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  Wednesday, 14 December 2016
  1 Replies
  488 Visits
Can anyone explain to me why the emplacement of the tree of life in the books of SAW is always as seen from the back of the human body?

This inverses the emplacement of the sephiroth on the body as used more commonly...

I feel that Geburah and Hod are more "at home" on the right (masculine) side of the human body, the same for Chessed and Netzach on the left (feminine) side of the body. Since I've thought about I'm not sure about how i would see Binah and Cholkmah anymore...
7 years ago
·
#13230
Accepted Answer
What do you mean "more commonly"? Are you certain of the authenticity of the sources you study?

Here is what the Zohar says about this:

Rabbi Simeon continuing his discourse spake and said: We must bring to a close the interpretation of the esoteric meaning of this most mysterious part of scripture. It is further added: "I kill and make alive, I wound and I heal, neither is there any that can deliver out of my hand" (Deuter. xxxii. 39). The words "I kill and make alive" have reference to the sephiroth found on the right hand of the sephirothic tree of life, viz., hochma (wisdom), chesed (grace), and netzach (victory); those on the left hand being binah, (understanding), geburah (justice), hod (glory). From the former proceed principles conducive to life, from the latter those that tend and converge to death. If these pairs of opposites had not been united by the mediating sephiroth, viz., tiphereth (beauty), yesod (foundation), and malkuth (kingdom), there could not have been any equilibrium of principles in the world, no balance of justice, inasmuch as every perfect tribunal consists of three judges who in their official capacity and jurisdiction are considered as one. When the three Logoi constitute themselves as a tribunal for the dispensation of right and justice, the right hand is extended to receive penitents and on the sephirothic tree this hand, termed the Schekina, the right hand of God, is associated with chesed (grace or mercy). The left hand is associated with the sephiroth geburah (justice).

“Nothing is easier than self-deceit. For what each man wishes, that he also believes.” —Demosthenes

"Do not worry; cultivate the habit of being happy." —Samael Aun Weor

7 years ago
·
#13230
Accepted Answer
What do you mean "more commonly"? Are you certain of the authenticity of the sources you study?

Here is what the Zohar says about this:

Rabbi Simeon continuing his discourse spake and said: We must bring to a close the interpretation of the esoteric meaning of this most mysterious part of scripture. It is further added: "I kill and make alive, I wound and I heal, neither is there any that can deliver out of my hand" (Deuter. xxxii. 39). The words "I kill and make alive" have reference to the sephiroth found on the right hand of the sephirothic tree of life, viz., hochma (wisdom), chesed (grace), and netzach (victory); those on the left hand being binah, (understanding), geburah (justice), hod (glory). From the former proceed principles conducive to life, from the latter those that tend and converge to death. If these pairs of opposites had not been united by the mediating sephiroth, viz., tiphereth (beauty), yesod (foundation), and malkuth (kingdom), there could not have been any equilibrium of principles in the world, no balance of justice, inasmuch as every perfect tribunal consists of three judges who in their official capacity and jurisdiction are considered as one. When the three Logoi constitute themselves as a tribunal for the dispensation of right and justice, the right hand is extended to receive penitents and on the sephirothic tree this hand, termed the Schekina, the right hand of God, is associated with chesed (grace or mercy). The left hand is associated with the sephiroth geburah (justice).

“Nothing is easier than self-deceit. For what each man wishes, that he also believes.” —Demosthenes

"Do not worry; cultivate the habit of being happy." —Samael Aun Weor

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