Papapurusha



(Sanskrit पापपुरुष) Literally, "villain, villanous man, rascal." From papa, "crime, mischief, vice, evil, sin, wrong" and purusha, "male, man, soul , spirit, human being."

"Nârâyana said: O Great Muni! Now I shall tell you the rules of Bhûta S’uddhi, i.e., the purification of the elements of the body. [...] Think, then, of the Pâpapurusa, the Sinful Man in your body. The size of this Man is that of a thumb and it is situated in the left abdomen. The head of him is represented by Brahmahatyâ (murdering a Brâhman); his area as stealing gold; his heart as drinking wine; his loins as going to the wife of his Guru, his legs as mixing with people who go to their Guru's wives, and his toes as representing other sins and venial offences. The Sinful Man holds axes and shield in his hands; he is always angry, with his head bent down and his appearance is very horrible. Inhale air through the left nostril thinking of “Vam” the Root Mantra of air and make Kumbhaka, i.e., fill the whole body with that air, and hold it inside, purifying the sinful man; then repeating “Ram,” the seed Mantra of fire, think the sinful man with his own body burnt down to ashes. Then exhale outside through the right nostril those ashes of the Sinful Man. Next consider the ashes due to the burning of the Sinful Man, as rolled and turned into a round ball with the nectar seed of the Moon. Think steadily this ball as transformed into a golden egg by the Seed Mantra “Lam” of the earth. Repeat then, “Ham” the seed Mantra of Âkâs’a and think yourself as an ideal being; pure and clear..." - S'rîmad Devî Bhâgawatam

"In imagination, the "man of sin" (Papapurusha) is burnt in mental fire, kundalini absorbs the centers, unites with Shiva, and then, redescending, recreates the centers, bathing them in nectar. By the mental representation of this process, the mind and body are purified, and the former is made to realize the unity of man and the Supreme Power, whose limited form he is, and the manner whereby the Universe is involved into and evolved from Shiva-Shakti. All these, and other rituals keep the mind of the Sadhaka occupied with the thought of the Supreme Power and of his essential unity with It, with the result that he becomes more and more that which he thinks upon. His Bhava, or disposition, becomes purified and divinized so far as that can be in the world. At length practice makes perfect in Sadhana, and on the arising in such purified and illuminated mind, of knowledge and detachment from the world, there is competency for Yoga. When in turn practice in Yoga makes perfect all limitations on experience are shed, and Nirvana is attained." - Shakti and Shâkta (ch 23 The Psychology of Hindu Religious Ritual) by Arthur Avalon (Sir John Woodroffe), [1918]

Testimonials

  • I was very blessed with your free resource material it was only right for me to be to support. The world often forces us to support huge capitalist models with questionable ethics and so I'm grateful for your life enriching material.

    P.S.
  • I cannot thank you enough for all that you are doing and providing to spread the opportunity of true Gnosis. I have greatly benefited from the information on the website...

    B.D.
  • Your lectures, books, practices, etc. have radically changed my life in a profound manner. Especially putting into daily practice the teachings from the lectures... Your efforts making the lectures and everyone involved who makes it possible are a true blessing to humanity and beyond.

    AMST
  • These books have helped me changed my whole reality,..... Tragic and beautiful that pendulum we swing,...

    F.L.
  • Your books, lectures and courses have made the last years of my life complete. When that final hour comes, I know I will land in the right place.

    T.M.
  • What you guys are doing is really wonderful. You have helped me understand in my spiritual practice. I am truly grateful that your works is changing lives. When the student is really ready, the teacher has finally arrive to guide. 

    R.