Today, we are going to study the first verses of the second chapter of genesis, as we have already spoken about the first chapter in the previous lecture.
In the previous lecture where we talked about how the souls comes into the earth. We also began talking about the making of Adam אדם into the image and likeness of Elohim אלהים.
This of course is a very extensive and profound task for each of us to perform within, which, in its culmination, is always explained in synthesis with the seventh day of genesis.
When we study this, we see how, kabbalistically and alchemically, all of these truths are hidden, and how by knowing the doctrine of Daath, Knowledge, Gnosis, we can uncover that which is concealed by the great masters of Kabbalah and Alchemy. To begin, observe that in the first chapter of the book of genesis the name Iod-Hei-Vav-Hei יהוה is not mentioned; indeed, it is only when we enter into the second chapter of genesis that we find this name.
This is very significant. Why is it that this name is mentioned, precisely when we read:
“And (in the Vav ו, the spinal medulla) the Iod י of Havah El-HaYam (the Sea-God) יהוה אל-הים formed (VaYitzer וייצר) Ath HaAdam (את־האדם) of the dust of (Malkuth) the ground (HaAdamah האדמה) and breathed into his nostrils the (Neshamoth Chayim נשמת חיים, living soul particles); and Adam became a living soul (Nephesh Chaiah נפש חיה).” – Genesis 2: 7
In the other days of genesis, you read and Elohim said (VeIAmar Elohim ויאמר אלהים), nonetheless, here, in the second chapter the intervention of Iod-Hei-Vav-Hei יהוה is necessary, indispensable in order to make Adam a living soul. This is because, without the intervention of Iod-Hei-Vav-Hei יהוה, it is impossible to (VaYitzer וייצר) form Adam; that is, without the intervention of Iod-Hei-Vav-Hei יהוה, the Messiah משיח, God Yeshuah אל־יהשוה (or אל־יהושע) it is impossible for Adam to become a living soul and to enter the Promised Land. As it is written:
“And Iod-Havah Elohim יהוה אלהים took Ath HaAdam את־האדם, and put him into the garden of Eden (the Promised Land) to dress it and to keep it.” – Genesis 2: 15
The first chapter is related with making Adam into the image and likeness of Elohim אלהים, which is a very long process of alchemy that we are going to explain. The second chapter, the seventh day, is alchemically synthesized in three steps, which we are going to disclose little by little, as we penetrate into this mystery.
To begin, observe that we place on the graphic an image of the resurrected Christ. We placed this image here in order to point out that the living soul that the book of genesis talks about is precisely related with resurrection. It is only possible to understand this by studying the Tree of Life and by studying the law of 7, the Heptaparaparshinock, which is the law that organizes.
So, to begin, let us comprehend about the seven cosmoses which we mentioned in other lectures, and which are related to the Tree of Life.
The first cosmos is related with the abstract absolute space, the light of the absolute is what we call the Ain Soph Aur אין סוף אור. Aur אין is light in Hebrew.
The light (Aur אור) unites the Ain Soph אין סוף with the three sephiroth of the first triangle of the Tree of Life that are named: Kether, Chokmah, Binah. The Ain Soph אין סוף is the other Hei ה, of the sacred name Iod-Hei-Vav-Hei יהוה, and that we explained in several lectures. The Aur אור of the Ain Soph אין סוף is that light that is named Yehidah יחידה that we mentioned also in previous lectures. Yehidah יחידה means unity in Hebrew. This Yehidah יחידה or unity is pure light. When we talk about light, we talk about a kind of consciousness, an intelligence, which is diluted as we explain in different lectures, in the Absolute Abstract Space; Aur אור is the light of Yehidah יחידה, the Army of Voice, the Logos that belongs to the 7th or zero dimension.
In Kabbalah and Alchemy, this Yehidah יחידה is that light that in order to express its power, unfolds into another type of light that we explained and that is named Chaiah חיה, which means “life” in Hebrew. So, when we talk about, Chaiah חיה, we talk about the sexual power of that light that expresses itself through the duality. As it is written:
“In it (Binah בינה) is life (Chaiah חיה); and the life is the light (Aur אור) of Anthropos ἄνθρωπος (Adam אדם). And the light shines in darkness; and the darkness comprehends it not.” – John 1: 4, 5
The duality is precisely what we explained in several lectures, especially in these lectures on genesis. How is this Chaiah חיה is related with the name Elohim אלהים?
Elohim אלהים encloses the name Elah-Yam אלה-ים and El-HaYam אל-הים, the Sea Goddess and Sea God respectively, which are the two polarities of that Akashic force that channels the Prana or light of Yehidah יחידה.
In different religions Chaiah חיה is named in different ways: in Kabbalah and Alchemy it is named Abba Elohim אב אלהים and Aima Elohim אימא אלהים, father-mother. In Hinduism it is called Shiva-Shakti शिवशक्ति. In Christianity, in the esoteric level, it is called Joseph and Mary, who represent Abba Elohim אב אלהים and Aima Elohim אימא אלהים, the physical alchemical aspects of Iod-Havah Elohim יהוה אלהים, Binah בינה, who in the gospels appear as the parents of Jesus of Nazareth.
So, in Yehidah יחידה, which is that universal unity of light, resides that archetype, which in Kabbalah and Alchemy is called the Messiah משיח.
So, the coming of the Messiah משיח is something very profound and significant in Kabbalah and Alchemy that we have to understand. The Messiah משיח is the only one capable of doing the work that we are going to explain, related with the 7th day, where the light of Yehidah יחידה has to descend through the light of Chaiah חיה into the human being that is already created by (Brith-Esh ברית-אש), the covenant of fire.
Remember that we explained that the true human is septuple in his constitution, in other words a true human has seven bodies. Those seven bodies are related with the seven lower sephiroth of the Tree of Life. These are named from the top to the bottom: Chesed, Geburah, Tiphereth, Netzach, Hod, Yesod and Malkuth. If you count these seven bodies from the bottom to the top, then, the first becomes Malkuth, which is the physical body, and the seventh is Chesed, the spirit. In either way, we have to understand that in order to point to the microcosmos. When we talk about the seven cosmoses, we are talking about the true human being.
Of course, as you know, this true human comes to be through the power of Elohim אלהים. The two polarities of what we call Chaiah חיה, life, are precisely the male-female sexual power in Yesod יסוד, sex; this is called Shaddai El Chai שדי אל הי in Kabbalah and Alchemy, which means the “almighty life of God,” and is translated in the Bible as the Almighty God, El Shaddai אל שדי. Chaiah חיה or Chai חי is life; El אל is God; and Shaddai שדי is almighty. So, the almighty one, Shaddai El Chai שדי אל הי is the one that works through sexuality, Yesod יסוד.
That's why, when Moses (Moshe משה) was in the mount of Sinai, that power that talked to him through the burning bush said:
“I am the God of Abraham (Chesed), the God of Isaac (Geburah) and the God of Jacob (Tiphereth). I appeared to them under the name of El Shaddai אל שדי. But to you, I am appearing as Iod-Hei-Vav-Hei יהוה, and this is my name forever.” - Exodus 6: 3
Baruch Hashem ברוך השם (the sacred name), is what in Kabbalah and Alchemy we say, instead of Iod-Hei-Vav-Hei יהוה. So, it is because Moses (Moshe משה is Hashem השם backwards).
Moses (Moshe משה) who represents the causal body, is the true human being that is going to pass through the process of Chanukkah חנוכה in order to enter into the world of Yehidah יחידה or better said, in order to enter into the world of Yetzirah יצירה through the light of Yehidah יחידה. You see these two words sound similar, but Yehidah יחידה means “unity” and Yetzirah יצירה means “formation” and observe what here in the 7th verse of the second chapter of the book of genesis states:
“And Iod-Havah Elohim יהוה אלהים formed (VaYitzer וייצר) Adam.”
It does not say created, but formed because the human is already created and from there, Iod-Havah Elohim יהוה אלהים is going to continue his development within the womb of VaYitzer וייצר, formation. This is a process related to Enoch חנוך, which in Kabbalah and Alchemy is named Chanukkah חנוכה.
About this Yehidah Aur יחידה אור, light unit process Master Samael Aun Weor wrote:
"The seventh, among the ten sublime antediluvian patriarchs, is without any supposition, completely different from the six who in the course of the centuries preceded him... (Adam, Seth, Enos, Cainan, Mahalaleel, Jared), as well as the three who succeeded him (Methuselah, Lamech, Noah).
Nonetheless, it is clear that among all of them, what is more astonishing for us is the sacred name of Enoch, which when translated signifies, “initiate; devotee; consecrated one; master.”
The Hebraic Genesis (5:24) solemnly asseverates that Enoch did not truly die physically, but rather “Enoch walked with God and was not; for God took him.”
Very ancient esoteric traditions, which are lost within the night of the centuries, clearly say that while Enoch was upon the majestic summit of Mount Morya, he had a clairvoyant samadhi in which his illuminated objective consciousness was taken and transported into the nine heavens (which are cited by Dante in his Divine Comedy). In the last one of these nine heavens (in the ninth, the heaven of Neptune, Kether), the patriarch found the Lost Word (his own Verb, his individual, particular Monad, Metatron מטטרון).
