The Conjuration of the Seven Explained
In accordance with the Tree of Life, we will explain the Conjuration of the Seven given by the wise Solomon.
Conjuration of the Seven of Solomon the Sage
In the name of Michael, may Jehovah command thee and drive thee hence, Chavajoth!
In the name of Gabriel, may Adonai command thee, and drive thee hence, Bael!
In the name of Raphael, begone before Elial, Samgabiel!
By Samael Zabaoth, and in the name of Elohim Gibor, get thee hence, Andrameleck!
By Zachariel and Sachiel-Meleck, be obedient unto Elvah, Sanagabril!
By the divine and human name of El Shaddai, and by the sign of the Pentagram, which I hold in my right hand, in the name of the angel Anael, by the power of Adam and Eve, who are Iod-Chavah, begone Lilith! Let us rest in peace, Nahemah!
By the holy Elohim and by the names of the Genii Cashiel, Sehaltiel, Aphiel and Zarahiel, at the command of Orifiel, depart from us Moloch! We deny thee our children to devour!
Amen. Amen. Amen
Master Samael Aun Weor said in The Gnostic Bible: The Pistis Sophia Unveiled:
“In Gnostic Christic esotericism, we are always quoting six degrees of the conscious objective reasoning of the Being. The degrees of development of the objective reasoning of the Being are known by the number of tridents that are shown on the horns of the individual Christus-Lucifer, who is within each one of us.”
What is objective reasoning? He explains:
“Let us distinguish between the mind, and a mind of Light.
“Let us distinguish between subjective reasoning, and objective reasoning.
“Objective reasoning is the reasoning of the Being. Subjective reasoning is the reasoning of the animal ego.
“Objective reasoning is possessed only by the one who has passed through the Buddhist Annihilation [the complete elimination of the ego: pride, lust, envy, avarice, laziness, jealousy, anger, etc]... The objective reasoning is the mind of light, it is real intelligence, exalted thoughts.” - The Gnostic Bible: The Pistis Sophia Unveiled
"Ladies and gentlemen, I want you to know in a concrete, clear, and definite manner, that two types of reasoning exist. We must denominate the first one as subjective reasoning, and we must qualify the second as objective reasoning. Unquestionably, external, sensory perceptions are the foundation of the first type of reasoning. Yet, the second type of reasoning is different. This can only be processed in accordance with the inner, vivid experiences of the consciousness." - Samael Aun Weor, Hell, the Devil, and Karma
Four of the six names of the objective reasoning degrees were given by Gurdjieff in “Tales from Beelzebub to his Grandson,” and were also given by Master Samael Aun Weor in The Gnostic Bible: The Pistis Sophia Unveiled and in many of his lectures. Regardless, some people think that these names are an invention of Gurdjieff and belong to him, yet, the reality is different. Just because Gurdjieff was the first one that gave those names does not signify that those names were not spoken in the internal planes, which is where they came from. For instance, when we study the Egyptian Gnostic doctrine, we often find that the name Anklad is related to the meaning of the Ankh cross, which is very common, yet the other names are not ordinary. Therefore, we have to explain about these degrees of objective reasoning in order for us to understand them and their relation with The Conjuration of the Seven.
So to begin, let us explain that these degrees pertain to our particular Monad, which is that part of us that belongs to the world of the spirit. When Master Samael Aun Weor talks about Monad he always addresses the sephiroth Chesed and Geburah, which are our Spirit and Spiritual Soul. These two aspects are one. When we study "The Secret Doctrine" and "The Voice of the Silence" by Madame Blavatsky, she mentions Geburah but with the name Buddhi, which in Sanskrit means "wisdom."
"Thou art now on the way that leads to the Dhyana haven, the sixth, the Buddhi Portal.
"The Dhyana gate is like an alabaster vase, white and transparent; within there burns a steady golden fire, the flame of Prajna that radiates from Atman."
Thus, Buddhi - as if it was a cup of alabaster - contains the flame of Prajna that radiates from Atman. In Kabbalah, Atman, the flame, is the sephirah Chesed, our Inner Being. So, as you see, we find that Atman is contained like fire within Buddhi. Kabbalistically, we say the sephirah Chesed is contained in the sephirah Geburah, and Geburah is contained in Chesed.
Atman (Sanskrit for “self”), the sephirah Chesed (Hebrew for “mercy”) is also called Gedulah.
The Monad, that divinity that everybody has within, is formed by the sephiroth Gedulah and Geburah, and its realization is what we as souls have to work for.
The human consciousness, part of the Monad, descends into the physical world, which is the sephirah Malkuth at the very bottom of the Tree of Life.
In Kabbalah, when we talk about the sephirah Chesed and his souls, we always mention three main souls:
- Neshamah: the spiritual soul
- Ruach: the thinking soul
- Nephesh: the animal soul
There are two higher souls, Chaiah and Yehidah, but these are related to the sephiroth Kether, Chokmah, and Binah, the three higher sephiroth of the Tree of Life.
In this lecture, it is necessary to address Neshamah, which is related to the sephirah Geburah. Neshamah is Buddhi, the Spiritual Soul, in the sephirah Geburah. In the sephirah Geburah, we have the inheritance that our own particular Being, Chesed, receives from the higher souls Chaiah and Yehidah, the upper three sephiroth of the Tree of Life, which form the Logoic Triangle, the Logos.
When we talk about the Logos or the cosmocreator within us, we find that each Logos has millions, legions of Monads. We always mention that our Monad belongs to one of those seven cosmic rays or seven Logoi, seven cosmic creators.
So, when we investigate our own Monad, we find that its cosmocreator engendered into it our Spiritual Soul; the Logos deposited certain attributes, our cosmic inheritance. These attributes are the archetypes that we always talk about and that we need to develop in order to acquire objective reasoning. In The Mystery of the Golden Blossom, Samael Aun Weor wrote:
“Unquestionably, the awakening of the consciousness becomes marvelous in the mystery of the golden blossom. The Auric Embryo bestows upon us self-cognizance and objective transcendental knowledge. The Auric Embryo transforms us into conscious citizens of the superior worlds.”
The compound of those archetypes together forms the “Auric Embryo.” That Auric Embryo is the mastery that we have to develop. Auric Embryo and mastery are the same thing. So the Monad (Chesed and Geburah) needs to develop mastery. In order to do it, Neshamah, the Spiritual Soul, detaches part of itself that descends into Malkuth as an embryo of soul. The embryo of soul has to do the work with Neshamah in order to develop those archetypes that we inherited from our own particular Father who is in heaven, the Logos. In Buddhism, that embryo of soul is called Buddha-dhatu, or what we call the essence, the consciousness, which is now reading this lecture.
Thus, if we as embryo of soul, as Buddha-dhatu – meaning Buddha nature, Buddha essence – work, that is, if our Inner Buddha works upon such element in us, if we work psychologically with it, eventually we will develop the “Auric Embryo.” For its realization in us, it is necessary that we, the embryo of soul, here in Malkuth, work with the forces of nature in order to build the solar internal bodies.
The Monad needs the solar internal bodies in order to develop the “Auric Embryo” which, in other words, is mastery. This is the goal and the only objective of life. This is why we, as the archetypes of “Israel,” descended from the world of the Spirit into Malkuth, “Egypt,” in order to do the work. The Bhagavad-Gita states:
“He who perceived himself as consciousness, who identifies himself with the Atman, whose faith is wholly on the Supreme, who takes refuge only in Him — that one approaches liberation being purified by wisdom.”
In Kabbalah, Atman is the sephirah Chesed, who in Genesis is called the Ruach Elohim, which has been translated into English as "the Spirit of God." Regarding “Elohim” there is something very important that we have to understand and comprehend, because in the world of archetypes, the sephiroth Chesed and Geburah receive respectively the names of El and Elohim Gibor. In The Conjuration of the Seven we pronounce:
“By Samael Zabaoth, and in the name of Elohim Gibor, get thee hence, Andrameleck!”
In Kabbalah, the words Gibor and Geburah are written with the same Hebrew letters. When you say Gibor or Geburah it means “power,” but when you say Elohim Gibor or Elohim Geburah you then understand that in Geburah "these" אלה are the powers, archetypes, parts of אל God, Chesed, the Ruach that hovers upon the ים water: the cerebrospinal fluid and seminal fluid in Malkuth.
Now the children [or archetypes] of Israel are all included and summed up in the name [אברהם] Abraham [who is Gedulah], of whom Elohim spoke as [אהבי] “my love,” and which also applies to Israel [Tiphereth], for Israel is contained in the divine name [יהוה] when each letter is spelled in full, namely, Iod, Vav Daleth - Hei, Aleph - Vav, Aleph, Vav - Hei, Aleph; the numerical value of which is 45 = 9, equaling that of Adam (Aleph, Daleth, Mem). The scripture states:
"And Elohim said: Let us make Adam in our image, after our likeness." (Genesis 1: 26)
Image signifying Israel who [as archetypes] existed in the divine thought or mind of Elohim [as a Cosmocreator] before the creation of the world, and afterwards [when bestowed within our Monad as Chesed and Geburah] was created in the likeness and image of Elohim [אלהים, the numerical value of which is 32 = 5 - the fifth sephirah [גברה] Geburah - whose divine name is אלהים גבר Elohim Gibor]. – Zohar
In Atziluth, the Spirit (Chesed) is called אל El; yet, Geburah is called אלהים גבר Elohim Gibor, because Geburah contains אלה the powers or archetypes, the gift of the Elohim which are related with first triangle of the Tree of Life. Gibor is sometimes translated as male because Geburah is the might of God. In Hebrew, when they utter the name Gibor they say, "This is a male force." Thus when we say Elohim Gibor, we are addressing the male power of the Elohim, because Elohim is a plural word that means “gods and goddesses.” In the Bible, Elohim is translated as God, but this is a wrong translation because God in Hebrew is El.
The word El in Hebrew is attributed to the sephirah Chesed. The feminine aspect of אל El is אלה Elah or Eloah. By adding the plural ending ים -im (of Elohim), then we are pronouncing a plural word that embraces “gods and goddesses.” So when we name Elohim Gibor we are saying, behold the male power of the Elohim acting through Geburah. Thus, Elohim Gibor does not mean a “male god” as many translate it; such translation is wrong because Elohim is not a single god, but gods and goddesses.
Elohim Gibor means that Geburah, the power of the Elohim, is acting as male power. This is what we have to understand. Moreover, that male power can act through a feminine soul. It comes to mind as an example the Valkyries of the Nordic mythology; these are female warriors related to Geburah. So the male power, Gibor, can manifest as either feminine or masculine. The main point is this: that the power of Geburah descends into Malkuth, our physicality, and that is what we call “Geburah-El.” Remember, El is God.
