Today we are going to talk about the fourth and fifth Kabbalistic, alchemical precepts. The fourth states: “Know therefore this day, and consider it in thine heart, that יהוה is Elohim in heaven above, and above the earth; beneath there is none else” - Deuteronomy 4:39, which explains how Jehovah Elohim is a multiple perfect unity.
As we can see, this unity is symbolized by the graphic of Arik Anpin or Adam Kadmon along with the following biblical quotation:
stands in the congregation of אל El, who judges in the midst of the . I have said, you are ; and all of you are children of עליון Elion [the Most High]. Nevertheless, as Adam you shall die, and fall like [ ] one of the princes. - Psalm 82
So, according to Psalm 82 אלהיםbecomes a multiple perfect unity in the congregation of אל El. This congregation is symbolized by יהוה and in the graphic by the four worlds of . The first is י , the head of Arik Anpin or the Ancient of Days, which alchemically represents the World of . In we find the congregation of אל El, as archetypes. The second Kabbalistic World is the world of יה Jah or - , which is the world of , creation, the act of engendering , the archetypes, into . The third is the world of , or world of formation, the act of giving shape to those archetypes in our divine womb or spinal medulla, which is the of Jah or - - of the sacred name of יהוה. The fourth is the world of , or matter and action in any dimension. This relates to the final and to the full name of God יהוה - - - .
Here, we are addressing-Havah or יהוה - - - alchemically, in relation to the four worlds.
So, the head of Arik Anpin is related to the letterwhich is the first letter of the Holy Name of God יהוה - - - . The letter is added to in the second world; the letter is added to - in the third world; thus, when reaching the fourth world we add the final to - - in order to spell the full name יהוה - - - at the very bottom. This is in order to show—as the Zohar explains—“that יהוה -Havah is אלהים , in the heavens above, and upon the earth.” Thus, and יהוה - - - are the same.
From the alchemical point of view we have to understand that the imaginary old man that we see in the graphic is formed by all of the elements or archetypes which are in different levels of development within the four worlds.
In the head we find the archetypes, which are those divine elements that—as thoughts or ideas in our head—have the possibility of development through, hand, phallus. In order to develop them we have to descend into the world of creation, where we find the articulated word, the Jah or - , which relates to the duality or the creative force of , which is related specifically to , the throat and heart of Arik Anpin; this is how we have to visualize Jah. The third is IAO or יהו - - , which as we see, on the right is related to the male force, on the left is related to the female force, and in the center is always related to the spinal medulla that connects the or phallus to the , the uterus or throat of Arik Anpin. When we address Arik Anpin, we have to understand that the Ancient of Days is an androgynous being.
The letterin is related to , the sexual force, and to , the heart. So connects and through the spinal column. This is why the central column of the tree of life relates to the letter , the letter , and to the letter final . When we reach the very bottom of this image of Arik Anpin, we find the planet earth, which represents action and matter in any dimension. Let us visualize the Ancient of Days always above the earth, since , the earth, as the final outcome of his power, is the element that represents the activity of the matter in any dimension. Thus Arik Anpin is always above it as we will see through the different alchemical explanations that we are going to give in relation with the fourth and fifth precepts of the Zohar.
These graphics shows us the relation of the triangle, symbol of the trinity, with the four worlds of the whole tree of life. Thus, we find the unfoldment of the holy name יהוה- - - in four parts. The names of the Sephiroth are written with Hebrew letters because we have to learn them. Yes, we have to be familiar with these Kabbalistic letters in order to understand the alchemical development of within us.
Let us now study the relation of the first triangle of the tree of life with the wordאלהים [ - - - - ]. The word El [אל - ] means God and relates to , the first sephirah. The word Elah or Eleh [אלה, - - ] means Goddess or These respectively and relates to , the second sephirah. And finally, the complete name אלהים [ - - - - ] means Gods and Goddesses and relates to , the third sephirah. This is how the word אלהים relates to , , and , the first triangle, the trinity, of the tree of life.
So, we also see how יהוה- - - , the Tetragrammaton, relates to the first triangle, the second and third triangles and the bottom of the tree of life, this indicates alchemically that יהוה - - - relates to [head], [heart] and [sex], the central pillar of the tree of life in our physicality. Understand that the letter of יהוה - - - is pronounced twice in order for “ ” to make—out of , through , the central pillar— [kingdom, the tenth sephirah], the very bottom of the tree of life.
Thus, everywhere we look within the tree of life we always look at the Holy Letters יהוה- - - , the Tetragrammaton; namely, , Jah = - , IAO = - - , and - - - , which is Kabbalistically translated as -Havah.
El [אל] is also related to the sephirah, who represents our own , our own Spirit, our own Angel or our own particular individual God. This is why when we say El [אל] we are addressing our own divine particularity; yet, this El [אל] is just the רוח אלהים Ruach , since, our רוח Ruach-Spirit is just an emanation of the trinity above which is named אלהים.
We also said that El [אל] is related to, which is the beginning of the word אלהים, this is why we always address as the Father of our Father, or the God of our God.
The multiplicity of the nameאלהים is indeed beautiful when we start comprehending it through the different aspects of . For instance, Elah or Eleh [אלה, - - ], which means Goddess or These, is always related to the sephirah ; in other words, [אלה, These and Goddess] it relates to the world of -creation.
Now, theof יהוה - - - plus the El [אל] of אלהים, which represent , together become אלי [my God] in the world of , and is singular. Yet, when El [אל] reaches —which is the Son, , and who is represented by the letter of יהוה - - - —then El [אל] becomes Elah or Eleh [אלה, - - ]; thus, Goddess and These are in charge of the world of -creation.
The syllable ים Yam [meaning sea] at the end of the word אלהיםrelates to . When ים Yam is alchemically combined with the syllable אלה Elah, Goddess and Eleh These of אלהים in , it explains the mystery of as follows: El- Ha-Yam אל-הים meaning “The Sea God” and אלה-ים Elah-Yam meaning “Sea Goddess” and אלה-ים Eleh-Yam meaning these [archetypes in the] waters of , Jehovah .
So from the alchemical point of view the word אלהיםis indeed marvelous, since alchemically it encloses a lot. אלהים should not be translated as God, because in Hebrew God is El [אל] masculine, thus, when translating as God, we are taking אלה Elah, Goddess and Eleh These Children of them, out from the word אלהים . This is why it is written in Psalm 82: “ stands in the congregation of אל El, who judges in the midst of the ;” this is because each one of us has our own El [אל], who resides within the part of us.
In other words, we find how אלה these attributes or אלה these archetypes of, the first triangle, will express and develop in the second triangle or world of through El-Ha-Yam אל-הים “The Sea God” and אלה-ים Elah-Yam “the Sea Goddess,” the male and female aspect of in the waters of . This is why the spelling of Goddess and These is אלה, the same, since these [אלה, - - ] is plural and אלה Elah is singular and feminine.
These אלה are [the archetypes of Israel, the children of עליון Elion - the Most High] the generations of [מי Mi and מה Mah] the heavens and of the earth when they were created [in], in the day that יהוה אלהים Jehovah [ ] made the earth and the heavens. - Genesis 2:4
So, אלה Eleh, these (archetypes) in the world ofwill develop thanks to El-Ha-Yam אל-הים “The Sea God” and אלה-ים Elah-Yam “the Sea Goddess” of , These two alchemical aspects of form Adam within the spinal medulla, which is represented by the letter of יהוה - - - . This is why when אלה Elah reaches she becomes אלוה Eloah in , because without the womb of אלוה Eloah, the female aspect of , these אלה Eleh-archetypes, cannot develop. Thus, when these two aspects of ים Yam are alchemically forming Adam within the , or Divine womb of , then transforms ים Yam into יום Yom, meaning “Day.”
[the central pillar, Sushumna or divine womb of ] called [the right pillar Adam] the light Day and [the left pillar Eve] the darkness Night. [Thus when in them] [Ida] the evening [Pingala] the morning were [alchemically joint, then] the first day (יום Yom) [dawned in their Sushumna]. - Genesis 1:5
These אלה also relate to the archetypes that are named "Congregation of Israel," which are contained in potentiality within, namely, the Father, the Son, and the , who is also related to and -final, the final letters of . and -final is read ים Yam, meaning water, sea, the light-ocean of .
The expression, "Congregation of Israel," in the first instance, refers to the [archetypes] first born children of Light, or, as they are termed in the Book of Job, the morning stars, who, along with the Children of Elohim, sang their song of praise at the creation of the world. In an extended sense, it includes the [alchemists] true children of light who have attained unto the Divine Life. - Zohar
From- , that is to say, from El-Ha-Yam אל-הים “The Sea God” and אלה-ים Elah-Yam “the Sea Goddess” in , the upper Eden, the archetypes descend through נהרה Nahera, the river of light, into the waters of the left and right rivers namely, Pison and Gihon, the , and . This is why when we utter the name Gibor אלהים גבר we are addressing El [אל] -Abraham and אלה these solar archetypes-Israel that descend through the river Pison of Isaac the גבר the Gibor or Male from into the waters of the river Hiddekel in , Jacob-Israel. And finally. from אלה these archetypes-Israel descend into ים Yam, the waters of the river Euphrates, -Sex in -Egypt, our physicality.
