does not talk about the mental body in relation with Genesis, but he does talk about the mental body in his book Treatise of Sexual Alchemy; there he talks about Nebuchadnezzar and the burning fiery furnace in the book of Daniel.

But here in the Book of Genesis and Exodus, we inquire, where is this mental body? We discover that Aaron is that inferior manas, which is the priest. When we understand that the cerebral-spinal nervous system is the throne of Chesed חסד, the spirit, and Chesed חסד is the innermost. Aaron represent Netzach נצח (the mind), and Aaron (the sephirah Netzach נצח, the mind) sprouts from the sephirah Chesed חסד, our Innermost.

But here in the head, which is the land of Ethiopia, the cerebral-spinal nervous system is the throne of Chesed חסד, and in the head we find Aaron, the mental body, which is called Netzach נצח, because in Hebrew the word Metzach מצח means “forehead” and is related with the head. Aaron is the priest that works through the mental body in his own priesthood, because the priesthood is related with the third triangle of the Tree of Life, which is Netzach נצח, Hod הוד and Yesod יסוד. Netzach נצח is the Hermetic priesthood related with magic. And Hod הוד is the natural magic related with rituals. We find in the Book of Leviticus in the Bible, the way that we have to develop and enter into what we call in this day in age, second chamber.

Of course, Yesod יסוד is what we are explaining here, sexual magic. That is the priesthood that we are explaining here. That is given free to humanity in order to enter, because the beginning of gnosis is that priesthood of sex, chastity. If you don't start there, you're just wasting your time. You have to start there, being chaste, in order to go ahead into the other mysteries.

Why do we state that Aaron represents Netzach נצח, the mental body? Because when we talk about the man, it relates to two Manas, two minds. Moses is the man, but he is the superior manas, because theosophically speaking there are two minds: the inferior manas and the superior manas. So, Moses is the superior manas. That is why Aaron is his older brother. He was born first, and then, Moses is born after.

Moses is that causal body that is capable of going and facing God because the causal body is in Tiphereth תפארת and Tiphereth is the chosen child of God, Tiphereth תפארת is Israel (or the Neshamoth Chayim נשמת חיים or soul particles of Jacob, Tiphereth תפארת, the human soul), Tiphereth תפארת is Moses united with Jacob. When Moses reaches Tiphereth תפארת, with that embryo of soul developed as a causal body, behold he is the son of man, and as a Son of Man Moses has the right to talk to God. Only the son of man can talk to God. When Moses is before God, God sent him to do the mission, to liberate the other archetypes of his child, which is Israel (or the Neshamoth Chayim נשמת חיים or soul particles of Jacob, Tiphereth תפארת , the human soul). But then, Moses says:

“And Moses said unto Iod-Havah יהוה, O Adonai אדני, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.” – Exodus 4: 10

And Iod-Havah יהוה says: Is not Aaron the Levite thy brother (the mental inferior body)? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.” – Exodus 4: 14

And this is precisely the point here. All this knowledge that I'm giving you is in my inferior manas, mind. I study the Zohar, I study the Bible, I study the Bhagavad-Gita, I study the books of the Master Samael Aun Weor. I study a lot. But the one that is giving this knowledge is my inferior manas. I am the inferior manas, Moses is my consciousness.

Understand: I am not stating here that I am Moses, the historical personage. When I said I am Moses, I'm talking about my causal body, because I have a causal body and Moses is the archetypical name for the causal body in the Bible. Aaron, my brother, is my mental body, Aaron is the archetypical name of Netzach נצח in the Bible, and this Aaron, the inferior manas, is the one that has to study magic or priesthood and that is why, when Moses goes in front of the Pharaoh, he says, Aaron, take my staff and talk to the Pharaoh because you have the gift of language, you have the ability to say it.

When Moses talks, he talks in a very cryptic manner, but when the inferior mind talks, it is more clear. And then Aaron Netzach נצח performs all the wonders that Moses performs in front of the Pharaoh Moses and Aaron are doing that with the staff, which is serpent Kundalini.

Moses says, Aaron trike the water, and Aaron does it in front of the Pharaoh. There are always two men, 2 minds in front of the Pharaoh. One is the inferior manas and the other is superior manas. Do you understand this? These two minds are part of yourself, two archetypes that we have to develop.

Aaron, the inferior mind is the one that makes many mistakes; Aaron is the one that when Moses, the causal body, goes into Tiphereth תפארת, the 6th dimension, he's dealing with the people because he is the inferior mind, even though he is a priest. And what does Aaron do there?

“And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us Elohim, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.” - Exodus 32: 1

And let's make an Elohim here visible because Moses left and we don't know where he is. So, there is a lot of people here in the wilderness and we need to see something tangible. So let us make an Elohim. And then Aaron, as it is written in the book of Exodus commits the mistake of making the golden calf with all the beliefs and things, right? That golden calf is related with many things.

But the point here is that Aaron is the one that makes the mistake because when Moses came down and saw. what is going on, he says this is my mind, my terrestrial mind, look what he did. It is precisely what happens in any initiate: the solar mind, the mental body, even though it's solar, is the cause of mistakes within any initiate. We fall because of the solar mind.

Have you heard about fallen bodhisattvas?

While the bodhisattva is up there, risen, the mind (Aaron, the mental body) falls in love and fornicates and then the whole thing is lost.