We recite the words Geburah-El in the Invocation of Solomon when we address the forces of the Monad “Oh Gedulah-El, Oh Geburah-El.” Gedulah is another Hebrew name for the sephirah Chesed. The word Chesed means "mercy," while Gedulah means “love” or “greatness.” Gedulah-El means “the mercy or greatness of God.” Geburah-El means the power of God, because “El” is God, the Monad.
The Purpose of Life
Inside of us we have an embryo of soul, which is part of the Monad descended into the physical world, the sephirah Malkuth. Our purpose is to climb to the sephirah Tiphereth in order to attain the realization of the Self (Atman: Chesed, Gedulah), and all of those attributes that we have in the Spiritual Soul (Geburah), in the higher dimensions. Our duty in the sephirah Malkuth is to do this, and in order to do it, we need to know the way.
This is why in the graphic we find a priest with a sword in his right hand while burning the incense that he carries in the left hand; on the top of the ark of the covenant we see the cherubim which, according to esotericism, were in the position of a man and a woman during sexual copulation; the cherubim were covering themselves with their wings. This is how they were represented in the temple, and only the priests had permission to see them; it was not for the public. In these present times, many are trying to illustrate these cherubim on the ark of the covenant, thus they place two cherubim separated on each side of the arc. That is not correct, since they were sexually united, because in sex is life, which is Chaiah, the secret of God, and that precisely is the secret of secrets; yet now everybody knows it because we are publishing it.
Sequentially, in order to develop the forces of the sephirah Geburah in the sephirah Malkuth we must understand the sephirah Daath. We in Malkuth need to receive the strength of Geburah.
First, the soul that we have, the essence, the embryo of soul, is what we commonly and mistakenly call the human soul, yet it is not. It is, for instance, as if we will call the sperm of a man a human body. That is wrong. The sperm is the sperm. If that sperm enters into the feminine ovum, which is the symbol of Malkuth, and develops in the womb of a woman, that sperm will develop, and when it eventually go out, then will have a human, physical body. Similar to the sperm, the embryo of soul descends from the male power of the sephirah Geburah into the feminine power of the sephirah Malkuth.
If we, as embryos of soul, work with the ark of the covenant, which is the secret of alchemy, then that embryo of soul will develop to eventually become the Auric Embryo, which will be of course the human soul fully developed in union with the two upper parts of the Monad. This is why we say that the Monad is a trio of Spirit, Spiritual Soul, and Human Soul, which is Tiphereth.
But the souls that are not in Tiphereth, that are only in Malkuth, are not human souls. If you want to have the right to be called "Human Being," then you have to climb from Malkuth to Yesod to Hod to Netzach and finally reach Tiphereth, which is Mount Sinai, the level in which Moses saw God face to face. Thus, if you have not reached Tiphereth, do not dare call yourself a human being because you are not, esoterically speaking. Outside in the streets, for respect, everyone is called a human being, but indeed we need the lamp of Diogenes, which is clairvoyance, in order to find a person in any city, in order to see if she or he is really a human being. What we will find out there are humanoids with the embryo of soul, which if they work with it, they will eventually reach the human level. Yet, unfortunately, people are not interested in the development of their embryo of soul into a human soul, what they want is to make money and more money. They think that the objective of life is to have a house, car, children, to multiply as animals do, and that's it; or to believe in some section of any religion whether Christianity, Judaism, Islam, Hinduism etc., and they think just because they believe in that religion the embryo of soul will develop automatically, which is utterly impossible. That is like a woman who wants to have a child just by believing in pregnancy, thinking that women will have a child and will become pregnant through beliefs. That is impossible. The Holy Spirit is the sexual force. Even Mary had to become impregnated by the Holy Spirit through Geburah-El (Gabriel) before she gave birth to Jesus. Geburah-El, that is, Gabriel, was there in Malkuth; thus, it was not just a blind miracle. The energy of God is precisely the power of Geburah, which is controlled by Chesed, who is the Ruach Elohim. This is the only way that we can understand how we develop Jesus within.
We develop objective reasoning when we develop all the archetypes, thus reaching the realization of the Self, the Monad. This implies the creation of the solar bodies and the complete annihilation of all of that which is animal in us, because either we are human beings or we are animals.
In the beginning we have to work at the animal level in order to eventually reach the human level. We have to transform, as the Greek Mythology states, the donkey into a human being. Otherwise, we will fall into a mistaken creation. Sometimes the donkey understands, sometimes like Balaam the human being doesn't understand. So when the human being reaches the realization of the Self, this is called resurrection; it means that the human soul becomes one with its own Spirit and develops objective reasoning completely; then the initiate receives the horns of Lucifer, which are nothing else that the sexual power that the initiate controls. That means that Lucifer finally did his job. When we control him completely, then we absorb Lucifer, and in the horns of that Lucifer appears the trident. That trident is the symbol of Father, Son, and Holy Spirit or Kether, Chokmah, Binah, or Brahma, Vishnu, and Shiva. This means this individual has transformed himself into a true angel. A true angel cannot exist if he firstly doesn't defeat Lucifer. Only those who defeat Lucifer can become angels. Those who are slaves of Lucifer are demons. In other words, we are demons, but we have the chance to become angels.
If we defeat Lucifer, then the type of reasoning that we develop has six degrees. Master Samael Aun Weor and Gurdjieff only gave the names of four of the six. The first two degrees have not been named publicly.
When upon the horns of the inner Lucifer (Latin: “Bringer of Light”) appear three tridents, this signifies that the Innermost Being has earned the degree called Degindad. That individual has a degree of objective reasoning that allows him to understand the word of God, to understand creation, at the third level.
The fourth level is caled Ternoonald, which means four tridents upon the luminous horns of Lucifer. As you see, Lucifer is the one that grants reasoning, awakening. This is why Lucifer always appears in any Genesis, because he wants to grant objective reasoning: if you defeat him, and his way is temptation. Temptation is fire. The triumph over temptation is light, which is the outcome of fire.
The fifth is Podcoolad, which has five tridents, and Anklad has six. In the universe this is the highest level of objective reasoning that any human being can acquire. Master Jesus of Nazareth, whose name is Aberametho, developed Anklad, which is very high.
Thus, amongst the angels, there are different degrees of objective reasoning. This is why there are always a lot of fights and problems in the universe; demons against angels, and angels against demons. Some angels are not happy that they have Degindad; they say, “I want another degree because my goal is to reach Anklad.” So, if they have Degindad, they have to renounce heaven and descend or to fall into Malkuth in order to start again. There are two ways, namely, falling or descending. Angels can choose, and obviously when they descend they have to do the work again in themselves. Then, they develop another degree of objective reasoning. This is why in The Conjuration of the Seven the wise Solomon always names the sephirah Geburah among the sephiroth.
The Zohar talks about Geburah very often. The archangel that commands the sephirah Geburah is Samael: Samael Zabaoth. Zabaoth means “lord of armies” or “lord of hosts.” We prefer to apply army, because Samael is the god of war. Samael is called Ares amongst the Greeks and Mars amongst the Romans, and in Hebrew mythology, Samael is fire, which is related to the sephirah Geburah.
We often discuss the four elements; when we talk about the sephirah Geburah, we talk about fire. Samael is called “the king of fire and volcanoes” because the magma is the fire of Geburah that descends into Malkuth and coagulates as lava, which gives life to nature, to the whole Earth. That is why whenever we address Malkuth, we address the left side of the Tree of Life.
As you see, above the sephirah Geburah is the sephirah Binah, which is ruled by Saturn. In the world of Atziluth, the sephirah Binah / Saturn is called Jehovah Elohim, but kabbalistically it is called Iod-Havah Elohim. The power of life (chaiah) is in the sephirah Binah; that chaiah descends through the fire of the sephirah Geburah through Hod into Malkuth.
In the book of Revelation, the fire descending from the fifth sephirah, from the fifth angel of the book of Revelation, is symbolically called “locusts.” These locusts are the flying salamanders that descend from Geburah and appear in Malkuth, when the bottomless pit (Yesod, the power of sex) is opened. We reminded you that John the Baptist, who is precisely located in the sephirah Yesod, baptized with the waters of chaiah, life. John the Baptist “ate locusts and wild honey,” which is the fluid of Malkuth related with the feminine sexual organ. This is written in the Book of Matthew. This is how the Bible hides how John the Baptist became a prophet; no one can become a prophet if he is spilling the fire of Geburah in his physical body, or if he is not doing what the bees do, that is, to transmute the solar energy of Malkuth into honey, because this is what the bees do. Remember that we said the bees collect the pollen of flowers and they make honey. That pollen is Solar Light. The Solar Light relates to Malkuth, Tiphereth. It is Christ, in other words. When we do sexual alchemy, we feed ourselves with honey, and we also eat locusts: fire. Have that in mind in order to understand and comprehend The Conjuration of the Seven. All of us have that honey in Malkuth, because our physicality collects the Solar Light from Tiphereth. All of us receive the fire, those locusts from Geburah, to eat as well. It is up to us to follow Abaddon or Apollyon, two different ways.
So the solar path is the way to develop objective reasoning; that is the only reason of being here in this physical world. The Zohar states:
“Gihon גיחון (is Chesed; the place where is buried (קבורה'Qeburah') he who creeps on his [גחון] belly (Leviticus 11: 42). It is under the presidency of Gabriel whose name is composed of two words 'Geburah' and 'El' (El is Chesed, Abraham, the Divine Man, the Monad) and [Geburah] who is alluded to in the words, “Why is light given to Geburah whose way is hid, and whom Eloah has covered as with a veil?” (Job. 3: 23), and also in the following passage:
“No [איש Eysh – fiery, better said, passional] man knows unto this day the place of his [קבורה 'Qeburah'] sepulcher” (Deuteronomy 34: 6); the esoteric signification of which is understood only by those initiated in the secret doctrine [of Alchemy-Daath].” - Zohar
The Four Rivers of Genesis
In the book of Genesis we find four rivers: Pison, Gihon, Hedikel, and Euphrates. Gihon is in relation with the sephirah Chesed. This is what the Zohar says, Gihon "The place where is buried Qeburah (the Hebrew word Geburah is hidden in Qeburah because in Geburah is he who creeps on his [גחון] belly, the fire).” In other words, the fire of God is Geburah, buried within Chesed, the water; or as we formerly said: Atman is hidden within Buddhi, and Buddhi is like a white and transparent cup of alabaster; within it burns a steady golden fire [Geburah], the flame of Prajna that radiates from Atman, Chesed.