So, when we studyאלהים alchemically, we then learn how the or Shakti potential of El, Elah, Eleh, אלה as forces relate to ים Yam, the water; or how the or solar forces that fecundate the Shekinah, the , relate to the letter , the water. So the letters and are indeed the clue in order to understand that in order for the or solar forces of El [אל], Elah or Eleh [אלה] to manifest in the universe, the water or , is necessary; and this is something that we can even prove physically, since this planet would be a moon without the water. So, the water is that element in any place of the universe that will put Elah and El אלה, these generations of the heavens and of the earth, into activity; this is how and show in the universe and in us. Remember that physically we are a least 80 % water. Thus El, Elah, Eleh will manifest in us thanks to the liquid elements that we have in our physicality, if we take advantage of the creative water which in is symbolized by the letter .
“The waters” in Hebrew is written המים [-final] Ha-Mayim, in this word we have a beautiful description of the waters. In the word Ha-Mayim the letter means “the” and Mayim “waters.” The second letter (of יהוה - - - ) is always related to , the female aspect of God. This second acts in our sexuality, and the letters and -final are the symbol of water, while the letter in the center of מים is the male Shakti potential. This is why when we read the word המים Ha-Mayim backwards we find the two words מי Mi and מה Mah, which are the masculine and feminine aspects of the waters, the two polarities of the waters. So, when in we address “the waters” we always address them in plural because they are not a singular force, since in the waters we find masculine and feminine, this is what the Zohar states and what is very well hidden within the scriptures so that even those who study the Zohar do not grasp it.
Mi מי relates to, the masculine aspect of the waters, and Mi מי in Hebrew means “who”.
Mah מה relates to, the feminine aspect of the waters, and Mah מה in Hebrew means “what”.
Mi מי relates to those waters in our physicality called the cerebral spinal fluids and Mah מה relates to the sexual fluids that men have in their prostate and women in their uterus. So, we have Mi מי above and Mah מה below.
So, this is how Kabbalistically and alchemically these two syllables Mi מי and Mah מה hide the mysteries of המים Ha-Mayim, “the waters” of Genesis. This is why it is written:
the Spirit of [ורוח אלהים-Ruach- ] was hovering upon the face of [המים-Ha-Mayim] the waters. - Genesis 1:2
The spinal medulla,, is associated with the sexual alchemical activity of Mi מי or אל-הים El- Ha-Yam, the spirit, upon Mah מה, the male and female waters of sexuality. When female and male are active then the of the Spirit of is between them, the two Mems of מים Mayim. In our physicality המים Ha-Mayim corresponds to our cerebral spinal fluid and genitalia fluid. Thus, in order to place the force of המים Ha-Mayim, the waters, into activity we need to perform the sexual alchemical act, which is the activity of the two polarities of Mah מה, or אלה-ים Elah-Yam.
The Zohar states:
The fourth precept teaches that יהוה [the Tetragrammaton,- - - ] is אלהים .
That is, יהוה [Jehovah] has two polarities:(Jehovah’s Phallus), and (Jehovah’s Uterus); (Jehovah as male) and (Jehovah as female). Thus, אלהים manifest through these two polarities above and below; as it is alchemically written:
Throughyou know [ דעת] to-day, through in the Sabbath, El אל in thy heart, that יהוה -Havah is אלהים , in the heavens above, above the earth, עוד OD [the witness] beneath . - Deuteronomy 4: 39
means “and” in English, but we wrote “ ” in order to point that as male also represents the cerebral-medullar-system, which has the shape of the letter . The key to uncover the mysteries of Genesis is the letter that the Masters of the Zohar explain, but in a very hidden manner that not even those who are experts in comprehending the Hebrew language understand. This is because they are fornicators. Yes, in order to understand Genesis we have to be alchemists.
Listen, in order to comprehend Genesis we have to begin from the point of view that the letterrepresents our spinal column, since in our physicality divides our superior waters from our inferior waters. The Shakti potential of our two waters is symbolized by the two letter ’s [ יד means hand, arm, in Hebrew] found in the letter . In other words, we are, symbolically speaking, a walking letter , since the Shakti potential of our המים Ha-Mayim (the two waters we are explaining here as Mi מי above and Mah מה below) are divided by our spinal column—the letter .
The letterdivides and separates the inferior waters from the superior waters. The waters above are represented by Adam, the cerebral-spinal fluid and the waters below by Eve, the genital fluid. Thus by beginning from this alchemical point of view we then can comprehend the alchemical waters of Genesis. These waters are very profound, since within these waters are hidden the mysteries of the book of that is called Genesis in the Bible. Indeed, Genesis is a book of .
So Deuteronomy 4:39 alchemically states: through, our spinal column, our brain knows the mysteries of דעת within each day of Genesis, in the throat, since, the mysteries of relate to the word but within the that is the middle column, the central pillar, which in us is the tree of life. Thus, through we know the central pillar; namely, (throat), (heart), and (sex), and through we know , the Sabbath.
Physically and alchemically speaking according to the Zohar and Genesis, we have two Sabbaths or Malkuths. The first Sabbath is the Woman, the night; the second Sabbath is the Man, the day. Thus we work with, which is the secret of , through in the Sabbath, specifically, when the Sabbath of man sexually joins the Sabbath of woman and the two make one day. The Sabbath is the seventh day that according to the seven days of Genesis is , the seventh sephirah, when counting the seven lower Sephiroth from down to , which alchemically is always feminine.
Thus, when we address the Sabbath we are addressing, male and female physical bodies. Our physicality is our Sabbath, which is also divided into night and day or feminine and masculine. This how we have to apprehend the Sabbath.
The verse continues: “El אל in thy heart,” because El אל our God,, Mercy, expresses his self through , the heart.
Thus, through all of these aspects we understand “that יהוה-Havah is אלהים ,” because this is how we associate the name יהוה -Havah with אלהים , which is formed by a plurality of different divine elements in us. is a multiple perfect unity in us, inside of us.
Ifis a multiple perfect unity within us, it is also so outside of us, since if each one of us is a multiple perfect unity, then there are multiple perfect unities that form a big unity or “in the heavens above, and ( ) above the earth.” Comprehend that this unity expresses itself through the spinal column of chaste people and not through the spinal column of fornicators. The in fornicators, the in their particular earth or physicality is not alchemically awakened to the spirit; therefore, their does not manifest in them.
In order for ourto be above the earth (physicality) we have to awaken the Iods or shakti potential solar fires within our spinal column, which are “עוד Od [indeed] beneath .” The word עוד Od means “another,” but if we remove the letter , then the word that remains is עד Od, which means “witness.” The letter is in the middle of the word עוד Od in order to indicate that is the letter that brings the forces of the down through our spine. This is why עד Od, which contains the solar force of the , is beneath , the nothingness. This is how Aur, light, descends from the into the tree of life, the vertical line, the , our spine, in each one of us.
Thus, we see how this force—that is forces, which the book of Genesis calls—works alchemically through the Tree of Life, which is the spinal column in us. So, is a multiple perfect unity. If we think that God is someone there in outer space and that we are here below then we fall into the heresy of separatism, since God cannot exist out of his own creation, since divine creation stands because of the will of God, which is the sexual energy that is always in movement. Listen, animals move God’s divine creative energy down when they fornicate, yet alchemists move God’s divine creative energy up when they do his will on earth as it is done in heaven. So everything depends on Thelema, willpower.
We are illustrating Thelema with the beautiful painting of Saint Francis of Assisi – who was indeed one of the great alchemists who taught the doctrine that we are teaching here. In Italy he is worshiped as a Saint who supposedly did not know anything about, but despite these characterizations, Saint Francis of Assisi was a great alchemist, since at his time was taught in secrecy. We are not going to talk about his private life, but will only mention what he is doing in this picture; that is, he is looking at his forehead, between the eyes, where we have the that relates to clairvoyance. It is through this that we can see divine things, since at the root of our nose we have the magnetic center where we find the atom of the Father.
Genesis 1:1 states: ברא אלהים Bera, which means created, but by separating the syllable ים from אלהים, the sentence can be read מי-ברא אלה Mi bera Eleh, meaning “Who created these.”
