Chapter:

Practice

With the practice, the experience or the direct living of any of the works that I have delivered to humanity, the practitioner will obviously achieve psychological emancipation.

There exist people who speak marvels about reincarnation, Atlantis, alchemy, the ego, astral projection, etc. However, they are experts on these matters only in the external world because they are only being informed intellectually. Deep down, these people do not know anything, and at the hour of death these expositors remain with nothing but knowledge stored in their memory. In the beyond, this does not serve any purpose because they continue with their consciousness asleep.

We have wasted our time miserably if we are imprisoned only in theories, if we have not carried out anything practical, if we have not become conscious about what I have taught in my books, or if we leave the teachings in the memory.

Memory is the formative principle of the Intellectual Center. When a person aspires for something more, looking through the limitations of his subconsciousness, seeing what he has deposited in his memory, analyzing and meditating upon the last occurrence or teachings of an esoteric book, only then will those values move to the emotional phase of the same Intellectual Center.

When one wants to know the deep meaning of certain teachings and surrenders in full to meditation, such teachings obviously move on to the Emotional Center and then they come to be felt in the depth of the soul .

When one has purely experienced these teachings (the cognizable values of the essence), then at last they remain deposited in the consciousness and are never again lost. The essence becomes enriched with the same cognizable values.

Now we comprehend the way to become conscious of the Gnostic teachings that I have delivered through my previously written books, as well as through this one.

Meditation is formidable in order to make us conscious of the Gnostic teachings, but let us not commit the error of leaving the teachings exclusively in theories or in the memory. If we proceed in this manner we will never achieve the dominion of the mind.


It is absurd to suppose that we can depart from this social chaos with all of its fights and miseries, if indeed, individually, we do not resolve ourselves to perform a radical and definitive change.

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