That's the mystery of Moses and Aaron within us, the two minds, superior and inferior, because as I said, Aaron represents Netzach נצח but Chesed חסד, his throne is in the cerebral spinal system. And Chesed חסד has to control the mind because the head, the brain, is the vehicle of the Mind, Netzach נצח or Metzach מצח, the forehead. Now, this is how you understand when Aaron is created, what do we need in order to finish with creation? Well, we need Moses, which is the causal body and that is why it is written in the Zohar:

"Rabbi Hiya said: “They (those with causal body) were of that class of angels of whom scripture says:

“And the Sea-Goddess, Elah-Yam אלה-ים said: Let (HaMayim המים) the waters (of Yesod יסוד) bring forth abundantly the (Nephesh Chaiah נפש חיה) living soul, and fowl (causal body) that may fly above the earth in the face of the expanse of the heavens.” – Genesis 1: 20” - Zohar

That is the fifth day of Genesis. The creature that appears that has (Nephesh Chaiah נפש חיה) a living soul, is precisely the Buddhadatu that has to develop there as the causal body.

That (Nephesh Chaiah נפש חיה) living soul, is as you know Tiphereth תפארת, which is related to the Buddhadatu and also to the genital fluids of Yesod יסוד.

When we alchemically talk about the letter Vav ו as the central pillar of the Tree of Life, we always address the genital fluids of Yesod יסוד in Malkuth מלכות towards Tiphereth תפארת as well as Daath דעת and (the face of) Kether כתר (in the expanse of HaShamayim השמים, the heavens).

“And Elohim אלהים created (Ath HaTaninam HaGadolim את־התנינם הגדלים) great Leviathanim לויתנים, and every (Nephesh Chaiah נפש חיה) living soul that moves, which (HaMayim המים) the waters (of Yesod יסוד) brought forth abundantly, after their kind, and every winged fowl after their kind: and Elohim אלהים saw that it was good.” – Genesis 1: 21

"And Elohim אלהים created great whales or fishes (Ath HaTaninam HaGadolim את־התנינם הגדלים)," alluding to the two great fishes called Leviathanim לויתנים, symbolizing the male and female (sexual potency or) principle that manifests itself in every part of the creation.” - Zohar

Leviathanim לויתנים is willpower in (HaMayim המים) the waters (of Yesod יסוד) in Malkuth מלכות, meaning, in this physical world; Leviathanim לויתנים is related to the sexual energy, because this big whale is also called the Leviathan לויתן. Remember that Moses is also called the Leviathan:

“Who is the Leviathan? The Holy Light (of the Kundalini that rises in the Sushumna canal of the Chitra Nadi) answered him, it is (the letter Shin ש of Moshe משה, which symbolizes the fire of) he (or she, who has created the willpower body) whose grade is in the central pillar (the Vav ו of Tiphereth תפארת) and a righteous man (or woman, symbolize by the open and closed Mem of HaMayim המים, the waters, or genital fluids of Yesod יסוד) of whom it says that we consider his (causal) body, and (his Vav ו in Tiphereth תפארת as a) member of the covenant (of fire Brith-Esh ברית-אש, and) as one (with the Hei הא of the Schekinah שכינה). And (who is called Shemu Moshe שמו משה) he grows in that sea (Yam ים of Eloha VaDaath Iod-Havah אלוה ודעת יהוה), which is the supernal Aima אימא, which is a sea (Yam ים) where (the genital fluid and the cerebral spinal fluid of) the Holy One, blessed be He, is unified (during the sexual act) in 25 and 25 = 50 (כ"ה כ"ה, symbol of the two hands or the genitals of husband and wife, that receive from the Hei ה, the Schekinah שכינה) these letters have the numerical value of (25+25 = 50, 5+0 = 5, the ה Hei), which is that of (50, Yam ים, ‘sea’), and who is she said Ram ר"מ (or cerebral spinal fluids: She is the Hei הא of the Schekinah שכינה, HaElah-Yam האלה-ים, the Sea Goddess).

(Moshe משה) the Faithful Shepherd said, surely this Leviathan stands on the beach (of the Middle East, Tiphereth תפארת) and the world is controlled on his (left and right) fins (Geburah גבורה and Chesed חסד):

“All the rivers (Pishon, Gihon, Hiddekel and Euphrates) flow into the sea (genital fluid); yet in order for the sea (genital fluid) does not overflow; (then, by means of tantric sublimation) unto the place from whence the rivers flow (which is the river that flows out of Superior Eden in Daath דעת to water the garden), thither they return again.” -Ecclesiastes 1: 7

“As the whirlwind passes (through the fins, Geburah גבורה and Chesed חסד), so is the lustful one no more: but the righteous (the ones that sublimates their libido) is an everlasting foundation (for Geburah גבורה and Chesed חסד)." – Proverb 10: 25

The Holy Light (of the Kundalini that rises in the Sushumna canal of the Chitra Nadi) said, Blessed is your portion, (Moshe משה) Faithful Shepherd.” - Zohar

“And there went an (Eish איש) male fire of the house of (כ"ה) Levi לוי, and took to wife a daughter of (כ"ה) Levi לוי. And the (Eshah אשה) female fire (the Schekinah שכינה) conceived and bare a son: and when she (Elah-Yam אלה-ים, the Sea Goddess saw that it was good, and) saw him that he was a goodly child, she hid him three months….

