Paradise Lost, Part 1
An atomic seed from each one of these Christic vehicles remains when they are dissolved. It is clear that in these vehicles four atomic seeds remain. It is indubitable that these atoms correspond to the physical, astral, mental, and causal bodies.
It is obvious that the four atomic seeds are absorbed within the super divine atom, the Ain Soph Paranishpanna, along with the Essence, spiritual principles, laws, and the three primary forces. Afterwards comes the profound night of the mahapralaya.
The Ain Soph without intimate realization of the Self does not possess the four atomic seeds; it is just a simple atom of the absolute abstract space with only the three primary forces, Father, Son, and Holy Spirit, within.
The Paranishpanna atom of a Master that has been liberated is very distinct from the Ain Soph atom that is without realization of the Self. In the aurora of a mahamanvantara, a Self-realized master unfolds his bodies by putting their germs into activity. He possesses his solar bodies; he can restore them at any moment that he wishes. The fact of having built these bodies gives him autonomous cognizance.
The Ain Soph that possesses the atomic seeds can reincarnate at the hour that It pleases, and It remains dressed with Its solar bodies. When the Ain Soph wishes to manifest itself, it emanates those solar atom seeds and appears at any given place in space.
There is a formula that defines all of this:
C. O. N. H.
These are four forces, the four bodies of the initiate, four bodies with which the Seity is dressed when the Seity wants to be manifested.
1. C - Carbon. In Alchemy, the letter “C” symbolizes the conscious body of willpower; it is the carbon of occult chemistry.
2. O - Oxygen. In Alchemy, the letter “O” symbolizes the true solar mental body which was built in the forge of the Cyclops, the oxygen of sacred chemistry.
3. N - Nitrogen. In Alchemy, the letter “N” symbolizes the authentic Solar astral body, which is very different from the body of desires. It is obvious that the legitimate sidereal body is the nitrogen of occult chemistry.
4. H - Hydrogen. In Alchemy, the “H” symbolizes the physical body, the three-dimensional vehicle of flesh and bones.
The four atoms are within the Ain Soph Paranishpanna and from there emanate the four bodies with which the Seity dresses Itself. The Seity builds them instantaneously, in other words, at any given moment, when the Seity wishes to work in a world for the good of humanity, and then It appears as a Self-realized, a self-cognizant master, owner of life and death.
The three primary forces:
- The Holy Affirmation: The Father
- The Holy Negation: The Son
- The Holy Reconciliation: The Holy Spirit
These three primary forces manifest themselves through the three atoms C.O.N. (carbon, oxygen, nitrogen). The H (hydrogen) is a force that is independent from the other three. Therefore, it is the physical vehicle which serves as an instrument for the body of will, mental, and astral bodies.
We do not exaggerate if we emphasize the alchemist’s transcendental idea that an Ain Soph Paranishpanna atom possesses within itself the four atom seeds C.O.N.H.
With these four alchemical atoms, the Ain Soph Paranishpanna rebuilds the Merkabah, the chariot (the solar bodies), in order to enter into any universe when it is necessary.
We must not forget that Merkabah is the chariot of the centuries, the celestial human being of the Kabbalah.
As a sequence or corollary, we can and we must affirm that those who have not performed the work in the Ninth Sphere (sex) indeed do not possess the chariot, the Merkabah.
It is unquestionable that everything changes in the active field of the Prakriti due to modifications of the Trigunamayashakti, and that we, the human beings, also modify ourselves in a positive or negative way. But, if we do not build the chariot, the Merkabah, the Ain Soph remains without intimate realization of the Self.
Those who have not eliminated the Abhayan Samskara, innate fear, will flee from the Ninth Sphere by telling others that the work in the forge of the Cyclops (sex) is worthless.
These are the hypocritical Pharisees who strain at a mosquito but swallow up a camel [Matthew 23:24]. These are the failed ones who do not enter into the Kingdom, thereby not allowing others to enter. Truly, sex is a stumbling rock and a rock of offense." - Tarot and Kabbalah by Samael Aun Weor
It is written:
“And Iod-י drove out Ath Hei-Adam האדם את and he placed at the east of the garden of Eden Cherubim, and a flaming sword which turned every way, to keep the way of the tree of life.” - Genesis 3:24
'ויגרש את האדם'
‘And Iod-י drove out Ath-את, HaAdam’ - Genesis 3:24”
Rabbi Eleazar said, “We do not know who drove Iod-י out, nor who it was Ath-את that was driven out from it, whether (the essence of) the Holy One or not.
The words are: 'Vaygaresh Ath- ויגרש את (and Iod-י drove out Ath את). Who was this Iod-י? The scripture says HaAdam-האדם (Ha-הא the brain, and Dam-דם, the blood, heart).
