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  Tuesday, 10 April 2012
  1 Replies
  2.3K Visits
With reference to John 16:7, could someone give me a clearer understanding of the connection between Jesus' death on the cross and the intervention of the Holy Spirit? How is this applicable to us today walking the path?

Thank you.

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12 years ago
·
#1036
Accepted Answer
John 16:7:
"Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, παράκλητος [paraklētos] will not come unto you; but if I depart, I will send him unto you."

παράκλητος paraklētos: (Greek) Helper, Advocate, Comforter. Usually interpreted as referring to the Holy Spirit, and sometimes to Christ.
It is necessary to know that Jesus the great Kabir, who came into the world two-thousand years ago and preached this doctrine, knew very well that each one carries their particular intimate Jesus Christ within. That is why he said that what he wanted is for each one of us to follow their own particular intimate Jesus Christ, who is the one that matters because He is our Savior. He comes in order to reconcile ourselves with our own Father who is in secret, with the Ancient of the Centuries. He is the great reconciliator.

Undoubtedly, we must distinguish between Jesus Christ the great Kabir, who was the man who preached the doctrine of the intimate Christ of each one of us, and who is the individual, particular Jesus Christ of each one of us.

The Cosmic Christ is impersonal and universal and is beyond individuality, personality, and the “I.” He is a cosmic force that expresses himself through any human being who is properly prepared. Once he expressed Himself through Jesus of Nazareth and likewise through Hermes Trismegistus, Buddha Gautama Shakyamuni, Quetzalcoatl, etc.

Every initiate has to live the cosmic drama of crucifixion in himself. The three traitors crucify him, they deliver him; Judas, the demon of desire, sells him for thirty silver coins. Judas exchanges him for women, pleasures, games. Pilate, the demon of the mind, always washes his hands; he always finds justification for all of his errors. Caiaphas, the demon of evil will, always wants to do his own will; he hates the will of the Father. The cosmic drama has to be lived by the initiate in a completely integral and total way.

We find that he is damned and hanged and that he has to die. In other words, the Terrestrial Man has to die. He submits himself to the will of the Father and goes towards death, which is his posthumous work.

Formidable cosmic events will always be in the consciousness of the initiate, and among lightning, thunder, and great earthquakes of the soul, the Lord will always deliver his spirit to the Father by exclaiming, “My Father, into thy hands I command my spirit.” Then, his death occurs.

With his death, he disintegrates his psychic aggregates, and after descending the body into the sepulcher, he resurrects after three days. These three days are also allegorical. At the end of these three days, the Son of Man passes through three great purifications; even the last inhuman element that was in his interior dies.

This is why it is said that the Son of Man has died in himself; he has killed death because death can only be killed with death. Then, the Son of Man has to resurrect with the physical body. Then he is a Resurrected Master with the Elixir of Longevity. He is a true King of Nature in accordance to the Order of Melchizedeck. Then we can exclaim as the Apostle Paul exclaims, “Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory?” [I Corinthians 15:54-55]

Therefore, what is important is that He can redeem Himself; when He resurrects, the soul resurrects in Him. All of our animated and spiritual principles resurrect in Him and one resurrects in Him.

It is necessary to comprehend that He is our authentic interior Savior, our particular intimate Jesus Christ.

Thus, He resurrects in the Father, and the Father resurrects in Him. When Philip, that Master who is an expert of the Jinn State, said unto Jesus, “Show us the Father,” the great Kabir answered, “He that hath seen me hath seen the Father.” [John 14:9]


...and has thus seen παράκλητος paraklētos, since the three are one.

“Nothing is easier than self-deceit. For what each man wishes, that he also believes.” —Demosthenes

"Do not worry; cultivate the habit of being happy." —Samael Aun Weor

12 years ago
·
#1036
Accepted Answer
John 16:7:
"Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, παράκλητος [paraklētos] will not come unto you; but if I depart, I will send him unto you."

παράκλητος paraklētos: (Greek) Helper, Advocate, Comforter. Usually interpreted as referring to the Holy Spirit, and sometimes to Christ.
It is necessary to know that Jesus the great Kabir, who came into the world two-thousand years ago and preached this doctrine, knew very well that each one carries their particular intimate Jesus Christ within. That is why he said that what he wanted is for each one of us to follow their own particular intimate Jesus Christ, who is the one that matters because He is our Savior. He comes in order to reconcile ourselves with our own Father who is in secret, with the Ancient of the Centuries. He is the great reconciliator.

Undoubtedly, we must distinguish between Jesus Christ the great Kabir, who was the man who preached the doctrine of the intimate Christ of each one of us, and who is the individual, particular Jesus Christ of each one of us.

The Cosmic Christ is impersonal and universal and is beyond individuality, personality, and the “I.” He is a cosmic force that expresses himself through any human being who is properly prepared. Once he expressed Himself through Jesus of Nazareth and likewise through Hermes Trismegistus, Buddha Gautama Shakyamuni, Quetzalcoatl, etc.

Every initiate has to live the cosmic drama of crucifixion in himself. The three traitors crucify him, they deliver him; Judas, the demon of desire, sells him for thirty silver coins. Judas exchanges him for women, pleasures, games. Pilate, the demon of the mind, always washes his hands; he always finds justification for all of his errors. Caiaphas, the demon of evil will, always wants to do his own will; he hates the will of the Father. The cosmic drama has to be lived by the initiate in a completely integral and total way.

We find that he is damned and hanged and that he has to die. In other words, the Terrestrial Man has to die. He submits himself to the will of the Father and goes towards death, which is his posthumous work.

Formidable cosmic events will always be in the consciousness of the initiate, and among lightning, thunder, and great earthquakes of the soul, the Lord will always deliver his spirit to the Father by exclaiming, “My Father, into thy hands I command my spirit.” Then, his death occurs.

With his death, he disintegrates his psychic aggregates, and after descending the body into the sepulcher, he resurrects after three days. These three days are also allegorical. At the end of these three days, the Son of Man passes through three great purifications; even the last inhuman element that was in his interior dies.

This is why it is said that the Son of Man has died in himself; he has killed death because death can only be killed with death. Then, the Son of Man has to resurrect with the physical body. Then he is a Resurrected Master with the Elixir of Longevity. He is a true King of Nature in accordance to the Order of Melchizedeck. Then we can exclaim as the Apostle Paul exclaims, “Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory?” [I Corinthians 15:54-55]

Therefore, what is important is that He can redeem Himself; when He resurrects, the soul resurrects in Him. All of our animated and spiritual principles resurrect in Him and one resurrects in Him.

It is necessary to comprehend that He is our authentic interior Savior, our particular intimate Jesus Christ.

Thus, He resurrects in the Father, and the Father resurrects in Him. When Philip, that Master who is an expert of the Jinn State, said unto Jesus, “Show us the Father,” the great Kabir answered, “He that hath seen me hath seen the Father.” [John 14:9]


...and has thus seen παράκλητος paraklētos, since the three are one.

“Nothing is easier than self-deceit. For what each man wishes, that he also believes.” —Demosthenes

"Do not worry; cultivate the habit of being happy." —Samael Aun Weor

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