Lift up your eyes on high and behold who has created these. - Isaiah 40:26
Lift up your eyes on high. Where? To the place whither all eyes are turned. There [at the magnetic center - the root of the nose] between the opening of eyes. There you will recognize the mysterious Ancient One who created these and is the object of research. And who is he? It is Mi (who) that is called the summit of the heavens above [not only in our physicality but also in the four worlds of, since Mi relates to the world of ], for all things exist by his will. Because he is the object concealed and invisible after which all seek. Therefore is this mysterious being called Who (Mi), and beyond him search in vain [thus, realize that Mi (who) is between our eyebrows, which is where we see our thoughts, when we think or analyze, when we meditate, where we see everything through our third eye that relates to our pineal and pituitary glands, it is that part of our head where we see everything even physically]. Delve at the other extremity [of our spinal column] where is another being known as What! (Mah). What distinguishes the one from the other? Mi (who), the concealed and hidden One, is he whom all created beings are seeking to know, but after all their efforts and endeavors, by the gaining of knowledge, they only come at last to Mah (the what, the ) . - Zohar
Alchemically speaking under the light ofwhen we come at last to Mah “What” (which is the , the sexual force) then we understand that only through her can we go up to our brain, because she has to rise through the spinal column, which is represented by the letter or serpent of brass with which every verse of Genesis begins.
Let us imagine both ends of our spinal column and visualize that Mi מי as Father is in our cerebral-spinal fluids and Mah מה as Mother is in our genital fluids. Inboth fluids are called Mercury. Thus, the outcome of both fluids rises as the serpent of brass in , the spinal medulla; this is why it is also stated that , the serpent, is the Son of Mi מי and Mah מה.
Yet the book of Genesis, a book of, talks about the tempting serpent of Eden, which is always related with the left side of the spinal column, because the spinal column is represented by the Caduceus of Mercury, around which are entwined the two serpents Ida and Pingala. Thus, Ida is the tempting serpent that relates directly to the lower extremity of the spine where we find our sexual organs. This is why when we address alchemically the feminine aspect of , which is Mah מה, the sexual fluids, we associate it with Ida which is located at the left side of the tree of life and that is also related to the sephirah .
Now, in the upper extremity of our spine we find our brain, which is connected to Mi מי, the masculine spinal fluids, associated with Pingala, the other serpent. When the energies of the serpents Ida and Pingala are alchemically united at the base of the spine, we then awake the middle serpent Sushumna, which Moses called the brazen serpent.
So, in Genesis chapter 3 we find the tempting serpent, but in Numbers 21:9, the brazen serpent. Jesus in Matthew 10:16 said, “Be wise as serpents,” and in John 3:14-15 Jesus said, “And as Moses lifted up the [brazen] serpent in the wilderness, even so must the Son of man be lifted up:
That whosoever has faith in him should not perish, but have eternal life.”
We have to carefully analyze everything related to the letterin order to not fall into confusion, because if we do not know the alchemical meaning of all of these biblical serpents, which are related to the letter , we can then fall into mistaken interpretations, like many of the readers of the Bible, who always associate the serpent with evil. If the interpretations of these religious fanatics were true then the following teachings given by Jesus would be considered incorrect: “Be wise as serpents,” “And as Moses lifted up the [brazen] serpent in the wilderness, even so must the Son of man be lifted up.” And what Jehovah commanded to Moses in Numbers 21:8 (“Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looks upon it, shall live”) would also be considered incorrect; even though they truly are alchemically correct.
The serpent as a symbol is always alchemically associated with our spinal column and nervous systems. Thus, only through the spinal medullar systems can we comprehend and understand the biblical serpents which inrelate to the letter . In Taoism אלהים relates to the three modes of energy named: Shen, Chi, and Jing and - - - יהוה to the duality Yin -Yang.
The Zohar states:
The word אלהיםjoins - - - יהוה [in ], to show that both names are one and the same, and without distinction in nature or essence as implied in the words:
“Andsaid, Let there be lights in the firmament of the heaven.” Genesis 1:14
That is how it is translated in the Bible, but when we alchemically read, “Andsaid” (which in Hebrew is ויאמר אלהים “Va-eamar ”) we see an anagram that says: מי-אור אל-הים Me-Aur El-Ha-Yam, which translated in to English means, “Who, the light, the Sea God.” Aur אור means light in Hebrew and מי Mi is the Holy Spirit who we are addressing here as the Sea God or the masculine aspect of המים Ha-Mayim, the waters, because El-Ha-Yam אל-הים is אלהים in .
El-Ha-Yam אל-הים, the God of the waters, has hisor his solar force within הים Ha-Yam, the waters of Mah מה, so that the light will become lights [מארת Meoroth] in the firmament of the heavens.
In Sanskrit we would say: Narayana moves the Prana within the Akashic waters of the firmament and within our sexual organs in order to place his Shakti into activity, so that the light will become lights in our Sushumna as in the firmament of the heavens.
Mi מי and Mah מה are the Yang and Yin of Taoism, which are the two aspects of המים Ha-Mayim, the Akashic waters, or space. Yin (or Mah מה) is the cold water, and Yang (or Mi מי) is the hot water, or lunar and solar lights, which activate or act in the universe thanks to the water. In the Hebrew Bible the word מאורת “Meoroth” addresses these two lights.
If we read the fourth day of Genesis in the Hebrew Bible (Genesis 1:14) we will see that the word “Meoroth” (which means “lights”) is written מארת—without the letter—but in other parts of the Bible it is written מאורת, with a letter in the middle of the word.
The Zohar states:
ויאמר אלהים יהי מארת ברקיע השמים
The word מארת “Meoroth” [should be written מאורת with a “” but it] is written without the letter ; מאורת “lights” is feminine singular in its form to show that [through the letter “ ” of אור Aur - that is between מ-אור-ת the letters and - the light rises from or המים the waters of] -Havah [ in -sex, who thanks to the cross or letter ת ] is a unity, and not a duality [during the sexual act].
In ancient times the letter תwas written as a Latin letter X, which is the cross of Saint Andrew; so when we see a letter we alchemically associate the letter with the cross. Even in English we write with the letter T whose horizontal and vertical lines together make another shape of the cross. So the Hebrew letter is indeed an alchemical symbol of the cross. Thus, thanks to the male female polarities represented in the two beams of the letter , and thanks to the waters symbolized in the letter , the light (Aur) appears in any Cosmos. This indicates that the word מאורת “Meoroth” contains the feminine and masculine lights; this is why these lights are represented by the moon and the sun.
The Zohar continues:
This is also symbolized by the [letteror] pillar of cloud by day and the pillar [or letter ] of fire by night going before [the archetypes of] Israel [ , which is also represented by the letter ] in the wilderness, representing the divine Being [developed in the spinal medulla that has the shape of the letter ] who [through the brazen serpent] gives light and guidance to all the [archetypes in the] world [of ]. - Zohar
We see the pillar of cloud in this graphic that shows Moses taking all of his archetypes from-Egypt into the wilderness. This pillar of cloud is the symbol of the spinal medulla. When we start working with the forces of Jehovah within us, we discover that during the day the letter , which represents our spine, is the pillar of cloud. This cloud indicates that we are alchemically sublimating the steam from Mah מה, the waters of or our sexuality, that rises towards our head or heaven. Then the cloud pours from heaven the blessings or waters of Mi מי upon our spine, as the waters that evaporate from the rivers, lakes and oceans and thereafter are poured down again onto the earth.
Separate that Spirituous Earth from the dense or crude [waters of Mah מה] by means of gentle heat, with much attention. In great measure it ascends from the Earth up to Heaven, and descends again, newborn, on the Earth, and the superior and the inferior are increased in power. - Emerald Tablet
So the pillar of cloud is the symbol of the alchemical mercury that rises up to heaven and thereafter descends newborn into the earth. That is the meaning of the pillar of cloud by day; it is an alchemical. Thus, if we alchemically transmute our sexual akashic fluids into energy or prana by means of a gentle heat, with much attention, we will see internally how the sexual akashic steam ascends from our sex up to our brain during our sexual alchemical work, because the akashic cloud or steam rises within our spine. The lunar and solar atoms of Mi מי and Mah rise from our sexual akashic fluids towards our brain thanks to Ida and Pingala. This is how that akashic cloud is made in us during the day.
Yet, remember that there is also a pillar of prana or fire by night, as shown in the graphic. This means that when we are doing our alchemical transmutation during the night, then Who, the light, the Sea God, pours his prana or fire from above into הים Ha-Yam, the waters of Mah מה, so that the light will become lights [מארת Meoroth] in the firmament of the heavens and in us. This is in order to make light in the darkness. Understand that Mi מי (the male water) is the vehicle of, the solar fire, prana, or electricity, as we already explained.
The pranic fires of El, Elah, Eleh cannot emerge as lights into the universe and into us without the akashic waters. Thus this pillar of fire or prana is also rising in our spinal column or letter, which is transformed into light (AUR) that rises within our spinal medulla towards the brain. And this is why in Hebrew is spelled וו, with two Vavs, and this why the word “Meoroth” in the fourth day of Genesis is spelled without the letter , as if saying, “understand that here we are talking about the pranic lights of Mi מי and Mah of sexual within your spine, as well as in your heart ( ) and your sex ( ), all of which are represented by the letter .” Thus, if we are not performing sexual how are we going to see those pillars?