And the daughter of Pharaoh (the Buddhadatu part of Neshamah נשמה from Geburah גבורה) came down to wash herself (in her Mikvah מקווה) at the river (Euphrates or Nile); and her maidens walked along by the river's side; and when she saw the ark among the flags, she sent her maid to fetch it….

קומה י-חוה ויפצו איביך וינסו משנאיך מפניך

Kumah, Iod-Chavah, Veyafutzu Oyevehha, Veyanusu Misanehha Mipanehha.

Arise Iod י from my Chavah חוה and let your enemies be scattered; and let those who hate you flee before you. - Numbers 10: 35

And the child grew, and she brought him unto Pharaoh's daughter (the Buddhadatu part of Neshamah נשמה from Geburah גבורה), and he became her son. And she called (Shemu Moshe שמו משה): and she said, because from the Manna (מן) of (HaMayim המים) the waters, I have drawn him (משיתהו).” - Exodus 2: 1, 2, 5…,10

So, Moshe משה is a son of two fires of Levi לוי. An (Eshah אשה) female fire and an (Eish איש) male fire of Levi לוי created Moshe משה with their Leviathanim לויתנים, sexual energy. Moshe משה is inside of us. The Leviathan לויתן is that dragon creature, which is associated with Satan שטן, Lucifer. Listen carefully:

“And there was a day when (Aza and Azael עזא ועזאל) the sons of HaElohim (בני האלהים) came to present themselves (in HaShamayim השמים, the heavens) before Iod-Havah יהוה, and Satan שטן came also among them. And Iod-Havah יהוה (in HaShamayim השמים, the heavens) said unto Satan שטן, Whence comest thou? Then Satan שטן answered Iod-Havah יהוה, and said, from going to and fro in (Moses’s brain) the earth (his physicality), and from walking up and down in it.” – Job 1: 6, 7. But, who is Satan שטן?

Satan שטן is the Shin ש, fire, of Iod-Havah Elohim יהוה אלהים, which Moshe משה (draw out from the Manna (מן) or waters of sex), which emanates from the ninth letter Teth טית, Yesod יסוד, sex, within which is hidden the power of the Nun נון (fish in Aramaic, symbol of the spermatozoid and ovum), that goes to and fro in the earth (our male and female physicalities), and from walking up (to the Shin ש of HaShamayim השמים, the heavens) and down from it. That is, from HaShamayim השמים, the heavens to the Earth because Moshe משה, as any of us, was drew from the genital fluids of Yesod יסוד, in other words, from the Manna (מן) of a man and woman’s genital fluids, as you can see there in the paintings, but Moshe משה can grow up and go and see God face-to-face in the mount Sinai. Since, as a living soul (Nephesh Chaiah נפש חיה), Moshe משה can fly. That is why it is written.

“And every (Nephesh Chaiah נפש חיה) living soul that moves, which (HaMayim המים) the waters (of Yesod יסוד) brought forth abundantly, after their kind, and every winged fowl (as Moshe משה, the causal body) after their kind.”

Remember that the kind in Hebrew is Minah מינה from Min מין sex. Do not fall into the mistake, that is very common in this day and age where people say, “Well I am Hebrew so I am from this kind you are Muslims so you are from that kind,” etc etc. That is not what this means.

All of us here are humanoids, animals, animas (Nephesh ,נפש souls), meaning, whether we are black or white, red or yellow, or any race from this planet, the kind, Minah מינה, that we are talking about here is also related with Min מין sex, because the kind that we find of different races that we find in this day and age, here on this planet Earth, comes from the sex, because all of us come from sex. But, the kind that Genesis 1: 21 is talking about here is the Leviathan לויתן, the sexual power that we have. Each one of us, as we explained in other lectures has a different sexual temperament.

Sexually speaking, some of us are cold, others are warm, and others are hot. There are people that have a very strong sexual potency. Obviously, the bodies that we create when we have a lot of sexual potency are very nice kind of body, very strong. So, everybody develops the internal solar bodies according to their kind, according to their Min מין sex; according to what you eat, you develop inside. That's why it says that those whales were moving in the waters that the waters brought forth abundantly after their kind. Remember that, when the waters are boiling in the sexual act, there's a lot of solar forces that go up to your brain, into your heart, according to your kind. There is abundant life and every winged fowl or angel after their kind.

The way in which we see things, we fly to HaShamayim השמים, the heavens, to our head. That is a fowl. It's an angel, because Tiphereth תפארת is called Malachim מלאכים; the angels are in Tiphereth תפארת. So, when you fly with your causal body, you fly according to your kind, according to your development. If you have developed your fowl, the causal body that can go up to the sixth dimension, to the summit of the Mount of Sinai, you can talk to your own God, face to face, because Moses (as willpower body) is the only one that can talk to God face to face; and that is the causal body when it's fully developed.

That's why it says: “And Elohim אלהים saw that it was good.” That And Elohim אלהים is our own particular Monad. Now, after we have our three solar bodies created according to our kind, Genesis states:

“And Elohim אלהים blessed them, saying, be fruitful, and multiply, and fill (Ath את) the waters (of the Schekinah שכינה) in the (את־המים בימים) seas (BaYamim בימים, in the days), and let fowl multiply in the earth.” – Genesis 1: 22

The statement “And Elohim אלהים says be fruitful and multiply” is stated many times in Genesis. Sadly, many people, even kabbalists, translate that as, “Let us fornicate through the orgasm of the beasts and have a lot of children,” right?