Posteriorly, that great hierophant wanted to express his vision through a permanent and imperishable monument...
Thus, he then absolutely determined with great wisdom to build under that blessed place itself a subterranean, secret temple, which was comprised of nine cellars successively arranged one under another, within the living innermost parts of the mount...
Certainly, his son Methuselah was the physical architect in charge of such an extraordinary sancta ...
The specific and defined contents and the destiny of each one of these cellars or magical caves (which were connected to one another by means of a spiraling ladder) is not mentioned...
Nonetheless, the last of these caves is the one which absorbs the whole occult importance.
Therefore, the anterior cellars just constitute the indispensable secret path that finally leads to the last cellar, within the greatest profundity of the mountain...
Within the latter, the “Penetral” or most intimate “sancta,” is where the Patriarch Enoch deposited his most valuable, esoteric treasure...
The “Golden Fleece” of the ancient ones, the ineffable and imperishable treasure that we search for, is never found on the surface. Rather, we must excavate, dig, and search within the innermost parts of the Earth until finding it...
By courageously descending into the innermost parts or infernos of the mount of revelation, the initiate finds for himself the mystical treasure (his divine Monad), that was preserved throughout all the innumerable centuries which preceded us in the course of history...
We can still read the following:
“To him that overcomes will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knows saving he that receives it.” - Revelations 2: 17
So, this human of (VaYitzer וייצר) Yetzirah יצירה (formation) begins from Yesod, because, when we talk about Yetzirah יצירה, we are talking about the three main sephiroth which are called Netzach, Hod and Yesod. Those are the three sephiroth that form the triangle related with the fourth and fifth dimensions of the Tree of Life. The human of Assiah, which is Malkuth, is precisely that human that we speak about in the 6th lecture, related with the 6th day, which is a Hasnamuss mingled with impurity, with the bestial forces that all of us have within.
So, this Iod-Hei-Vav-Hei יהוה, which is the unity that symbolizes the world of Yehidah יחידה, has to descend into the true human. When that light descends in the true human, that light imbues itself within the physical body, vital body, astral body, mental body, causal body, buddhic body, and Atmic body, the seven bodies of the initiate. Then, that light descends into the very center of the Tree of Life, which is called Tiphereth, the human soul. That human soul receives what we call the Messiah משיח, which is the light from Yehidah יחידה that descended through Chaiah חיה which is father-mother and enters into the human soul, Tiphereth. Then we have the Messiah משיח or this Yehidah Aur יחידה אור, “light unit”, incarnated into the true human being.
Understand, this is the descent of the savior into the human being, what is called the Son of Man, the Ben-Adam בן־אדם.
The Son of Man or the Ben-Adam בן־אדם is named in the book of Ezekiel several times and also in the gospels. The four gospels talk about the Son of Man or the Ben-Adam בן־אדם. We have to comprehend and to understand that this Son of Man or the Ben-Adam בן־אדם is a mixture of two forces, one human, and the other divine. The human is, of course, related with the seven bodies that are already created. The human being is there already created, but the divine is the Messiah משיח, the savior that descends from the world of Yehidah יחידה through the world of Chaiah חיה, which as you remember is related with Adam and Eve or Abba Elohim אב אלהים and Aima Elohim אימא אלהים, Shiva-Shakti शिवशक्ति, the two polarities of Iod-Havah Elohim יהוה אלהים, Binah בינה, Father-Mother, as the Nun נון (fish) in each one of us.
“Iod-Havah יהוה spoke unto El-Yeshua the son of Nun אל־יהושע בן־נון, Moses' minister (better said, Moshe’s savior), saying Moses (Moshe משה) my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children (the Neshamoth Chayim נשמת חיים, living soul particles) of Israel.” Joshua 1: 1, 2
So, understand, this light descends and becomes what we call the savior (God Yeshuah אל־יהשוה, or God Jah אל-יה, or God IAO, Eliyahu אליהו, the Noble God IAO, El IAO-Shuah אל-יהו-שוע) El-Yeshua the son of Nun אל־יהושע בן־נון, incarnated. This is the Messiah משיח, in Moses (Moshe משה), or within whatever individual who is following the direct path.
This Messiah משיח has to perform his work in three days. It is worth mentioning that the first day is also related with the creation of the bodies. But it is a work that Christ performs as fire, as the covenant of fire (Brith-Esh ברית-אש in Kabbalah and Alchemy).
The work of the fire means the creation through the fire or the crystallization of the fire in the different unities that we explained: the astral body, the mental body, and the causal body; this, in order to rise all the seven serpents of fire through Brith-Esh ברית-אש, the covenant of fire.
And that is, of course, a creation related with Christ as INRI, fire. But also, the lord has to make that man into the image of God, a living soul. For that he descends from Yehidah יחידה into the very bottom of the Tree of Life, which is the word of Assiah, related to the sephirah Malkuth. Malkuth, the world of Assiah, is what the gospels called the stable of Bethlehem.
This stable of Bethlehem is the very physical body of the initiate. Why is it called a stable? Because within this body we have two types of animals, kabbalistically speaking, about which we talked in the previous lecture. Rehmes רמש, the creeping thing, is related with Lilith; and Behemah, the cattle, which is related with Nahemah. There are the two psychological moons that everybody has. Yes, we all have Lilith and Nahemah within; the white and the black moon, that we explained in the previous lecture are related with Yesod and Hod, with our own particular animality.
It is kabbalistically stated that Lilith and Nahemah were the two previous wives of Adam. This is very significant because if you observe the sequence of the creation of the man, of Adam, you understand that in the beginning, you have to learn how to transmute your sexual energy because normally we fornicate (reach the orgasm of beasts) as intellectual animals. The origin of fornication is Lilith. The origin of adultery is Nahemah, and that is within us.
When the individual fornicates, automatically they commit a form of adultery, because they are adulterating, prostituting their own sexual matter. Fornication belongs to animals.
So, everybody that comes into this path is a fornicator and adulterer, without exception. Those forces, Lilith and Nahemah, are normally in any animal of the kingdom, including the intellectual animal as we were studying this.
Of course, Lilith and Nahemah belong to the seventh cosmos. Related with the 7 cosmoses, we explain that the first is the world of the Ain Soph Aur; then comes Atziluth; then comes Briah; then comes Yetzirah; then Assiah; then the microcosmos, that is already created, which is the human being with the seven bodies; and the seventh, of course, relates to the bowels of the planet, the bowels of the earth, which is hell, the Tritocosmos.
And these bowels, related with hell, are what in Kabbalah and Alchemy are called Klipoth קליפות, the cosmos of shells.
Klipoth קליפות is divided into 2 great spheres: the sphere of Lilith, and the sphere of Nahemah. These spheres relate to our own particular subconsciousness, unconsciousness and infraconsciousness. No one is free from having those spheres within. Lilith is fornication, Nahemah adultery.
So, the lord descends as light in order to transform that human being into a true living soul and his task is precisely to annihilate those moons, to transform those moons into gold. It is to transform the moon into a sun or put in other words: the vile metals into gold. That is a long process, but I repeat, only the savior, only the Messiah משיח, can do it within the initiate. This is what commonly is called in the Bible, in the gospels, the coming of the savior. In Hebrew this savior is called Yeshuah. If you add the letter Shin ש, that represents the fire of Yehidah יחידה, between the four letters of Iod-Hei-Vav-Hei יהוה and then you form the word Yeshuah יהשוה, which means savior. The Bible is written in different ways or levels, but this is the hidden in a kabbalistic level through which you understand how the savior, called Yeshuah יהשוה, enters into the true human, in order to perform the great work.
Then, that savior descends into Malkuth and from Malkuth, starts rising what we call the seven serpents of light.
This light (Aur אור in Hebrew) relates to Yehidah יחידה, to the Messiah משיח. Remember when we speak about Yehidah יחידה we are talking about the Ain Soph, Kether, Chokmah, Binah that represent Iod-Hei-Vav-Hei יהוה, the sacred name of Aelohim אאלהים in his holy abode, the Ain Soph Aur אין סוף אור, the Solar Absolute. As it is written:
ברית-אש בר אאלהים את השמים ואת הארץ
Brith Esh Bar Aelohim Ath HaShamayim VeAth HaAretz
“By the Covenant of fire (Brith-Esh ברית-אש), the (Messiah משיח) Bar Aelohim (בר אאלהים), Son of Aelohim is born from Ath (את), the Schekinah שכינה in the heavens (השמים) and in the Vav ו of the earth, the spine of our physicality (as Ath HaAretz את הארץ, the brazen serpent).” – Genesis 1: 1
“And the heavens and the earth were finished, and all the host of them." - Genesis 2: 1
So, the development of this light relates to the human soul, which is Moses (Moshe משה, the body of willpower), the consciousness, because light and consciousness are the same. If we want the light of Yehidah יחידה, through the Messiah משיח, to develop inside of our consciousness, we have to work our consciousness because that light settles in the consciousness. That is why the light unites with Tiphereth, which is the human soul, the human consciousness, the causal body, the body of willpower within, that which we call Moshe משה.
