Thursday, 18 September 2014
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Hello;
The cross that Jesus died on represents the two polarities coming together in sexual union and the name Jesus means that as well. So what does it mean when it is said that Jesus Christ "Died" on the cross for our sins? I know the traditional understanding but im in search of the much deeper knowledge of this meaning. Why wouldn't it be our Father(the son of Christ) instead of the Father of our Father(Christ) Thanks
8 years ago
·
#7712
Accepted Answer
Jesus answered, Verily, verily, I say unto thee, Except a [terrestrial] man be born of water and of [Chesed] the Spirit, he cannot enter into the kingdom of God.

Because in the beginning the [man of the] earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of Elohim - Chesed, the son of Kether our Elohim - moved upon the face of the waters. - Genesis 1: 2


That [fornicator man] which is born of the flesh is flesh; and that [alchemist] which is born of [Chesed] the Spirit is spirit.

Marvel not [you man of the earth] that I said unto thee, Ye must be born again [from Chesed, the Son of the Father Kether].

The wind [or the Spirit - Chesed] blows where it listen, and thou hearest the sound thereof [in the spine, his throne], but canst not tell whence it comes, and whither it goes: so is every one that [through sexual alchemy] is born of [Chesed] the Spirit.

Nicodemus [and many Kabbalists] answered and said unto him, How can these things be?

Jesus answered and said unto him [and unto all Kabbalists], Art thou a master of Israel [who knows the scriptures by memory], and do not Know these things?

Verily, verily, I say unto thee, We [in Daath] speak that we do know, and testify that we have seen; and you receive not our witness.

If I have told you earthly things [sexual alchemy], and you believe not, how shall you believe, if I tell you of heavenly things? [like Christ Chokmah dying for our sins]

And no man [of the earth] has ascended up to heaven, but he [Jesus-Christ or Bodhisattva] that came down from heaven [Tiphereth], even the Son of man which is in heaven [Daath].

And as Moses lifted up the [brazen] serpent in the wilderness, even so must the Son of man be lifted up [in the bodhisattvas]: That whosoever [Initiate] has Faith in him should not perish, but have [a living soul or] eternal life [through the cross].

For God [Kether] so loved the world, that he gave his only begotten Son [Chokmah], that whosoever has faith in him [in the direct path] should not perish [to the law of karma], but have [a living soul or] everlasting life.

For God [Kether] sent not his Son [Chokmah] into the world to condemn the world; but that the world through him [through his psychological death on the cross] might be saved.

He that has Pistis on him is not condemned: but he that has not Pistis is condemned already, because he has not Pistis in the name of [Chokmah] the only begotten Son of God.

And this is the condemnation, that light is come into the world [because in the beginning God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness. - Genesis 1: 3, 4], yet men loved darkness rather than light, because their [sexual] deeds were evil.

For every one that does [the orgasm or] evil hates the light, neither comes to the light, lest his deeds [of fornication] should be reproved.

But he that does truth [Ameth] comes to the light [of Aleph], that his deeds may be made manifest, that they are wrought in God. John 3: 5-21


My little children, of whom I travail in birth again until Christ [Chokmah] be formed [in Yetzirah, the world of formation] in you [remember that it was in the seventh day where "יהוה אלהים formed Adam of the dust of Adamah, and breathed into his nostrils the breath of life; and Adam became a living soul.” - Genesis 2: 7 ], I desire to be present with you now [if you take the direct path], and to change my voice [or word]; for I stand in doubt of you.

Tell me, ye that desire to be under the law, do ye not hear the law?

For it is written, that Abraham had two sons, the one by a bondmaid [to the law of karma], the other by a freewoman [the one who receives the incarnation of Christ in Daath].

But he who was of the bondwoman [who is bond to the law of karma] was born after the flesh; but he of the freewoman was by promise [and the word was made flesh].

Which things are an allegory: for these are the two covenants [the spiral path and the direct path]; the one [the spiral path] from the mount Sinai, which gendereth to bondage [to the law of karma], which is Agar. For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children [who are millions].

But [the heavenly] Jerusalem which is above is free, which is the mother of us all [who receive the Venustic Initiation].

For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

Now we, brethren, as Isaac was, are the children of promise.

But as then he [from the spiral path] that was born after the flesh persecuted him [from the direct path] that was born after the Spirit, even so it is now.

Nevertheless what saith the scripture? Cast out the bondwoman and her son [in Malkuth]: for the son of the bondwoman shall not be heir with the son of the freewoman [who takes the direct path].

