(Also known variously as Druk-pa, Dugpa, Brugpa, Dag dugpa or Dad dugpa) The term Drukpa comes from from Dzongkha and Tibetan འབྲུག་ཡུལ་ (’brug yul), which means "country of Bhutan," and is composed of Druk, "dragon," and pa, "person." In Asia, the word refers to the people of Bhutan, a country between India and Tibet.
Drukpa can also refer to a large sect of Buddhism which broke from the Kagyug-pa “the Ones of the Oral Tradition.” They considered themselves as the heirs of the indian Gurus: their teaching, which goes back to Vajradhara, was conveyed through Dakini, from Naropa to Marpa and then to the ascetic and mystic poet Milarepa. Later on, Milarepa’s disciples founded new monasteries, and new threads appeared, among which are the Karmapa and the Drukpa. All those schools form the Kagyug-pa order, in spite of episodic internal quarrels and extreme differences in practice. The Drukpa sect is recognized by their ceremonial large red hats, but it should be known that they are not the only “Red Hat” group (the Nyingmas, founded by Padmasambhava, also use red hats). The Drukpas have established a particular worship of the Dorje (Vajra, or thunderbolt, a symbol of the phallus).
wrote repeatedly in many books that the "Drukpas" practice and teach Black , by means of the expelling of the sexual energy. If we analyze the word, it is clear that he is referring to "Black Dragons," or people who practice Black . He was not referring to all the people of Bhutan, or all members of the Buddhist Drukpa sect. Such a broad condemnation would be as ridiculous as the one made by all those who condemn all Jews for the crucifixion of Jesus.
"In 1387, with just reason, the Tibetan reformer Tsong Khapa cast every book of Necromancy that he found into flames. As a result, some discontent Lamas formed an alliance with the aboriginal Bhons, and today they form a powerful sect of black magic in the regions of Sikkim, Bhutan, and Nepal, submitting themselves to the most abominable black rites." -, The Revolution of Beelzebub
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