That is why this will power called Moshe develops. The light of Neshamah נשמה, that in previous lectures we explained, is the Tzalem. Within it is the image of God in the monad, but not fully developed. So, the work of the human soul, which is Moses (Moshe משה) has be performed under direction of the Messiah משיח of the light of Yehidah יחידה, by making the light within the initiate to shine little by little, bit by bit. This is precisely the mystery of what we are seeing here of the seventh day.
If you remember in the gospels, they talk about Mary Magdalene. Who is this Mary Magdalene? Well, there are many theories about her. But we are going to talk about this Mary Magdalene in the archetypal manner.
Mary Magdalene, the woman, the master existed physically, she was a real initiate; but, she also represents something within us. It is stated that Mary Magdalene was a prostitute. If you observe the name, it has the two Mems of the waters, HaMayim המים, the MM, Mary Magdalene. We wonder who is this Mary Magdalene that the gospels talk about? Relating with our own psychology, Mary Magdalene relates to those elements that we are talking about, Lilith and Nahemah, that have to be transformed. The book of revelation calls the whole of this humanity the “great whore,” whose number is 666, which, when kabbalistically added together, make the addition of 18. If we cut 18 in two halves we have two nines, two Yesod יסוד, two type of sexualities that the beast has and develops, which are precisely Lilith and Nahemah. These two sexualities express themselves through Yesod יסוד, which is sexuality. That is why nine plus nine is 18, which means 666. This whore expresses itself through the three brains, because six relates to the human soul: six to the mind, six to the heart and six to the sex. Thus, this great whore is self-willed ego that expresses itself through the three brains of the intellectual animal: that is the whole whore, which is inside of everybody. Nobody escapes this. This is why we have to understand and comprehend the Messiah משיח descends, but in order for the Messiah משיח to work, there has to be a repentant prostitute, a repentant MM.
Remember that the Messiah משיח comes in order to save the sinner, but if we start boasting about being a saint, then the lord says, well, how are we going to save a saint? I only save sinners. So first we have to acknowledge that prostitution, adultery, fornication exist inside of us. To acknowledge that and repent but not verbally as the ordinary people that raise the arm and say, “I acknowledge my sins and accept the lord as my savior.” Oh so easy... No. This acknowledgment has to be born of the comprehension gained through meditation, because the lord is light. And your consciousness is bottled up into that prostitution. Observe the gospels.
It is stated that the lord as savior, the Messiah משיח took seven defects out of Mary Magdalene in order to make her holy, and she was an adulteress. So, think about that archetype and visualize and understand that that adultery is not in the past, it is here in our psyche.
We have to acknowledge this adultery and this fornication is in us, and to work in order to follow the lord, which is chastity. This is how the lord that is pure in the world of Yehidah יחידה descends and becomes impure and mingles with the darkness. This, in order to save us. That is precisely the great sacrifice of the Messiah משיח, that we have to understand and comprehend.
So, this Mary Magdalene, this prostitute, this adulteress is the one that enters and is with her tears, washing the feet of the lord and pouring spikenard perfume on his feet.
That of course, is a very profound symbol of Malkuth. When we visualize the Tree of Life, Malkuth relates to our feet. To clean the feet with tears of the lord is making Malkuth, our physicality pure, because within Malkuth is Klipoth קליפות, which is Lilith and Nahemah. That adulteress that is kneeling and crying at the feet of the Messiah משיח, is acknowledging it, but, not as a hypocrite. It is the acknowledgment, through meditation, through comprehension. Acknowledgment of all those elements related with this, the repentance that is born of it. Repentance is in process.
This of course also relates with the perfume of nard. Nard is a perfume of the sixth dimension, nard belongs to Tiphereth. Tiphereth relates to the son of man; Jesus represents the son of man. It is Christ united with the human soul. Beautiful. Of course, when the multitudes that ignore these facts listen to this doctrine and examine the life of the great initiates, they start criticizing those individuals, kabbalists that presume of being chaste or that presume sanctity… These are called the hypocritical pharisees. They observe this prostitute or this adulteress at the feet of the Messiah משיח and they say, if this man truly was a prophet, he would recognize that this woman is a sinner, an adulteress.
And of course, they don't understand that. They don't understand that the first that recognizes the resurrection of the lord is Mary Magdalene, as it is written:
“And the angel answered and said unto Mary Magdalene , Fear not thee: for I know that ye seek Jesus, which was crucified. He is not here: for he is risen, as he said. Come, see the place where the Lord lay. And go quickly and tell his disciples that he is risen from the dead.” – Matthew 28: 5-7
This is because Mary Magdalene and Jesus of Nazareth form a symbiosis, a symbiosis that makes of us a God, an Elohim אלהים, knowing good and evil. All that evil, which is in that prostitute, in that adulteress, is being transformed with the light and making an Elohim אלהים of the initiate, knowing good and evil.
Behold here what is stated, how the Lord descends into hell in order to work. But first, the Lord has to own the initiate; the Lord to rise as light in the physical body, in the vital body, the astral body, in the mental body, the causal body, in the buddhic body and in the Atmic body. Once he is risen as light within the seven bodies of the initiate, he has accomplished the first day of what the book of genesis talks about.
Let us go into the second graphic:
We find here beautiful image of Kwan Yin, that we related with Neshamah נשמה. This Neshamah נשמה is precisely the divine soul (the Arthurian Guinevere) that will develop with the help of Avalokiteshvara, with the help of Christ, Kwan Yin or however you want to name it, Vishnu incarnated in the initiate. In book of Proverbs, we read:
“The candle of Iod-Havah יהוה is the Neshamah of Adam, searching all the inward parts of his belly.” – Proverb 20: 27
The candle is the light of Yehidah יחידה. Iod-Havah יהוה is the sacred name of God in Yehidah יחידה. Neshamah is the image, the Tzalem, in the monad and the spirit. That's why it says ‘is Neshamah of Adam,’ searching for all the inward parts of his belly.
The different parts of Neshamah are in the belly; what is the belly? The belly is the womb, the belly is the entrails of the earth. The earth is this planet earth, and is also the philosophical earth, which is our physicality, because here in this area of the belly is where we have our sexual appetites related with the first wives of Adam. Understand that. Before Adam receiving Eve, as his twin soul. He was previously having sexual intercourse with Lilith and Nahemah. Explaining this kabbalistically, we will say that in the beginning we have to work with Lilith and Nahemah, extracting the fire from them in order to create the human being, because we have never known an initiate to enter path without ego.
Everybody enters this path with ego. Everybody has to learn how to teach the donkey, the physical body to be chaste. The donkey, the physical body is a Behemah that fornicates. So, to teach the physicality to transmute is a great task or transforming Nahemah, physically speaking. But that transformation is not only physical, but it also has to be in all the 49 levels of the mind or understanding, which are the 49 gates of Binah בינה.
First, however, we have to acquire chastity in the physical body. We continue towards that goal and we are given different initiations, in steps; this, in order to create the human, in order to rise the serpents of light together with willpower. Remember: willpower is Moses (Moshe משה). This is how we work in the exodus, the leaving of this animal level into the divine level.
By collecting all the parts of Neshamah נשמה, the Neshamoth Chayim נשמת חיים (living soul particles) we find the image of God in the monad, our own particular unity.
That is why in the third graphic, you find the following quotation:
“What sign shows thou unto us, seeing that thou do these things?" - John 2: 18
"A fornicator and adulterous generation seeks after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonah." - Matthew 16: 4
“For as Jonah was three days and three nights in the whale’s belly. So shall the son of man, be three days and three nights in the core, the hell of the earth.” - Matthew 12: 40
When people read this, they associate that with master Jesus of Nazareth, that came 2000 years ago. But they forgot that Jesus said:
“Destroy this temple, and in three days I will raise it up. Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days? But he spoke of the temple of his body. When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.” – John 2: 19-22
So, they are right because he did resurrect, but not only him. Every single initiate has to descend into the core of the earth, which is our own particular subconsciousness, infraconsciousness and unconsciousness; there is where our consciousness is trapped, in bondage.
So, the Lord descends, and as you see there in the graphic, to liberate, as the scripture says, the soul of Abraham, the first patriarchs, the soul of Adam, the soul of these and that archetypes, which are trapped within the ego. They need to be liberated. That is precisely what Master Samael Aun Weor states. All of the work that is written in the book of genesis is synthesized in 3 days.
All of the initiates know this, that is why Moses (Moshe משה) also synthesized all the works of genesis in the term 'seventh day' repeated three times:
We find these three days or times in the next fourth graphic, right?
Here we also explained the mysterious first word of genesis, which is Berashith בראשית, which is translated as ‘in the beginning.’ By rearranging the letters of Berashith בראשית, we form two words, Yare Shabbath ירא שבת. Yare ירא means “to fear” or “to venerate.” And Shabbath שבת, well, this is Malkuth, the Shabbath שבת, the seventh day.
To venerate the 7th day or in other words, it is written that by venerating the 7th day, Elohim אלהים created the heavens and the earth. Behold the term 'seventh day' repeated three times:
“And the heavens and the earth were finished, and all the host of them. And on the seventh day Elohim אלהים ended his work which he had made; and he rested on the seventh day from all his work which he had made. And Elohim אלהים blessed the seventh day and sanctified it: because that in it he had rested from all his work which Elohim אלהים created and made.” – Genesis 2: 1-3
The explanation of first verse of the second chapter: “And the heavens and the earth were finished, and all the host of them,” is as follows:
‘And the heavens’ are a reference to the solar superior bodies, ‘and the earth’ is a reference of one’s own physicality, ‘and all the host of them’ are the archetypes of any human being. Why?
