Dear.......
Am trying to calculate Tattwa times
There is a website http://sunrisesunsetmap.com/ that provides detailed information for one's specific location.
However what I observe is that the information it provides seems to be on the assumption that the world is flat
Today 6th April 2012 they state that sunrise at my mountain location is at 06:16, however the sun doesn't appear over the mountain ridge for another 20-25 minutes.
Would appreciate your advice
Thank you
Am trying to calculate Tattwa times
There is a website http://sunrisesunsetmap.com/ that provides detailed information for one's specific location.
However what I observe is that the information it provides seems to be on the assumption that the world is flat
Today 6th April 2012 they state that sunrise at my mountain location is at 06:16, however the sun doesn't appear over the mountain ridge for another 20-25 minutes.
Would appreciate your advice
Thank you
Accepted Answer
1. Akash
2. Vayu
3. Tejas
4. Prithvi
5. Apas
Huiracocha asseverates that this vibration of the Tattvas begins everyday at sunrise.
Yet, this is in discordance with the facts and observations. Therefore, the best Tattvic day-timer is the one from Nature.
When the weather is cold, humid, rainy and the sky is cloudy with dense, large, black clouds this means that the cause of this is rooted in the Tattva of the water (Apas). When this happens, the ethereal waves of the water are submitted to a very strong cosmic vibration which generally coincides with the position of the moon.
During the hours or days of hurricanes and breezes we can asseverate that the ethereal waves of the air (Vayu) are in agitation and vibration.
The noon sky filled wit h sun clearly points out to us that the ether of fire (Tejas) is vibrating intensely.
Dry, sultry weather elucidates for us the vibrations of Akash.
The hours filled of happiness, filled with light, are produced by Prithvi.
Therefore, the best Tattvic day-timer is the one from Nature.
When the waves of fire are agitated, then creation is inundated with light and heat.
If the aqueous ether is vibrating, then the waters are moving and everything becomes humid.
Nature becomes happy in its entirety when the ethereal waves of the element earth move and vibrate.
Practice
The great Master Huiracocha teaches a very simple practice in order to see the tattvas (the vibration of the ether).
The exercise is as follows: the devotee puts his thumbs in his ears, closes his eyes and seals them with the his index fingers, closes the nose with the middle fingers, and finally, seals the lips with the ring and little fingers. Under these conditions the student must try to see the tattvas with the sixth sense. This eye is found between the eyebrows.
Yogananda (who gives the same exercise as Krumm-Heller) advises to also chant the mantra Om. Yogananda states that devotees must rest their elbows upon some cushions which should be placed on a table. The devotee will do this practice in front of the table facing East. Yogananda advises that the chair on which the devotee sits to do this practice should be wrapped in a wool covering. This reminds us of Apollonius of Tyana who wrapped himself in a wool cape to isolate himself totally from perturbing currents.
Many authors give this exercise and we consider it to be very good. - Samael Aun Weor
Weep not: behold, the Lion of the tribe of Judah,
the Root of David, has prevailed to open the book,
and to loose the seven seals thereof. - Revelation 5: 5
Accepted Answer
1. Akash
2. Vayu
3. Tejas
4. Prithvi
5. Apas
Huiracocha asseverates that this vibration of the Tattvas begins everyday at sunrise.
Yet, this is in discordance with the facts and observations. Therefore, the best Tattvic day-timer is the one from Nature.
When the weather is cold, humid, rainy and the sky is cloudy with dense, large, black clouds this means that the cause of this is rooted in the Tattva of the water (Apas). When this happens, the ethereal waves of the water are submitted to a very strong cosmic vibration which generally coincides with the position of the moon.
During the hours or days of hurricanes and breezes we can asseverate that the ethereal waves of the air (Vayu) are in agitation and vibration.
The noon sky filled wit h sun clearly points out to us that the ether of fire (Tejas) is vibrating intensely.
Dry, sultry weather elucidates for us the vibrations of Akash.
The hours filled of happiness, filled with light, are produced by Prithvi.
Therefore, the best Tattvic day-timer is the one from Nature.
When the waves of fire are agitated, then creation is inundated with light and heat.
If the aqueous ether is vibrating, then the waters are moving and everything becomes humid.
Nature becomes happy in its entirety when the ethereal waves of the element earth move and vibrate.
Practice
The great Master Huiracocha teaches a very simple practice in order to see the tattvas (the vibration of the ether).
The exercise is as follows: the devotee puts his thumbs in his ears, closes his eyes and seals them with the his index fingers, closes the nose with the middle fingers, and finally, seals the lips with the ring and little fingers. Under these conditions the student must try to see the tattvas with the sixth sense. This eye is found between the eyebrows.
Yogananda (who gives the same exercise as Krumm-Heller) advises to also chant the mantra Om. Yogananda states that devotees must rest their elbows upon some cushions which should be placed on a table. The devotee will do this practice in front of the table facing East. Yogananda advises that the chair on which the devotee sits to do this practice should be wrapped in a wool covering. This reminds us of Apollonius of Tyana who wrapped himself in a wool cape to isolate himself totally from perturbing currents.
Many authors give this exercise and we consider it to be very good. - Samael Aun Weor
Weep not: behold, the Lion of the tribe of Judah,
the Root of David, has prevailed to open the book,
and to loose the seven seals thereof. - Revelation 5: 5
Thank you for the reply that seems to provide more questions than answers.
I have read a similar piece in the book 'Introduction to Gnosis' but this piece of text seems even more ambiguous.
What do we understand here?
I suspect in the case of my question on the calculation or observation of sunrise, it should be taken from the time the sun appears in my case when it rises over the mountain.
Would you agree with my interpretation & offer some comment, affirmation
The other remarks attributed to Huirococha, how do we interpret this; does the weather on the given day override the tattwa pattern? Can it be one tattwa all day? Will Akash always apply?
I have read a similar piece in the book 'Introduction to Gnosis' but this piece of text seems even more ambiguous.
What do we understand here?
I suspect in the case of my question on the calculation or observation of sunrise, it should be taken from the time the sun appears in my case when it rises over the mountain.
Would you agree with my interpretation & offer some comment, affirmation
The other remarks attributed to Huirococha, how do we interpret this; does the weather on the given day override the tattwa pattern? Can it be one tattwa all day? Will Akash always apply?
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