After sinning, it was HaAdam-האדם who drove out (from the Iod-י) here below (in Yesod-יסוד) who is here called 'Ath-את.' Therefore Scripture first informs us:
‘And Iod-Havah Elohim-יהוה אלהים sent him forth from (Yesod-יסוד) the garden of Eden, to till Ath HaAdamah-את־האדמה, the ground (in his physicality Ath-את is the genitalia) from whence he was taken.’ - Genesis 3:23
As HaAdam-האדם had already driven away (the Iod-י from his genitalia) the ‘Ath-את' (the Holy Spirit or essence of his Higher Self) when Eden became closed to him, and the path leading to it obliterated or hidden." - Zohar
The letter Aleph-א of Ath-את itself is composed of two Iods and a letter Vav. The letter Vav in Kabbalah is 6; the letter Iod-י in Kabbalah is 10. Thus, with two Iods and a Vav we find: 10 + 10 + 6 = 26. 2 + 6 = 8 the symbol of Ain Soph-אין סוף, the infinite.
“Scripture, moreover, states:
‘And he placed at the east of (Yesod-יסוד) the garden of Eden Cherubim, and a flaming sword which turned every way, to keep the way of (Vav ו, the medulla) the tree of life.” - Genesis 3:24
“Cherubim allude to angels appointed to chastise the sins and transgressions of HaAdam-האדם. Numberless are the various forms under which they appear.” - Zohar
“Atha אתה is Iod-Havah יהוה himself. Ath-את in Assiah (the divine light, namely, Yehi-יהי world of matter and action). Ath-את in the heavens, the (Ain Soph-אין סוף) heaven of heavens, with all their host.
The earth and all things where Asher-אשר ascends upon. The seas and all where Asher-אשר involves. VeAtha-ואתה keeps them all alive. Ath-את, the host of heaven to you are bowing themselves.” - Nehemiah 9: 6
So, after Adam and Eve were ejected from Eden, it is written:
"And HaAdam-והאדם knew, Ida-ידע Ath-Havah-את־חוה (that is to say: Ath HaSchamayim-את השמים knew, Ida-ידע (through the Vav-ו, the spine) Ath HaAretz-את הארץ, his wife; and she conceived, and bare Ath-Kain-את־קין, and said, I have gotten a Eish איש (that is to say, an Esh-אש - fire from the י Iod) of Ath-Iod-Havah-את־יהוה.
And again, she brought forth Ath-את as siblings; Ath-Abel and Yehi-Abel-את־הבל ויהי־הבל, evil sheep-רעה-צאן; but Kain קין was a servant of Adamah-עבד אדמה (Assiyah-עשייה).” - Genesis 4:1,2
This how we read it, alchemically, in Hebrew.
“How art thou fallen-נפלת from Shamayim-שמים, heavens, O (Iod-י of Ain-אין) shinning star, son of the aurora! How art thou cut down to the earth (Adamah-אדמה -Assiyah-עשייה), which didst weaken the nations!
“For thou hast said in thine heart, I (as Mi-מי) will ascend into HaShamayim-השמים, the heavens, I will exalt my throne above the stars of God: I will sit also upon the holy mount, in the sides of the Aquilon:
“I will ascend above the heights of the clouds; I will be like the most High.
“Yet thou shalt be brought down to Sheol-אל־שאול, to the uttermost part of the abyss.” —Isaiah 14:12-15
In order to see that star, the Ain Soph-אין סוף, you have to activate the chakra Sahasrara, the Aleph-אלף chakra, the chakra of one thousand petals. Awakening this Aleph-אלף chakra is not only how you see the 3 dimensional world, but the 4th dimension, the 5th, the 6th, the 7th ; by awakening this Aleph-אלף chakra is how you have experiences when you enter in to the path.
Obviously, the main word here, which we see repeated many times, and is very mysterious is the word Ath-את. We also find the word Yehi-יהי. Indeed, Genesis states that Eve (as Ath-Havah-את־חוה) has siblings: Ath-Abel and Yehi-Abel-את־הבל ויהי־הבל, who are called “evil sheep-רעה-צאן” meaning, that they were from the left side of the Tree of Life.
The Zohar states:
“Wherever in the Scripture this word Yehi-יהי (“let there be”) is used, it refers to or signifies this divine light, namely, Yehi Aur-יהי־אור in Yesod-יסוד (sex) of this world (Malkuth, or physicality), and (by means of alchemy) VeYehi-Aur-ויהי־אור in (the Vav-ו or spinal medulla, central pillar of) the world to come.
The light created by Elohim-אלהים in (Daath-דעת) in the work of (Briah-בריאה) creation, filled the world with its splendor, but was eventually withdrawn and concealed (in Yesod יסוד, sex) why? In order that (the fornicators, those who enjoy the orgasm of the beasts) transgressors of the good law (of alchemy) might not participate in it, and therefore the Holy One conceals and preserves it for the right-doers" - Zohar
As it is written:
“Thou shalt not fornicate- לא תנאף” - Exodus 20-14, Because when you reach the orgasm of the beasts, you adulterate the essence of the Ath-Havah-את־חוה, the Schekinah-שכינה.
