Must one have complete knowing/gnosis of RA or evil, in order to fully comprehend the absolute?
Accepted Answer
It is necessary to know good from evil and evil from good, and to pass beyond good and evil.
We must liberate ourselves from the powers of good and evil. There is the need to grasp the sword of Cosmic Justice.
What is believed to be good is not always good.
What is believed to be evil is not always evil.
There is a great deal of virtue in the evil ones. There is a great deal of evil in the virtuous ones.
The Path of the Middle (the Eightfold Path of the Bodhisattvas with compassionate hearts) leads us to the port of liberation.
Unfortunately, rare are those who are capable of marching on the Path of the Middle towards the Final Liberation. Those who do not fall on the tenebrous path of the Left, fall on the path of the Right.
The tenebrous ones descend through the path of the Left within the abode of Pluto.
The Saints ascend through the path of the Right, towards the marvellous Kingdom of the Light.
The tenebrous ones as well as the saints rotate within the Wheel of Samsara.
The tenebrous ones pass through the Buddhist Annihilation within the heart of the world.
Posteriorly they enter into the elemental paradises of Nature, after having suffered a great deal.
The journey through the subterranean world is millions of times more bitter than bile.
The Saints return to the Valley of Samsara. They reincorporate themselves into a new human organism when the reward is finished.
Neither the human beings with goat skins, nor the human beings with sheep skins achieve the Final Liberation.
The authentic Final Liberation is only for the rebels, for those who march on the Path of the Middle.
Difficult is the Eightfold Path of the Bodhisattvas with compassionate hearts.
The limit of good is evil. The limit of evil is good.
The Eightfold Path of the Bodhisattvas with compassionate hearts has nothing to do with good or evil.
All which is good for those who march on the path of the Right is evil for those who descend through the tenebrous Left.
All which is good for the tenebrous of the Averno is evil for the walkers who ascend through the path of the Right.
Demons and Saints look with horror and terror at the revolutionary Adepts of the Path of the Middle.
No one understands these rebels of the Path of the Middle.
The Revolutionary Walker of the Eightfold Path (even when surrounded by many people) walks terribly alone.
Hitler, who was terrorized in the presence of an Adept from the Path of the Middle exclaimed: “I know the Super-Man. I have seen him. He is terribly cruel. I, myself, have felt fear.”
The path is sexual. We advance by annihilating the ego and sacrificing ourselves for humanity.
The Pratyeka Buddhas (even after having built the existential superior bodies of the Being) are not Bodhisattvas.
Obviously, the Pratyeka Buddhas fell in the path of the Right.
There are also a great deal of Masters who fell on the path of the Left by means of Black Tantrism.
The Bodhisattvas with compassionate hearts sacrifice themselves for planetary humanities through successive Mahamanvantaras, and finally, they achieve the incarnation of Christ.
Only the Bodhisattvas of the Path of the Middle achieve the incarnation of Christ within themselves.
The Intimate Christ is the true refuge of the Bodhisattva of a compassionate heart.
The Intimate Christ is beyond all evil and all punishment.
The Angels of the Lord help the Bodhisattvas of compassionate hearts.
Each one will fall into the hole which he has dug.
Evil will return upon the one who produces it.
Injustice falls upon the one who originates it; this is the Law.
“Say unto them: Renounce evil doing, that ye may be worthy of the mysteries of the Light and be saved from all the demons of Yaldabaoth and all his judgments.
Some say one must know evil by performing it, in order to comprehend the Absolute. That is a teaching of demons for demons, that only results in an increase of suffering and pain. They are deeply mistaken. Evil can never create good.
“Nothing is easier than self-deceit. For what each man wishes, that he also believes.” —Demosthenes
"Do not worry; cultivate the habit of being happy." —Samael Aun Weor
"Do not worry; cultivate the habit of being happy." —Samael Aun Weor
Accepted Answer
It is necessary to know good from evil and evil from good, and to pass beyond good and evil.
We must liberate ourselves from the powers of good and evil. There is the need to grasp the sword of Cosmic Justice.
What is believed to be good is not always good.
What is believed to be evil is not always evil.
There is a great deal of virtue in the evil ones. There is a great deal of evil in the virtuous ones.
The Path of the Middle (the Eightfold Path of the Bodhisattvas with compassionate hearts) leads us to the port of liberation.
Unfortunately, rare are those who are capable of marching on the Path of the Middle towards the Final Liberation. Those who do not fall on the tenebrous path of the Left, fall on the path of the Right.
The tenebrous ones descend through the path of the Left within the abode of Pluto.
The Saints ascend through the path of the Right, towards the marvellous Kingdom of the Light.