The Zohar continues, "He who creeps on his Gihon [belly].” Gihon is how you say “belly” in Hebrew).” “The one who creeps on his belly” you might say, “oh that is the serpent!” Yes, it is the serpentine fire, because the serpent is like a white and transparent alabaster vase; within the serpent’s belly burns a steady golden fire, the flame of Prajna that radiates from Atman, Chesed. And the serpent is the fire, the flame of Geburah that descends into the belly of the earth, Malkuth. Fire and water (Schamayim) form the same force above, same symbol. This is what we have to understand. Remember that in order to defeat the serpent, Lucifer, the fire, we have to control our sexual energy.
“The fundamental clue in order to awaken this sacred fire, the Kundalini, is certainly hidden within Sex Yoga, within the Maithuna, within the sexual connection of the lingam-yoni, phallus-uterus, but without the ejaculation of the Ens Seminis (entity of semen). This is because the whole Ens Virtutis of the fire is enclosed within this semi-solid and semi-liquid substance.” – Samael Aun Weor
If you do not control the water, you are a slave of the fire, Lucifer, the serpent.
The Zohar continues: "It is under the presidency of Gabriel." As you see, the angel Gabriel (Geburah-El) is the one who descends into Malkuth, into Mary, and says to her:
“Hail, thou that art highly favored, Adonai [Malkuth] is with thee: blessed art thou among women… And, behold, thou shall conceive in thy womb [belly], and bring forth a son, and shall call his name Yeshua.” - Luke 1: 28, 31
Adonai is the divine name of Malkuth in Atziluth; at the bottom of the Tree of Life, it becomes the feminine extension of Binah, the Holy Spirit. In the world of Briah, the angel of Yesod is “Gabriel.” This name is composed of two words: Geburah and El. As we see, “El” is Chesed, our own Spirit, Abraham, the divine Man, the Monad, and Geburah who is alluded to in the words, "Why is the light [of the flame of Prajna that radiates from Atman - Chesed] given to Geburah, whose way is hid, and whom Eloah (the Goddess in Malkuth) has covered as with a veil [in her belly - Gihon].” Understand that everything that we are explaining here is hidden within Geburah and Chesed. Thus, if we work in Malkuth with Binah, the Holy Spirit, by means of sexual transmutation, then Chesed, “El” who is Abraham from [אור] “Ur” will descend into Egypt-Malkuth.
In this graphic, Isaac is a symbol of Geburah, and Abraham is a symbol of Chesed. The one above who is holding his arm is the angel of Geburah, who said unto him:
“Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest Elohim, seeing thou hast not withheld thy son, thine only son [Geburah] from me [Binah]. And Abraham [Chesed] lifted up his eyes, and looked, and behold behind him a ram [animal soul of Geburah] caught in a thicket by his horns: and Abraham [Chesed] went and took the ram, and offered him up for a burnt offering in the stead of [Geburah] his son.” – Genesis 22: 12, 13
This whole process is symbolic of initiation. The main point in this biblical story is that the fire from Geburah is hidden within the belly [Gihon] of Malkuth. The sacrifice of Isaac is the sacrifice of Geburah. The angel who stopped Abraham [who is “El”, Chesed, the spirit], who is going to sacrifice Geburah, is Geburah-El, Samael, who when holding his hand say: “I know that thou fearest Elohim [Binah].” Thus through the fire of temptation is how the light of faith is developed. Through faith is how you can go ahead; but comprehend that you do not have to kill your own force which you are developing (this is in relation to initiation); instead, sacrifice your animal force, Nephesh, the ram or the sheep.
The Zohar continues:
“No [איש Eysh – fiery, better said, passional] man knows unto this day the place of his [קבורה 'Qeburah'] sepulcher” (Deuteronomy 34: 6); the esoteric signification of which is understood only by those initiated in the secret doctrine [of Alchemy-Daath].” – Zohar
Moses showed the power of Geburah through the whole of his life. Moses is the sephirah Tiphereth, but Tiphereth who as Moses developed the power of Lucifer in himself. That is why Moses is always depicted with horns.
The Zohar quoting Deuteronomy 34:6 says: “but no man knows of his sepulcher unto this day.” “Man” in this verse is written as איש "ish," fire. "No (fiery, passional) man in Malkuth knows unto this day the place of his Qeburah [Geburah?].” In some way, Geburah is hidden there. No one knows where Moses is buried, but if you know that Geburah is a [Qeburah] sepulcher and that in order to lay to rest into Geburah, the Spiritual Soul, we need to attain the realization of the Self and we need to defeat Lucifer... Moses did it. That is why it says, “The esoteric significance is known only by those initiated in the secret doctrine of alchemy,” which is Daath.
Moses as Tiphereth was buried into Buddhi, into a white and transparent alabaster coffin, wherein the flame of Prajna that radiates from Atman burns as a steady golden fire. Thereafter Moses was swallowed by the higher sephiroth. He attained resurrection after passing through tremendous sacrifices, because no initiate resurrects if they do not first psychosomatically die; such is precisely the symbol of his death.
When the waters of the river Hiddekel joins the waters of the rivers Pison and Gihon, better said, when Tiphereth attains the union with Geburah and Gedulah, the outcome is the almighty Moses. Thus Moses represents that archetype that has to do the whole alchemical magical work. He has to be born in the river Euphrates or Nile - both rivers symbolize the same. Thus, from the Nile the baby Moses grows up and goes to the Mount of Sinai, which is Tiphereth, river Hiddekel, and becomes almighty after doing all the work which is written in Exodus, Leviticus, Numbers and Deuteronomy, which, as any book in the bible, is a guidance for those initiates that enter into the same path.
The Fiery Serpents of Moses
Moses commanded the Israelites to worship the serpent of bronze; when people read Numbers: 21:5-9 if they don't know alchemy and Kabbalah, they don't understand; they say, “the serpent is the symbol of Satan.” Yes, the serpent is the symbol of the tail of Satan, but the Serpent of Bronze is a symbol of the Divine Mother, and of alchemical chastity. In Hebrew, serpent is written in different ways and each has different meaning, as it is shown in the following biblical quotation:
“And the [העם] people [דבר] spoke against [אלהים] Elohim, and against [משה] Moses, Wherefore have ye brought us up out of Egypt to die in [מדבר midbar] the wilderness? For there is no bread, neither is there any water; and our soul loathed this light [בלחם Bethlehem] bread.
“And [יהוה] Iod-Havah sent [ הנחשים השרפים ] fiery serpents among the people, and they bit the people; and much people of Israel died. Therefore the people came to Moses, and said, We have sinned, for we have spoken against Iod-Havah, and against thee; pray unto Iod-Havah, that he take away the serpents from us.
“And Moses prayed for the people. And Iod-Havah said unto Moses, Make thee a [שרף] Seraph, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looks upon it, shall live.
“And Moses made a [נחש נחשת] serpent of brass, and put it upon a pole, and it came to pass, that if a [נחש] serpent had bitten any man, when he beheld [נחש נחשת] the serpent of brass, he lived.” - Numbers 21: 5-9
Who is Elohim? It is the sephirah Binah, the Holy Spirit. Moses is the bodhisattva, who at that time was delivering the doctrine to the Hebrews.
The word “spoke” was translated from the Hebrew word dabar, which also means “word.” The “wilderness” is from the Hebrew b'midbar (the wilderness is also translated as “words” or “word, to talk, speak,” etc.) So, as you see, the word dabar is hidden within b'midbar, which means “the wilderness.”
“Light bread” is from the Hebrew b’lehem. The letter beth means “house” and is hidden with lehem; thus, if we read the letter “Beth” plus the word “Lehem” we will read "Bethlehem." This is how the Kabbalists hid everything in the scriptures. What is Bethlehem? It is the bread of light or manna that the Israelites received in the wilderness.
They said, “This bread is too light,” which means their objective reasoning related with their pineal gland is too low to understand “the bread,” the knowledge. At our level, our mind reasons through the brain, but it is very low reasoning, it is subjective reasoning. Yet, the superlative consciousness of the Being (our inner Divine) reasons through the pineal gland, located in the center of our brain; through it is how we develop objective reasoning. This is precisely what the Bible called “Beth-lehem,” where the Lord is born in the human being who is prepared, because the Lord Christ is born to grant objective reasoning. He is not descending to just waste his time.
The fiery serpents (Nahashim Seraphim) — as we see, the “Seraphim” — are angels of Geburah in the world of Yetzirah. So, why does the Lord send angels as serpents to bite the people? If you understand that the Seraphim are related to the powers of Geburah that descend into the earth as Nahashim, then you understand well.
In Christian esotericism, the title “Seraphim” refers to beings related to the sephirah Kether, the highest sephirah; these are the forces of God in the brain. So, the fiery serpents were sent amongst the people, they bit the people and much of the people of Israel died. Yet, Moses prayed for the people and Iod Havah said unto Moses, “Make thee a Seraph.” “Seraph” is singular of “Seraphim” which is a plural word. The fires from Geburah that descend into Malkuth are called Seraphim, or locusts if you like, but “Seraph” is that fire that after having descended into Malkuth rises again through the spinal column into Geburah. In other words, “Iod-Havah said unto Moses transmute your sexual energy and tell the people to transmute theirs also, so that they may not be fornicators among you, and then set that Seraph upon a pole (your spinal column); it shall come to pass that anyone that is bitten by their own passion, when he looks upon the Seraph shall live.”
Understand that everything described here is happening inside; it is not as people think, that the serpent of bronze was on the outside and that Moses was there chiseling the bronze or melting brass and making a serpent with it. No! Listen, bronze is an alloy of copper and tin: copper relates to Venus (feminine), which is love, and tin relates with Jupiter (masculine, Chesed). It means something alchemical. It is not as people think that Moses was just making an idol. Bronze symbolizes sexual alchemy: it is a symbol of man and woman, tin and copper.
“And it came to pass that if a (Nahash) serpent had bitten any man, when he beheld the serpent of brass he lived.” To look at the serpent is to look at something inside. It is not what people think, that there were sick people which when they were looking at a serpent they say: "Oh I have no poison anymore.” No! Listen, snake poison is something inside, it is lustful fire, and to look at the “Seraph” is to work with sexual alchemy.
How do the Nahashim Seraphim bite people, better said, the soul of people? Through fornication. Because such passional serpents are biting Tiphereth, thus many archetypes or “people of Israel” died. The people of Israel are a symbol of the human soul.
