And it came to pass in the thirtieth year (the ten sephiroth of the third kabbalistic world,), in the fourth ( ), in the fifth day of that month (in the enlighten , , dominating the four elements, namely, , , and ), as I (Ani אני) was among the captives by the river (פישון Pishon or) כבר Chebar that (is the mysterious river of the heavenly astral solar light, which flows forth from into 'כ' and 'ב' in , the left side of the 'ר' Rosh-Head, and from it into the throat - - the upper Eden - and into in , down to and thereafter into in , but because of of Adam in the garden - - it dried up and ceased to flow into the , which became a slave of , and therefore in captivity in , world of matter and action); yet, (through sexual ) the heavens (of ) were opened, and (through the ) I saw (מראות אלהים Marauth ) Mirrors Images of . In the fifth day of the month (in the enlighten , , dominating the moon-th), which was the fifth year (fifth ) of king (the Malachim in ) Jehoiachin's captivity.
Theor word of יהוה ( in ) came expressly unto Ezekiel the priest, the son of (contempt) Buzi, in (the triangle of priesthood, ) the land of the (שדים Sheddim) Spirits (of the Priesthood of שדי Shaddai- ) by the (astral light of the) river Chebar; and the hand (the יד or the סוד sod, secret of יסוד ) of (the name) יהוה -Havah was there upon him. (The secret is: But of the fruit of the tree which is in the midst of the garden, hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. Genesis 3:3).
And I looked, and, behold, a (רוח Ruach) spirit came out of a great (akashic) cloud in the north (sephirah), and a fire infolding itself as the brightness (of the Solar Absolute) was about it, and out of the midst thereof an electric sparkle, out of the midst of the (solar) fire.
Also out of the midst thereof came the likeness of four (חיות Chaioth) living spirits And this was their appearance; they had the likeness of Adam (And אדם Adam (1 + 4 + 40 = 9, the ninth sphere, ) lived an hundred and thirty years (130 = 4, the 4 inferior sephiroth, namely, , , and ), and (thereafter) he is generating in his own likeness, after his image (in , and ); and he is calling his name שת Seth (Fire, 300 + the Cross, 400 = 7; the triune spirit within the four bodies of gold) - Genesis 5: 2).
And every one had four faces (four ways to perceive the four tattvas: vayu, tejas, apas and prittvi), and every one had four wings (of the mercury).
And their legs were straight legs (Ob and Od); and the (male-female cloven) sole of their feet (in) was like the (cloven) sole of a calf's foot (tin and copper): and they sparkled like the color of a burnished (serpent of) brass.
And (וידו אדם Va'Iodu Adam) hands (sense of touch, the-Phallus) of Adam under their wings ( of the mercury) on their four sides; and they four had their faces and their wings.
Their wings (of the mercury) were joined one to another (in , , and ); they turned not when they went (up through the spinal medulla); they (their salt) went every one straight forward (as sublimated salt through the spinal medulla).
As for the likeness of their faces (or fecundated mercury), they four had the face of Adam (knowledge of, the life and light of the salt of the water), and the face of a lion (the action and the movement of the astral light and fire of salt of the sulfur in ), on the right side: and they four had the face of an ox (the diligent action of the salt of the earth ) on the left side; they four also had the face of an eagle (the intelligence of the salt of the mercury in ).
Thus were their faces (or fecundated mercuries): and their wings (orof the mercury) were stretched upward; two wings of every one were joined one to another (in , , and ), and (the) two (polarities, Od and Ob) covered their bodies.
And they went every one straight forward (up through the spinal medulla): whither the spirit (orof the mercury) was to go, they went; and they turned not when they went (up through the spinal medulla).
As for the likeness of the living creatures, their appearance was like burning coals of fire (sulfuric salt), and like the appearance of lamps (in the): it went up and down among the (חיות Chaioth) living spirits; and the fire (sulfur) was bright, and out of the (sexual) fire went forth (the) lightning (of the ) .
And the (חיות Chaioth) living spirits ran and returned as the appearance of a flash of (the) lightning (of the serpent of brass).
Now as I beheld the (חיות Chaioth) living spirits, behold one wheel (sephirah) upon the earth (the body) by the (חיות Chaioth) living spirits, with his four faces (as ברהמא Brahma or אברהם Abrahm, the creator in, , and ).
The appearance of the wheels (sephiroth) and their work was like unto the colour of a beryl: and they four had one likeness (when together as the sphinx): and their appearance and their work was as it were a wheel (or sephiroth:, and ) in the middle of a wheel ( ).
When they went, they went (as the tetragrammaton) upon their four sides: and they turned not when they went.
As for their rims (or the circular outer space part of the sephiroth), they were so high that they were dreadful; and their rims were full of eyes (stars) round about them four (in, , and ).
And when the (חיות Chaioth) living spirits went, the wheels (sephiroth) went by them: and when (through sexual) the (חיות Chaioth) living spirits (salt, sulfur and mercury) were lifted up from the (salt of the) earth, the wheels (sephiroth) were lifted up (up through the spinal medulla).
Whithersoever the spirit (theof the mercury) was to go, they went, thither was their spirit to go; and the wheels were lifted up over against them: for the spirit (or of the mercury) of the (חיות Chaioth) living spirit was in the wheels (sephiroth).
When those went, these went; and when those stood, these stood; and when those were lifted up from the (salt of the) earth (up through the spinal medulla), the wheels (sephiroth) were lifted up over against them: for the spirit (orof the mercury) of the (חיות Chaioth) living spirit was in the wheels (sephiroth in , , and ).
And the likeness of the firmament () upon the heads of the (חיות Chaioth) living creature (the sphinx) was as the colour of the terrible crystal (crystalized ), stretched forth over their heads (in ) above (in ).
And under the firmament (in) were their (ida and pingala or Ob and Od) wings straight (into , their ) , the one (entwined) toward the other: every one had two, which covered on this (male) side, and every one had two, which covered on that (female) side, of their bodies (in ).
And when (during sexual) they went, I heard the noise of their wings, like the noise of the great waters (of ), as the voice of the Almighty (שדי Shaddai), the voice of speech (in ), as the noise of an host: when they stood (when sexual was finished), they let down their wings.
And there was a voice from the firmament () that was over their heads, when they stood, and had let down their wings.
And (in) above the firmament (of in ) that was over their heads (in their central nervous system or central column) was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was ( ) the likeness as the appearance of Adam (kadmon) above upon it (in ).
And I saw as the colour of amber (the three mother letters or, and ), as the appearance of fire (ש) round about within it, from the appearance of his loins ( , sexual region) even upward, and from the appearance of his loins even downward, I saw as it were the appearance of (ש) fire (of ) , and it had brightness (of the Solar Absolute or ) round about.
As the appearance of (the seven colors of) the bow (of the sun, Apollo) that is in the (akashic) cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of יהוה-Havah ( ). And when I saw it, I (as ) fell upon my face, and I ( ) heard a voice of one ( ) that spoke.
And he (the) said unto me, Son ( ) of Adam, stand upon (Ob and Od) thy feet, and I will speak (face to face) unto thee.
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