Here we find that the siblings named Atha Abel and Yehi Abel relate to these two mysterious words that the Zohar addresses very clearly. The only difference between Kain and Abel, is that Kain was named Ath-Kain-את־קין, and the siblings are Ath-Abel and Yehi-Abel-את־הבל ויהי־הבל.
What does the Zohar tell us about Ath-את?
“When (Ath-את) the primal vibration of the divine Theomertmalogos took place, it produced and impressed a wavelike motion throughout (the Akasha) the boundless ether (that permeates the entire space) in which were contained all the sounds of the alphabet from Aleph-א to Tav-ת. This operation and effect is symbolized by the union of these two letters forming the word Ath-את, as it is found written: Ath HaSchamayim-את השמים (Ath-את, in the heavens).”
Thus: Barasheeth Bara Elohim Ath Ha’Schamayim בראשית ברא אלהים את השמים means: The unknowable divine mysterious Seity Ath-את (the Theomertmalogos) created Elohim-אלהים the fructifying (Elah אלה, Goddess) and the generative principle (Mi ים, the Holy Spirit) of the heavens, one in origin but dual (therefore multiple) in operation.
Hence it is seen that (in the word Barashyth בראשית) the divine Logos and essence designated by the word Asher אשר (or Rosh-ראש, in the head) is found between (the letters that spell the Hebrew word for daughter, Bath- ,בית the Schekinah-שכינה) the fecundative and generative principles, respectively, both of which are symbolized by the same name אהיה Eheieh in the divine appellation Eheieh Asher Eheieh אהיה אשר אהיה “I am who becomes.”
The Zohar-זהר (brightness) also denotes the generative essence and includes all the letters taken as types and forms of creatures and archetypical things in its operation. Such also is the signification of the verse: "Iod-Havah יהוה, our Elohim אלהים is Iod-Havah Ehad" (Deuteronomy 6: 4), containing three names (namely, Iod-Havah יהוה Elohim אלהים and Ehad אחד) expressive of the (Trinity) three gradations of the divine essence, as exhibited in the three first words of Genesis: Barasheeth Bara Elohim- בראשית ברא אלהים."
Barasheeth-בראשית specifies the (ברי bri - pure) mysterious Divine (שאת Dignity or) Seity; ברא Bara (or Briah-בריאה), the mystery of creation: אלהים Elohim, the mystery of preservation: Ath HaSchamayim, the male-female fiery fructifying and generative principles (of the letter Shin ש in the superior waters of the heavens, Ha Schamayim, considered as one (Ath-את or Logos). If to the word Ath-את be added the letter Hei-ה taken from the following word HaSchamayim השמים (the heavens) we get the pronominal term אתה Atha (“you”). Hence we read:
“Ve-Atha ואתה (and You) keep all of them alive,” it alludes to אלהים יהוה Iod-Havah Elohim (Binah- בינה), the divine Being to which the scripture alludes:
“Atha אתה is Iod-Havah יהוה himself; Ath את in Assiah עשיה (the world of matter and action), Ath-את in the heavens, the (Ain Soph-אין סוף) heaven of heavens, with all their host, the earth and all things where Asher- אשר ascends upon, the seas and all where Asher- אשר involves, Ve Atha ואתה keeps them all alive; Ath-את, the host of heaven to you are bowing themselves.” - Nehemiah 9:6 – Zohar
“In this deeply mysterious Ath-את, therefore, is comprehended the divine essence in its fructifying and generative form, and Elohim אלהים the point of union between them; and it may thus be regarded as a mystic analogue, though dimly and obscurely, of that majestic unknown Seity (the space) that operated in the creation and production of the illimitable universe, whose goodness and beneficence are manifested in the preservation of the world with its myriads of creatures, who in their fructifying and generative powers and functions are finite replica of His Self, the Eheieh Asher Eheieh אהיה אשר אהיה "I am Who becomes."
In concluding these remarks on this first verse in Genesis, observe that Barashyth-בראשית (in the beginning) is equivalent to Bara-Sheeth-ברא שית (“created six”) and refers to the scriptural words: "From one side’ of the heaven to the other," that is (Eheieh Asher Eheieh אהיה אשר אהיה), to the six directions of space (north, south, east, west, above and below), all (the values of the letters of this being: 21+ 501+ 21 = 543) converging (5+4+3 = 12) to (1 + 2 = 3) the three points representing the divine essence, which are one (trinity) and the same (Logos), which is the mystery of which is included and hidden in the (two times) divine name (אהיה Eheieh) composed of forty- two letters (21 + 21 = 42, 4+2 = 6, which are synthesized in the six letters of Barashyth בראשית).” - Zohar
So, that is the mystery of Ath-את, Aleph-Tav.
Now, regarding Yehi-יהי, it is written:
ויאמר אלהים יהי אור ויהי־אור
Ve Iod Amar Elohim Yehi Aur VeYehi Aur “
And the Iod-י in Elohim-אלהים said, let there be light and there was light.” - Genesis 1: 3
"Now the word Yehi-יהי, Iod-Hei-Iod is composed of three letters, namely, Iod י being the first and third letter and Hei- הcoming between them. The two letters Iod-י represent the male and the female manifested principles (in Kether and Malkuth respectively).