Because in Mitzraimah מצרימה, the earth, the none developed archetypes within any humanoid, are called Shemoth שמות (names), but when - by means of sexual alchemy - Moshe משה (the solar causal body) of any initiate is created and takes the direct path, then Moshe משה (the solar causal body) becomes inverted as “HaShem השם (the name).” Then Moshe משה along with Shemoth שמות (names), the host of archetypes of Israel that are trapped in Mitzraimah מצרימה, are transformed thanks to Mi מי (who, ים backwards). Then through their “Exodus (meaning, through meditation),” towards the womb of Ath את (the Schekinah שכינה, the Promised Land) they reach HaShemyim השמים (HaShem השם the מי ‘who’, in the pineal gland); because She (Mah מה) carries them up towards the pineal gland through VeAth ואת (the Vav ו, the spinal medulla, of Ath את, the Schekinah שכינה’s womb of Mitzraimah מצרימה) the earth (HaAretz הארץ). As it is written:
“Glory to God in the highest, and on earth peace, towards those with (the body of Moshe משה) goodwill.” – Luke 2: 14
So, (Shemoth שמות) the Exodus is not for those Monads that follow the Spiraloid Path, but to those masters that renounce nirvana and remain here as Moshe משה (the body of goodwill).
The second verse of the second chapter:
“And on the seventh day Elohim אלהים ended his work which he had made.”
The Zohar explains it as follows:
“This is a reference to the traditional law (of karma), containing the mysteries of creation.” - Zohar
So, again by rearranging the letters of Berashith בראשית, we form two words, Yare Shabbath ירא שבת. Yare ירא means to fear or to venerate. And Shabbath שבת, well, this is Malkuth, the Shabbath שבת, the seventh day. In this manner, by venerating the Shabbath שבת, Elohim אלהים ended his work which he had made, which are the heavens and the earth. We have to understand then, that veneration of Malkuth, the physical body, is indispensable. This does not mean that we need to carry a photo of our physical body and worship it… It means to venerate the creative sexual forces which are in the body, which is Malkuth, the seventh; because, counting from the top Chesed is the first, then Geburah the second, Tiphereth the third, Netzach the fourth. The fifth Hod the sixth Yesod and the seventh is Malkuth.
Nonetheless, Malkuth is our own particular individual prostitute. I'm sorry to be so cruel, in this way, but that is the truth. We prostituted our sexuality. We are children of Lilith and Nahemah and we want to renounce Lilith and Nahemah, because that principle that is called Adam inside of us is renouncing that little by little. This is our own particular, Mary Magdalene, our own physicality that we have to transform. Then, the lord enters and starts transforming it, by making the heavens and the earth and all the host of them. The Zohar states this, it is already there in the website, we published it.
The heavens and the earth relate to the world of creation that we have as Adam, as a true human; it is the internal bodies and the physicality and “the host” refers to those individuals that achieved perfection, the host of heaven.
This host is call Elohim Tzabaoth אלהים צבאות in Hod, the host of gods and goddesses or angels. Every god, every angel in heaven developed objective reasoning in Netzach as Iod-Havah Tzabaoth יהוה צבאות. Objective reasoning is the reasoning that allowed us to comprehend Kabbalah and Alchemy. We have to develop objective reasoning, in different levels. So, all the lights that we see as the hosts in heaven, namely, stars, planets are each vehicles of a particular light, a particular Elohim אלהים that achieved that objective reasoning.
The Zohar states that the different interpretations of this knowledge or objective reasoning relate to Tzabaoth, the host of heaven because, in heaven, we find all of these great beings that achieved that perfection and each one of them gave the knowledge, interpreted the knowledge, kabbalistically and alchemically in their own level. We are studying the level of Moses (Moshe משה). The Pistis Sophia is another level, of different hosts. The Quran, written or dictated by Muhammad, is another type of kabbalistic, alchemical book, according to Muhammad’s own level. So, the different interpretations of this knowledge or the science of Kabbalah and Alchemy are written in many books by many masters in this planet and in all planets. That means that the science of Kabbalah and Alchemy is perfect and expresses itself in the universe.
Here in the planet earth, we know it through the Bible, through the Quran, through the Bhagavad-Gita, through the Mahabharata, through all of these books written on this planet earth, but in other planets, with other humanities, they might have their books, their science, their philosophy related all with the same thing. Kabbalah and Alchemy relates to the creations of the heavens and the earth, and all the host of them. People think that if we discover other humanities, the Bible will be worthless. No! Why? What is written in the Bible is kabbalistic and alchemical statements, which are true in any planet of the universe, because it relates to the light and will match any philosophy, any religion, any science in any planet, or any other galaxies in the universe. So, this is how we understand and comprehend this, because the whole knowledge emerges from the rottenness of our psyche.
Remember that in Hinduism, and in Buddhism, you find the beautiful symbol of the lotus flower. The lotus receives its nourishment from the mud of the earth. This is what the book of genesis says, “and Elohim אלהים formed Adam from the dust of the earth,” because that mud, that clay is mingled with all the archetypes that we have to clean and purify through the science of alchemy.
These three days that we are talking about, and that the master Samael mentioned in his books, synthesize the entire book of genesis. Moses (Moshe משה) also states that in the term 'seventh day' repeated three times.
“And the heavens and the earth were finished, and all the host of them. And on the seventh day Elohim ended his work which he had made; and he rested on the seventh day from all his work which he had made. And Elohim blessed the seventh day and sanctified it: because that in it he had rested from all his work which Elohim created and made.” – Genesis 2: 1-3
Here, with this term of the 'seventh day,' repeated three times, kabbalistically Moses (Moshe משה) is talking about these three days in which the whole science of alchemy is synthesized.
Moses (Moshe משה) is related to the 7th day, why? Because each day rests on the seventh. It is a sexual, alchemical process, since the true human being has 7 bodies. For instance, we find what the Zohar says or what the master says in the next graphic; we quote the master Samael Aun Weor. He said these three days are allegorical. Sequentially, the son of man that has the Lord, the Messiah משיח incarnated, passes through three great purifications at the end of these three days, even the innermost impure element that was in his interior dies. This is why it is said that the Son of Man has died in himself; he has killed death because death can only be killed with death. Then the Son of Man has to resurrect with the physical body. Then he is resurrected, a resurrected master with the elixir of longevity. He is the true king of nature, in accordance with the order of Melchizedek.
Then we can exclaim as the apostle Paul exclaimed. Death is swallowed up in victory or death. Where is thy sting o, grave? Where is thy victory?
This means something very important that we need to understand, because there are many ignoramuses who call themselves Gnostics. They state as soon as you begin practicing sexual magic, the arcanum, you reach mastery and then you receive the elixir of longevity. This is ludicrous, because when somebody reaches the fifth initiation of major mysteries, they still have Lilith and Nahemah within. It would be absurd to give immortality to this type of being. The elixir of longevity that the master talks about, let us be very clear, relates with the last step. When the master resurrects from his own ashes, when he enters into the fourth dimension, which is the world of Yetzirah יצירה, then he receives the elixir of longevity, because has no ego. The gods, the masters will not be fooled by giving the elixir of longevity to a person like us, even if we have the solar bodies. So therefore, the physical body has to die, cut apart, through our transformation.
People always think that the resurrection of the lord is three-dimensional, no, it is tetra-dimensional. The world of formation, the forming of Adam, is in Yetzirah יצירה. Assiah means “to make, to create,” which is Malkuth. But all this work, of course, is a transformation. When the individual achieves this resurrection, he or she no longer belongs to this three-dimensional world because this Malkuth, this three-dimensional world, the physical body is fallen, it is a sephirah that is fallen.
A resurrected master does not belong to a fallen sephirah, a resurrected master belongs to Yesod which is related to the true human, the human of formation. Then, he or she receives the power of medicine and the elixir of long life. Before that, no.
I remember, for instance, a case that happened with me and the Master Samael Aun Weor. He was coming to the north of Mexico. I was teaching there and I organized a lecture for him. But then I phoned him and I said, “Master. We have the collected money we need now and we have the ticket for the airplane for your flight to this city.” And he said, “Well, I need another ticket for the master Litelantes. She has to come with me.” “Okay, we will collect also for her.”
In the north of Mexico at that time it was not easy for us to find money, in order to pay the airplane ticket, but we made it. We received him in the airport, and then after that, talking in the house we said, “Master, why don't you travel in the 4th dimension in Jinn state like the master Faust, who was traveling going from one city to the other? Then we will save this trouble of collecting money.” He replied, “Right now I cannot. Master Faust did it because he is a physical resurrected master. And he, of course, was traveling in the fourth dimension because he had that power. He was already a resurrected master at that time. Physically I am not a resurrected master yet.”
At that level of course he was a resurrected master in the light. He was a resurrected master in the fire, but physically speaking, he was not. He would say, “Now I cannot, but the next year 1978 I will, because I will receive the elixir of longevity. I will receive the red carbuncle, the philosophical stone.” We were talking in 1977. “And then we will do many things, but in secrecy. We will assist this humanity in other ways. But right now, we have to travel by airplane, or in a car.”