How does the serpent bite them? Example, you are doing the work and all of a sudden you have a nocturnal pollution, and you suffer because you know you have to save your energy. Unfortunately, we have a lot of bad transformations of that fire within us, this is called lust. "Oh but I am following celibacy. I am chaste," meanwhile, you have nocturnal pollutions. What is that? These are manifestations of Nahashim Seraphim. They are biting you. Thus, you have to work with the serpent of brass in order to beat those Nahashim Seraphim.
The serpent of bronze is worshipped by repentant fornicators, since the people who were repenting of their fornication said: “We have sinned, for we have spoken against Iod-Havah, and against thee (Moses); pray unto Iod-Havah, that he take away the serpents from us.”
“Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham. And now also the axe is laid unto the root of the trees: every tree therefore which brings not forth good fruit is hewn down, and cast into the fire.” – Luke 3: 7-9
“For all the prophets and the law prophesied until John,” (Matthew 11:13) who as Moses is Tiphereth in the heart, as well as Iod-Havah, who said, “Practice sexual transmutation and ask for the annihilation of that lust,” which is the negative crystallization of the fire of Geburah.
Notwithstanding, not all of them were repentant. Many of them were enjoying lust, like in this day and age. When you go outside into the streets of any city, you see how people are enjoying promiscuity. In other words, the degenerated vipers are enjoying degeneration. So because people are enjoying degeneration, they are being bitten by the serpents of fire, but they do not care, they enjoy it, thus, they sink and sink more into degeneration. This is how we have to understand “sodomy.”
The Demons Mentioned in the Conjuration of the Seven
The first part of the Conjuration of the Seven goes into those Seraphim or serpents of fire related to Yesod.
The conjuration says:
“In the name of Michael, may Jehovah command thee and drive thee hence, Chavajoth!”
Who is Chavajoth?
“The supreme leader of the positive ray of the Moon is Jehovah. Chavajoth is exactly his antithesis, his rival brother. Jehovah directs the positive ray of the Moon. Chavajoth directs the negative ray of the Moon. Jehovah teaches white Sexual Magic; Chavajoth teaches black Sexual Magic.” – Samael Aun Weor
By studying Kabbalah, we understand that Jehovah is kabbalistically pronounced Jah-Chavah or Iod-Chavah. The truth is that Jah-Chavah through the Moon controls the solar force inside of us. Such a solar force is a kind of Seraph or Cherub of fire that when transformed in the wrong way becomes inverted as Chavah-Iod or Chavah-Joth, which is lust, which as Nahashim Seraphim bites our souls while we attempt to acquire chastity. Even though, there is a demon that is a head of a legion of demons whose name is Chavah-Joth or Chavah-Jah. As you see, it is exactly the contrary of Iod-Chavah. When you say Iod-Hei-Vav-Hei, that is translated in the Bible as Jehovah, which is kabbalistically pronounced Iod-Havah, but when you are a fornicator, when you are enjoying the spilling of the sexual force of Geburah, then you are a follower of Havah-Iod, the contrary of Iod-Havah. Chavajoth the demon teaches humanity how to practice black Tantra.
Michael is the Logos of the Sun. Michael is the one of the archangels that defeats Satan in each one of us. When we say “In the name of Michael, may Jehovah command thee and drive thee hence, Chavajoth!” we have to understand that Jehovah is the god that rules the positive ray of the Moon. The Moon rules Yesod, but the Moon has two rays: one is positive, one is negative. The positive ray of the Moon is ruled by Iod Havah, and that is why in Judaism the rituals that they have are Moon related (for example, Sabbath), but to the white aspect of the Moon, because the Moon rules life on this planet. It controls all the life of the plants, animals, and even us. Yet, the negative aspect of the Moon is also worshipped. Every Saturday, all the witches and sorcerers are doing their witches’ Sabbath. Thus, the Sabbath has two polarities. White Initiates take advantage of the positive polarity of the full moon in order to transmute their energies for chastity, while the witches and sorcerers enjoy fornication, bacchanals, which is very common in this day and age.
The demon Havah-Iod is incarnated in this day and age. Master Samael says:
“Chavajoth has a physical body. Chavajoth is now reincarnated in Germany; he poses as a war veteran and works for the great Black Lodge. In the inner worlds, the black magician Chavajoth dresses in a red tunic and wears a red turban. This demon cultivates the mysteries of black Sexual Magic in a tenebrous cavern. He has many European disciples.”
Most of Chavajoth’s disciples are German, but he has disciples of other races, too. In the internal planes you will find his many disciples, who, of course teach black tantra. When you investigate this demon Havah-Iod, you find the world of prostitution, degeneration around him.
So every initiate that enters this path has to conjure that legion of demons that are not only outside but inside each of us in the name of Michael, the king of the Sun, and Jehovah, ruler of the Moon. Michael is Tiphereth, and Jehovah is Yesod, and we conjure the lunar demons in Klipoth ruled by Havah-Iod. Be careful with them, because in this day and age, it is very common to find Kabbalists who follow Havah-Iod or Chavah-Jah; they believe that through fornication they are going to self-realize themselves, which is utterly wrong, because Jehovah teaches chastity, Jehovah said:
“But of the tree of the knowledge of good and evil, thou shall not eat of it: for in the day that thou eatest thereof thou shall surely die.” – Genesis 2: 17
The second part of The Conjuration of the Seven states:
“In the name of Gabriel, may Adonai command thee and drive thee hence, Bael.”
Bael is another lunar demon who ignoramuses confuse with the empyrean Belial, who in Klipoth represents the inverted Chokmah, the Anti-Christ. John Milton and Samael Aun Weor address this demon as follows:
"Next to stand and speak was Belial. He was handsome. His voice was sweet. But he was a con artist. Beneath his dignified appearance he was lazy and immoral.- Paradise lost
"Indeed, there is not a spirit who fell more impurely lewd, or more grossly inclined to love vice than this creature, who in ancient Lemurian times was certainly a master or angelic guru of ineffable splendors… This demon, a deity in other times, had no temples stood, nor were any consecrations offered to him at any altar; nonetheless, no one is more often than he in temples and at altars. When priests turn atheist, as did Ely’s sons, who disgracefully filled the house of the Lord with prostitution and violence, they are then, as a fact, converted into slaves of Belial...” - Parsifal Unveiled
About the demon Bael or Baal, we find references in the Bible; when they refer to the people that worship Bael, they call them Baelim or Baalim (plural). Bael is singular. The spider is his symbol. Bael is a king in Klipoth (hell) because he is a demon; he is a fallen angel. He fell because he was not happy with his objective reasoning, and in order to take more light from the darkness, he became a demon. You read about Bael in the First Malachim (Kings), a book of the bible, what is translated into English as 1 Kings, because the First and Second Book of Kings in other words is the book of the angels. A meleck is an angel or king; usually when the Hebrews name the angels they say “the Malachim.” We need to know how to kabbalistically use the words Meleck and Malachim, or angels, which are the same thing.
So we find in the first book of the Malachim the following:
“Elijah came near to all the people, and said, How long go you limping between the two sides? If Iod-Havah be God, follow him; but if [בעל] Bael, then follow him. The people answered him not a word.
“Then said Elijah to the people, I, even I only, am left a prophet of Iod-Havah; but Bael’s prophets are four hundred fifty men. Call you on the name of your god, and I will call on the name of Iod-Havah; and the God who answers by fire [of Geburah], let him be God. All the people answered, it is well spoken.” - 1 Malachim 18: 21, 22, 24
To limp between the two sides means to limp to the right and to the left of the Tree of Life; this happens when you know about the powers of the right side of the Tree of Life that descend from Chokmah into Yesod, the Moon; however, you prefer to limp into the left, into Klipoth, into lunar fornication.
“I know thy [sexual alchemical] works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spew thee out of my mouth.” – Revelation 3: 15, 16
Lukewarm alchemists sometimes limp to the left, sometimes limp to the right. They are playing with wisdom. They are playing with knowledge; they are not serious.
“Bael’s prophets are four hundred fifty men.” When you make the kabbalistic addition of four hundred and fifty, it equals nine: the ninth sphere, Yesod. Meaning, those people that are using the forces of Yesod in the wrong way are many, and those that follow the Lord are few.
Read chapter 18 and you will find the whole story. Elijah wins because he is the only one that God answered with fire because he was in chastity. He brings the fire of Geburah down to the altar, but the other people, who were fornicators, who are lukewarm in alchemy, they were praying and praying to Iod Havah and Bael, who is precisely lord of the underworld. The King Bael is a king of legions of demons. The opposite of Bael is Adonai. Both names Adonai and Bael mean “lord.” Either you worship Bael or Adonai. The name of Malkuth in Atziluth is Adonai; thus, when we are working with chastity in Malkuth, we are assisted by Adonai. This why the prophet Habakkuk 3:19, said:
“Jehovah the Lord is my strength.” יהוה אדני חילי “Iod-Hei-Vav-Hei Adonai is my strength.”
Another word for strength is Geburah. Geburah-El is the mystery of the Angel Gabriel who came unto Mary; it is written:
“And the angel [Gabriel] came in unto her [Malkuth], and said, Hail, thou that art highly favored, Adonai is with thee: blessed art thou among women.” - Luke 1: 28
The feminine aspect of Binah (Jehovah Elohim) is Malkuth in us, whether we are male or female. In order to represent the Christic cosmic drama, the Virgin of Carmel took a physical body and in her womb she gave a physical body to Master Jesus in order to represent the great drama that we are teaching here in this day and age. This is why you find that Gabriel (which is Geburah- El) appears to her, because on the Tree of Life, Geburah is beneath Binah (the Holy Spirit), and obviously he comes and says, “Because you are working with chastity you will receive in your Body the Lord Chokmah in order to keep ahead your alchemical work.” See that in every conjuration that we are naming here, Geburah is appearing. Remember, Geburah-El is Gabriel.
There is also an angel whose name is Adonai. That angel relates to the moon as well, the moon in Yesod. The prophets always receive the strength of Yesod from Adonai in Malkuth.
Bael represents black magic in Klipoth. The Baelim or Baalim are in Klipoth. The Baalim also represent the egos that we have inside.
The next conjuration relates to the angel Raphael. It states:
“In the name of Raphael, begone before Elial, Samgabiel.”
The Zohar says,
“The fourth river of Eden [Euphrates or פרת Perth is the brook through which flows the (Ens Virtutis) principle of fecundity] is presided over by Raphael and his hosts.” - Zohar
Behold how “El,” the Ens Virtutis or fire of Geburah, is hidden within פרת Perth [the Ens Seminis]; the word Geburah is also hidden within the word Samgabriel [סמ-גברה-אל] who is a demon that works with black tantra by transforming the fire of the Ens Seminis into poison for the mind, thus developing animal intellect through the Kundabuffer and becoming a demon of the mental world, very skillful and sly in order to mislead you from the right path.