The full word is therefore a symbol of the manifested divine Father and Mother; the final Iod-י being the same as the first Iod-י, in order to show that all the three aspects or forms as stated, under which Hei- הthe Ain Soph-אין סוף operated in the creation and production of the universe, were only the manifestations of one and the same divine Aur אור (“light”) or Seity.
The first Iod י also designates (Ain אין) the (unmanifested cosmic common universal) Father, the engenderer of light; the second letter Hei ה denotes the Ain Soph-אין סוף (the unmanifested Mother); the third letter Iod י the Theomertmalogos, the (unmanifested) primal light (the Ain Soph Aur אור סוף אין).
Sequentially, to whom spoke Elohim אלהים the words: Yehi Aur-יהי אור' (“let there be light”)? Elohim אלהים spoke it to the dwellers on the earth.
But VeYehi Aur-ויהי־אור' and there was light' refers to the light made (in the Vav-ו, spinal medulla) for the world to come.
The higher light, the light of the eye, Yehi Aur-יהי אור, was created first by (Adam Kadmon) the Holy One, who caused Adam (HaRishon, the first Adam), the protagonist, to behold it so that he was able to view the world at a glance. This was the divine light enjoyed by David, who in a moment of spiritual ecstasy exclaimed:
‘How great is thy goodness which thou hast laid up for them that fear thee’ - Psalm 31:19
Yehi Aur-יהי אור was the self-same light by which Elohim אלהים showed Moses the promised land from Gilead unto Dan. - Deuteronomy 34:1
From the beginning, this divine light was hidden and concealed (as a Sod סוד, a ‘secret’ in the Iod י of Yesod יסוד), as Yehi-יהי, the Holy One (trinity) perceived that the generations of (the fornicator) Adam who lived in the time of Enoch and Noah, and also during the building of the tower of Babel, would use this divine light for egotistical purposes.” - Zohar
Eheieh-אהיה ‘I am Who becomes’, imparted Yehi Aur-יהי אור to Moses (the causal body or body of divine will), who made use of it three months after his birth (in Tiphereth, in the causal world), as it is written:
'She hid him three months' (Exodus 2: 7), after which he was brought into the Presence of Pharaoh (in Malkuth). Then the Holy One took this divine light away from him until his ascent (to the second triangle or triangle of ethics) Mount Sinai in order to receive the law. On that occasion this divine light was again imparted to Moses and enjoyed by him during his lifetime.
To such an extent was the manifestation of this divine light, that it is said, 'the skin of Moses’ face shone, so that the children of Israel were afraid to come nigh unto him' (Exodus 34. 30).
Moses was so invested with this divine light that it seemed like a talith or garment about him. This same divine light is referred to by the psalmist:
‘Covering thyself with this divine light as a garment that stretches out (from the Iod י of Yesod יסוד) through all the (13 Aeons or) heavens as a curtain' (Psalm 104: 2). 'Let there be light and there was light.’
The light created by אלהים-Elohim in (Daath-דעת) the work of (Briah-בריאה) creation, filled the world with its splendor, but was eventually withdrawn and concealed (in Yesod יסוד), why? In order that (the fornicators, those who enjoy the orgasm of the beasts) transgressors of the good law might not participate in it, and therefore the Holy One conceals and preserves it for the right-doers as it is written:
'Light is sown for the righteous and gladness for the upright in HaLeb הלב, the heart' (Psalm 97: 11). - Zohar
Let us examine this verse of Genesis 4: 1.
“And Ha Adam knew Ath Havah, his wife; and she conceived, and bare Ath-Kain-את־קין, , and said, I have gotten a איש (a אש fire from the Iod י) of Ath Iod-Havah.” - Genesis 4: 1
Master Samael Aun Weor states in his book, Tarot and Kabbalah:
“Light and darkness, white magic and black magic, are mutually struggling. Eros and Anteros, Cain and Abel, live within ourselves in an intense struggle until the moment we discover the mystery of the Sphinx. Then we grasp the flaming sword, liberating ourselves from the wheel of the centuries.
We must kill Cain, which is the lunar mind. This mind is worthless, and it must be eliminated. It must be killed because it is animalistic. For this reason, the ancients saw the figure of Cain in the Moon. The mind is called Cain. The mind is a hunter. The mind is hunting for fortunes, social positions, fame. This mind is utilized by the know-it-all-scoundrels in order to triumph; they feel they are wise and powerful with that animal lunar mind that is well-cultivated.
The initiate leaves the body of desires, the astral lunar body, in the infernos of the Moon. In the infernos of Mercury the initiate leaves Cain, the mind, to then ascend to the Mercurian heavens. Thus, likewise, the initiate has to be converted into a crocodile seven times by descending seven times, in order to ascend seven times up to the heavens.