So then, brethren, we [bodhisattvas] are not children of the bondwoman [in Malkuth], but of the free [in Daath]. - Galatians 3: 19-31


And the Word [Chokmah] was made flesh [in the bodhisattvas], and dwelt among us, and we [bodhisattvas] beheld his glory, the glory as of the only begotten of the Father, full of grace and truth.
- John 1: 14

Weep not: behold, the Lion of the tribe of Judah,
the Root of David, has prevailed to open the book,
and to loose the seven seals thereof. - Revelation 5: 5

8 years ago
·
#7712
Accepted Answer
Jesus answered, Verily, verily, I say unto thee, Except a [terrestrial] man be born of water and of [Chesed] the Spirit, he cannot enter into the kingdom of God.

Because in the beginning the [man of the] earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of Elohim - Chesed, the son of Kether our Elohim - moved upon the face of the waters. - Genesis 1: 2


That [fornicator man] which is born of the flesh is flesh; and that [alchemist] which is born of [Chesed] the Spirit is spirit.

Marvel not [you man of the earth] that I said unto thee, Ye must be born again [from Chesed, the Son of the Father Kether].

The wind [or the Spirit - Chesed] blows where it listen, and thou hearest the sound thereof [in the spine, his throne], but canst not tell whence it comes, and whither it goes: so is every one that [through sexual alchemy] is born of [Chesed] the Spirit.

Nicodemus [and many Kabbalists] answered and said unto him, How can these things be?

Jesus answered and said unto him [and unto all Kabbalists], Art thou a master of Israel [who knows the scriptures by memory], and do not Know these things?

Verily, verily, I say unto thee, We [in Daath] speak that we do know, and testify that we have seen; and you receive not our witness.

If I have told you earthly things [sexual alchemy], and you believe not, how shall you believe, if I tell you of heavenly things? [like Christ Chokmah dying for our sins]

And no man [of the earth] has ascended up to heaven, but he [Jesus-Christ or Bodhisattva] that came down from heaven [Tiphereth], even the Son of man which is in heaven [Daath].

And as Moses lifted up the [brazen] serpent in the wilderness, even so must the Son of man be lifted up [in the bodhisattvas]: That whosoever [Initiate] has Faith in him should not perish, but have [a living soul or] eternal life [through the cross].

For God [Kether] so loved the world, that he gave his only begotten Son [Chokmah], that whosoever has faith in him [in the direct path] should not perish [to the law of karma], but have [a living soul or] everlasting life.

For God [Kether] sent not his Son [Chokmah] into the world to condemn the world; but that the world through him [through his psychological death on the cross] might be saved.

He that has Pistis on him is not condemned: but he that has not Pistis is condemned already, because he has not Pistis in the name of [Chokmah] the only begotten Son of God.

And this is the condemnation, that light is come into the world [because in the beginning God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness. - Genesis 1: 3, 4], yet men loved darkness rather than light, because their [sexual] deeds were evil.

For every one that does [the orgasm or] evil hates the light, neither comes to the light, lest his deeds [of fornication] should be reproved.

But he that does truth [Ameth] comes to the light [of Aleph], that his deeds may be made manifest, that they are wrought in God. John 3: 5-21


My little children, of whom I travail in birth again until Christ [Chokmah] be formed [in Yetzirah, the world of formation] in you [remember that it was in the seventh day where "יהוה אלהים formed Adam of the dust of Adamah, and breathed into his nostrils the breath of life; and Adam became a living soul.” - Genesis 2: 7 ], I desire to be present with you now [if you take the direct path], and to change my voice [or word]; for I stand in doubt of you.

Tell me, ye that desire to be under the law, do ye not hear the law?

For it is written, that Abraham had two sons, the one by a bondmaid [to the law of karma], the other by a freewoman [the one who receives the incarnation of Christ in Daath].

But he who was of the bondwoman [who is bond to the law of karma] was born after the flesh; but he of the freewoman was by promise [and the word was made flesh].

Which things are an allegory: for these are the two covenants [the spiral path and the direct path]; the one [the spiral path] from the mount Sinai, which gendereth to bondage [to the law of karma], which is Agar. For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children [who are millions].

But [the heavenly] Jerusalem which is above is free, which is the mother of us all [who receive the Venustic Initiation].

For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

Now we, brethren, as Isaac was, are the children of promise.

But as then he [from the spiral path] that was born after the flesh persecuted him [from the direct path] that was born after the Spirit, even so it is now.

Nevertheless what saith the scripture? Cast out the bondwoman and her son [in Malkuth]: for the son of the bondwoman shall not be heir with the son of the freewoman [who takes the direct path].

So then, brethren, we [bodhisattvas] are not children of the bondwoman [in Malkuth], but of the free [in Daath]. - Galatians 3: 19-31


And the Word [Chokmah] was made flesh [in the bodhisattvas], and dwelt among us, and we [bodhisattvas] beheld his glory, the glory as of the only begotten of the Father, full of grace and truth.
- John 1: 14

Weep not: behold, the Lion of the tribe of Judah,
the Root of David, has prevailed to open the book,
and to loose the seven seals thereof. - Revelation 5: 5

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