When you enter into the internal planes, into any temple, you have to do the conjuration, because although you may perceive a beautiful temple with images of the Divine Mother and the Lord Christ and many other symbols, sometimes those temples are temples of black magic. They put those images in order to fool the initiates.
Raphael is the Logos of Mercury. He is the angel of the mind and science. Raphael is a great physician, a great doctor; he has a lot of powers.
The alchemists who work in the world of Klipoth are intellectual Kabbalists. They maneuver the alchemical mercury of the wise, which is precisely the "Ens Seminis" (the entity of semen) in a negative manner; they alter it through black tantra. No matter how they justify their deeds, the truth is that they “hold the doctrine of the Nicolaitans, which thing I hate.” Through it they develop their intellect, but demonic intellect. These individuals are very dangerous, because they can misguide you easily with the rhetoric of their scheming intellect. For example, Jahve, who is a fallen angel, has a very cunning intellect. The most powerful black magicians are in the mental plane; thus, we conjure them when we say: “In the name of Raphael, begone before Elial, Samgabiel,” or Samgabriel.
What does Elial mean? Elial is Eli-El, “My God is God.” An angel named Elial exists; however, when you read in Hebrew [אליאל] "Elial" means “my God is God.” So this means that you have to remember Chesed, your inner God, because temptation can also come from within your lust since we have a lot of intellectual lasciviousness. A lot of people try to justify their fornication through their intellect. They want to justify their fornication, even in a very holy manner. For instance, when I was in Canada I found a Kabbalist who told me:
“When I am with my wife and I feel that the orgasm is approaching, I take a very saintly position and remember my God, and like that I reach the orgasm.”
“This is your very sanctimonious way to worship the devil!” I said. “You are not worshipping Eli-El. It does not matter if you assume a saintly position or light many Shabbat candles before hand, the truth is that you are fornicating.”
“But I am doing it in a very saintly manner.”
“That is a sanctimonious manner. It is fornication.”
This is why we have to remember Eli-El, Elial, Chesed, our Inner God when Samgabriel is tempting us through our lust, poisoning our minds with thoughts that say, “Go and watch this pornographic thing.” Then you say, “Here is this male force in me, which is poison.” Sam in Hebrew means “poison,” and it is lust that utilizes the force of Geburah, of my own “El,” God, in the wrong way. No lustful demon can exist without the energy of God; understand it is not that God is making demons, but it is you as consciousness, who do not know how to handle the sacred energy of God, since you are utilizing your sexual force or Geburah-El in the wrong way and thus making poison with it. This is why that demon is called Samgabiel or Samgabriel: the poison of Geburah-El.
Demons always accuse Geburah; they say, “The poison that the serpent brought to Eden came from Geburah.” Yes, that is true, but nobody forced Adam and Eve to fornicate. They fornicated by their own will. The serpent or Lucifer is just doing his duty, his temptation. If you eat from this tree from the right to left, you will die, but if you eat from the left to the right, you will live. Yet, Adam and Eve ate of the fruit from the tree of good and evil from the right to the left, and fell into Klipoth to pillage the wealth of their mother, the earth, with impious hands, like all of those demons of the mind, which are also represented by Mammon, that idol that represents wealth.
Some naïve people believe that they are going to enter heaven just through money. I remember talking with somebody in a certain land of the Middle East; he told me, “You can buy anything with money.”
I said, “Yes, but you cannot buy the grace of God with money.”
And then he said, “Even that!”
“Try!” I said, “Try. I don't think so. If you think you can worship Mammon and the Lord at the same time, you are wrong.”
This is what Jesus said:
“No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” – Matthew 6: 24
Either you worship Mammon or Christ but people worship Mammon who represents precisely the demon of the mind that act through them. Behold, this is what these demons say on TV: “Send us money and the Lord will send you a miracle.” “If you send me a hundred dollars, the Lord will send you one hundred thousand dollars.” That is the way they worship Mammon and Samgabiel, by putting poison in the doctrine of the Lord. God does not need money. We need money in order to survive in this jungle of concrete that we created, in order to eat, to pay bills, to pay the electricity, to clothe ourselves, yes. But God does not need money; we need money even to print our books. Yes, we need money in order to print the books that we have where we have the doctrine, the gift that Geburah-El gave to us. Wisdom is wisdom; let us not put the poison of Samgabiel into the work of Samael. Let us watch our intellect, because Raphael rules the mind, so when we use the mind in order to teach people, let us not poison their minds with wrong doctrines. We have to conjure Samgabiel, and in order to do it we have to do it in the name of Elial, Eli-El, “My God is God,” which means Chesed, the Spirit of the Elohim.
“And the earth was without form, and void; and darkness was upon the face of the deep. And [the Ens Virtutis] the Spirit of the Elohim [Eli-El] moved upon the face of the waters [the Ens Seminis].” – Genesis 1: 2
Thus, when the alchemists remember Chesed about the ninth hour, they cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is, 'Now I immerse myself within the pre-dawn of his Beingness', thus, this is how their Ruach Elohim – in their central nervous system - hovers upon the face of their creative waters [the Ens Seminis].
Thus in the presence of his Beingness we say: “Eli-El" My God is God. Get out of here, any temptation or ego that is trying to poison me, trying to mess with this doctrine.” Thus, this is how we work. This is why the Conjuration of the Seven is almighty. Of course, we also invoke the head of those great physicians, scientist angels of the mind, the Logos of Mercury, whose name is Raphael, who is the one that always presides over the mercury of the wise. Raphael heals those who reach their spiritual goal according to the book of Tobias.
We are reaching the fourth conjuration, but before its explanation let us read what is written by the Kabbalists of the Zohar:
“According to The Ascension of Moses, Samael is mentioned as being in the seventh heaven: In the last heaven Moses saw two angels, each five hundred parasangs in height, forged out of chains of black fire and red fire, the angels Af, "Anger," and Hemah, "Wrath," whom God created at the beginning of the world, to execute His will. Moses was disquieted when he looked upon them, but Metatron embraced him, and said, "Moses, Moses, thou favorite of God, fear not, and be not terrified," and Moses became calm. There was another angel in the seventh heaven, different in appearance from all the others, and of frightful men. His height was so great, it would have taken five hundred years to cover a distance equal to it, and from the crown of his head to the soles of his feet he was studded with glaring eyes, at the sight of which the beholder fell prostrate in awe. "This one," said Metatron, addressing Moses, "is [סמאל] Samael [King of Fire], who takes the soul away from man." "Whither goes he now?" asked Moses, and Metatron replied, "To fetch the soul of Job the pious." Thereupon Moses prayed to God in these words, "O may it be Thy will, my God and the God of my fathers, not to let me fall into the hands of this angel.”
Samael is precisely the source of all of our books. His bodhisattva Samael Aun Weor wrote all of those books. Obviously, Moses is looking at the Inner Being of that angel who relates to Geburah, because Samael rules Geburah; he is the lord of fire. And this is why in the Conjuration of the Seven we say:
“By Samael Zabaoth [סמאל צבאות], and in the name of Elohim Gibor [אלהים גבר], get thee hence, [אדרמלך ] Andrameleck!”
Samael Tzabaoth means “Samael, lord of armies.” Under his command are legions of soldiers, warriors of mars, that execute his will. Elohim Gibor, as we already explained, is the male force of Geburah.
Andrameleck means “prince king” or “angel prince.” Andrameleck is represented by a peacock with the face of a mule. He is a fallen angel, and he has legions that follow him. He is the head of the Hasnamussen with double polarity. These are those individuals who work with alchemy and build their internal solar bodies, but still have their animal ego very alive: centaurs, half angel, half demon. Hasnamussen are very dangerous. There are millions of them. They are individuals who started the alchemical work on themselves, but they never finish the annihilation of their ego; they think that they will enter into heaven with their ego alive, just because they built astral, mental, causal, solar bodies. To think that we will enter into heaven with the ego alive is wrong. Geburah is precisely the force of Samael on the left side of the Tree of Life that works through Elohim Gibor by means of Gedulah on the right side. These powers do not allow people with ego to enter into heaven. People with ego belong to Klipoth, which is hell, not heaven, and this is why we call upon Samael Zabaoth because Samael controls a host of angels. Anyone one of them can come to our conjuration, that says, “By Samael Zabaoth and in the name of Elohim Gibor, get thee hence, Andrameleck.”
Andrameleck represents all of those forces that in this day and age are working very hard, that are trying to put people with ego in heaven. Listen, not even the initiates with solar bodies can enter into heaven if their ego is alive. Geburah, the law, demands the complete annihilation of the ego.
Zabaoth is formed by the angels that control the fire, thus they know if you are chaste or not. If you are not chaste, even if you have the solar bodies inside, even if you are a Malachim or an angel (as you say in Greek, a messenger of heaven), if you have the ego alive you belong to hell, it does not matter if you have a lot of powers inside. This is why Hasnamussen are taken out of heaven.
And what about the people here on this Earth that do not even know about these laws and who think that because they were born in a special caste or because they go to church every Sunday, God will forgive their iniquities and thus they will go easily into heaven? In this day and age, even homosexuals are very common in every religion; they think that they are going to heaven just because they believe in the Bible, the Koran, or in any other sacred book. Listen, this is not a matter of believing, but actions. Do whatever you wish, this is the only law, because willpower comes from Geburah, so do whatever you wish to do with your sex life, but remember that you have to answer for all of your deeds — not to us, because we are like you, because we are in the same level, yet, we are trying to get out of this hell. So in other words, everybody has to answer to their own Being and to the angels of Geburah, to Samael.
Let us carry on our spiritual work and remember Sodom and Gomorrah. Remember how these angels went and talked to Abraham before destroying Sodom and Gomorrah, and how Abraham was trying and trying to help the people of those cities, and how they were counting or numbering the righteous people.