There is a sculpture of the figure of a decapitated angel, the Angel of Samothrace. This sculpture signifies that after the ego has been dissolved, after having burned the seeds of it, after having (alchemically) bathed ourselves and having been confirmed in the Light, etc., the initiate has to pass through the decapitation. This is because the death of the lunar body and the lunar mind is missing. These two bodies that form Cain are the two subjective elements which must be decapitated.”
So, Kain-קין symbolizes, the mind, the egotistical, proto-plasmic mind that all of us have within. Do not mistake this proto-plasmic lunar mind, Kain-קין, with the solar mental body which is different.
Now, let us read about Abel, which in Hebrew is Hebel-הבל.
It is written in Genesis 4: 2
“And again, she brought forth אחיו את Ath as siblings, הבל ויהי הבל את Ath Abel and Yehe Abel,
צאן רעה evil sheep; but קין Kain was a אדמה עבד servant of Adamah (Assiah, the ground).” - Genesis 4: 2
To answer this mystery of Hebel-הבל, King Solomon wrote in his book Ecclesiastes 3:
“I said in mine (HaLeb הלב) heart concerning the estate of Beni HaAdam (Kain-קין and Hebel-הבל) the children of Adam, that the Elohim האלהים might manifest them, and that they might see that they themselves are (intellectual) beasts. For that (birthing) which befalls Beni-HaAdam בני־האדם (Kain-קין and Hebel-הבל) the children of Adam befalls to beasts; even one thing befalls them: as the one dies, so dies the other; yes, they all have one Ruach רוח spirit (Monad); so that HaAdam, the alchemist and kabbalist, has no advantage above an (intellectual) beast: for all (in Malkuth) is Hebel-הבל, vanity.
All go unto one place; all are of the dust, and all turn to dust again.
Mi-מי (“who”) knows the Ruach רוח, the Spirit of Beni-HaAdam בני־האדם, the children of Adam that (through alchemy) goes upward (to heaven), and the Ruach רוח, the spirit of HaBehemah הבהמה the (intellectual) beast that (through fornication) goes downward to the earth!
Wherefore I perceive that there is nothing better, than that HaAdam-האדם, the alchemist and kabbalist should rejoice in (the light of) his own (sexual alchemical) works; for that is his portion: for Mi-מי (the Holy Spirit) shall bring him to see what shall be after him!” - Ecclesiastes 3: 18-22
As you see, the word Mi-מי, in Hebrew, means “who” relates to the forces of the Holy Spirit.
Now, let us read what the Bible says about Kain-קין and Hebel-הבל. It is written:
"And it was VaYehi ויהי in the end of days, that Kain-קין (אדמה עבד servant of Adamah) brought of the fruit of HaAdamah-האדמה, the ground an offering untoIod-Havah-יהוה.’ - Genesis 4:3
The Zohar states:
“By these words we learn that Kain-קין and Hebel-הבל offered (sexual alchemical) sacrifices of a character corresponding to their own state and nature. According to the (sexual) actions or (alchemical) works of the alchemist, so is his offering. It is pure or impure, acceptable or otherwise, as it is written:
'Say unto the righteous (chaste ones), that it shall be well with them, for they shall eat of the fruit of their doings, but woe unto the wicked (fornicators), it shall be ill with them, for the reward of their Iods ידיו (hands) shall be given unto them.’” - Isaiah 3: 10, 11
Kain-קין (אדמה עבד servant of Adamah) brought the fruits of his doings and met the death angel. Hebel-הבל brought the firstlings of his flocks and found they were acceptable and pleasing unto Iod-Havah-יהוה; as it is written:
“And יהוה had respect unto Hebel-הבל and to his offerings, and unto Kain-קין and his offerings he had no respect.” - Genesis 4: 4, 5
Wherefore the wrath of Kain-קין was aroused and he was greatly incensed and so we read that when they were in the field (Shaddai שדי of Yesod), Kain-קין fell upon his ויהי אחיו הבל Hebel sibling Ve Yehi, הרג וי and he slew Vav Hei. From other words in scripture we infer that a quarrel arose between them respecting Ath Hebel's twin sister (VeYehi Hebel, the divine princess kundalini), which is further confirmed by the traditional rendering of the words, 'And she brought forth again with her brother Hebel,' showing that Ath Hebel was born with VeYehi Hebel, his twin sister (the divine princess kundalini).
It is written: 'If you do well shall you not be accepted? - Genesis 4: 7
These words have already been explained but there is another signification given of them by Rabbi Abba, thus, 'If you do well,' your soul shall ascend on high and never fall again below (the unmanifested Sat שאת). That is, if you live according to the dictates of your Higher Self, you will become united with Sat שאת (Sanskrit: सत् the Unchangeable Seity); but if not, you will (through devolution) sink lower unto the dust of the earth (Malkuth) from which thou hast come forth. – Zohar
So, it is obvious that Kain-קין, the fornicator mind, kills Abel in the sexual act.
The breath, the soul, nephesh in the sexual organs is divided into two, male-female. This is what genesis calls Atha Abel and Yehi Abel. One is masculine and the other is feminine.