Then I better understood the science of Kabbalah and Alchemy. He was speaking the truth; he was not physically resurrected, he was just finishing the third day.
Many people do not understand this. They study the books of the master, but they read them as if they were reading a newspaper. They don't understand that the elixir of longevity is acquired after the third Shabbath שבת day.
Not at the first, nor at the second, but at the third.
And of course, during that process, you have to pay what you owe, and what is what you owe? You owe fornication and adultery. It is written:
"Wherefore I say unto you, all manner of sin and blasphemy shall be forgiven unto men: but the blasphemy (fornication and adultery) against the Holy Ghost shall not be forgiven unto men.” – Matthew 12: 31
So, nobody escapes, not even the master Jesus of Nazareth escaped kamaduro and karmasaya काम दुरिष्ट कर्माशय. Remember that is stated that he was married to Mary Magdalene. In this case, of course she represents his own wife. But, in his physicality, she represented the defects and vices that he was working with, in order to purify himself at that higher level.
That is represented in many ways. But, speaking about that, let us go into the next graphic, in order to understand the first day. The Zohar states:
And on the seventh day El-HaYam אל-הים (Narayana, the god of the ocean in Hinduism) ended his work which she (Elah-Yam אלה-ים) had made,' these words signify the traditional law (of karma), which is the foundation (Yesod, or the cause) of the world (of Malkuth, the effect). 'The work which she (Elah-Yam, the goddess of the sea, which is the divine mother) has made (the world which she Elah-Yam has made is Assiah)'; it is not said, 'all her work,' because the written law (dharma) which emanated through Chokmah (wisdom, represented as Krishna) was not included in it (Malkuth). - Zohar
Remember Chokmah (wisdom, Krishna in India) is the second logos (Vishnu) related to the world of Yehidah יחידה. So, when you start performing the work of alchemy, of initiation, you have to deal with the first law or the traditional law, karma; every initiate walks the path according to his own karma.
What did we do in this live, or in previous lives? How did we fornicate in this life, in previous lives? Only you know. What type of adultery you committed in this life and in past lives, only you know that. So, the type of kamaduro and karmasaya काम दुरिष्ट कर्माशय that we have is different. That is why it is absurd to try to imitate physically an initiate, step by step. What we imitate, is the internal path related with the Lord, which is written in the gospels. But the physical body of every initiate, the physical life of each initiate relates to their own karma.
We cannot imitate every step, because we have different karma. For instance, the karma that I have is different from the karma the master had. And I am walking on this path, according to my own particular karma, which relates to kamaduro and kamasaya काम दुरिष्ट कर्माशय, adultery and fornication. It is from those two roots, Lilith and Nahemah, that all the ego emerges, all the psychology that I have, that you have, and that everybody has.
This is something that we have to understand. We have to pay this karma in steps, little by little. But, when the Lord descends and unites with Arjuna (Moses, Moshe משה, the human soul), then dharma is mingled with it. Dharma is the higher law. Remember this, the dharma is the law that teaches us how to walk with, to the light.
Do not mistake that law with your own particular karma. But that law, that dharma is mingled with our own law, our karma, in order to make of us something different, something better. Dharma is purity. Dharma is the light of Yehidah יחידה that sacrifices itself, by mingling with our own karma, in order to transform us. That mixture is what only the initiates that walk on the direct path understand.
Dharma is a law that controls the inferior law, which is what the master Samael said, the superior law (dharma) washes away the inferior law (karma). In this manner, we understand what we are talking about here.
So, the first day relates with the creation of the human beings inside of us, according to our own particular individual karma. It also relates to the incarnation of the Lord through the brazen serpents of light, if we take the direct path. Once that step is finished, then we say: And the Lord finished his creation in the seventh day.
The Lord finished his creation in the seventh day, because all the fuel that we took in order to create and to incarnate the Lord is taken from the physical body, Malkuth.
Then, the physical body has to pass through a transformation. This is explained in different parts of the Bible and other myths. For instance, let us investigate that day that is related to the second Shabbath שבת, the foundation of the world. Observe this beautiful picture that we have here, in this graphic.
Paris and Helen. Do you know the story of Paris and Helen? It is a beautiful myth. Of course, the whole thing is about adultery because Helen was the wife of Menelaus, and it is written that there was going to be a great wedding where all the gods were assisting except one, the goddess of discord. So, she was just very upset, and she threw a golden apple into the wedding. The golden apple read: “to the fairest goddess of Olympus.” Hera then said, “This apple is for me.” And Athena said, “This is for me.” They began to fight, because each one of them wanted to be the most beautiful.
Then they went to Zeus and asked him, “Who is the most beautiful?” However, Zeus was not about to make that mistake... That would be big trouble. He said, “Let Paris, the most beautiful man on the earth, decide who of you is the most beautiful.” Then Hermes descended and spoke with Paris, who was a shepherd. Do you see the symbol?
That brings into my memory, David the shepherd, Moses (Moshe משה) the shepherd and all those shepherds.
So, Paris of course was working; he was an initiate. He was someone who was taking care of his nephesh, his animal soul, and transforming it into beauty, into Adam, a beautiful man. So, the three goddesses arrived and asked him: “Who of us is the most beautiful?” It is stated that they then took all their clothes off and were naked in front of him.
Then Paris saw all three goddesses naked… of course, these Goddesses were representations of the divine mother, Hera, Athena and Aphrodite.
This is a beautiful symbol: to see the goddesses naked is to know the truth, that which is hidden beyond the veil. Paris then said, “This is difficult question, because all of you are beautiful. Bribe me with something and I will decide.” Then Hera says, “I will give you Asia and Europe as your kingdom.” Athena said, “I will teach you how to be a great warrior, and to fight against your own defects and vices.” Then Aphrodite said, “I will give you the most beautiful woman in the world whose name is Helen.” Of course, she didn't say that it was Mary Magdalene! In short, that was the development of the war of Troy, that everybody knows, because Paris accepted the bribe of Aphrodite, and the problem was resolved. And of course, he gained Helen of Troy, who is the symbol of the divine soul (Guinevere).
Did Helen of Troy exist? Yes! She existed. Does Mary Magdalene exist or did Mary Magdalene exist? Yes, all of these women existed, but they are symbols that these great initiates took in order to symbolize what we are talking about here. Helen of Troy is within us, she represents the divine soul, Neshamah נשמה. Of course, the trouble there is that Paris goes and takes what he won rightly, and thus caused a great war. That big war, the Mahabharata, has to happen to us; it is the great work.
In the Bible, these symbols are presented in different ways, this is what we have to understand. It is written that there were two lustful kabbalists that were looking at Shoshanna שושנה, who was the wife of another man, and they wanted to possess her. They were trying to possess her by force, threatening her. You know, that is an apocryphal book called Shoshanna שושנה, and she was unjustly accused by these two men, because she refused. She was accused of being with a young guy and having sex with him, while her husband was traveling. It was a big lie, which hides the meaning of what we're talking about here.
Those people that long for Neshamah נשמה for the divine soul, for the spiritual soul, to be incarnated and to acquire all the powers and all the virtues, by being lustful... no way. It is not possible. Shoshanna שושנה, Neshamah נשמה will not enter into a lustful person. For Shoshanna שושנה, to enter into a person, they have to be a Paris, a handsome guy... this does not mean physically handsome, but relates to his physicality, because he is Malkuth. It means an individual working to purify their Malkuth, to make it beautiful.
Malkuth, as we said, refers to Nephesh. Nephesh is the animal soul; we represent this Nephesh, the animal soul in the Bible as David. David, the king, is the one that kills Goliath. That is why the people at that time say: Sheol or Saul killed 1,000, but David his 10,000; meaning, he was already working profoundly in the ten sephiroth of the Tree of Life at the level of the Malachim מלכים of Yetzirah יצירה. He was, of course, a great king, controlling Nephesh נפש in Malkuth.
It is written that David was looking at Neshamah נשמה. But this Neshamah נשמה was not Shoshanna or Helen, her name was Bathsheba בתשבע. And she was bathing as well, as Shoshanna and he was looking at her from the balcony. David married her, but previously, she was married to Uriah אוריה. That was the name of her husband. Written Aur-Jah אור-יה, the light of Jah. In other words, the light of Jah is hidden in the name Uriah אוריה, because it is written Aleph-Vav-Resh-Iod-Hei. Bathsheba בתשבע is the wife of the light. All of that is a mysterious development of how nephesh, the animal soul in our physicality, is marrying, little by little, Neshamah נשמה or Geburah the divine soul (Guinevere). This is the second step.
About the second Shabbath שבת: “And El-HaYam rested on the seventh day,” on the foundation (Yesod) of the world (Malkuth); the Zohar explains:
“In the book of Rab Yeba the aged and venerable. This also refers to the jubilee, (sexual joy), and is therefore followed by the words ‘from all of his works’ for from the second day (Yesod the lower waters) everything was produced and brought forth.” - Zohar
This means the union in the second day, which is Yesod. When the waters of Yesod are mingled in sexual alchemy, they produce what we call the symbiosis of Nephesh with Neshamah. It is a work of alchemy, in which the initiate marries the beautiful Helen, Shoshanna, who represent all the archetypes of Neshamah or Bathsheba (Bathsheba בתשבע means the daughter of the seven. Sheva שבע is 7 and Bath בת is daughter). Of which of the seven is she the daughter of? If you count the seven bodies of the man and you extract the psyche, the soul from those seven bodies in the process of purification of alchemy, that extraction is Neshamah נשמה, Bathsheba בתשבע the daughter of the seven bodies.