“And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked? Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein? That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked that be far from thee: Shall not the Judge of all the earth do right? And Iod-Havah said, if I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. And Abraham answered and said, Behold now, I have taken upon me to speak unto Iod-Havah, which am but dust and ashes: Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, if I find there forty and five, I will not destroy it. And he spoke unto him yet again, and said, peradventure there shall be forty found there. And he said, I will not do it for forty's sake. And he said unto him, Oh let not Iod-Havah be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak unto Iod-Havah: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty's sake. And he said Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten's sake. And Iod-Havah went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.” – Genesis 18: 23-33
So, the angels went and they found only Lot and his family. Not even five. Two girls, Lot and his wife, yet his wife turned back so there were only three. Thus, Sodom was destroyed. So it was according to their sins:
“And Iod-Havah said, ' because the cry of Sodom and Gomorrah is so great and because their sin is very grievous I will go down now and see if they have done according to the cry of it, which has come unto me, and if not I will know.” – Genesis 18: 20, 21
What do you think will happen if the angels come down now? The noise of degeneration that we are making is reaching heaven. Likewise, the noise of those in the Exodus, who shouted after Moses left them in the wilderness:
“And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp. And he said, It is not the voice of them that shout for Geburah [El], neither is it the voice of them that cry for being overcome: but the noise of them that sing [to money] do I hear.” - Exodus 32: 17, 18
Do you know about Sana-Geburah-El, Sanagabril? This demon relates to people who shout very hard about themselves, who celebrate fornication, having parades in which they show off how degenerated they are. They go on television and talk about themselves, they cry in a loud voice, “This is how I was born,” and they have the daring to say, “This is how God made me.” Vanity of vanities said the preacher! God does not create vain things; we do. When we fornicate too much, the next body we receive according to the law of return is a body that is degenerated, because we were transforming all of the fire of Geburah in the wrong way, thus not only our psyche but even our physicality is already altered. Sodomite bodies are not a work of God; why do we accuse God of creating degenerated bodies? We are degenerated, but God is not. This is why we find that the next conjuration relate to those who make noise, symbolized by a big mouth, and this demon who according to Kabbalah is Baal Peor who in Klipoth is precisely located at the same level of Chesed, Jupiter. To conjure these demons we say:
“By Zachariel and Sachiel-Melech, be obedient unto Elvah, Sanagabriel.”
In this graphic on the left side, we see the angel of righteousness, and along with the chasmalim, the feminine angel who is called Elvah, the Divine Mother, Shechinah, chastity in us. We conjure Sanagabriel or Sana Gabriel, the forces, the fire of Geburah that we use in the wrong way and make a noise with them, we conjure those evil creations when we transmute them, when we - as Tiphereth - develop Shechinah, the Divine Mother, Elvah. Remember the mantra for Tiphereth is Elvah or Eloah Va Daath. When we work with Daath, we develop our Divine Mother.
Sana in Hebrew means “to make noise.” [סאנה-גברה-אל] Sanagabril represents those men who utilize the force of Geburah in the wrong way and make noise of it. Are we that or not? Are we not making so much noise? Everybody now is boasting about degeneration and proud of it. This is sad, but this is how it is, and the one that taught at the time of Moses, this type of degeneration, was Baal Peor. You find about this demon in the Bible: the obscene idol of Moab.
“And Israel joined with the women of Moab to honor Baal Peor: and the anger of Iod-Havah was kindled against Israel.” - Numbers 25:3
Tzadkiel is also known as Sachiel, Zedekiel, and Zadakiel. Kabbalah considers him to be the angel of mercy. Zachariel Va Zadkiel-Meleck (זכריאל וצדקיאל מלך) in Hebrew means "Remember God and the Angel-God of Righteousness." Zachariel and Zadkiel-Meleck have their own particularity within us: Zachariel relates to the Logos of Jupiter, and Zadkiel-Meleck to our Inner Meleck, Spirit, Innermost, Chesed. Chesed is ruled by Jupiter.
Sometimes in this conjuration we say et instead of and. Et means “and,” as written by Eliphas Levi; in Hebrew you say va for “and.”
Here we are naming two angels. Zachariel which means "remember God" which is your inner Logos, and Zadkiel-Meleck, the Angel God of righteousness, who is another angel of the ray of Jupiter. People think that the angels Zachariel and Zadkiel-Meleck are only one. Zachariel is one angel. He is the logos of Jupiter. The angel Zadkiel represents one of the rays of Jupiter.
In Jupiter we find the forces of the Divine Mother named as Elvah. This is how you write Elvah in Hebrew: Aleph, Lamed, Vav, Hei - the letter Vav could be v or any vowel. Thus [אלוה] Elvah could be read Eloah or Elvah. There is an angel whose name is Elvah, but esoterically, kabbalistically, it relates to the Divine Mother.
“Be obedient unto Elvah [unto the name of the force of my Divine Mother], Sanagabriel.”
“Chasmalim [angels of Jupiter], enlighten me with the splendors of [Ruach] Elohim and Shechinah!”
It is because Chesed is the Ruach Elohim. He is the one who descended from heaven in order to work with the waters of Eloah or Shechinah, because in the beginning the Ruach Elohim was hovering upon the face of the waters. Those waters are the waters of Yesod in Malkuth, which are ruled by the Divine Mother, because Malkuth is feminine. So Elvah, the Shechinah, is here in Malkuth.
Do you worship the Virgin Mary, or the Goddess Kali or Durga, or the Divine Mother of any religion? If you worship her, that is good, yet if you do not worship your own particular individual Divine Mother, what are you doing? Remember what Moses said:
“Hear, O Israel: Iod-Havah our Elohim, Iod-Havah [that is, Adam and Eve who are Iod-Havah) are one: Thus, thou shall love Iod-Havah thy Elohim with all thine heart, and with all thy soul, and with all thy strength.” – Deuteronomy 6: 4, 5
And Master Jesus added, “and thy neighbor as thy Self,” meaning, as your own God.
This is how we should do it; but generally, people are just worshipping external things, here, there, and everywhere, worshipping outside of themselves. All of those people are forgetting their own Being, their inner God. Understand, we have to love our Inner God first, our inner Goddess, who is Elvah; thus, when we do it, the forces of Sanagabriel depart.
The forces of Sanagabriel work through money. People that worship money are worshipping Sanagabriel, thinking that they will have the power of the earth by collecting a lot of gold; thus, by invoking the forces of Jupiter and Chesed, we send the negative forces down where they belong.
Nowadays, we need money to survive. We have to be conscious of that, because in this Kali yuga [dark age], money is indispensable in order to survive, unfortunately, because in ancient times it was not like that, but our karma is so strong now. We need a job in order to have money in order cloth ourselves, in order live, and survive in the jungle of brick and steel. But do not worship money. Do not kill yourself, as people do, having one job, two jobs, three jobs because they want to fulfill the American dream that has become the American nightmare in the hands of Sanagabril; Wall Street is Sanagabril. You want to follow Sanagabril, ok, but remember you are not going up to heaven. You are going down to Klipoth. As Master Jesus said:
“Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also….
“Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? For after all these things do the גוי Goy [Ego] seek: for your heavenly Father knows that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.” – Matthew 6: 19-21, 31-34
God, “El”, Chesed is in heaven. If you have wealth on the earth, good. If you do not, well just keep working. God knows what you need. Have faith in your Elvah / Eloah, your divine Goddess, Mother Earth.
Lilith and Nahemah
The next conjuration states:
“By the divine and human name of Shaddai, and by the sign of the pentagram that I hold in my right hand, in the name of the angel Anael, by the power of Adam and Eve who are Iod-HaVah, begone Lilith! Let us rest in peace, Nahemah!”
El Shaddai means “demon god.” Shaddai is the sexual force that is both divine and human. As human Shaddai relates to the power that is in Yesod, our sex. Shaddai is Lucifer; control him with the sign of the Pentagram, and in the name of the angel Anael, and when you are one flesh - as Adam and Eve - transmute your sexual power while concentrated in Jehovah or Iod-Havah. Give thanks that you have sexual heat, because without Shaddai you cannot have the erection or humidity in the sexual act. Alchemists know this; this is why they worship Shaddai “with the sign of the pentagram which they hold in their right hand.” The pentagram is a representation of Christ.
The angel Anael represents the positive ray of Venus, the Christic forces of Venus, forces of love. The negative aspect of Venus is Lilith, who in this day and age is worshipped by the sodomites. Lilith is the lowest, most degenerated level that any wicked person can reach. Pedophilia, lesbianism, masturbation, etc., belong to Lilith.
Nehemah or נחמד Nahemad means “pleasant.” When we see young people, they are pleasant to the sight, because all the hormones are flourishing in their bodies; that is what is called נחמד Nahemad; thus Nehemah is the mother of prostitution, which is very common in this day and age. This is why the Book of Revelation places Nahemah on top of the beast with seven heads and ten horns.
“Come hither; I will show unto thee the judgment of the great whore that is sited upon many waters: With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication. And I saw a (נחמד Nahemad] woman sit upon a scarlet colored beast, full of names of blasphemy, having seven heads and ten horns. And the woman was arrayed in purple and scarlet color, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: And upon her forehead was a name written, Mystery, Babylon the great, the Mother of Harlots and abominations of the Earth.” – Revelation 17: 1-5
Nehemah is what humanity worships. Nehemah is vanity; Nehemah is pride. Nehemah is too much identification with the physical body, and when you tire of her you fall in the hands of Lilith, who is the most degenerated. This is why we say:
“By the power of Adam and Eve who are Iod-Havah (the two sexual forces male and female of Binah Elohim) begone Lilith, let u rest in peace Nehemah.”
All of these forces are inside and outside of us.
Before entering into the last conjuration, let us read what John Milton wrote in "Paradise Lost."
“Moloch stood up. He was the strongest and fiercest angel in the war. He wanted to be as strong as God, otherwise to him life wasn't worth living. He was willing to risk everything.
“I vote for war, he said. I don't know anything about trickery. Those of you, who want to sit around conspiring, do it on your own time! What do you expect the rest of us to do--sit around and wait in this hell-hole while our warden sits above on his comfortable throne? No! Let's take these damned hell-flames and attack his angels with them. He invented these tortures. Let's return them to him and dump sulfur and black fire on his throne. It won't be as hard as you think. Being chased downward and falling like we did is unnatural to us. But we can fly upward more easily, and take them by surprise. Are you afraid to make him mad again? What more can he do to us? What's worse than this?--where fire tortures us without end, and we're slaves at his mercy to punish whenever and in whatever way he wants. How much worse could things get? If he decides to kill us, let him. At least we'll be out of here. And if we really are immortal and can't die, then we can make his life miserable with repeated attacks forever. If not victory, at least we can get our revenge.”
On Moloch's face was a look of contempt for anyone who was afraid to undertake what he suggested. - Paradise Lost by John Milton
Moloch, Meleck, means king or angel. This is the strongest of all the fallen angels that you find in hell. Does this humanity love war? Is everyone justifying going to war because the Bible says it or the Koran says it? And we make of religion a shield in order to kill our brothers and sisters whether our religion is Christianity, Judaism, or Islam. What kind of religious people are we? Are we following the Lord or are we following Moloch? The noise of war I hear, but not the war against oneself, but of those people that worship money and who make of war a business. This is what we have in this day and age; thus, everyone is following Moloch.