Sadly the people who read these alchemical Holy Scriptures literally think that many, many thousands of years ago there was a group of people who escaped from an evil Egyptian Pharaoh, left Egypt, and walked through the wilderness towards a Promised Land. Thus, out of nowhere for guidance during the day a physical pillar of cloud appeared to them and pillar of fire during the night. Other ludicrous people explain that such pillars were created by a UFO or cosmic ship from other planets in order to guide the same people through the sands of the desert towards a promised land, and all of this just because of the fact that they were monotheists and not polytheists, which is utterly ludicrous. Listen, only when we are Kabbalists and Alchemists can we know the meaning of what we are reading in the Bible.
When we go into the astral plane during the night, we see spiritual things thanks to our pillar of fire that shines in our spine during the darkness. But if we are fornicators, how are we going to have a pillar of fire in our spine to illuminate our path during the night of mysteries? Understand, these pillars relate to the letter, in other words, to the brazen serpent and serpents that alchemically are energies, forces in our spinal column that we have to handle.
In the graphic on the left we find the woman that represents the night with the pillar of fire, and on the right is the man that represents the day with the pillar of cloud.
Andcalled the light Day, and the darkness he called Night. - Genesis 1:5
In Hebrew “The day” is היום Ha-Yom. It begins with the letterto indicate that it is from the second letter of - - - , our physicality, that the light or היום Ha-Yom rises to heaven. “The Night” in Hebrew is הלילה Ha-Lilah, which reminds us of דלילה Delilah and also לילית Lilith. These names represent the feminine aspect, the left aspect of the tree of life that relates to our sexuality. The Holy Name of יהוה is hidden within הלילה היום [Ha-Lilah and Ha-Yom] the night and the day.
It is in our cerebral-spinal-nervous-system, which is called “The firmament of the heavens” in the Bible, where we alchemically find יהוה, becauserepresents our head or our brain; represents our throat, which is a uterus where the word is gestated; represents our spinal column; and the second represents our genitalia.
יהי מארת ברקיע השמים
Let Yehi be lights in the firmament of the heavens.
“The heavens” in Hebrew is השמים Ha-Schamayim. The letter שrepresents the fire of the trinity or within המים Ha-Mayim, that is, within Mi מי and Mah מה, the waters above and below our spine, within our physicality. Likewise, Ha-Mayim המים the waters above, in the heavens of the planet earth, contain the ש or electricity or lightning within its clouds, as well as the electricity within the waters of rivers, lakes, etc., below on the earth. Thus between Mi מי and Mah מה, the waters above and below, we find the ש or fire of the sky, firmament or heavens which in us is the central nervous system.
And Adam [Mi מי] called [Mah מה] his wife's name [חוה Chavah] Eve, because she is the mother of all [חי Chai] living. - Genesis 3:20
Let us study now Eve or חוה Chavah as it is written in Hebrew. Chavah חוה is written with- - . Thus, Chavah חוה is rooted in חיה Chaiah [ - - ] life. This is an alchemical mystery that we have to disclose.
The shape of the letteris made with the union of a letter and a letter . is the sixth letter and is spelled with two letter ’s. This is why represents the cerebral-spinal-system of Adam who was made male-female in the sixth day of Genesis. is the seventh letter. It represents one of the Vavs or ribs of Adam. In other words, it is the cerebral-spinal-system of Eve, who was separated from Adam in the seventh day of Genesis. Thus, when the Shakti potential—represented by the letter —of the two cerebral-spinal systems are joined by means of the sexual act, then , the eighth letter is formed. Thus represents the lunar and solar living polarities of - - - , Abba and Aima above and Adam and Eve below.
The two polarities Abba and Aimaabove are represented by יה - , which means Jah, the divine name of in -creation. When ח joins יה - the letters then together spell Chaiah חיה meaning “divine life.”
The two polarities Adam and Eve below are represented by וה- . When ח joins וה - the letters then together spell חוה Chavah, the mother of all the living. Thus, חוה Chavah-Eve represents male and female genitalia.
Chavah חוה also means “to experience.” Thus alchemically, חוה חיה Chavah Chaiah means “to experience life” and חוה יה Chavah-Jah “to experience Jah.” Indeed, it is through חוה Chavah, the genitalia - the tree of knowledge - that we experience the tree of life, and it is through חוה Chavah, the genitalia that we experienced Jah, Hallelu-Jah.
But of the tree of the knowledge of good and evil [the two sexual polarities], you shall not eat of it [as animals]: for in the day that you eat of it [as an animal] by dying [the lights מאורת “Meoroth” in] you מות die. - Genesis 2:17
Muth מות in Hebrew means death. And in the middle of the word מות (“Muth,” Death), just as in the middle of מאורת (“Meoroth,” lights), we see the letter, symbol of the spinal medulla and of the serpent or carrier of light. Furthermore, the letter represents the sexual waters and the letter is the cross. Thus, Muth מות alchemically means that by crossing our חוה Chavah or creative sexual waters as animals, we eat the light (Aur) of “Jah” that rises in our spine – or tree of life – as the brazen serpent. Thus, through the animal we lose divine life and find death.
The book of Zohar explains this alchemically:
In this consisted the sin of  the serpent [Ida that relates to the genitalia], which unites the divine [Trinity] above and below; yet [through the ] promulgated a multiplication [of desire] above [ ], the doctrine [of Lilith and Nahemah] which has wrought great mischief and strife in the world [of ].
Man ought [through sexual] to acknowledge distinction below [חוה Chavah in ] but unity [of יה Jah] on high, that is, distinction of the divine Being [יה Jah] from the world [of fornicators], but unity of essence and nature [through ] which when recognized and universally acknowledged [through sexual ], then will the demon of evil [will] and strife disappear from amongst mankind and have no longer power and influence in the world. This is also the occult meaning of:
"And let [and , the lunar and solar energies of] them be for lights [והיו למאורת] “Meoroth” in the firmament of the heavens to give light upon the earth: and it was so." (Genesis 1:15) – Zohar
Thus, the biblical serpent is not literally those creatures that live in the fields or forests. Yes, some of those animals are dangerous. Yet, some people have other not dangerous serpents as pets, so please leave those innocent animals alone, because the biblical serpent as the Caduceus of Mercury represents the spinal medulla with its nervous systems. So alchemically that is the serpent that we have to deal with. The spinal column is associated with three serpents.
The trinity above is, , and (the Father, the Son, and the Holy Spirit); the trinity below is the Breath, the Blood, and the Water-sexual fluids.
Lilith and Nahemah are related to the doctrine of the many demons that constitute our. Yes, our egos are the opposite of the many divine elements that form that we are studying in this lecture. Egos are false creations made within our psyche through . Lilith and Nahemah represent many egos or idols within our mind; namely, , anger, envy, greed, pride, laziness, gluttony, etc. Again, all of these negative elements are a plurality that we created within our psyche through the . So, by means of the animal , our sexual organ expels atomically the Multiple-Perfect-Unity, which is , and absorbs atomically the multiple imperfect unity which is the or Satan. Thus, Satan is inside us and is worshipped by every fornicator. Yes, Satan is a false , represented by a compound of defects, vices, errors, idols, that everybody carries within their psyche. So, instead of enjoying the perfect multiplicity of Jehovah within our , our is a slave of the imperfect multiplicity of defects, vices, errors, idols, that we created because of the or . Such is the doctrine of Lilith and Nahemah, also called the doctrine of the many. This is why Jehovah stated:
Thou shall have none otherbefore me. Thou shall not make thee [through the ] any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the waters beneath the earth: Thou shall not bow down thyself unto them, nor serve them [in other words, do not become an egomaniac]. - Deuteronomy 5: 7-9
People think that those graven images refer to the different alchemical symbolic wooden or marble-stone sculptures that represent the Solar Deities or Self-realized Masters from different religious pantheons. Sadly, they do not realize that those graven images or idols mentioned in the bible are their own psychological anomalies that they carry within their minds and hearts, since they themselves created them by means of their abominable spasm, their filthy, during their daily .