This mainly relates with the 7th, which in this case is Malkuth. That why it is written on the second Shabbath שבת: “And he rested on the seventh day from all his work, which he had made.”
All these three days are here in the seventh day (the Shabbath שבת) or in the term 'seventh day' repeated three times:
The first verse: “And the heavens and the earth were finished, and all the host of them,” ends in the second verse: “And on the 7th day Elohim ended his work, which he had made.” That is the first Shabbath שבת. - Genesis 2: 1, 2
Understand, the work that Elohim made is through sexual alchemy, which is the creation of the solar bodies by means of the seven serpents of fire; and thereafter the rising of the seven serpents of light. That is the first Shabbath שבת.
The second Shabbath שבת is the continuation of the second verse:
“And he rested on the seventh day from all his work, which he had made.” - Genesis 2: 2
This second day relates to the wedding of David with Bathsheba; the initiate has to annihilate all of the defects related with prostitution, adultery and fornication. These are the defects of the 96 laws, that we explained in previous lectures. Then he enters into a process of development of the seven purgatorial steps, in order for that Bathsheba, the daughter of the seven, to be united physically with him; that is, to be incarnated in him.
Of course, this is a long process in which the initiate has to work through meditation, very profoundly, in order to acquire that. That is why you find here a painting of William Blake.
The 7th is precisely symbolized by Eve. Remember that Eve was created in the seventh day. She represents the seven, the female aspect of the initiate, and also the sexual force of the initiate which is in Malkuth, his or her physicality
And then it is written regarding the third day:
“And Elohim blessed the seventh day and sanctified because that in it, he had rested from all his work, which Elohim created and made.” – Genesis 2: 3
“The third expression relates to the high priest who blesses all the world and has the preeminence in all things, as we learn from tradition that in all offerings the high priest receives the principal part." - Zohar
In the third day we have to acquire sanctification, complete purity of the psyche. That is represented with the last day, related with the book of Job, in which the initiate is annihilating those very dark parts of Lilith which are hidden in his own psyche.
But first, he has to incarnate in his physicality Geburah, the incarnation of Geburah in the physical body that is part of his Monad, which is called the divine soul, which at this point is not completely incarnated; the divine soul incarnates step by step. That is what we have to understand. When the initiate finishes the second day, he incarnates the divine soul. But, parts of that divine soul are still bottled up within more ego; little by little, as the initiate develops, the free all of those parts of the divine soul. This, in order to completely unite and to make of it that entity which we call Eve, knowing good and evil.
Remember, that Eve relates to the left side of the Tree of Life.
The making of Eve is something that is a process of alchemy, within each one of us. That Eve has to be the extractum of all the psychological, alchemical work that we do inside of us. Here we are only explaining how the initiate has to finish with the three days; in each day, he has to rest, but in order to rest, he has to reach the seventh.
The seven serpents of light are the first day. Then, the seven aspects of Yetzirah יצירה, the second day. The third day is another 7. When the initiate reaches that level, he enters into his holy sepulcher and passes through all of that. Remember that is written that Jesus of Nazareth descended into hell, and three days after he resurrected. It is written:
“For as Jonah was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.” – Matthew 12: 40
“What sign shows thou unto us, seeing that thou do these things? Jesus answered and said unto them, destroy this temple, and in three days I will raise it up. Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days? But he spoke of the temple of his body. When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.” – John 2: 18-22
And Moses wrote:
“And the heavens and the earth were finished, and all the host of them. And on the seventh day Elohim אלהים ended his work which he had made; and he rested on the seventh day from all his work which he had made. And Elohim אלהים blessed the seventh day and sanctified it: because that in it he had rested from all his work which Elohim אלהים created and made.” – Genesis 2: 1-3
So, those three days are the three aspects of the Shabbath שבת that we are explaining here. As you see to rest on the Shabbath שבת, does not mean that as long as we reach Saturday, the seventh day of the week, you go and sit and have a nice meal and drink coffee and do nothing. That is to follow the Shabbath שבת, the day of rest, literally. However, if we understand this psychological alchemical work, we know that there are three Shabbats, or three lots of seven days, as the second chapter of the book of genesis talks about. We have to accomplish the first one, which is the creation of the bodies. The second day, which is the incarnation of the monad in the initiate. And the third day, which is the incarnation of Iod-Havah Elohim יהוה אלהים, Binah בינה. The third aspect of the logos.
The incarnation of the double aspect of Binah בינה happens sequentially. It is a process of the third day, where the initiate has to be swallowed by the brazen serpent. That serpent is the divine mother, Aima Elohim אימא אלהים. She doesn't eat refuse. She doesn't eat garbage. She doesn't eat filth. Only purified souls. So, when the initiate is purifying his bodies in the third day, the Divine Mother, who is symbolized by a serpent of bronze, is swallowing him, body by body in each step. Of course, when the initiate is completely swallowed, when the Divine Mother swallows his seven bodies, then the initiate is called a serpent, a Naga of the third day; however, the work is still not finished. Remember, that Chaiah חיה, the divine light of Iod-Havah Elohim יהוה אלהים, Binah בינה, the Holy Spirit is divided in two forces: the Divine Mother and the Divine Father, Shiva-Shakti शिवशक्ति. So, Shakti शक्ति, the divine serpent, swallows the initiate first, and then the eagle comes and swallows the serpent. This is the symbol that we see on the Mexican flag. It is a symbol of alchemy. The eagle swallowing the serpent represents the Holy Spirit swallowing the Divine Mother; this, in order to make a Quetzalcoatl, a living soul of that initiate and that happens in the eighth day.
We find the number eight related to the third day or the third Shabbath שבת that is sanctified: because in it the initiate is swallow by Elah-Yam אלה-ים, the brazen serpent, and is ready for the eight, because in the eight is when the Eagle, Iod-Havah יהוה, Binah בינה, swallows the brazen serpent, Elah-Yam אלה-ים, because Iod-Havah יהוה is 26 and 2+6 is 8.
“And Iod-Havah יהוה El-HaYam אל-הים through Ath את Adam’s feminine (יצר) libido formed HaAdam האדם from the dust manna μάννα (Afer Man עפר מן) of the ground (HaAdamah האדמה) – and breathed into his nostrils his living spirit, and Yehi (ויהי) in HaAdam האדם became a living soul.” - Genesis 2: 7
So, the whole alchemical work is synthesized in eight years. Meaning that, after the Divine Mother swallowed all the seven bodies and that man is completely, or better said half divine, then the eagle Iod-Havah יהוה, which is 26 and 2+6 is 8, Shiva शिव, the Holy Spirit, begins swallowing that individual, all the seven bodies, which are one in Ath את, the Schekinah שכינה.
And the initiate, of course, he and the physical body suffer terrible pains when the eagle is swallowing him. That is symbolized by the crucifixion of the lord on the cross... “Father! Father! Why do you forsake me?” That is:
"My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?" - Psalm 22: 1
The initiate suffers terrible pains; the lance of Longinus piercing his side symbolizes the belly where, he has to be purified. Upon the sexual cross is how one pays for his adultery and fornication, that is the last step. That is tribulation of the third day, in order to completely rest, as it says there. Sanctify it in the seventh day; blessed and sanctified.
To receive the blessings of God and to sanctify the seventh day, which is the physical body, means to resurrect.
In order for the physical body to be swallowed, it is atom by atom, little by little, and that of course, is the last step. Before that, the initiate pays what he owes: the adultery with Helen, the adultery with Bathsheba.
He wants to absorb the divine soul completely.
When that is achieved, when the divine soul is freed, absorbed completely, the androgynous Adam is made in the third day. Not before.
On this graphic, we have written:
“The third expression (and El-HaYam אל-הים blessed the seventh day) relates to the high priest (Chesed, the Ruach Elohim רוח אלהים) who blesses all the world (of Malkuth) and has the preeminence in all things, as we learn from tradition that in all offerings the high priest (Aaron, Chesed) receives the principal part (from Malkuth, his Seventh Body, which is called Elisheba אלישבע). - Zohar
You see the word Sheba שבע again. Sheba שבע, seven. That was the name of the wife of Aaron. Eli אלי means, “My god” and Sheba שבע means construction of the divine soul. For a priest, Chesed, that is represented in Aaron to be married to Elisheba אלישבע, that means a lot of work in us purification sanctity; but here we are talking about true sanctity, not sanctimoniousness. This is not to play, to pretend ‘I am holy.’ It is to acquire that holiness within by annihilating Lilith and Nahemah. There is no other way. With but a single atom of Lilith or Nahemah inside, we are not pure, we remain impure.