But Elohim אלהים is addressing the causal body, the willpower body of the fifth initiation of the major mysteries. So, Elohim אלהים is talking to the causal body.

Imagine Moses reaching his Binah בינה or Iod-Havah Elohim יהוה אלהים and Binah בינה says to him “go and fornicate now.” That would be stupid, right?

After you fulfill Brith-Esh ברית-אש, the pact of fire, which means after you transmute and create the solar bodies, then Binah בינה says to you: Now, go on and eat of the Tree of the Knowledge of Good and Evil, and multiply and die like the beasts... in other words, become a fallen angel a fallen bodhisattva. This makes no sense.

To be fruitful means to develop spiritually, to continue doing the work BaYamim בימים, in the days. You already reached the level of human being, you developed your Being BaYamim בימים, in the days.

Indeed, it is one thing is to have the solar bodies and another thing to develop all the archetypes (BaYamim בימים) in the days. After the creation of our own Moses, we have to develop the male and female Adam inside, which is the beginning of the sixth day, since in the seventh day is the development of Adam and Eve within us.

The word multiply is written in the Bible, as Resh-Beth-Hei, rabbi. When you look for the meaning of rabbi, it means grow up, develop and be a master of your own kind; to be a rabbi. But you can take also the same word and think that it means to have a lot of children; to go and fornicate and have a lot of children, physically speaking. But, that is not what it is to be a rabbi. To be a rabbi is to develop your own children, the children of Israel (the Neshamoth Chayim נשמת חיים or soul particles of Jacob, Tiphereth תפארת, the human soul) within you, to become an illuminated Rabbi like Moses, like Jesus, that did that work in themselves. Like Krishna and any great Illuminated rabbi because they grew and became fruitful and multiplied.

You can take the translation in anyway, yet laypeople read that literally, they say that to multiply means to have children. No, it does not mean that; it means, be a master of your own domain, of your own kind because there are many masters in different races. That is the statement there and “fill the waters BaYamim בימים, in the days with your own essence and let fowl, your archetypes, multiply in the Earth.” These 12 archetypes have to be developed in the earth (your physicality).

And the evening and the morning were the fifth day. Yet remember that Adam is created in the sixth day.

“And Elohim אלהים said, Let us make Adam in our image, after our likeness: and let them have dominion over the fish of the sea (elementals of water), and over the fowl (elementals) of the air, and over the cattle and over all (the elementals of) the earth, and over every creeping thing (fire elemental) that creeps upon the earth.” – Genesis 1: 26

That is why the commandment is, if you want to be an Adam, made into the image of Elohim אלהים, keep ahead human, because you are just reaching the evening and the morning of the fifth day, which is the level of human being, but this doesn't mean that you are perfect.

To be perfect, means to be made into the image of Elohim אלהים; it doesn't mean to multiply through the orgasm of the beasts; it doesn't mean to multiply like humanoids, it doesn't mean to multiply like the animals.

Here in the next graphic you again find Moses. That is the real human being with horns. The horns means that he defeated Lucifer, which is in (HaMayim המים) the waters (of Yesod יסוד).

And that's why we have to state that Moses is a child of Prometheus (who was the one that made the man in Greek mythology). That is why Moses’s power is in the waters. That is why the chapter 3 of the Book of John states:

“And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever believeth in him should not perish, but have eternal life.” – John 3: 13-15

When you read that riddle you might ask, “Who is this Son of Man that came down from heaven and ascended again?” Listen, the Son of Man is the Buddhadatu, the Essence, the Consciousness, which is the only part of the human soul, the only part of Israel ישראל in Tiphereth תפארת, it is the only part of the solar man that comes down from heaven that can become Moses, if we develop the 5th day of Genesis.

Thus, if we develop Moses, the causal body inside, and, if take the direct path, then we are capable of going up and seeing God face to face, as the Son of Man, who is the only one that can go up to heaven, because whosoever incarnates Christ should not devolve in hell, but after resurrection have eternal life as Nephesh Chaiah נפש חיה in Binah בינה, who is the Neshamah Chayim נשמה חיים, in other words, Iod-Havah Elohim יהוה אלהים. As it is written:

“And I saw in the right hand of him (the Innermost) that sat on the throne (the central nervous system) a book (the human being with astral, mental and causal solar bodies) written within and on the backside (of the spine), sealed with seven seals (Malkuth מלכות, Yesod יסוד, Hod הוד, Netzach נצח, Tiphereth תפארת, Geburah גבורה and Gedulah גדולה). And I saw a strong angel proclaiming with a loud voice, who is worthy to open the book, and to loose the seals thereof? And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon. And I wept much, because no man was found worthy to open and to read the book, neither to look thereon. And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof. And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits (Gabriel, Raphael, Uriel, Michael, Samael, Zachariel, and Orifiel) of God sent forth into all the earth….” – Revelation 5: 1-6

It is not what the people think with the ego following this religion, very well: “I'm following gnosis very well. I believe in Samael Aun Weor,” or, “I believe in Moses, believe in this believe in that... So, therefore, I'm going to go into the Exodus.” Do you know what the Exodus is? It is a psychological work that we have to perform when Moses is born within.

Moses is the one that guides his people in the Exodus. It is not as some people think, that Moses will come and take us, because we believe in him. Listen, that somebody, the only one that can come and save us is the internal, incarnated Yeshua יהושע, Jesus-Christ (Chokmah חכמה).