Moloch wants to be like God. That is his goal. Thus, if Moloch does not care what God thinks, and what his angels think, then, what about us? Moloch plays with us easily. People go to war because of the holy land, or because of this or because of that, meanwhile, they naively ignore that they are worshipping Moloch; they are not worshipping the Lord. This is what is happening in this day and age. Master Samael wrote:
“We saw a rider on a horse, riding in the midst of those multitudes; the rider came mounted on a vigorous stallion. That rider looked like someone from Arabia. He wore a blood-colored robe and covered his head with an oriental turban. Indeed, the face of that man looked like that of an Arab: his penetrating eyes were large and black with bushy eyebrows, strong and thick lips, a straight nose, dark colored. The man wore sandals. Indeed, his entire appearance was like that of a rider from pleasant Arabia. He was Moloch! The terrible demon Moloch!” – Samael Aun Weor
We find in this graphic a man with a turban representing Moloch who fought against the forces of God. This is happening today as it happened in ancient times, when Michael sent down all the fallen angels into hell; yes, in this day and age, in this very moment, there is another fight. The White Lodge is delivering the knowledge, and the demons are fighting against it from below. If we have to push away the forces of Moloch, we have to say:
“By the Holy Elohim and by the names of the Genii Cashiel, Sehaltiel, Aphiel and Zarahiel, at the command of Orifiel, depart from us Moloch, we deny thee our children to devour (by war).”
Nevertheless, many people are happy to send their children to war for any excuse; they do not matter. “Kill the unloyal ones, the unbelievers,” they say on each side.
“By the Holy Elohim,” means by the holy gods. In other words, those Elohim who are on the left side of the Tree of Life. We find in Atziluth, in the Tree of Life, on the left side, the forces that work against the forces of Moloch, because Moloch in Klipoth relates to Geburah, war. He is using the forces of Samael for war. That is why the great Kabbalists put Moloch in Klipoth-Geburah and conjure him by the Holy Elohim, which are in the left side of the Tree of Life. In Binah the name of God is Jehovah Elohim. In Geburah the name is “Elohim Gibor. In Hod it is Elohim Zabaoth. So the left side relates to the Elohim in Atziluth; thus, we have to invoke all those forces in order to conjure Moloch, because he is very strong. We also name the genii of Saturn / Binah which descend through the left side of The Tree of Life in order to conjure Moloch. He is very strong. He can swerve you easily.
I remember one time when I went consciously in the astral plane and I went to invoke the forces of Geburah in order to work on myself, because the fire of Geburah is coming into my body and I have to fight against my own ego. So I was invoking an angel of Geburah and then the earth opened and I saw this "white" magician, dressed in white from the feet to the top, in a great mantle, riding a horse (controlling the forces of Geburah), and I said, “Oh my goodness, this is a Master.”
He said, "Why did you invoke me?" I told him why, and then he said, "You don't need that."
"What do you mean I don't need that? That's why I invoked you. You already have that and I need it.”
And he said, "Well, what is it that you practice?"
“Well, I practice this..." thus I explained him that I practice sexual magic without spilling the forces of Geburah, and explained unto him in detail how to do it; and then he laughed a big guffaw whose echo resounded everywhere around me...
“I don't do that, and I am here awakened. Are we awake?”
“Yes, I know we are in the internal planes, I am awakened, you are awakened.” Then I started to doubt about this “white master,” and pronounced against him the conjuration of Jupiter, “In the name Jupiter, Father of all Gods I conjure thee! Te vigos cossilim!”
In spite of that, he continued looking at me from his horse, and said, “Do you know another conjuration?”
Then I looked at him and said, “Above Christ, down Jahve!”
“No, no, no. It is not like that.” He said, “It is like this: ‘Hail to the Christ, down with Jahve.’”
I said, “Yes, you are right. Thank you for correcting me.” And then I said, “Ok, that is your way, but I will continue my way,” and I left.
Thereafter, in the physical plane, I narrated to the Master Samael my astral experience. I said, “Master, this guy appeared to me from Geburah, and he said this and that, and he was laughing at my face, I was conjuring him, and my conjuring did nothing to him.”
“Yes,” the Master said, “because you have to conjure him like this: ‘By the holy Elohim and by the names of the Genii Cashiel, Sehaltiel, Aphiel and Zarahiel, at the command of Orifiel, depart from us Moloch! We deny thee our children to devour,’ because he is a very strong black magician."
Then I said to the Master Samael, “He was just laughing about it, but I just said, ‘Ok, go your way, and I'll continue my way.’”
The Master Samael said, “Well done, because he was trying to deviate you from the right path. If you keep talking to him he will eventually take you out."
So, that is Moloch. That is why we have to do this conjuration. This is why we need all of these forces to conjure this demon. Do you think all the soldiers do that in war? Or do they fall into the hands of Moloch? Those children that go to war are devoured by the fire of Moloch.
So that is the end of the Conjuration of the Seven. About these fallen angels, Master Samael wrote:
“There are tremendous genii of evil, such as Belial, Bael, Moloch, etc., who are terrible Masters, and because of knowing that light emerges from darkness, they precipitated themselves into the Abyss, even when they knew that they were going to devolve.” - Samael Aun Weor
Fallen angels know that sooner or later they will have to go devolution. They will become very dark, but eventually will make more light. Meanwhile, they are destroying souls, but they do not care. That is why The Conjuration of the Seven is so strong. Master Samael explained that conjuration in one of his books in a greater detail in relation to the demons. Here we are explaining why the name Sanagabriel / Samgabriel may be mixed with Saint Gabriel, which is Geburah-El, the angel Gabriel that appears to Mary, and also the angel Gabriel who was the guide of Muhammad, but one thing is the angel Gabriel who represents that forces of Geburah in Yesod, the forces of energy, power, and another thing is Sanagabriel / Samgabriel, the forces of Geburah in the demons who work here in Malkuth and Klipoth. They utilize the force of Geburah in the wrong way, like sana, “to make noise,” and sam, “poison.”
Questions and Answers
Audience: Could you talk a little bit about the relationship between Lucifer and Geburah? As you said in the beginning, the archetypes are stored within Geburah, and Lucifer is the one who grants the degrees of objective reasoning; do they merge at the resurrection?
Instructor: The forces of Lucifer are the forces that come from Geburah. The sephirah of Geburah is below Binah, the Holy Spirit. Geburah is in relation with the fire of Lucifer, and that is why Kabbalists in the Zohar called Samael Satan or Lucifer, which in Latin is in relation to the fire; Luci-"light" and Fer “fire,” Luce- ferry or Luci-Fer, the strength, the light of the fire. In Greek mythology, Geburah is Prometheus, who steals the fire and gives it to the human being. Such fire in this day and age has become damnation for us, because prostitutes, homosexuals, lesbians, and all of those that abuse sex cannot control the fire, the sexual force; this is why they are in the level that they are. Do you want to leave that level? Then you have to control your sexual force and your lust inside, and this is how you will advance, by controlling the forces of Lucifer.
Audience: You mentioned how the angels choose to fall or choose to descend. These fallen angels like Moloch and Bael, do they fall or descend and will they be purified? And they will be Masters or are they eternal dark forces?
Instructor: What happened is that the fallen angels took the left path. It is not like some naively think, "Oh, they didn't know.” No, they knew. That is why we use this conjuration in order to reject them in the name of the superior angels. They knew what they were doing, thus what they want is to acquire another level of reasoning, and they know that in order to receive a higher level of reasoning they need to fall or descend. When they do not like the level they have, they then descended, but most of them fall. In other words, you fall when you fornicate and ejaculate the Ens Seminis; you descend when you renounce your degree and go down in order to practice alchemy again. You must renounce all of your power in order to acquire another level of reasoning. So, there are two ways of acquiring another degree: by falling or descending. Obviously, these fallen angels fell in order to go up again. They have to disintegrate their ego, but before disintegrating their ego they have to pay the Katancia and Karma that they owe. Do you know how much karma these demons are developing? If they decide to go up they will suffer a lot, because nobody mocks the law, and that is why they prefer to be in hell because they cannot go up easily.
Audience: Did Master Samael Aun Weor fall or descend?
Speaker: The Master Samael said in his books that he fell three times. One time in Mexico I talked to him about this matter, because he had fallen, but he rose back up. “What is the difference between you and those who are very down here?”
“Well,” he said. “They fell very deep. I fell, but not too deep. They are very deep and they are taking the lunar path, which is a path that I would never take. I was a fallen angel but I rose again. I fell because I fell in love with a woman, and sex for me was forbidden, but when I performed sex with her, I lost everything.”
Yet, Moloch, Bael, they fell not because of falling in love but because they wanted more power, and that's different. They did it on purpose. They are still following that path, so they become the negative aspect of the forces of heaven. Sooner or later they have to go up, either they do it through the solar path or lunar path, that is, by being annihilated in hell, because hell will eventually destroy them, and then the only thing that will remain from them will be the Auric Embryo, and they know that. They cannot lose their Mastery; nevertheless, they have to suffer a lot in order to pay what they owe. After that they can rise again from mineral, plant, animal and eventually going up, but who knows when. This is too much karma for them.
Audience: Do they keep the solar bodies when they are being disintegrated?
Speaker: That is precisely the pain, for instance, they endure more time in hell because the solar bodies have to be disintegrated. These solar bodies are not like the lunar bodies that we have. It takes eternities for Nature to dissolve the solar bodies. That is why they suffer a lot. The only thing that they will not lose is the Auric Embryo or Mastery; they will rise again with more light, but at the expenses of many souls, and that is why the Conjuration of the Seven is a defense against all of these fallen angels that want followers. Remember, we have to follow our Inner God. Thus, to know that conjuration by memory is the best.
Audience: It says that the southern kingdoms of the Hebrews sacrificed their children to Moloch in fire. What is the kabbalistic symbolism of this?
Speaker: To sacrifice your children in fire to Moloch is what they are doing right now. They send them to war. If we talk about symbolism, talk about that; war is fire: atomic bombs, bullets, killing each other; what is that? It is “fire,” and that is what Moloch does. Obviously, there are people that are fanatical in Christianity, Judaism, Islam, etc. that send their children to Moloch, and they are killed there in the war. In ancient times, they had an idol and - taking literally - the children were sacrificed to that fallen angel, as John Milton speaks about. Even Solomon built a temple for Moloch. Now Solomon is also fallen; yet, in the time when he was arisen he gave this conjuration because it was his Inner Being that wrote it. The name of the angel that used the name Solomon who was the king of Israel was Azazel. Azazel will rise again. He fell, but not that deep like Bael, Moloch, Belial who are terribly degenerated fallen angels.