Remember that Chesed is represented by Abraham in the Bible, and as Jacob and Moses share Tiphereth, likewise Abraham and Aaron share Chesed. Chesed is the spirit, Abraham, the father on high. And it is written:
"These are the generations (of the archetypes) of the heavens and of the earth (and all the host of them) Behebaram בהבראם (by Abraham, Chesed, our own particular innermost), in the day that Iod-Havah Elohim יהוה אלהים (Binah) made the earth and the heavens.” – Genesis 2: 4
You find here, for instance, this graphic of Abraham, when he was visited by three angels. These three angels are the three archetypes of Kether-Chokmah-Binah, that are related with him because he is Chesed.
The three primary forces, Kether-Chokmah-Binah, represented by these three angels, help the building of the work of the sanctification of Abraham, which is Aaron the priest, Chesed in the third day. And for that to happen Sodom and Gomorrah have to be burned. You see the other symbol that we have within.
Then, in the other graphic, we find the same statement of the second chapter of the book of genesis, when explaining again the same generations. Those generations are related with all the worlds that we see here: Atziluth, Briah, Yetzirah and Assiah, in which we have to work, alchemically and kabbalistically, in order to develop the man of the seventh day. But, remember Adam, the man of the seventh day, relates with three days, three aspects in which we have to rest our work on Malkuth because Malkuth is the 7th. Malkuth also represents the woman.
Physically speaking, our physicality is Malkuth, but between man and woman, the woman is more Malkuth; that is why when we address a woman, we are addressing the seventh and that's why Eve was created on the seventh day. The seventh day is when Iod-Havah Elohim יהוה אלהים puts Adam to sleep, right? And what is that he does after that? It is written:
“And Iod-Havah Elohim יהוה אלהים caused a deep sleep to fall upon HaAdam האדם, and he slept: and he took one of his ribs and closed up the flesh instead thereof; And Ath the rib את־הצלע, which Iod-Havah Elohim יהוה אלהים had taken from HaAdam האדם, made he a woman, and brought her unto HaAdam האדם.” – Genesis 2: 21, 22
It says: “He took one of his ribs,” right? But you think, oh, he took one of the ribs of HaAdam האדם, the Male. No! Iod-Havah Elohim יהוה אלהים (meaning, Adam Kadmon, who is represented by the letter Iod י of Chaiah חיה (Binah בינה) took one of his ribs, which is the letter Zayin ז of the letter Chet ח of Chavah, Eve חוה (mother of all living אם כל־חי). Comprehend, Iod-Havah Elohim יהוה אלהים, which is Chaiah חיה (Binah בינה), is formed by two divine male-female forces represented in the shape of the eighth letter Chet ח (8), meaning life, (יהוה Iod-Hei-Vav-Hei = 26 = 8); because once the two divine male-female forces of Chaiah חיה (Binah בינה), have already completed the alchemical work, then, thereafter he (the letter Iod י of Chaiah חיה (Binah בינה) brought Ath את, the Schekinah שכינה, to HaAdam האדם, the Male. So, this is why Adam said:
“This (Hebrew “Zath זאת,” meaning, Zayin ז is Ath את, the Schekinah שכינה) is now bone of my bones, and flesh of my flesh: she shall be called Eshah אשה, because she was taken out of Eish איש., (Esh אש, fire).” – Genesis 2: 23
So, Chavah, Eve חוה (mother of all living אם כל־חי), is one of the ribs of Iod-Havah Elohim יהוה אלהים, Chaiah חיה (Binah בינה), the holy one; a rib of Iod-Havah Elohim יהוה אלהים that Adam didn't respect. That is why, when Adam fornicated with Chavah, Eve חוה, it is stated that he called it incest, adultery, fornication because he was using “Zath זאת,” Chavah, Eve חוה (the sexual organ (Zayin ז), one side of the ribs of Chaiah חיה (Binah בינה), Iod-Havah Elohim יהוה אלהים) in the wrong way. This is because Eshah אשה, the sexual organ in both sexes, contains the feminine aspect of Iod-Havah Elohim יהוה אלהים, Chaiah חיה (Binah בינה). The masculine aspect of Iod-Havah Elohim יהוה אלהים, Chaiah חיה (Binah בינה) is the brain in both sexes.
You find the explanation of all of this in Genesis 2: 7 which, according to Kabbalah and Alchemy, is translated as such:
“And Iod-Havah יהוה El-HaYam אל-הים through Ath את Adam’s feminine (יצר) libido formed HaAdam האדם from the dust manna μάννα (Afer Man עפר מן) of the ground (HaAdamah האדמה) – and breathed into his nostrils his living spirit, and Yehi (ויהי) in HaAdam האדם became a living soul.” - Genesis 2: 7
This is how you read it, kabbalistically and alchemically. When you read all the meaning of the letters in Hebrew, you see what it is that is hidden there. The word Yetzirah יצירה or Yitzar ייצר means “sexual libido.” The libido is the sexual drive, that is something of the ground (HaAdamah האדמה) which is also called the dust (afer עפר) or manna μάννα (מן). You'll find this word here Mem-Nun Final מן the third line above of the Hebrew letters. You find the word Mem-Nun מן, which is the very same manna μάννα in Greek. This is the force that the Israelites were taking in the wilderness, in order to feed themselves. That manna μάννα מן is the sexual force, the libido. In other words of the ground, the ground (HaAdamah האדמה) is the physicality. When you take that libido from your physicality from your own ground, which is called HaAdamah האדמה in Hebrew, you are feeding your soul. This is called sexual alchemy. After working with that process, you see there on the transformation of the ten sephiroth in Adam, and Adam became a living soul.
“And the ark rested in the seventh month, on the (Peh פ) seventeenth day of the month (meaning, during sexual alchemy, the breath, Aleph א enters through the root of the nose (Ap אף) and establishes in the Peh פ, the throat, Otz Daath עץ דעת), upon the mountains of Ararat אררט (from Tet ט, the male-female sexual power in Yesod יסוד, sex, towards רר the two heads).” – Genesis 8: 4
This is how, after the seventh month, after the waters rose very high, the ark of Noah rested on Mount Ararat, in the seventh month. It is the same meaning. Of course, when the individual is completely formed, with no ego, no Lilith, no Nahemah, then he is placed in the garden of Eden.
“And Iod-Havah Elohim יהוה אלהים planted a garden eastward in Eden; and there they put Adam whom they (Elah-Yam אלה-ים and El-HaYam אל-הים, the Sea Goddess and Sea God respectively) had formed. - Genesis 2: 8
“And Iod-Havah Elohim יהוה אלהים, Binah בינה said, Of every tree of the garden thou mayest freely, eat, but of the tree of the knowledge (Otz Daath עץ דעת) of Good and Evil, Thou shalt not eat of it for in the day that thou eatest thereof. Thou shalt surely die.” – Genesis 2: 16
You see the beautiful picture there of the white Tara in Buddhism, who represents the androgynous male-female in the beautiful garden of Eden.
There is where you find that Adam, as a living soul. That is why, when we hear people talking about that, that they are a “living soul as individuals made into the image of God,” we just feel sad. Because we understand that they do not even know what they are talking about.
Alas, there are even people that think that because they were born in a certain race, that they are already made into the image of God, and that those who are not born of that race are not.
Listen: only those that have no ego, that reach the third step of the seventh day are ones that are made into the image of God; only those, according to the book of genesis, are completely sanctified purified. Those are the individuals that are made to the image of God and are living soul. Jesus is one of them, represented by his own resurrection, Buddha is another.
Remember that Moses (Moshe משה) disappeared in mount Nebo.
What happened to him?
After that, he entered into the world of Briah בריאה with Iod-Havah Elohim יהוה אלהים, Binah בינה.
Moses (Moshe משה) belongs to the world of Briah בריאה, with Iod-Havah Elohim יהוה אלהים, Binah בינה as an androgynous soul; he entered into the fourth dimension, the promised land. But when he was seeing the promised land in the fourth dimension, he still was not prepared to enter in it. As it is written:
“And Iod-Havah יהוה said unto him, This is the land which I sware unto Abraham (Chesed), unto Isaac (Geburah), and unto Jacob (Tiphereth), saying, I will give it unto thy semen (zera זרע): I have caused thee to see it with thine eyes, but thou shalt not go over thither (yet). And Moses (Moshe משה) the servant of Iod-Havah יהוה died there in the land of Moab, according to the word (Logos) of Iod-Havah יהוה.” – Deuteronomy 34: 4, 5
This goes for all of us as well: through the development of this doctrine, we can enter into Jinn state and experience the fourth dimension, and see the Elysian paradises. But, although we can see them, this does not mean that we belong to them. If you want to be a citizen of the promised land, a citizen of Eden, you have to pass through the three transformations, the three days or three Shabbats. Then we can enter, then we can say (according to the word (Logos) of Iod-Havah יהוה) what Paul of Tarsus stated:
“O Death, where is your sting? O Hades, where is your victory?” The sting of death is sin, and the strength of sin is the law (of karma). But thanks be to God, who gives us the victory (according to the word of Iod-Havah יהוה) through our Lord Jesus Christ (the Messiah משיח, the second Logos).” - 1 Corinthians 15: 55–57
The only one that we know right now that entered into that state is master Samael Aun Weor. He entered into Eden, into the fourth dimension, the promised land in 1978 when he incarnated Iod-Havah Elohim יהוה אלהים, Binah בינה within him. Only one who has Iod-Havah Elohim יהוה אלהים, Binah בינה incarnated can enter into the promised land, which is Yesod. This is because Yesod is controlled, governed by Iod-Havah Elohim יהוה אלהים, Binah בינה. And, reaching this level, the initiate then enters into what we call the third mountain.