So, when these two forces are united in the sexual act, this is precisely the moment in which the mind has to be controlled. The animal mind that likes, to fornicate, because if we do not control the animal mind Kain-קין kills Abel in the field of Yesod called Shaddai, through fornication.
Abel is the soul essence that we carry in our sexual organs. Thus, if we fornicate, if we reach the orgasm of the beasts, then that essence goes to the ground, to HaAdamah and disappears. The fire of Ath-את, which is this case is called Yehi, goes out of the body and is dead. This is what the Book of Genesis explains in 4:11.
"And now אתה Atha is cursed, - אשר מן־האדמה - the blessed manna of HaAdamah (the ground, the physicality); she (Adamah) has widely opened her mouth to take Ath-את from your sibling's (Dam דם) blood, from your Iod י.” - Genesis 4: 11
This means that Kain-קין kills the breath of life, which is in the sexual organs, in the moment that we reach the orgasm, because that fire goes out of the body and only feeds Adamah, which is the physicality. This is how the animals multiply, and this is precisely what Kain-קין did. This is something that happens within not without
For a better explanation of Abel, which means “vanity,” but also means “breath” and “soul.”
King Solomon told us, in the beginning of his book of wisdom:
“Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity. What profit has HaAdam האדם. the alchemist, of all his works which he takes under the sun?
One generation passes away, and another generation comes: but the earth abides forever. And radiant the sun arises, and the sun goes down, and hasten to his place where his radiant Shem-שם (“name”) arose. - Ecclesiastes 1: 2, 3
Why did King Solomon begin his book of wisdom with Habel Habelim-הבל הבלים, “vanity of vanities; and the sun arises, and the sun goes down, and hasten to his place where his radiant Shem-שם, name arose?
Vanity of vanities refer to seven breaths that correspond to Eleh אלה, these seven lower sephiroth that form Ath HaAdam את האדם, namely: El-אל Chesed-חסד, Geburah, Tiphereth, Netzach, Hod, Yesod and Malkuth, which are formed by Chaiah-חיה, the mysterious soul-breath of the Ancient One, the Holy Spirit, (also named Mi-מי); thus, Habel Habelim-הבל הבלים implies Eleh אלה (“these”) seven breaths of Iod-Havah יהוה (the Chaiah חיה, soul-breath of Binah-בינה) the Mi מי (“who”) which is Ym ים reversed in Elohim אלהים. As it is written:
“And Iod-Havah Elohim-יהוה אלהים formed- וייצר Ath HaAdam-את־האדם from the dust of HaAdamah האדמה, the ground (Malkuth), and breathed into his nostrils (Neshamoth Chayim חיים נשמת, namely: Chaiah-חיה-Binah-בינה and Neshamoth Chayim-חיים נשמת).
The two soul-breaths of life (in El-אל Chesed-חסד and Geburah); and HaAdam האדם (the seven lower sephiroth) became L’Nephesh Chaiah, a living soul (in Eden, the fourth dimension).” - Genesis 2: 7
Why does Habel Habelim-הבל הבלים refer to the seven lower sephiroth?
Rabbi Eleazar said: King Solomon based his book upon the seven Vanities upon which the world is established. The pillars and foundations that sustain the world are called 'breaths', for just as the body cannot endure without - הבל Hebel (meaning breath, vanity), so the world cannot endure without Eleh אלה; these seven breaths mentioned by King Solomon. These are seven, as it is written:
"Vanity of vanities, says the preacher, vanity of vanities; all is vanity" - Ecclesiastes 1: 2
Altogether, there are seven vanities in the verse: vanity is one; vanities is in the plural, and since the plural means at least two, that makes two vanities; together these are three soul-breaths (namely: Nephesh רוח, Ruach נפש and Neshamah נפש.
Nephesh Chaiah in the heart, Tiphereth; and Neshamoth Chayim-חיים נשמת in the lungs, El-אל Chesed-חסד and Geburah.
“And again he says, “vanity of vanities,” (Yesod, Netzach and Hod respectively) which makes six in total.
If we add (Malkuth, where), "all is (soul-breath) vanity," at the end, there are seven vanities (seven levels of consciousness). - Zohar
Moreover, the three Hebrew letters of Hebel הבל make the kabbalistic addition of 37 and the five Hebrew letters of Habelim הבלים make the kabbalistic addition of 87, thus, 37 + 87 = 124, 1+2+4 = 7.
Therefore by repeating Habel Habelim-הבל הבלים again, this implies 7 breaths within each of the first seven, which means 7 x 7 = 49 in total. Thus, “all is vanity,” means that all of these 49 vanities are Hebel-הבל, the 49 soul-breaths trapped in our protoplasmic animal lunar mind, Kain-קין, in the land of Nod נוד, Limbo, Klipoth, underneath Malkuth.
So when Kain kills Abel, the protoplasmic mind subtracts through the orgasm, through fornication the seven breaths in each one of the seven sephiroth that make 49 parts of the consciousness.
