Monday, 11 June 2012
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how important is it to know which one we belong to ?
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Accepted Answer
Let us ask ourselves: how important is it to know who we are, what we are good at, and what are our strengths and dispositions? This is essential to any profession, and our spiritual life is no exception. It is very important to learn where we come from and what are particular stellar inheritance entails. Knowing your ray will unlock many doors and mysteries to you: what you must change within yourself, what you must develop, and what you natural vocation and inherent calling is. This knowledge will empower your practice, because it will show you who your God is, and will provide perspective for your spiritual path, idiosyncrasies and internal development.
Joyful in hope, suffering in tribulation, be thou constant in thy prayer.
Benedictis, qui venit in nomine Domini. Osanna in excelsis.
"Blessed is he who comes in the name of the Lord. Hosanna in the highest!"
Accepted Answer
Let us ask ourselves: how important is it to know who we are, what we are good at, and what are our strengths and dispositions? This is essential to any profession, and our spiritual life is no exception. It is very important to learn where we come from and what are particular stellar inheritance entails. Knowing your ray will unlock many doors and mysteries to you: what you must change within yourself, what you must develop, and what you natural vocation and inherent calling is. This knowledge will empower your practice, because it will show you who your God is, and will provide perspective for your spiritual path, idiosyncrasies and internal development.
Joyful in hope, suffering in tribulation, be thou constant in thy prayer.
Benedictis, qui venit in nomine Domini. Osanna in excelsis.
"Blessed is he who comes in the name of the Lord. Hosanna in the highest!"
We understand that the mantra jew is good for that do you concure or is theiir another technique ie astral projection
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There are many for the purpose of astral projection throughout different books.
FA RA ON is excellent. One imagines the pyramids of Egypt while falling asleep pronouncing this mantra.
RUSTI is another. LA RA is another, along with the simple mantra S, listening for the "still small voice" within the brain, which the practitioner concentrates upon in order to willingly leave the body.
These are just some examples. There are many more throughout the literature of Samael Aun Weor, particularly in his book Logos, Mantra, Theurgy (The Divine Science), specifically in Chapter 8.
FA RA ON is excellent. One imagines the pyramids of Egypt while falling asleep pronouncing this mantra.
RUSTI is another. LA RA is another, along with the simple mantra S, listening for the "still small voice" within the brain, which the practitioner concentrates upon in order to willingly leave the body.
These are just some examples. There are many more throughout the literature of Samael Aun Weor, particularly in his book Logos, Mantra, Theurgy (The Divine Science), specifically in Chapter 8.
Joyful in hope, suffering in tribulation, be thou constant in thy prayer.
Benedictis, qui venit in nomine Domini. Osanna in excelsis.
"Blessed is he who comes in the name of the Lord. Hosanna in the highest!"
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