Please do not mistake the three mountains with the three days, even though they are related.
The 1st mountain is related with the first day, the 2nd day to the second mountain, and the 3rd day to Iod-Havah Elohim יהוה אלהים, Binah בינה, which is the beginning of third mountain.
There are two mountains that we have to conquer, before entering into the 3rd mountain. You have to have Iod-Havah Elohim יהוה אלהים, Binah בינה incarnated within, in order to enter into the third mountain, and all the levels above, which is a work that relates to the incarnation of Chokmah, Kether, and the Ain Soph, in order to be established in the Ain Soph Aur or Solar Absolute. To achieve this you have to be, as in esotericism we state, you have to be a gentil-man, a gentleman, a nobleman איש-שוע, Jesus, Jeshua אישוע.
Bath Shua בת שוע - Kwan Yin 觀音
A gentil-man, a gentleman, a nobleman איש-שוע, Jesus, Jeshua אישוע, is a man (איש) that incarnated the Iod י of the passion, Havah הוה, Eve of Elohim אלהים, Binah בינה, the Eshah אשה (Guinevere or Bath Shua בת שוע) INRI, fire of the holy spirit through the resurrection.
Do you have questions?
Audience: So, in order to resurrect, we have to be psychologically 100 % dead, even physically, but there are multiple levels of resurrection, since master Samael was resurrected in other levels before physically dying?
Instructor: Yes, there are many types of resurrection. When somebody conquers the initiations of fire, it is stated that he or she had resurrected in the fire. When somebody conquers the serpents of light, it is stated that he or she had resurrected in the light. But, in order to achieve the resurrection of the seventh day, which is to be called a living soul, you have to die completely in all the 49 levels of Binah, because if there is no death, there is no resurrection in the promised land.
Obviously we die in certain levels in the fire, that is why we resurrect in the fire. But, there is still ego there. Also, when you resurrect in the light, we have died in certain levels, but still there is ego there.
But when the resurrection in the physical body happens, you are completely dead, one hundred percent. Why physically too? Because the physical body that we have to work with was created through fornication. We all know that our father, our physical father and physical mother fornicated; that is, they reached the orgasm of the beasts, when creating this physical body. So, this physicality, in a simple word, is a prostitute, an adulterous body. So, we have to transform that physicality and sanctify it, but that sanctification means physical death, in the 8th year of Job. Without death there is no sanctification neither physical resurrection.
“For this corruptible must put on incorruption, and this mortal must put on immortality. So, when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.” - 1 Corinthians 15:53, 54
Audience: The secret gospel of John, an apocryphal book, talks about the sun; Barbelo, son of the light, as he creates his consort, basically he creates life and she, life, creates without the consent of the consort. And she creates through fornication, Yaldabaoth, the imperfection….
Instructor: Obviously, everything comes from the light of Barbelo, who also represents Yehidah יחידה, another light that unfolds and goes down to the physical body, into the physicality of the planet. We that light and, unfortunately, because we are intellectual animals, we fornicate, so that light creates something ominous. But, by following the doctrine is how we transform that ominous thing into a pure thing. That is what Yaldabaoth is precisely the representation of: the representation of that impure light that we have within, which is the infrared light related with Klipoth קליפות.
Listen: this is something that we have to understand, when we relate things to the demiurge, we relate to it in the animal level. We have to escapte the demiurge, in order to transform the animal into human, and that is a long step.
The demiurge is the one that channels the light. In either way. The demiurge can help you to transform the light in the positive manner, but, if you decide to go into the left side, lunar way, then the demiurge will assist you too, because everything is light. Matter is energy, energy is matter. Those people that decide to go to the lunar path, they go and sink into Klipoth קליפות, where the demiurge will eat their ego. Demiurge is fire. But, if we want, we can do it here and allow the demiurge to eat our ego in a positive manner. You see that this is something that we have to understand and comprehend in meditation.
Audience: What are Hera and Zeus symbols of?
Instructor: Hera is the wife of Zeus. We will say Hera and Zeus represented in this way are Chaiah חיה, the two polarities the higher level, right? Because they are related with creation. Zeus has his representation as Iod י and Hera as Hei ה. Thus, in that way, Zeus and Hera are Shiva-Shakti शिवशक्ति. Then Athena, of course, represents that part of Neshamah that develops in Zeus’s head. Aphrodite relates, of course, to the physicality and all those forces that could go in the either direction, because Venus-Aphrodite is polarized in different manners… you know Nahemah is Aphrodite, but in the negative manner.
Audience: And what is here the gift of Europe and Asia that Hera offers as bribe?
Instructor: Well, this is a symbol, of course, of something spiritual that you will acquire. We will say that when the initiate is identified with powers and dignities, he enters into the spiral path and then you can be the king of Asia or Assiah, the physical world and Europe, Europa.
Audience: Why dide God appear to Abraham, Isaac, Jacob and Joseph as El Shaddai אל שדי and to Moses (Moshe משה) as Iod-Hei-Vav-Hei יהוה, Jehovah?
Instructor: God appears to Abraham, Isaac, Jacob and Joseph as El Shaddai אל שדי because that is the beginning of the monad, the work with the monad. You see the monad is Chesed, Geburah and Tiphereth, and Joseph represents the astral light’s polarities, manifested in Yesod, sex.
Chesed, Geburah and Tiphereth are the three wicks of the letter Shin. So, in the beginning, you work with El Shaddai אל שדי, the sexual power, in order to create. But, when you create your own Moses (Moshe משה) inside of you, which is your causal body, then you see the source of El Shaddai אל שדי, which is above in Daath, and which says, “I appear to the inferior levels of your psyche as El Shaddai אל שדי, but now because you are taking the direct path and you decided to go to Egypt to liberate the other parts of Neshamah, which is Israel. Then my name will be Iod-Havah” because part of Yehidah which is the light, the divine light of the second logos will enter into you. That is the mixture that master Jesus of Nazareth called the Son of Man.
Audience: What are Joseph and Mary related to us.? Archetypes?
Instructor: We explained in many lectures that “What (Mah מה) is Mary.” Mary (Hebrew Miriam מרים) represents Maria, the Bakar בקר, Aleph , the Bovid, the Cow, Ram-IO, the Ram רם - IO יו, the Ain Soph אין סוף, the Eternal Mother Space; in Aramaic HaMaria המריה.
HaMaria המריה means the Myrrh of Jah. That is HaMaria המריה, the Myrrh of Jah. In other words, it means that Jah, Chokmah, Christ expresses itself through the seven cosmic planes, namely, Atala Vitala, Sutala, Talatala, Rasatala, Mahatala, Patala, or the Myrrh of Jah, HaMaria המריה, thanks to Joseph יוסף, Yosod יוסד, Yesod יסוד, sex.
Joseph יוסף, Yosod יוסד, Yesod יסוד, sex, is יו IO-Cephas ‘Κηφᾶς’ from Aramaic כיפא. Cephas כיפא means stone. IO יו is the duality of the sexual force in Yesod יסוד, sex, so when that sexual force from Joseph (מיוסף), from IO-Cephas in Yesod יסוד, sex, is united physically with Ram-IO, HaMaria המריה, as we explained in this lecture, then the outcome is, of course, a great prophet, a great initiate that incarnates the Messiah משיח. You could name him Jesus of Nazareth or Krishna or Isaac. They always represent the same second Logos. As it is written:
“And he said, take now thy son, thine only son Isaac (יצחק, to giggle), whom thou lovest, and get thee into the earth (ארץ Aretz, Malkuth) of HaMaria (המריה, the Myrrh of Jah); and offer him there for a burnt offering upon one of the (seven) mountains (or cosmic levels) which I will tell thee of.” – Genesis 22: 2
Audience: What do we need in order to enter into the fourth dimension in Jinn state?
Instructor: When I was talking with the master Samael Aun Weor about that, I was talking about the power of Faust. He had the power to enter here in this room and to appear in Australia, and materialize there. That is the power of resurrection, but master Samael said that he hadn’t achieved that yet. I can enter into the fourth dimension, but I cannot go out of it wherever I want. I can enter for a couple of hours and return because there is a law in the 4th dimension, that in order to return to the three-dimensional world you have to return exactly in the same place where you entered. That is the law. So, if I enter here in jinn state, I have to go back into this three-dimensional world in this same place, but a resurrected master enters here and goes out any place in the universe.
They control the fourth dimension. They control the world of Yetzirah יצירה. The world of formation, because they belong to Eden, the world of formation, the world of Yetzirah יצירה. At that time, physically speaking, the master Samael still didn't belong to the promised land, the world of Yetzirah יצירה, but only to Assiah, the three-dimensional world.
Well, what do we need in order to experience the promised land, the fourth dimension before reaching purification and sanctification? We need to practice the Yellow Book.
One day I asked the master, “Master, to enter the fourth dimension, this is very difficult, right? We need to be purified, to annihilate how many egos?” And then his answer was this: “The witches and sorcerers enter, so if they enter, why don’t you, you are also a devil, so try.”
Thank you very much.