“Since, Yeshua יהושע (Jesus) the son of Nun is full of the spirit of (Chokmah חכמה, Christ) wisdom, for Moshe משה had laid his Ath hands (Iodin את־ידיו) upon him, and the sons of Israel hearken unto him, and do as Iod-Havah יהוה commanded Moses.” – Deuteronomy 34:9

The two hands (Ath Iodin את־ידיו) of Moshe משה are the two letters Iod יוד of Ath את, the Schekinah שכינה, shown on the shape of the letter Aleph א, these two letters Iod יוד of Ath את, his Schekinah שכינה, correspond to the lungs, alchemically, Geburah and Gedulah גבורה וגדולה, that cross the letter Vav ו, which is Tiphereth תפארת, the heart, Moshe משה’s own particular firmament.

“And Iod-Havah יהוה said unto Moshe משה: Write this for a memorial in a book (of Yetzirah), and rehearse it in my ears (Beozani באזני) that through Jesus (Yeshua יהושע) I will utterly put out the remembrance of Amalek from under the heavens (of Yetzirah).” – Exodus 17:14

Do not you forget that it was Yeshua יהושע, Jesus-Christ (Chokmah חכמה), the one who brought the Jews back into Eden, the Promised Land, after defeating the Amalekim  עמלקים, egos.

This is why Samael Aun Weor wrote:

“Authentic Jews are only the children of the lion from the tribe of Judah, meaning, the Christified ones.

Those who say that they are Jews (illuminated ones) and are not, do lie. Really, these people belong to the synagogue of Satan. These people (the Amalekim  עמלקים, egos) cannot enter the temple of Philadelphia.” – Samael Aun Weor

And as Moses lifted up the serpent in the wilderness even so must the son of man be lifted up. We want to go out of the Exodus because now in this day and age, it will be a new Exodus. But this is psychological, esoterically speaking.

If we believe that someone will physically come here and take us to salvation, because we believe in what the master Samael wrote in his books... That is ludicrous, absurd; it is counter to everything that the Master Samael taught himself.

It is stated that he says that we need to eliminate at least fifty percent of our ego in order to go into the Exodus. Study the number five, and what five represents; study the fifth day of the Book of Genesis, then you will know what five is. We are addressing here the esoteric aspect of this matter, only for the serious Gnostics, because the Master Samael says in the Pistis Sophia, many clowns have entered into Gnosticism and claim this and claim that.

As I said in the beginning, there are three that claim that they are the bodhisattva of Moses...

Remember: Moses always represents the bodhisattva because Moses is the esoteric symbol of the causal body and the causal body is the bodhisattva. So, how could somebody could be the bodhisattva of the bodhisattva?

Moses is the bodhisattva itself. Understand that. The master Moses existed. Yes, but he's a Superman.

I talked with the Master Samael and he told me, “Moses is a Superman.” Understand, study. And then I said, okay and then now I understand everything here, Moses is in every one of us, Moses is an archetype which we have to develop. Now the master Moses that came and delivered the kabbalah, he's there watching, wondering, who will develop me inside of them because they are waiting for me, but I don't see me in them...

When Moses comes to you and says, I'm Moses and I recognize that I am within you, it does not mean that you are the bodhisattva of Moses, it means that you developed the causal body and therefore Moses is there, within you, ready for the Exodus, and to teach the other people what the Exodus is.

Of course, Master Samael Aun Weor developed his own Moses, or rather, Moses was developed within him from previous Mahamanvantaras. So, he enlightened all the parts of himself and became Moses himself, in his own level.

Now I repeat that I am not saying that the Master Samael Aun Weor is Moses. No. But he has his causal body, who is Moses. Any master that has the causal body has Moses within, very developed. As Moses lifted up the serpent in the wilderness, the same way that Moses created all the bodies inside, in the same way the Son of Man has to be lifted up. The Son of Man is Tiphereth תפארת.

In the sixth day of Genesis, it is written:

"And Elohim said let the Earth bring forth the living creature after his kind, cattle and creeping things and beasts of the earth after his kind. And it was so." - Genesis 1:24

When you start working with your own Moses, the creatures that Ezekiel talks about which are four that we call Cry! Speak! Roar! Bellow! The eagle, the man, the lion, the bull, All four of them represent the Monad: Abraham, Isaac, Jacob, and Moses that is the causal body. Below Moses is Aaron. And within him is Joseph. Because the bone of Joseph is within him, the astral body that he broke out of Egypt. It is the same initiate. All those are archetypes. Those are the living creatures that come out of the Earth as you see there.

“Let the Earth bring forth the living creature after his kind, cattle after his kind creeping things and beasts of the earth after his kind” is the sixth day. Then, you start doing the work and collecting your archetypes and going out of Egypt, the same thing, the same symbol. And Elohim made the beast of the earth after his kind and cattle after their kind and everything that creeps upon the Earth after his kind. And Elohim saw that it was good. This is the work that the bodhisattva is doing after he is born again and it is work that is very hard.

This work is done in the Exodus, when Moses confronts all these problems with all of his archetypes, because they are mingled with ego; a lot of people (with egos) from Mitzraihmah מצרימה (Egypt) that are causing problems within his psyche. That is the meaning of it.

