<p>When doing the eucharist, who can we pray too, is it good to pray to the divine mother? can we use mantras? should we do the eucharist when doing mantras like OM masi padme yom. I know samael said the best is the pater noster. but i think that if i could switch it up and do different prayers or mantras it would be easier to do it more often and for longer periods of time (Actually i sort of have been already doing that already, but am not sure if it is correct).</p>
<p> Also when we pray the pater noster or to our being with our hearts are we also praying to our divine mother, who should we pray to more often? And how Long should we practice the eucharist to make it effective? Will we still recieve christic atoms in our bread and "wine" if we only pray for say even as little as 15 to 30 minutes?</p>
<p> Also when we pray the pater noster or to our being with our hearts are we also praying to our divine mother, who should we pray to more often? And how Long should we practice the eucharist to make it effective? Will we still recieve christic atoms in our bread and "wine" if we only pray for say even as little as 15 to 30 minutes?</p>
Accepted Answer
When performing the Eucharist, we pray to Christ, since Chokmah on the Supernal Triangle of Kabbalah is intimately related with the mysteries of Hod, Ritual and Ceremonial Magic of the heart. INRI is very powerful, so is IAO, RAMIO. You can utilize any of these mantras in particular for your practice, although there are more. Follow your discretion and intuitive yearning.
Samael Aun Weor gave the practice of the Eucharist in his book The Seven Words. You can find a direct link to the section explicating the practice in the reference link of this message. There he states that the most powerful prayer is the Our Father with its seven esoteric petitions. Pray this when performing the Eucharist.
We have to remember that within the Father is the Son and the Holy Spirit, that within the Son is the Father and the Holy Spirit, and that within the Holy Spirit is the Father and the Son. Invoke your God in whatever form you need, whether you naturally feel inclined towards the Divine Father, Divine Mother or Son. Personally, I invoke Father, Mother and Son when performing the Eucharist, as well as Samael Aun Weor (since the Red Christ is very active in these times and works through the bread and wine of the Gnostics).
The practice is effective in accordance with the sincerity of the heart. It does not matter if the practice is five minutes or thirty; what is important is the depth of your prayer, the concentration of your mind and the purity of your heart when you practice.
Samael Aun Weor gave the practice of the Eucharist in his book The Seven Words. You can find a direct link to the section explicating the practice in the reference link of this message. There he states that the most powerful prayer is the Our Father with its seven esoteric petitions. Pray this when performing the Eucharist.
We have to remember that within the Father is the Son and the Holy Spirit, that within the Son is the Father and the Holy Spirit, and that within the Holy Spirit is the Father and the Son. Invoke your God in whatever form you need, whether you naturally feel inclined towards the Divine Father, Divine Mother or Son. Personally, I invoke Father, Mother and Son when performing the Eucharist, as well as Samael Aun Weor (since the Red Christ is very active in these times and works through the bread and wine of the Gnostics).
The practice is effective in accordance with the sincerity of the heart. It does not matter if the practice is five minutes or thirty; what is important is the depth of your prayer, the concentration of your mind and the purity of your heart when you practice.
Joyful in hope, suffering in tribulation, be thou constant in thy prayer.
Benedictis, qui venit in nomine Domini. Osanna in excelsis.
"Blessed is he who comes in the name of the Lord. Hosanna in the highest!"
Accepted Answer
When performing the Eucharist, we pray to Christ, since Chokmah on the Supernal Triangle of Kabbalah is intimately related with the mysteries of Hod, Ritual and Ceremonial Magic of the heart. INRI is very powerful, so is IAO, RAMIO. You can utilize any of these mantras in particular for your practice, although there are more. Follow your discretion and intuitive yearning.
Samael Aun Weor gave the practice of the Eucharist in his book The Seven Words. You can find a direct link to the section explicating the practice in the reference link of this message. There he states that the most powerful prayer is the Our Father with its seven esoteric petitions. Pray this when performing the Eucharist.
We have to remember that within the Father is the Son and the Holy Spirit, that within the Son is the Father and the Holy Spirit, and that within the Holy Spirit is the Father and the Son. Invoke your God in whatever form you need, whether you naturally feel inclined towards the Divine Father, Divine Mother or Son. Personally, I invoke Father, Mother and Son when performing the Eucharist, as well as Samael Aun Weor (since the Red Christ is very active in these times and works through the bread and wine of the Gnostics).
The practice is effective in accordance with the sincerity of the heart. It does not matter if the practice is five minutes or thirty; what is important is the depth of your prayer, the concentration of your mind and the purity of your heart when you practice.
Samael Aun Weor gave the practice of the Eucharist in his book The Seven Words. You can find a direct link to the section explicating the practice in the reference link of this message. There he states that the most powerful prayer is the Our Father with its seven esoteric petitions. Pray this when performing the Eucharist.
We have to remember that within the Father is the Son and the Holy Spirit, that within the Son is the Father and the Holy Spirit, and that within the Holy Spirit is the Father and the Son. Invoke your God in whatever form you need, whether you naturally feel inclined towards the Divine Father, Divine Mother or Son. Personally, I invoke Father, Mother and Son when performing the Eucharist, as well as Samael Aun Weor (since the Red Christ is very active in these times and works through the bread and wine of the Gnostics).
The practice is effective in accordance with the sincerity of the heart. It does not matter if the practice is five minutes or thirty; what is important is the depth of your prayer, the concentration of your mind and the purity of your heart when you practice.
Joyful in hope, suffering in tribulation, be thou constant in thy prayer.
Benedictis, qui venit in nomine Domini. Osanna in excelsis.
"Blessed is he who comes in the name of the Lord. Hosanna in the highest!"
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