So, instead of ouror psyche being one with that perfect multiplicity which is represented by the Solar Michael in the heavens of , we are entangled within that imperfect multiplicity of egos, vices, idols, evil images, that all of us have and that represent Lilith, the black dragon on earth, . Thus, we are a multiple imperfect unity in . There is not a concordat harmony within our or psyche, since she is divided into multiple psychological incongruencies, which are created when we utilize the sexual creative energy in the wrong manner. This is why it is written:
And there was war in heaven [of, the ]: Michael and his angels [or Malachim] fought against the dragon [our ]; and the dragon fought and his angels [namely, , anger, envy, greed, pride, laziness, gluttony, etc.], and prevailed not; neither was their place found any more in heaven [of ]. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceives the whole world [from within, because Satan is inside and not outside of us]: he was cast out into [ ] the [bowels of the] earth, and his angels were cast out with him. - Revelation 12:7-9
Thus, מאורת “Meoroth” lights are absorbed by the spinal medulla of man and woman when they are performing the sexual alchemical act under the guidance of. This is how they develop מאורת “Meoroth” lights within their own psyche or heaven. Yet, if they follow Lilith and Nahemah, or evil-will, which is their animal desire, sensation desire, then instead of developing מאורת “Meoroth” lights in heaven, they develop מות “Muth” death in Hell, since through the they eject the light and replace it with the shadows of Hell. As it is written:
“And [through the] he, drove out את, the Adam [from ]; and he placed at [ ] the east of the garden of Eden the Cherubim, and את as a flaming sword which turned every way [left pillar and right pillar], to keep the way of the [central pillar, the spinal medulla or] tree of life.” - Genesis 3:24
Thus, if we allow our two serpents, Adam and Eve, our two polarities,and , to be controlled by Chavah חוה our sexuality, , we then through the drive out “את,” the , , from our , from . So, the sin of the serpent consisted in not knowing how to handle the energies of Good and Evil or and , the חית in our spinal column. Listen, when we talk about , we address the spinal column, which is divided into three nervous systems, namely, central nervous system, grand sympathetic nervous system and parasympathetic nervous system. The three nervous systems are symbolized by serpents and by the letter .
Inthe letter is taken as another letter ; since in Hebrew is spelled וו, thus represents two serpents.
So we gain control of the Caduceus of the God Mercury by acquiring dominion over these three nervous systems. This is how we control, the tempting serpent of Eden that was “wiser than any [letter] חית [that joins two serpents, Van and ] of [ ] the field which Jehovah had made” (Genesis 3:1). So the letter addresses any one of these three nervous systems. Thus, unfortunately, we are slaves of , or the creative force of Ida.
And let [the feminine and masculine - וז - “Zayin and Vav” of] them be for lights. - Genesis 1:15
Who is “them” in the verse, “And let them be for lights”? They are the two lettersconnected to הי - , the phallus and the uterus, as the word והיו show them. והיו has הי - in between the two letters . Thus, alchemically speaking “And let them be for lights” relates to the absorption of the lights מאורת Meoroth through the spinal columns or firmaments of man and woman, when they are connected through the sexual act without . This clarifies the following alchemical statement given by the Zohar to those who practice sexual .
The word אור AUR (light) is also a symbol of the divine [Three] unity as its letters are in alphabetical sequence.first [Father], then [Son], followed by [Holy Spirit].
This, however, is not the case with the word Muth (death) in which the letters are found inverted.being the thirteenth letter of the Alphabet, the sixth and the twenty-second.
Now, the word מאורת Meoroth is compounded of the two words אור AUR and מת Muth. If אור AUR be taken from it, מת Muth remains the symbol of death and separation [from light]. It was by these [מת] letters that [when joined to the וof] חוה Chavah-Eve [the genitalia] became the cause of evil in the world [because חוה Chavah-Eve begins with the letter – life - and ends with , the uterus, the mother of all living]. - The Zohar
The Book of Genesis states:
- [these letters represents the man or spine and brain] said unto [ - - these letters represent the woman or spine and genitalia] the woman, Yea, has said, You [ - ] shall not eat of every tree [nervous system] of the garden [physicality]? And [ - ] the woman said unto [ - ] the [male] serpent, We [ - and - or Eve and Adam] may eat of the fruit [solar force] of the trees [nervous systems] of the garden [physicality]: But of the fruit [solar force] of the [parasympathetic] tree which [restraining the instinctive functions under the commands of the mind and that] is [related to - , the spine and the genitalia, which is] in the midst of the garden [physicality], has said, [without my guidance from the pineal gland] You shall not eat [the solar force] of it, neither shall you touch it [better said, neither shall you connect your genitals that relate to the sense of touch], lest you die. - the [male] serpent said unto [ - ] the woman [serpent], You [ - ] shall not surely die: For does know that in the day you [ - ] eat thereof, then your [pineal and pituitary] eyes shall be opened [in the brain], and you [ - ] shall be [creator] like , knowing good and evil.
Thus, [- ] the woman [serpent, through the sexual intercourse] saw that the [solar light in the parasympathetic] tree was good for food, and that it was voluptuousness for the [pineal and pituitary] eyes, and Nahemad [a lovable] tree to make one wise; and [through the , - ] took of the fruit [or sperm from - ], and [ - 's ovum] ate [one], and [this is how the ו of חוה Chavah-Eve, the genitalia, drove out AUR or light from the spine in both sexes and] gave [מות Muth - death] also to [the brain] her husband with her, [thus] - [the spine and brain or Adam also] ate. - Genesis 3: 1-6
By means of theof Chavah, our genitalia, we keep driving the light AUR of out from Adam, our cerebral-spinal nervous system. The sensation of the travels through from Chavah-Eve our genitalia to our brain—Adam. In other words, when a man and a woman experience the , the male drives his fruits [sperms] out from his organism and the female absorbs or eats the ejaculated fruits through her vagina; then, both in the moment of the , send through their spinal column the darkness of Lilith and Nahemah’s sensation desire from Chavah-Eve, their genitals towards their brain or Adam. Such is the alchemical meaning of “And she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat.”
Thus the outcome of theis animal pregnancy, since this is how animals reproduce, this is how animals multiply. So, is exclusively an instinctual animal sexual function. Thus, after that sexual misconduct between husband and wife, it is written:
Thus, אדם Adam or- [spine and brain] called [ - ] his wife`s name חוה Chavah-Eve; because she, [ , within the letter ] is [through the ] אם Aem, the mother of all Chaiah חיה animal [since only animals ejaculate life through the of - - Phallus-Uterus]. - Genesis 3: 20.
Therefore, we all are “livings” or children of this sexual misconduct of Adam and Eve, that is,through brain and sex. In Hebrew חיה ,חי, is a feminine word which means animal, beast, life, live, living; and “livings” is חיות Chaioth, which is feminine plural, which also means beasts.
The Zohar continues explaining alchemically the process of how we fell from the light as follows:
The woman [- , the spine and genitalia, through the serpent, the “ ” of חוה Chavah-Eve] took [through the ] the letters מ [water] and ו from מאורת Meoroth and with [the sexual cross] the letter ת thus formed the word מות Muth “death,” which then first entered into the world [of , our physicality].
We have learned that when [through the] the letter מ [water] was left, ו , the symbol of life [in חוה Chavah-Eve, the sexual organ, the mother of the living], took its departure [because the letterמ , symbol of the living waters, is the habitat of חיים Chaim, solar lives]. The woman [ , through the serpent “ ” of חוה Chavah-Eve] then took the letter ת [the cross] and added it to מ [water] as it is said:
[Through the, the] of [ חוה Chavah-Eve] took [from sex] of its fruit, and ate, and gave also to [the brain, Adam] her husband with her, and he ate." - Genesis 3: 6
And thus formed מות Muth (death). In order however to counteract its effects it is necessary to add further to it the letter א, whose numerical value is unity and symbol of the divine Being. מת Muth then becomes אמת Ameth (truth), by which the world is saved. – Zohar
“And [this is how] you shall know the truth, and the truth shall make you free.” - John 8: 32
Now, we understand that “to know the truth” is not a matter of religious beliefs, as people say: “Oh, I believe in the truth because I believe on what is written in the Bible.”
Listen, to know the truth is to understand the mysteries of עץ הדעת - Otz Ha-[the tree of knowledge or ] in relation with אמת Ameth [truth].
Ameth אמת (truth)
א is alchemically related to our spinal column with the or Shakti potential of ים Yam-Waters or above and below. represents the sexual cross. By means of , the cross, we transmute the or Shakti potential of the waters.
Thus, for Ameth אמת, the truth to make us free, we have to perform the letterא alchemically within us, that is, to unite in our spinal column through , the sexual cross, the two Iods or Shakti potentials of ים Yam, the waters or our cerebral spinal fluids above and the water or our genital fluids below.
People ejaculate their sexual fluids through the. Thus, people are children of מת Muth-Death because they are children of .
In the graphic above we see the two serpents Ida and Pingala, orand , entwined around the tree of life or spinal medulla.
Pingala relates to- , the spine and the brain, and Ida to - , the spine and sexual organs. Ida and Pingala are united thanks to Sushumna, which represents the medulla in the spinal column with the seven , representing the seven days of Genesis.
“And [in the uterus] out of [the mist or sexual fluids of Mah אד-מה]Adamah made Jehovahto grow every tree [or nervous system] that is pleasant to the sight, [grand sympathetic nervous system] good for food; [central nervous system] the tree of life also in the midst of the garden [physicality], [the parasympathetic nervous system] the tree of knowledge of good and evil.” - Genesis 2:9
Regarding these nervous systems, the book of Enoch states:
After these things, [clairvoyantly] surveying the entrances of the north [in the pituitary and pineal glands], above the mountains [spinal vertebrae], I perceived [in] seven mountains [the seven cervical vertebrae] replete with pure nard, odoriferous trees, cinnamon and papyrus.