That is why It is also written in the second chapter of Genesis, when HaAdam (האדם) is placed in the Garden of Eden, it says:

“And Iod-Havah Elohim יהוה אלהים commanded (tzavah צוה) HaAdam (האדם), saying, of every tree of the garden (your physicality) you may freely eat: And of the tree of the knowledge (Daath דעת) of good and evil (which is your genitalia), you both shalt not eat of it (meaning, husband and wife own will): for in the day that you eat from him/her (ממנו/ממנה), (by your own will, you will reach the orgasm of the beasts and) you shall die, you shall die (מות תמות).” – Genesis 2: 15, 16

Ha-Adam, the human being is made up of, Astral body, mental body, Causal Body, that is, HaAdam (האדם) is Tiphereth תפארת. When HaAdam (האדם) is put in the Garden of Eden it is because HaAdam (האדם) is fully developed. And Iod-Havah Elohim יהוה אלהים developed, all of that within him. And HaAdam (האדם) is part of Iod-Havah Elohim יהוה אלהים. HaAdam (האדם) is the inferior part of Iod-Havah Elohim יהוה אלהים, Binah בינה.

Iod-Havah Elohim יהוה אלהים is Binah בינה; within Binah בינה is Kether and Chokmah, in other words, the Holy Trinity. All of that is Elohim אלהים.

El אל is Chesed, Abraham, the Innermost, Geburah the Divine soul and Tiphereth תפארת the human soul united receiving the Commandment from Binah בינה. And of course, the lower parts of El אל, Chesed, Abraham, the Innermost, Geburah the Divine soul and Tiphereth תפארת the human soul. The human being down here is the quaternary, namely, the mental body, the astral body, the vital body the physical body. Thus, Iod-Havah Elohim יהוה אלהים, Binah בינה, says, control your inferior parts or quaternary. I am with you in Eden. In other words:

No more sexual magic. We finish this work. If you perform the sexual act your will, will be against my will. Because I work through the sexual act through the waters, and I formed (צר) you from the waters (HaMayim המים) of Mitzraihmah מצרימה (Egypt).

This is a commandment from God that reach that level. And that's why the Zohar states. And Iod-Havah Elohim יהוה אלהים commanded tzavah צוה, HaAdam האדם) saying (Amar אמר).

It is agreed that the term command (tzavah צוה) in the scripture always has reference to the prohibition of idolatry. This sin has its root in the liver, which is the seat of passion, and it has been laid down, that to fall into passion is to like worship idols. So, in order to worship idols, you don't need to have a statue as many people think. Nor any images of any statues of any God, Of any religion.

If you become angry, using the energies within your liver, you develop an ego within your physicality and psychology. And then you are worshipping idols, worshipping oneself, your self-esteem, pride, or any other of your Amalekim עמלקים (egos). If you see someone that is angry, can you reason with this person? He is convinced that he or she is right, and you are wrong no matter what. He is worshiping an idol inside of him or her. After that anger is gone, then you can talk with the person. When the person is angry, don't try to reason with that person because he or she is worshiping an idol. He or she's not thinking about God in that moment, only on him or herself. He or she is carving an Elohim of themselves. Yet it is written:

“And Elohim said: Let us make Adam in our image, after our likeness” – Genesis 1: 26

The image and likeness of Elohim is in the blood:

“40 meals make a drop of blood (Dam דם in Hebrew), 40 drops of blood make a drop of bone marrow, 40 drops of bone marrow make a drop of semen, the elixir of life, Veda, 1500 bc.”

This is why the serpent said (Amar אמר):

“For Elohim does know that in the day you eat (better said, sublimate your libido) thereof, then your eyes shall be opened, and you shall be as Elohim, knowing good and evil.” – Genesis 3: 5

“You shall be as Elohim, knowing good and evil.” Remember, there is a commandment in order to develop Adam in the image, after the likeness of Elohim, meaning, all the parts of yourself from Kether to Malkuth. It's not that Iod-Havah Elohim יהוה אלהים is there, and I am here and I am another Elohim. No. If I think that I am becoming another Iod-Havah Elohim יהוה אלהים because of this knowledge and Elohim is there separately. Then I am making of myself an idol, and this is precisely what happens with many Gnostics that make of themselves Idols thinking that they are something apart from Iod-Havah Elohim יהוה אלהים. When you understand that God is God and you are always the bodhisattva. This is it. There's no other God here. When that monad develops more objective reasoning, it is the whole being because Iod-Havah Elohim יהוה אלהים is one inside of us. It is not 2, it is 1.

And from that point of view, we have to depart because if we fall into the liver, we start worshipping idols inside and outside.

HaAdam (האדם), is another term, it says And Elohim commanded HaAdam (האדם).

The word Ha (הא) or the letter Hei is spelled Hei Aleph. So, when you read, HaAdam (האדם) Hei, Aleph, Daleth, Mem, you can read the blood (הא-דם) because the spelling of, Hei ה means the, and only the word, Daleth Mem, Dam (דם) means blood, the blood הא-דם, but you can read also the human being by reading Ha-Adam (ה-אדם). HaDam (האדם) and Ha-Adam (הא-דם) two different things, the man and the blood. That is why it is written the expression, HaAdam (האדם) designates Bloodshed on the analogy of the verse:

“Whoso sheds HaAdam’s האדם blood דם, by אדם shall his blood be shed: for in the image of Elohim made Ath-HaAdam את־האדם.” – Genesis 9: 6

This sin has its root in the gall which is above the liver. Which is associated with Lilith.

