Greetings,
In The Zodiacal Course, Samael Aun Weor writes:
I was hoping an instructor could further clarify or expand upon this subject. We know that the true meaning of Twin Souls has to do with the union of Tiphereth (the Human Soul) to Buddhi (the Spiritual Soul) during an initiation in the Second Mountain. However, here it seems Samael Aun Weor is referring to individuals or Essences that meet each other from lifetime to lifetime. Is this a real phenomena or is the Master referring to higher Kabbalistic, symbolic values? It would seem from the Master's words that it would be better to not marry at all rather than marry someone who is not your twin soul? Is a Perfect Matrimony possible between two individuals who are not Twin Souls?
In The Zodiacal Course, Samael Aun Weor writes:
Gemini, or the sign of the twins, reminds us of the twin souls.
The first woman that man knew in Eden is his twin soul.
The twin souls keep meeting each other, life after life. Together they came out of Eden and together they must return to Eden. When karma separates them, they suffer the inexpressible. True happiness in marriage can only be possible between two twin souls.
When the marriage does not take place with the twin soul, it is a karmic marriage and one suffers the inexpressible
I was hoping an instructor could further clarify or expand upon this subject. We know that the true meaning of Twin Souls has to do with the union of Tiphereth (the Human Soul) to Buddhi (the Spiritual Soul) during an initiation in the Second Mountain. However, here it seems Samael Aun Weor is referring to individuals or Essences that meet each other from lifetime to lifetime. Is this a real phenomena or is the Master referring to higher Kabbalistic, symbolic values? It would seem from the Master's words that it would be better to not marry at all rather than marry someone who is not your twin soul? Is a Perfect Matrimony possible between two individuals who are not Twin Souls?
Accepted Answer
Study this:
"If thou canst not make thine own self what thou desireth, how shalt thou be able to fashion another to thine own liking. We are ready to see others made perfect, and yet we do not amend our own shortcomings."
—Thomas à Kempis
Accepted Answer
Study this:
"If thou canst not make thine own self what thou desireth, how shalt thou be able to fashion another to thine own liking. We are ready to see others made perfect, and yet we do not amend our own shortcomings."
—Thomas à Kempis
Study this:
Hi, is there an updated link to this? this doesn't work unfortunately...
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