From thence I passed on above the summits of those [vertebrae or] mountains to some distance eastwards, and went over the Erythræan sea [the cerebral spinal fluid]. And when I was advanced far beyond it, I passed along above the angel Zateel, and arrived at the garden of righteousness [the central nervous system]. In this garden I beheld, among other trees [nervous systems], some which were numerous and large, and which flourished there. Their fragrance was agreeable and powerful, and their appearance both varied and elegant.
The tree of knowledge [parasympathetic nervous system] also was there, of which if any one eats [alchemically of its fruits], he becomes endowed with great wisdom. It [the parasympathetic nervous system] was like a species of the tamarind tree, bearing [in, the genitalia, the tamarind] fruit which resembled [either: the uterus or the phallus, with] grapes [ovaries or testicles] extremely fine; and its fragrance extended to a considerable distance. I exclaimed, How beautiful is this [parasympathetic] tree, and how delightful is its appearance!
Then holy Raphael [Mercury], an angel who was with me [because I am an alchemist], answered and said, This [the Caduceus of Mercury] is the tree of knowledge, of which thy ancient father [the brain] and [the genitalia] thy aged mother ate, who were [fornicators] before [creating] thee [through] ; and who [through ], obtaining knowledge [of , Hell], their eyes being opened, and knowing themselves to be naked, were expelled from the [upper] garden [tree of life or central nervous system]. - Book of Enoch chapter 31
“And the tree of life” ועץ החיים Va-Otz Ha-Chaim shows that the letter וis related to עץ Otz, a tree; and that the letter ה is related to חיים Chai-Yam, life and water.
The word חיים Chaim contains חי Chai-life and ים Yam-Waters. Behold how life is alchemically associated to waters. So if we do not control our waters, we do not control life. This is precisely what happened in the sexual act when theof Chavah-Eve, took, through the , the or Yam the sexual waters; and by doing so, she took life which is within Yam, because life together with waters is חיים Chaim in Hebrew.
Thus, withoutand people cannot understand these verses of the bible. People are still arguing about the type of fruit that literally is mentioned in Genesis. Alchemists state that it was an apple, but people say that it was a peach or another fruit, because there are no apple trees in the Middle East.
As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste. He brought me to the banqueting house, and his banner over me was love. Stay me with flagons, comfort me with apples: for I am sick of love. His left hand is under my head, and his right hand doth embrace me. I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please. - Song of Solomon 2: 3-7
So, people think that the tree of knowledge was actually a tree from an orchard. They ignore that this tree is the alchemical symbol of the spine and sexual organs in our physicality and that the fruit is the sperm and ovum which contain the solar light as sexual creative energy. About the apple tree Masterstated:
The apple tree symbolizes the sexual force of Eden. When humanity ate of the forbidden fruit, they were cast out of Paradise. The Angel who governs all the elementals of this tree has the power to close our spinal chambers if we eat of the forbidden fruit. When man violated the laws of the Lord Jehovah, the elemental Angel of this tree closed the sacred chambers of our spinal column and cast us out of Eden, where the rivers of the pure waters of life flow with milk and honey. - Igneous Rose
מי Mi and מה Mah
Now, we will easily understand the fifth precept ofthat states:
Let המים Ha-Mayim, the [Akashic] waters [of מי Mi and מה Mah] bring forth a swarm of נפש חיה living. – Genesis 1: 20
We already know that המים Ha-Mayim, the waters, are the cerebral spinal fluids above and the genitalia fluids below, which are divided by our spinal column. So, “let the waters [of מי Mi and מה Mah] bring a swarm of living” is an alchemical statement; notwithstanding, if we are not performing sexual we cannot bring into our psyche those נפש חיה Nephesh Chaiah—living —- which are אלה-ים Eleh-Yam, meaning, “these” archetypes of Israel within ים Yam - the waters - that descend down as solar light from מי Mi into מה Mah, our sexuality in . Each sperm carries a living , because it holds life and we physically are a proof of it. We were the sperms that through the sexual animal act, penetrated into the feminine ovum. This is how we appeared in the physical world of . Thus, according to natural animal selection, we are the selected or chosen ones. Among the swarm of sperms that were ejaculated from our father’s sexual glands during the sexual animal act with our mother, we are the ones who won the swimming race. The rest of sperms were lost and die within the feminine uterus. Yet, in the alchemical sexual act we do not lose a single sperm because the Shakti potential or solar light or life of all of them is transmuted and sublimated towards our brain. Yes, alchemists absorb the light enclosed within the sperm and ovum during the sexual act; such is the beauty of .
The Zohar states:
The fifth precept that states: "Let the waters bring forth abundantly נפש חיה livingthat have life" (Genesis 1: 20).
In these words are included three commands, having reference to the study of the secret doctrine, the multiplication of the human species and circumcision on the eighth day after the birth of a male child.
In this day and age (when we are spreading the Gnostic doctrine that was hidden in the past, yet now is open to everybody through the internet and through many other ways), the White Lodge is making three selections. The three commands addressed by the Zohar are related to these three selections.
When this knowledge or doctrine ofis studied by any person—through the internet, through this gnostic group, or through any other group that studies and practices the taught in the Bible, in the Koran, in the Mahabharata, in the Ramayana, in the books of Master or any other Master of the White Lodge that teaches —then that person belongs to the first selection.
This first command by the Zohar addressing “the study of the secret doctrine” refers to all of those students that study and practiceand learn how to alchemically bring forth abundantly the נפש חיה living atomic that have life, from מה Mah the fluids of their genitalia up through the fluids of מי Mi in their spine and brain into , the heart, since they know the mystery of or and . From this point of view anyone who studies and practices this doctrine is a selected one.
Understand, it is not enough to study the doctrine ofbut to practice the science of sexual or . We can read all of the books of ; the Secret Doctrine, Isis Unveiled by Madam Blavatsky; all of the writings of Max Heindel and Rudolf Steiner; and make of ourselves a walking Gnostic Library, but that does not change our psychological misery unless we practice what we learn in these studies of and .
If we are studying this doctrine, if we know the science of, but we do not bring forth abundantly from our genitalia towards our brain and heart the נפש חיה living that have solar life, then we are just cheating ourselves.
We might think that just because we believe in the sacred scriptures or because we were born within a certain religion or because we belong to a certain sect or esoteric group, we will eventually be in heaven or in the world to come. People state, “If you come with us you will automatically be one of the chosen ones, and you will be saved.” We state the same thing, but we also state it is not enough to study the doctrine. We have to practice it.
studies all religions because in them we find the same alchemical principles, so we are not exclusivists. Indeed the doctrine that we study here is written in many sacred books, yet it is written in code as we are showing it to you. Listen, we need to bring forth abundantly from our genitalia towards our brain and heart the נפש חיה living atomic that have life if we want to belong to the first selection. When we practice it, we easily understand it, and see it hidden between many religious or philosophical allegories. Yet, if do not practice what we learn, know and preach, we just become parrots uttering blah, blah, blah, yes, only repeating what others say.
People ask us, “Why do you always emphasize theof Genesis in the bible? Why not the Koran, for instance?” We answer, “It is because we do not live in the Middle East, or in those countries that preach the Koran; we live in America and most of the Americans, whether from the North, Central, or South, read the Bible, which is the sacred book for the western world. Christians, Jews, Muslims read the bible, but do they understand the bible? Do they study the Zohar and study these alchemical precepts? Do they understand these precepts? We do not know. What we know is that we understand them, and this is why we share this knowledge of the Zohar with all of you, and for all of those people that eventually will study and listen to our lectures. Thus, if they listen to these lectures they will understand that what they believe must be practical. If they do not practice , if they do not transmute their living from the creative waters of their physical bodies, they are wasting their time. They may believe 100% in what they read, but if they do not practice it, that is worthless.
The Zohar states:
The one who addicts and gives himself up to the study and acquisition of esoteric science [ofand practices it] becomes eventually united to [ ] his higher self and equal to Malachim. Thus it is said:
Bless יהוה, you his Malachim, his, who fulfill his word by obeying the voice of his word. - Psalm 103:20
In English, laypeople have translated the word Malachim as angel, since the hierarchy of beings from the heavens of(the ) in the world of are called Malachim in . Thus, alchemists through eventually become united to . This happens in the Fifth of Major Mysteries; this is how alchemists become Malachim. This is why we say, “Through we become eventually united to ,” because there are some Kabbalists who believe they are already Malachim, simply because they study the Zohar, the , and only fornicate on Saturdays. Listen, fornicator Malachim do not exist.