And השמש וזרח the radiant sun or radiant fire, the Shin ש of HaShem השם in Geburah, descend through the waters of Pishon פישון into Yesod-sex, and from there, the sun arises towards Tiphereth, the heart. From Tiphereth, the heart, the sun goes down again into Malkuth, and hastens to (Yesod-sex) his place where his radiant Shem שם (“name”) arose.
The meaning of Hebel-הבל, when switching the letters Lamed and Beth is HaLeb הלב, (“soul,” “heart”) Tiphereth, the sephirah where the radiant sun arises towards Kether.
So the words Habel Habelim-הבל הבלים, vanity of vanities, refer to the seven lower sephiroth, because the seven lower sephiroth relate to the seven days of creation, which are the seven levels of the serpent of brass or seven levels of the breath of the Schekinah, and to the seven levels of the Being, which are the seven levels of consciousness in each sephirah of the seven.
The seven levels of consciousness correspond to the seven virtues or churches or chakras of Revelation.
Ultimately, these seven levels of consciousness in each of the seven bodies of the true human being changes with the annihilation of our animal mind, ego or Kain-קין in each of the seven infra-conscious levels in Klipoth underneath Malkuth, where our consciousness, Hebel הבל, lies dead to the Spirit. This is why it is written:
“And Iod-Havah said to him, `Therefore – every one who kills Kain-קין seven times shall be avenged (in each of the seven sephiroth).” - Genesis 4:15
Through the annihilation of Kain-קין, the ego protoplasmic mind, we liberate Hebel which is the breath, the soul trapped in Kain-קין, in hell, in Klipoth. This liberation is called ascension of the soul, Hebel, into the internal bodies or solar bodies that we have to create.
“(From the North, El-אל Chesed-חסד, the Ruach רוח, the Spirit goes toward (Geburah) the South, and turns about (in Malkuth the West and rises from the deep South) unto the North (El-אל Chesed-חסד); (this is how) it whirls about continually, and El-אל Chesed-חסד, Abraham, the Ruach רוח, the Spirit returns again (to the North) according to his (initiatic) circuits.
All the rivers (of Eden) run into the sea (Yesod-sex); yet the sea is not full (because through sexual alchemy) unto the place from whence the rivers come (which is the second triangle of the tree of life), thither they return again (transformed into Geborim, solar bodies).” - Ecclesiastes 1: 6, 7
“Thus shall ye say unto them, the Elohim אלהים that have not made the heavens and the earth, even they shall perish from (under) the earth, and from under these (Eleh אלה) heavens.” - Jeremiah 10:11
“The former verse is in the Chaldean tongue except for the last word, Eleh אלה (“these”) which is in Hebrew. Why? It is because "the Elohim אלהים that have not made the heavens and the earth" refer to Eleh אלה (these archetypes of) certain (fornicator intellectual Kabbalists, as well as certain) Malachim or angels Mi מי (“who”) fell from the heavens and set themselves up (on earth) as Elohim. Elohim אלהים is composed of אלה Eleh (“these”), and Mi מי (“who”) reversed.” - Zohar
The monads that do not build the heaven and the earth according to Genesis will fail and their souls will be destroyed in Klipoth. In other words, Kain-קין will be destroyed by devolution. The protoplasmic lunar mind and the emotional body will be destroyed in order for the Hebel, breath to be liberated. This has to be done mechanically.
If we follow the path of initiation, then we have to descend to the levels of infradimensions of nature and to annihilate Kain 49 times because these 49 levels of consciousness relate to the 7 sephiroth above while the ego is disintegrated through the initiatic path the light, essence, breath called Hebel returns to those bodies which are in the superior levels of consciousness and this how we develop, in heaven, 100% consciousness.
If the ego is not killed completely, the consciousness is not completely awakened. We have to annihilate Kain-קין in order for those particles of Nephesh, Ruach and Neshamah to return to their normal level in their human level and acquire self-realization of the being.
In other words:
In your patience possess ye your souls. - Luke 21:19
Remember, our souls are Nephesh, Ruach and Neshamah, three breaths from ‘HA’; Hei 5 and Aleph 1 are equal to the six letters of Barasheeth בראשית (the beginning).
Aleph א, as the first letter of the kabbalistic alphabet, represents the three aspects of the unmanifested Aelohim-אאלהים,,namely the Ain-אין, Ain Soph-אין סוף and Ain Soph Aur-אין סוף אור. Likewise, the three aspects of the manifested Elohim אלהים, Kether, Chokmah and Binah, in the first triangle of the Tree of Life.
This is why Aleph א kabbalistically represents air, the four winds, namely: Iod-Hei-Vav-Hei יהוה, whose letters add to 26, given that the shape of the letter Aleph is made by two Iods and one Vav, which also add to 26.
The two letters Hei ה of Iod-Hei-Vav-Hei יהוה represent the Ain Soph, the unmanifested Mother Space, and the manifested Mother Nature.