The sword of the angel of death after the verse:

“For the lips of the strange woman drops as a honeycomb and her mouth is smoother than oil. But the end is bitter as wormwood (her tongue) sharp as a two-edged sword.” - Proverbs 5: 4.

The expression "saying, Amar אמר" refers to lechery, which has its root in the spleen, as it is written:

“Such is the way of an adulterous woman; she eats, and wipes her mouth, and say, I have done no lechery.” - Proverbs 30: 20

It's not talking here about a holy man that is being seduced by a woman, it is talking about your gallbladder.

If you fall into passion and fornicate, you are seduced by your own femininity, Lilith, your own instinctual passion, that has the gravity in your gallbladder. And that's why all the stones that we develop in our gallbladder, is because people are very passionate, very materialistic. This is very common.

The other one is Amar אמר, the expression refers to lechery. Which has its roots in the Spleen, the other side of the liver. Again it is written:

“Such is the way of an adulterous woman. She eats and wipes her mouth and say I have done no lechery.” – Proverbs 30: 20

This is the way we all are. The spleen is based on Nahemah, the adulterous woman; we always justify our fornication.

Why does fornication exist? “Why should we stop being a fornicator and to transmute if God created that also? It's not my fault...” Okay, if you want to continue being a Chaioth, an animal, go ahead. But Elohim אלהים gave the commandments in order for you to transform yourself into a human being.

There are two types of individuals related with the intellect: the intellectual animal and the human being with objective reasoning. You have the opportunity. But, if you don't like it, if you prefer fornication, if you like all this lechery, well, the doors are open because nobody forces you... Elohim אלהים always respect his own freedom in us. That is why we are in the dilemma of to be or not to be.

This is how you understand when that statement says, “and Iod-Havah Elohim יהוה אלהים commanded the human being saying...” That statement explains what is related with the Tree of Knowledge of Good and Evil; sex, idolatry, killing and lechery.

And this is how Gnostics understand the first commandment. See the last graphic.

Iod-Havah Elohim יהוה אלהים said to Moses. Remember that He didn't come and preach to all the people saying, hey! Do this. He talked to Moses, and Moses delivered the rest to the people.

“I am Iod-Havah יהוה thy Elohim אלהים, which brought thee out of the land of Egypt from the house of bondage.” Iod-Havah Elohim יהוה אלהים is talking to Moses, because Iod-Havah Elohim יהוה אלהים took Moses out of Egypt and also Israel (the Neshamoth Chayim נשמת חיים or soul particles of Jacob, Tiphereth תפארת, the human soul) out of Egypt and now they are part, they are one with Elohim Israel אלהים ישראל, and one with Iod-Havah Tzabaoth יהוה צבאות, Tzabaoth HaShem צבאות השם, which is, Tzabaoth Moses צבאות משה.

The second part of that commandment, written in the Bible, says: “Above my face על פני” but the translators don’t write “Above my face על פני”. It should be: Thou shalt have no other Elohim אלהים over my head. And why is that? Face, peniy פני which is very clear written there. Iod-Hei-Vav-Hei, Iod-Havah יהוה’s Face, peniy פני is not translated. Because the one that says that is Elohim אלהים as well as Iod-Havah יהוה (which is in the head) of Moses: thou shall not have other Elohim over my head or Face, peniy פני (because “Over my head, over my face, peniy פני,” is the brain, vehicle of the mind).

Do you understand that? Iod-Havah Elohim יהוה אלהים is the one name that denotes our own Divinity. And that implies Elohim אלהים above, and the archetypes below fully developed.

So, Iod-Havah יהוה says, I don't want another Elohim אלהים above my head, Face פני. I want only what belongs to me, all the archetypes. All of those Egos that you have in your mind, namely, lust, anger, Pride, Vanity, laziness fanaticism Etc. I don't want that before my face. You are worshipping Idols. It says,

“I am Iod-Havah יהוה thy Elohim אלהים which have brought thee (Moses) out of the land of Egypt, out of the house of bondage. Thou shalt have no other Elohim אלהים over my head (face, peniy פני).”

But people think, if we believe in what is written in the Bible, we will go see God face to face. it doesn't matter if I am lustful because if I believe what is written in the Bible at the end, I will go to heaven and I will see God and the angels. But it is written: “I am Iod-Havah יהוה thy Elohim אלהים thou shall not have other Elohim אלהים over my head (face, peniy פני). Only the archetypes of Israel, parts of the consciousness, is what will be in the presence of Elohim אלהים. And for that we have to work very hard in the annihilation of the ego.

“Thou shalt not make unto thee any graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath (Malkuth, which is Klipoth), or that is in the water under the earth: Thou shalt not bow down thyself to them, nor serve them: for I Iod-Havah יהוה thy Elohim אלהים am El Kana אל קנא a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing mercy (Chesed חסד, Abraham, our Monad) unto thousands of them that love me, and keep my commandments.” – Exodus 20: 4-6

Now I want to question all those people that think that they do not worship any graven psychological image of anything in their 49 levels of their mind. Can they go beneath the earth, or to heaven above, or down to the waters? Can any of those people that claim that they do not worship idols, because they are accomplishing, “Thou shalt not bow down thyself to them, nor serve them.” Can they go psychologically in the astral plane above in heaven like Moses? Because Moses was a Leviathan. He can go up and down, and in any direction, because he's fully awakened. He can go in heaven above, or in the earth beneath, or in the water under the earth and he was seeing wonders. This is why to Moshe משה was commanded that. How are we going to accomplish that, if don't even see our face in the mirror?

