It is only by minutely studying the loose cathexis, or the “I,” that we can totally dissolve it.
We must minutely observe the thought processes, the different functionalisms of desire, the habits that form our personality, the sophisms of distraction, the fallacy of the ego, and our sexual impulses. We have to study how they react before the impacts of the exterior world and see how they associate with each other.
By comprehending all the processes of the loose cathexis, of the pluralized “I,” the latter is dissolved. Only then is the Divinity manifested through and within us.
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