The tenebrous ones as well as the saints rotate within the Wheel of Samsara.
The tenebrous ones pass through the Buddhist Annihilation within the heart of the world.
Posteriorly they enter into the elemental paradises of Nature, after having suffered a great deal.
The journey through the subterranean world is millions of times more bitter than bile.
The Saints return to the Valley of Samsara. They reincorporate themselves into a new human organism when the reward is finished.
Neither the human beings with goat skins, nor the human beings with sheep skins achieve the Final Liberation.
The authentic Final Liberation is only for the rebels, for those who march on the Path of the Middle.
Difficult is the Eightfold Path of the Bodhisattvas with compassionate hearts.
The limit of good is evil. The limit of evil is good.
The Eightfold Path of the Bodhisattvas with compassionate hearts has nothing to do with good or evil.
All which is good for those who march on the path of the Right is evil for those who descend through the tenebrous Left.
All which is good for the tenebrous of the Averno is evil for the walkers who ascend through the path of the Right.
Demons and Saints look with horror and terror at the revolutionary Adepts of the Path of the Middle.
No one understands these rebels of the Path of the Middle.
The Revolutionary Walker of the Eightfold Path (even when surrounded by many people) walks terribly alone.
Hitler, who was terrorized in the presence of an Adept from the Path of the Middle exclaimed: “I know the Super-Man. I have seen him. He is terribly cruel. I, myself, have felt fear.”
The path is sexual. We advance by annihilating the ego and sacrificing ourselves for humanity.
The Pratyeka Buddhas (even after having built the existential superior bodies of the Being) are not Bodhisattvas.
Obviously, the Pratyeka Buddhas fell in the path of the Right.
There are also a great deal of Masters who fell on the path of the Left by means of Black Tantrism.
The Bodhisattvas with compassionate hearts sacrifice themselves for planetary humanities through successive Mahamanvantaras, and finally, they achieve the incarnation of Christ.
Only the Bodhisattvas of the Path of the Middle achieve the incarnation of Christ within themselves.
The Intimate Christ is the true refuge of the Bodhisattva of a compassionate heart.
The Intimate Christ is beyond all evil and all punishment.
The Angels of the Lord help the Bodhisattvas of compassionate hearts.
Each one will fall into the hole which he has dug.
Evil will return upon the one who produces it.
Injustice falls upon the one who originates it; this is the Law.
“Say unto them: Renounce evil doing, that ye may be worthy of the mysteries of the Light and be saved from all the demons of Yaldabaoth and all his judgments.
Some say one must know evil by performing it, in order to comprehend the Absolute. That is a teaching of demons for demons, that only results in an increase of suffering and pain. They are deeply mistaken. Evil can never create good.
“Nothing is easier than self-deceit. For what each man wishes, that he also believes.” —Demosthenes
"Do not worry; cultivate the habit of being happy." —Samael Aun Weor
"Do not worry; cultivate the habit of being happy." —Samael Aun Weor
MT,
My deepest gratitude for the wonderful response. It will provide much to meditate upon. However, the response has also stimulated more questions.
1. Are we trying to create good?
2. Is there a practice or technique to fully comprehend evil without preforming it?
3. Might this practice lead to a deep sense of compassion for ones enemies?
4. Could this technique be like planting a seed in the dark mud of the earth?
From the dark, the seedling rises to the light. In its journey through time, the growing plant is nurtured by both earth and sun... both light and dark? The maturing plant sacrifices its lifes' work, its fruits, maybe as an offering of the union of light and dark within? In that sacrifice, might the plant have an opportunity to become more than it has ever been before? Is this sacrifice a way of unifying heaven and earth within?
----This is sort of a flowing thought, free form kinda question. I generally try to find answers in the way of nature. Does this line up at all? Sorry if its a bit confusing.
Thank You!
J
My deepest gratitude for the wonderful response. It will provide much to meditate upon. However, the response has also stimulated more questions.
1. Are we trying to create good?
2. Is there a practice or technique to fully comprehend evil without preforming it?
3. Might this practice lead to a deep sense of compassion for ones enemies?
4. Could this technique be like planting a seed in the dark mud of the earth?
From the dark, the seedling rises to the light. In its journey through time, the growing plant is nurtured by both earth and sun... both light and dark? The maturing plant sacrifices its lifes' work, its fruits, maybe as an offering of the union of light and dark within? In that sacrifice, might the plant have an opportunity to become more than it has ever been before? Is this sacrifice a way of unifying heaven and earth within?
----This is sort of a flowing thought, free form kinda question. I generally try to find answers in the way of nature. Does this line up at all? Sorry if its a bit confusing.
Thank You!
J
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