We have to be capable of flying, traveling with the internal solar bodies in all dimensions. Before that, we can meditate in order to accomplish the first commandment of God, then Chesed חסד, our innermost will be shown to us.

So, all of that is a work that we had to perform psychologically, sexually because the whole work is a work with the waters of Genesis, and with the psychological work that we had to do internally. That is the mystery of Moshe משה.

Do you have questions?

Audience: what is the process that the physical body goes through when we waste the Sexual Energy?

It goes into the process of death. When Adam and Eve are united they make a circuit of energy that resembles the number 8, Ida Pingala in the spinal column of both and you see clairvoyantly that this couple they have a lot of energy but when the couple reach the orgasm there is a short circuit and the light goes out. How do you call lights in Hebrew? You call them Meoroth מאורות, Mem-Tav; mem in the beginning and Tav at the end. Mem Aleph Vav Resh Vav Tav, Meoroth מאורות, lights. The word is written in the 4th day of Genesis:

“And Elohim אלהים said, Let there be lights (Meoroth מארת) in (the two letters Vav ו or spinal medulla of husband and wife or) the firmament of the heavens to divide the day (their brain) from the night (their genitalia); and let them be for signs, and for seasons, and for days, and years.” – Genesis 1: 14

The word lights (should be written Meoroth מאורות, not Meroth מארת), Meroth מארת is lacking two letters Vav ו, these imply the 2 polarities, within man and woman, Adam and Eve. When the 2 lights (Meoroth מאורות, in the two letters Vav ו, or spinal medulla of husband and wife) are united, this indicates that the couple sublimate their sexual fire, but when the couple fornicates, then they take from the middle of the word Meoroth מאורות, the 3 letters which form the word Aur אור. The light, Aur אור, is gone and when you take the light, Aur אור, out of Meoroth מאורות you remain only with Mem Vav and Tav which is Muth מות, death. If you fornicate every day you die, “for in the day that you eat from him/her (ממנו/ממנה), you shall die, you shall die (מות תמות).” In Hebrew it is very easy to see because every time that the couple fornicate, they take Aur אור out of themselves and their two letters Vav ו, or spinal medullas remain in darkness, with Mem and Tav, Muth מת, dead. The way to recuperate the energy of your body is by transmuting because if you transmute with Father Son and Holy Spirit, with the 3 primary forces that create light, Aur אור, because we say the holy Triamatzikamno creates light, Aur אור, and what is light, Aur אור? Light, Aur אור, is Kether, Chokmah, Binah; Father Son and Holy Spirit; Brahma Vishnu Shiva represented in the 2 polarities, the two the letters Iod י, plus the letter Vav ו or spinal medulla, shown in the shape of the letter Aleph א. Thus, when you add the letter Aleph א to dead, Muth מת, you form the word Emeth אמת which means truth. So, add the letter Aleph א to yourself because you're a walking dead, Muth מת, and then you will find the truth. And the truth will set you free.

Audience: How do we find out that we did the work in the past?

Instructor: By Awakening; that is the only way. There is no other way to understand if we did not work in the past. This is how I discovered that I performed this work in previous lives and other ages. I discovered that by myself, by working with Aleph. So, that is why I talk with certainty… I am not a believer of this Doctrine, I experienced it and I know that it is true. I am teaching this because I experienced it. So the only way to inquire into and to discover if we did this in previous lives is by awakening אדם וחוה. But you can go also to a fortune teller and ask whether you were Napoleon in past lives… “Oh, yeah, you were Napoleon, give me 50 bucks for this session. Come tomorrow, maybe I will tell you that you were somebody else too.” So, if you don't discover that within you, it is not faith. People can tell you many things. But we need to open our pituitary and pineal eyes, so that when that happens, you then discover things by yourself, that is better. As it is written:

“And their eyes of them both were opened, and they saw they were naked.” - Genesis 3: 7

This refers to (the Neshamoth Chayim נשמת חיים or soul particles of Jacob, Tiphereth תפארת, the human soul or) Israel when they were living amidst the mud and clay from Mitzraihmah מצרימה and had no knowledge of the secret doctrine. Therefore, spoke the prophet concerning them:

“I have caused thee to multiply as the bud of the field, and thou hast increased and waxen great, and thou art come to excellent ornaments: thy breasts are fashioned, and thine hair is grown, whereas thou wast naked and bare.” – Ezekiel 16: 7 - Zohar

Likewise:

“Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eye salve, that thou mayest see. As many as I love, I rebuke and chasten: be zealous therefore, and repent.” Revelation 3: 17-19

This is also why Job repeated the word "naked." "Naked came I out of my mother's womb and naked shall I return there.” - Job 1: 21

He used the word Shamah שמה (there or desolation), which has the same letters as Moshe משה (Moses), to show that he, Moses, wished to convert the strangers and that hereafter he will reincarnate and appear again to Israel in order to proclaim and make known the Schekinah שכינה.

These words of Job also refer to the time when Israel (the Neshamoth Chayim נשמת חיים or soul particles of Jacob, Tiphereth תפארת , the human soul) in captivity would perceive that they are (Tohu VeBohu תהו ובהו, formless and void or) naked or devoid of the secret doctrine, and therefore said:

“Iod-Havah יהוה hath given, Iod-Havah יהוה hath taken away, may the name of Iod-Havah יהוה be blessed." - Job 1: 21