Some fanatic religious orthodox from Judaism believe that they are the angels or Malachim on the earth because they study the Zohar. Some sects of Christianity believe that they are saved because they rest on the Sabbath, but are they in? Do they transmute their sexual energies? Do they understand the mystery of the Sabbath? They might rest on Saturday, the seventh day of the week, but do they know that the woman is the Sabbath, because she was created on the seventh day? Do they know that to rest on the Sabbath means to practice sexual on the Sabbath? Listen, if they have a lot of children it is because they are not practicing the main alchemical precept of the Sabbath or the Seventh Day of Genesis that states:
But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. Genesis 2: 17
Did they fulfill alchemically any of the seven days of Genesis? Did they alchemically reach the level of Malachim in? If the answer is no, they do not; then they are just liars, “them which say they are apostles, and are not, and hast found them liars:” because they are not alchemically practicing Ameth אמת, the truth. So, lets us not interpret the Bible and the Zohar at the dead letter. So, do not think because we reunite every Saturday, we are already selected and thus we are the angels of the earth.
If we study and practicewe might eventually become an angel of the earth, in other words a Malachim, a Master of the fifth of major mysteries, because we have to study the sciences of and , or the tree of life and the tree of knowledge, in order to practice them. But to think that we are the angels on the earth just because of the fact of reading and misinterpreting the Zohar every Saturday, is to swim in very shallow waters. We have to dive within המים Ha-Mayim, the profound waters of Yam ים, and for that we have to avoid the and to transmute our sexual energies during the sexual act in order to bring forth abundantly from our genitalia towards our brain and heart the נפש חיה living atomic that have life. The Zohar explains this very well, but we have to meditate on its explanations otherwise we might fall into misapprehensions. When we do not practice sexual we always fall into misinterpretations. So, let us study the Zohar but let us also be chaste; that is, let us practice sexual .
The students of the secret doctrine are called to be his Malachim upon earth as intimated in the words:
Let המים Ha-Mayim, the [sexual] waters bring forth [through sexual] a swarm of נפש חיה Nephesh Chaiah - living that have life, and fowl [of Malachim] that may fly [in , the sixth dimension] above the earth [ ] in the open firmament of the heavens [of ]. – Genesis 1: 20
In, the bottom of the central pillar of the tree of life, we find the students of the secret doctrine; and above , we find the alchemists in המים Ha-Mayim, the waters of , which are the living that have life because they do not fornicate; and above , in , the sixth dimension we find the fowl of Malachim that may fly above the earth in the open firmament of the heavens of . So, in the alchemists can talk with the angels - as the Prophets that talked with the angels and said, “Last night I talked with an angel and he said this and that, etc. and since, I am a Prophet, a Malachim, or an Alchemical Master of fifth degree, I can talk with the angels.”
Do you want to talk with Master, the Angel , who wrote all of the books that we have? Well, that is easy: meditate and through a Samadhi enter the world of and there you will find him. We can also talk with him in the world of and in the fifth dimension. Thus, project consciously into the astral plane, and out of your body in the astral plane call him, and he will come and talk to you. But in , only through a Samadhi or if you are already at the level of Malachim, you might approach him and say to him, “Master, my respects to you, I am a Malachim of this world but you are a very high Malachim and I want to receive your doctrine here in the Mount of the Olives.” He might answer to you, “Yes let us reunite here in the Mount of the Olives, the sixth dimension, and I will teach you more about the fourth path, since now you created through your causal body.”
But they that wait upon יהוה shall renew their [sexual] strength; they shall mount up with wings as eagles; they shall run, and not be weary; they shall walk, and not faint. - Isaiah 40:31
Those who always transmute their sexual force shall always renew their sexual strength and become strong as Samson.
Thus they will be able to go throughout the world as masters and exponents of the truth that saves and purifies theand enlightens the minds of humans [as Master did, who taught what he practiced and explained what he read; if we teach what we read, we must unveil what is alchemically written, which is something practical]. Thus the words, "and fowl that may fly above the earth" refer to students of esoteric teaching called in scripture [יומים Iomayim, meaning days or] "waters" [because called the light 'Day'" Yom יום; and it is through the light or " " of their transmuted sexual waters that the alchemists wait upon יהוה] They are able to mount up to the great fountain of divine truth and partake of [the light of] its living waters. That it might be so with him, David prayed:
A clean heart prepare for me, O, And a right Spirit renew within me. (Psalm 51:10)
Meaning, incline and open my heart for the study of the mysteries and occult meanings of thy word, and renew me with a right spirit, or, in other words, [as א], let my higher and lower nature become purified and unified. - Zohar
is the breath, the Spirit of that hovers in the spine, above the superior and inferior waters. , the breath, unifies both waters through sexual .
Now the second command in the fifth precept is “the multiplication of the human species.” How do we understand this second command? We might say, “Well the waters that bring the living, are the seminal fluids that bring the sperms and ova that are related to the multiplication of the species, right?” Wrong! That is how the fornicator ignoramuses interpret that verse of Genesis. They say, “Well we have to also multiply physically, since it is written:
Andblessed them, and said unto them, “Grow, and multiply.” - Genesis 1:28
And the Zohar states “the second command relates to the multiplication of the human species.”
Sadly, they do not read what they are reading, since Genesis 1:28 is related to the sixth day, which relates to-Neshamah, the , when counting the Sephiroth from the bottom to the top. Therefore, in order to work in , we have to first establish ourselves in ; thus, it is written:
“Andblessed them [the Malachim], and said unto them [the Malachim] Grow, and multiply. And replenish the earth [your physicality], and subdue it: and have dominion over the fish [sperm and ovum] of the sea [ ], and over the fowl of the air [ , and ], and over every living thing that moves upon the earth [ ].”
This is what “the multiplication of the human species” means. It is not to physically multiply as the animals do! In Hebrew human is Enosh אנוש or Adam אדם; yet, ignoramuses believe that they are already humans. Listen a Malachim is a true Human Being, is an Angel and Alchemist that is blessed byand that talks to . This is why it is written “And blessed them, and said unto them [the Malachim].” Thus, if we are not Malachim, we are only humanoids or intellectual animals, and that is all.
Thus, multiplication of the human species is what we do when we sit down and meditate, and when we comprehend our animal defects and annihilate them. We are then blessed by our own, who multiply the human level in us, because the human species are represented in the bible by the 12 archetypes or tribes of Israel that descend from into in those who are already at the human level. Those who are the members of the second selection are those who fly with their astral, mental, and causal solar bodies in the open firmament of the heavens.
The alchemists of the fifth degree, members of the second selection, have to liberate, as Moses did in the exodus, all of those archetypes that are named Israel and that are trapped in Egypt within their. Israel represents the that we have to liberate from the tyranny of Lilith and Nahemah, our animal mind. So, this is how, “Humans” are blessed by , and this is how they perform the multiplication of the human species. Thus, what we have to do first is to alchemically grow to the level of , a human being and thereafter to multiply the human species. Do not fall into the stupid mistake of thinking that the second command the Zohar addresses is related with having children on the earth, because we do not need a written command in order to have children on the earth, since even irrational animals multiply through the . Thus, to justify by misinterpreting that statement of Zohar is ludicrous.
Now, the third command in the fifth alchemical precept is “circumcision on the eighth day after the birth of a male child.” People who interpret this command literally circumcise any male child on the 8th day of his birth. But let us study this third command alchemically. The myth about the death and resurrection of Osiris illustrates this command very well.
Osiris was killed by his evil brother Seth and resurrected by Isis, his wife with the help of Thoth-Mercury. Osiris’s body is cut into 14 pieces by Seth and scattered throughout Egypt. Isis set out to look for the 14 pieces, but she was able to find and put together only 13 of the 14 pieces; she was unable to find the 14th and most important part, Osiris’s penis. Instead, she fashioned a “phallus made out of gold” and sang aaround Osiris until he came back to life. Thus Osiris resurrected, and through his “phallus made out of gold” impregnated Isis, who conceived her male child Horus. Because of this alchemical experience, Osiris became Lord of the psychological dead, and Lord of resurrection. This myth is associated with the mystery of circumcision, because resurrection happens in the eighth alchemical day. The male child Horus, who is , resurrects in Osiris and Osiris- resurrects in Him.
The alchemist, after performing the alchemical “multiplication of the human species” within his, finally fulfills the seventh day, which is associated to , and becomes psychologically ready to enter into ; that relates to the eight day. In order to enter into and resurrect, the alchemist has to pass through a great abyss that is located between and . This abyss is associated to the sephirah . It is a very deep abyss, as is shown in the graphic of the tree of life.
Inwe find Osiris and Isis, Shiva / Parvati or Abba and Aima, - , it refers to resurrection and is associated with the eight day: 1) , 2) , 3) , 4) , 5) , 6) , 7) , and 8) the duality Osiris Isis of in . So, from to the alchemist has to pass the deep abyss of , and the alchemist cannot pass through that abyss if he is not completely psychologically dead. Not even an atom of can exist within our psyche; thus this how in the eighth day Abba and Aima - conceive the child Horus within our psyche in , without any speck of animal . This is what “circumcision on the eighth day after the birth of a male child” means.
Thus, when the alchemist enters into the eighth day, that means resurrection. Then the alchemist enters into the Promised Land or is selected as a seed for a golden age; in this day and age, we would say, he is a ready seed for a new progeny, the sixth root race. Resurrection is related to the third selection.