Audience: This work is terribly difficult; we need help. Can we be disrespectful for asking of assistance too often?
Speaker: No, that is why so much help is being offered to us. We have been given many books, practices, courses, and teachings. This path is not easy. The main thing is those demons are not just outside, and they are the ones who are organizing pornography on the internet, wars all of the world, bringing people to hell in different ways. They do it because we have ego. If we work on our ego, then no demon can have power over us, but unfortunately, we have the ego very fat. That is why when they try to pull us into politics, we just say, “No, no, no, thank you.” What are we going to do? The entire humanity is lost. All we can do is help by teaching these secrets and by annihilating our egos, because if we have the ego alive, they will easily pull you out of the path. It is what they did to Hitler; because Hitler in the beginning was doing well, but he was not annihilating his ego, thus after that he became just another demon of Lilith, another fallen initiate.
Audience: These forces of war, Geburah, which relate to the blood in ourselves, could also be the war within and we sacrifice our children to that demon, Moloch, when we ejaculate the semen, which could represent our children?
Speaker: Yes, we kill when we fornicate. Moloch is in Geburah. When we fornicate, we break the commandment, "You shall not kill." When you spill the life that you have in your sexual organs, you are killing your own life. We are breaking that commandment. There are many ways to explain “Thou shall not kill.” It is not just by killing your neighbor, but also by fornicating. When Adam and Eve ate from the forbidden fruit, they killed God within. Any fornicator is a God killer.
Audience: So when we talk about the positive aspect of the Tree of Life, Samael for instance, we recognize that Samael is a being but also an archetype, and that intelligence governs certain aspects within nature and aspects within ourselves, as well. So within myself, I have the archetype Samael, which is influenced by Geburah. Are these demons that were talking about are they also archetypes in us? And if so are they governed by the intelligence of these entities?
Speaker: We will say that these demons are the negative crystallization of Geburah-El, Gabriel, the forces of the moon. When you crystallize the negative forces of the moon, then you become a demon; then those archetypes that belong to Geburah get trapped in fornication. This is how you see that Lucifer is transformed into Satan. In the beginning, Lucifer was shining, pure, but when he descended to earth to help humanity, humanity fornicated, and that light became Satan in us, black like the charcoal. Now we have to annihilate the ego in order to give to Lucifer his light again, and transform ourselves into angels with another level of reasoning, but not all the people in this earth want to do that. They are following Samgabriel and Sanagabriel. They want to develop the intellect as an animal, and have power in hell. This is what humanity wants. We must fight against this.
Audience: How does this relate to twin souls?
Speaker: Our twin soul, in the positive way, is in heaven, is Geburah, but that part of Geburah that descends is the negative aspect. Inside of us it is the negative aspect of that spiritual soul. We are black, we are demons, but if we follow the positive aspect of God, then that demon will become an angel, or in other words that Buddha-dhatu will become an enlightened Buddha because we will disintegrate the demon in us. If you don't disintegrate the demon, you will become a double polarity, a Hasnamuss, which is represented by Andrameleck.
Audience: On the website they had a question about that saying if I do really evil here does that mean my twin soul is doing really spiritual work.
Speaker: No, no, no. If you do evil here, you are making your superior part, your God, suffer. Those demons make the gods that are the superior parts of them to be stagnant; they cannot do anything because they are suffering. Any demon makes their God suffer. This is what the demon Moloch says, “If in the end I die who cares, let them kill me,” and of course the superior part of that demon is suffering. About this case, the Master talks in the book Divine Science. The Being is suffering a lot because of his human soul, Meleck. Remember this: Tiphereth is Malachim in Yetzirah. Malachim means “angels,” so Andramelek, Moloch, and all of those are fallen Tiphereth, because the only part that falls from the angel is Tiphereth down with the four lower sephiroth. The upper part, who is Geburah and Chesed, never falls, is pure. However, if Tiphereth is fallen, those upper parts are stagnant, because they have to wait for that demon to be disintegrated in order to go up again.
Audience: I have read that on other planets both souls are working in the positive manner.
Speaker: Both souls. In this case, we are working here in the positive manner, so both souls are working here. I am here doing the effort, and my divine soul is doing the same thing, but I have free will because God is not a tyrant; thus, take the path that you want. I took the positive path because I want to be with my God. Some people do not even believe in God, and they love fornication, they love degeneration, thus, they are willingly sinking into a pool of pain.
Audience: Isn't Lucifer's crime that he wanted to become like God in power?
Speaker: Yes, of course.
Audience: Is there no way presently that he could renounce and therefore enter into his previous status as an accepted angel?
Speaker: Yes, that is the way, that is the path, precisely, but for Satan, because Lucifer now is Satan, which is black Lucifer, dark. Satan is not one Satan, he is within you, within me, within everybody. There are as many Satans or Lucifers as people, because it is just an archetype. The type of Lucifer that I have is different from the type that you have. The type of Satan or Lucifer that Moloch has is completely different from the ordinary people. There is not one Lucifer, there are many. Of course, there is hope if he repents. Every Satan has to repent. The problem here is that people think there is only one Satan or one Lucifer. No, no there are many, because they are archetypes in us. Those fallen angels transformed their Lucifer into Satan. Moses transformed his Satan into Lucifer, and he won the battle. This is written in his books, but most people here do not want to win any spiritual battle. They want to just follow their degenerated way; this is what we have to understand. People think that there is only one Lucifer, one Satan. No, each one of us have our own particular Lucifer. Satan is pride, vanity, anger, lust, greed, laziness, gluttony, etc. The seven heads of the beast.
Audience: Is there no hope through Jesus Christ?
Speaker: Yes, but this is a higher archetype. In order to incarnate this higher archetype of Jesus Christ, you have to reach Tiphereth. Before that, no, because Jesus the archetype only descends in those that have solar bodies. Understand, I am not talking about the Master Aberamentho who came two thousand years ago; he is sad because no one understood his doctrine. Rather, I am talking about the archetype Jesus the Savior. There is not one, but many.
Audience: El Shaddai means demon of Yesod, but in its essence it is pure?
Speaker: Exactly. The power of God is called Lucifer, demon, goblin... and that is precisely the power of Shaddai. Yes, it's almighty. Actually, Shaddai is the real god of these people, whether to the left or to the right. Shaddai is always there, that was the name of the lower initiates like Abraham, Isaac, Jacob, but Moses met Iod-Havah, very high, and that Iod-Havah is the name of Chokmah, which means wisdom, which is called Jesus Christ, the savior in Christianity.
Audience: The conjuration is to help us, the fallen. Do we even have the force to put this conjuration into action?
Speaker: The conjuration helps according to the fuel that we have. Do you remember my narrative when I invoked an angel yet I was answered by a fallen angel? Well, you have to have a lot of energy in order to conjure fallen angels, because they are very strong. I did not invoke him, I invoke another, but he was just laughing at my face. Well, you have to have a lot of energies in order to conjure black magicians, in order not to fall into hands of these sly demons. They are working very hard, everywhere.
Audience: Why is the left hand path called such?
Speaker: It is because of the Tree of Life. The Tree of Life is in your spinal column and is behind, on your back. You see, on the right side, you have your right hand, on the left you have your left hand. When you walk the path that we are teaching here, being a demon you come from the left, which is Malkuth, and even beyond, because we belong to Klipoth, but we are repented demons. The path of the right is Chesed, our own Eliel, “My God is God,” and we follow him. The Ruach Elohim that works in alchemy in us from left up to right; but those that fornicate utilize the forces of the right to the left. The left-hand adepts are the ones that know this mystery and they think that they will develop powers by fornicating, even in the holy way like this guy who said, "I reach the orgasm, and I think of God in that moment." That is sacrilegious. If you are in alchemy, you need the help of God, but this is how these people are on the left hand side: they want to bring God down into their degeneration. They study Kabbalah, they know many things, but in the moment between good and evil, they take evil. Fornication is death; the day you eat of the tree of good and evil from the right to the left, “you will surely die” in Klipoth; yet if you are repented and ascend from the left to the right, whose top is Chokmah, wisdom, life. Christ is the life. Chokmah is wisdom. Christ said, “I am the light of the world.” On the left side is darkness, and everybody is going there “happily.”
Audience: Do you feel that people attain salvation or eternal goodness through their own personal efforts using their consciousness, as opposed to a Jesus Christ coming working with twelfth apostles and work through a church?
Instructor: The church and all the sacraments of any church are just tools for anyone walking on the right path. We need that, because as we are very heavy demons; we need help. We need the Eucharist in order to receive the strength of Christ for the work that we are doing. But if you take the Eucharist without doing any psychological work inside, you are doing nothing. There are many millions of people, not only in the Catholic church, but in other religions, doing beautiful ceremonies. I was in a Hindu temple practicing mantras, beautiful rituals, etc., but later everyone went home to fornicate. I said, “Why are they doing that?” It is because the people that teach them do not know it and they are not serious. If they knew it, they would teach them. But they think just by doing rituals they are going to be saved. The rituals are good and provide help; we need that. We need God to descend in us in order to receive strength, because by ourselves we are weak, thus we have to do the work on ourselves but with the help of God. Without the help of God, we are nothing.
Rituals are part of the work, because Christ is not a person, Christ is an energy. Otherwise, how is it going to enter into the bread and wine? If it is energy, of course, we understand Christ is there. Why? Because through the Eucharist is how Christ descends in the bread and wine, not only in the Catholic church, but in any church. If you receive it just for nothing... how many times does Christ descend in you, as an energy? He said, “I am the light of the world (the solar light).” What did you do with it? Did you take advantage of that energy? Because “I am” is that energy. Did you annihilate your ego?
Audience: Some will try to better themselves, some may not. But just to say all of them are no good or all of them don't have the right reason, I mean, um... I don't know... I have problem with that...
Speaker: You have to study Daath. In the books of Samael Aun Weor, you will see what they don't know.
The instructors who teach the lectures and courses are volunteers from a wide variety of backgrounds. Each has years of experience teaching and working with the practices and exercises that awaken the consciousness. Since the goal of dharma, yoga, or gnosis is to follow our inner Being, and to focus on divinity not terrestrial personalities, the lecturers remain anonymous, and do not broadcast their names, faces, or personal information. They do not have spiritual titles or names, do not accept followers, and live their lives anonymously like any other person in society.