Let us study these three selections kabbalistically, alchemically, initiaticly speaking.
Circumcision means that sex is no longer performed according to your whim but only under the will of Jehovah.
The members of the third selection do not havein their psyche; they are resurrected masters, who are completely chaste. In order to pass from to , the alchemist has to physically die and resurrect, because the physical bodies that we have, in the first and second selections, are bodies that were conceived by our physical parents through .
Physical death and resurrection was the alchemical process that Masterpassed in 1977, so from the seventh to the eighth day, the eagle or Holy Spirit, swallowed him. This is how he became the first member of the third selection of this new Exodus that he is commanding where we find millions that belong to the first selection.
We can count with the fingers of one hand, a small group of members of the second selection. Thus, to become a member of the third selection implies a lot of alchemical work; it is very hard.
So, this is what is to become alchemically circumcised by Jehovah, , who completely eliminated animal , animal desire, in all of the seven kabbalistic levels of in each one of the seven days of Genesis or seven lower Sephiroth of the tree of life. As the seventh day states:
These אלה are [the archetypes of Israel] the generations of [מי Mi and מה Mah] the heavens and of the earth when they were created [in], in the day that יהוהאלהים Jehovah [ ] made the earth and the heavens. - Genesis 2: 4
Thus, יהוה אל-הים Jehovah El-Ha-Yam formed Adam from [אלה these - archetypes] the dust of [the mist of Mah - אד of מה Mah - אד-מה Ed-Mah] Adamah- the ground, and breathed into his nostrils the breath of life; and Adam became נפשחיה Nephesh Chaiah, a living. And Jehovah planted a [resurrected physical body or] garden eastward, in Eden [the fourth dimension]; and in there [in the Promised Land] he put Adam whom he had formed [in , the Sabbath].- Genesis 2: 7, 8
After this process in Sabbath, in the seventh day, we enter the eighth, where sex becomes a function strictly under the command of our Inner Jehovah. If these resurrected Masters break that law, if they perform the sexual act by their own whim, then they become fallen angels. Understood?
Q. About the selections: the first selection is clear for me, the third selection is pretty obvious; however, in the second selections is where we often talk about the 50% and I heard that in the second selection this refers to the elimination of the fifty percent of the, I also heard of the second selection of what today your were talking about related to the Malachim, which relates to the developing of the causal body, that is in the half of the tree of life. Is there a unity between those two views of the second selection? Since in the second selection it is specified that we need to eliminate the 50% of the , so do we need to eliminate 50% of the in order to develop the causal body or is this distinct?
A. Let us talk here kabbalistically and alchemically; when an initiate receives theof , he still has , therefore, at the end of the Eighth Venustic in the first mountain or mountain of , he is 50% animal and 50% human, in other words, he is half and a half, he is a Hasnamuss. Thus, if he does not disintegrate his he will remain as a Hasnamuss with a double center of gravity, these types of Hasnamussen are dangerous. So, that is what kabbalistically alchemically is called 50%. Understand, this does not mean that such an initiate eliminated the 50% of his , but that regarding the great work, he reached the half of the half of the time. Regarding the initiatic end of the Eighth Venustic in the first Mountain, Master wrote:
Litelantes was a little distressed when contemplating my holy sepulcher. “Do not be afraid,” a Mahatma told her, “His physical body will not die yet.” These words integrally calmed her.
In that forgone epoch of my present existence, I had not even died within myself. I was still with myvery much alive. The sepulcher was then merely symbolic, as the coffin of every Masonic lodge.
Yes, even though I comprehended the sepulchral symbolism in an integral manner, I knew that I must die within myself in order to have the right to the resurrection of “Hiram Abiff,” the secret Master within my heart temple... Thatconcluded with precise instructions related to the mission that I am presently accomplishing in this world... - The Three Mountains
Q. At one point you state that “Muth” is death and that if we add the letterto it we then have “Ameth,” which is translated as Truth. In the Secret Doctrine H.P.B. talks about the Semites getting exile out of India and that the clue of this is in the word Abraham that is similar to Brahma. H.P.B. translated the letter “A” of Abraham as “without or not,” thus, Abraham means “without Brahma.” Can we say that the word Ameth means “without Meth,” meaning without death?
A. Let us say it even better, מות Muth is not אמת Ameth, because the “” of מות Muth does not contains the two letters of as אמת Ameth (the truth) does; since the two letters —above and below, the superior and inferior waters (divided by the letter , seen in the shape of the letter )—symbolize the unity of the essence of God within his throne, the spinal medulla. The fornicators, through the , drive the essence of or the Iods out from their spinal medulla, their or throne of God. Thus, their spinal medulla, or , between their [filthy waters] through their [sexual cross], form the alchemical word מות Muth, meaning death.
This is how theof the earth in fornicators remains without form, with void and darkness upon their minds, or face of their or spinal medulla, which remains without light, because they do not retain the of their waters. Fornicators do not work with “Brahma,” or the Ruach that hovers upon the Genesic waters, symbolized in the letter . Thus, through the , fornicators exclude themselves from the creative powers of ; they choose מות Muth, so their spine is dead to the Spirit.
Regarding H.P.B. and her explanation about Abraham, we will say that the religion of Abraham relates to the Third Subrace of the great Aryan Race that emerged from the Second Subrace, which worshiped Brahma and that developed in India. Thus, from this point of view, Abraham was not a Brahmin, because he belonged to the Third Subrace and not to the Second Subrace of the great Aryan Race. The Hindus named their creator Brahma, while the book of Genesis named the creator Ruach. Egypt developed in the Third Subrace, where Abraham received his . Abraham traveled from the city of UR of the Chaldeans towards Egypt, because his mission was to organize or to expand the Third Subrace of the great Aryan Race into Jerusalem, which as Persia and Egypt are lands completely out of India. Thus, Abraham symbolized the development of the light of Brahma, the Father, in a completely different manner.
Every Subrace develops the cosmic principles of the same universal doctrine in different octaves. This is why Moses in the Bible narrates beautifully the life of Abraham in a Kabbalistic manner. The Zohar is a doctrine completely different in its explanation from the Mahabharata and others writings from India, but they also hide the same truth, but in a Sanskrit manner. H.P.B. understood this very well. Thus, from this point of view we understand that Abraham came from the Second Subrace—not literally from India, but rather from the principles upon which the Second Subrace, which developed in India, is founded. We are now in New York where the Seventh Subrace of the great Aryan race is being formed, so Gnostic Teachings in USA studies the principles of the doctrines from other subraces in order to comprehend that all religions are precious pearls linked on the golden necklace of divinity.’s physical body was born in Colombia, in the Sixth Subrace, that developed in Latin America. ’s books grant us the wisdom which is the source of the doctrine that we study in order to form the seventh and last subrace of this great Aryan Race.
Q. About מארת Meoroth without the letter. In the discussion of Meoroth you imply that the absence of the letter is to highlight the importance of in this particular instance of “let there be Lights in the firmament of the Heavens.” So then, is not that the is missing but that the lights or Iods in each side of the or spinal column or firmament are missing?
A. Indeed, this is in order to indicate to alchemists that it is within the letteror spinal medulla that we build those lights, and also because kabbalistically this also relates to the second day of Genesis. When the alchemist reaches the second , when the alchemist is working with the Akashic waters, the positive and negative powers of the waters, these waters are still not pure, but impure. Remember that the letter is in the middle of the word אור AUR; so if the is taken out from מארת Meoroth, this means that any alchemist student like us, that studies the secret doctrine and reaches the first, second, third, and fourth of major mysteries, is not a pure Malachim yet, because the waters are not pure yet, because the letter is not yet there in מארת Meoroth, in the fourth day of Genesis. This is why not all the days of Genesis state “and saw that it was good.” Yet, the second day does not say that saw that it was good. This indicates that even when transmuting our sexual waters, our waters are not pure in all the levels of our mind. When the letter is absent, this indicates that we are making light but still the egos of Lilith and Nahemah are within us. Thus, even though we are working with the waters our lights or מארת Meoroth is missing the letter . This does not mean that we lack a spinal medulla, but that our spinal medulla does not retain the whole light yet, because our waters are not completely clean. Remember, all in Genesis and in other biblical books start with the letter , as in the following verse:
And what [ומה Va-Mah] the land is in which it is dwelling, whether it is good or bad. - Numbers 13:19
Alchemically, in the Hebrew word ומה the letteris a moving spermatozoid within the or creative waters that is searching for the of Mah, this is our sexuality or land in which it is dwelling, whether it is good or bad.
So, we are developed Vavs, or sperms on this earth. We move our physicalities, we walk, thanks to the spinal medulla. If we damage our spine we cannot walk even if we have strong legs. So we walk not because of our legs or feet; we walk because of our spinal column. If we break our spine we are dead alive; you know this. So take care of your spinal column and the two waters at the top and the bottom of it, which relates to the fourth and fifth precepts of. Thank you very much.
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