Nephesh, Ruach and Neshamah, the three Soul-Breaths of HA-הא, are named Habel Habelim-הבל הבלים; Nephesh is Hebel and Ruach and Neshamah are Hebelim. These Habel Habelim-הבל הבלים are also the soul-breaths of the seven lower sephiroth that form the body of HaAdam האדם.
Ath-את, is the Logos, Dabar, the Word that is made flesh and blood in the body of HaAdam האדם. This is why it is written:
“Atha אתה is Iod-Havah יהוה himself; Ath את in Assiah עשיה (the world of matter and action), Ath את in the heavens, and in the Ain Soph, the heaven of heavens, with all their host.” - Nehemiah 9: 6
“But as many as received Ath-את, to them gave Ath-את power to become children of God.... which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of Elohim. And the Word Ath-את was made flesh, and dwelt among us.” - John 1: 12-14
Behold, Ath-את comes with clouds; and every eye shall see Ath-את, and they also which pierced Ath-את: and all kindreds of the earth shall wail because of Ath-את. Even so, Amen.
Why do we say that Ath-את is Christ? Because, it is written:
“I am Alpha and Omega, the beginning and the ending, (I am Ath-את, Aleph and Tav) the first and the last, says the Lord, which is, and which was, and which is to come, (El Shaddai) the God Almighty.” - Revelation 1: 7, 8
I am he that lives, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. - Revelation 1:18
How did Alpha and Omega or Aleph and Tav die within us? Alpha and Omega or Aleph and Tav, the Logos died within us when we fornicated, when we ate the forbidden fruit. As it is alchemically written:
"And from Iod י (in Yesod-sex), HaAdam האדם (brain and heart) drove out Ath-את, and caused the cherubim (fiery creative forces) to dwell at (Gehenna) the east of the garden of Eden and the flame of the sword which is turning itself everywhere to guard the way of the tree of life. - Genesis 3:24
“Thou sealest up the sum, full of wisdom, and perfect in beauty.
“Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created.
“Thou wast the anointed covering cherub; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.
“Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee.
“By the multitude of thy contradictions they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and the covering cherub will destroy thee, from the midst of the stones of fire.” —Ezekiel 28:12-16
When HaAdam האדם (brain and heart) drove out Ath-את from the Iod י of Yesod-sex, Ath-את fell into animal physical generation and into the protoplasmic lunar bodies of Klipoth, patrimony of the beasts. The physical body of the beasts as well as the protoplasmic bodies evolve and devolve in the two devolving lunar spheres named in kabbalah Lilith and Nahemah, the Klipothic Hod and Yesod respectively.
Thus, through the orgasm of Havah, the sexual organ, HaAdam האדם (brain and heart) created in Malkuth, our physicality, Ath-Kain-את־קין, , an intellectual protoplasmic lunar humanoid. This is why Eve (as Ath-Havah-את־חוה) said:
“I have gotten a איש man, meaning a אש fire from the Iod י of Ath Iod-Havah. - Genesis 4: 1
And again, she brought down Ath-את, the soul-breath, Habel Habelim-הבל הבלים, of the seven lower sephiroth as the siblings Ath Abel in Hod and Yehi Abel ויהי הבל in Yesod, both צאן רעה evil sheep, meaning, two lunar protoplasmic formations.
These siblings, namely Ath Abel and Yehe Abel represent the souls of those who worship Iod-Havah through sexual alchemy in their physicality. Yet Ath-Kain-את־קין, represents the animal protoplasmic mind of those who through fornication are slave of the physical matter, Adamah אדמה, Malkuth.
Thus, through fornication Kain-קין, the animal mind kills Abel, the soul-breath. And through the process of time Kain-קין evolved and became Lamech למך (good for nothing), who had two wives, the two inferior lunar spheres of Klipoth, that devolved within our protoplasmic bodies.
Now through sexual transmutation חיה Chaiah (Binah) has to kill Kain-Lamech seven times seven (7 x 7 = 49) and likewise to resuscitate Habel Habelim-הבל הבלים, Nephesh, Ruach and Neshamah, seven times seven.
About this, the Zohar States:
ויאמר אלהים נעשה אדם
In the Vav-ו - central nervous system, the womb of the Schekinah-שכינה, Elah-Yam-אלה-ים (the Sea-Goddess or Divine Princess Kundalini) - the Iod-י of Asiyah-עשייה, Malkuth-מלכות - Amar-אמר, said:
"Let us make - NaAsseh-נעשה Adam-אדם -."
Another and altogether different interpretation and meaning has been given of these words by the learned of former times and is as follows:
They apply them as spoken by ministering angels who, endowed with a knowledge (Daath-דעת) equally of the past, the present and future, foresaw that Adam-אדם would fall and therefore they opposed his creation. Furthermore, at the moment that the Schekinah-שכינה (or Urania-Venus, the Sea-Goddess Elah-Yam-אלה-ים, Divine Princess Kundalini) or the creative Logos (in the feminine fluids of the genitalia in Yesod-יסוד) said to (the Iod-י of Asiyah-עשייה) the Holy One (the third Logos, Binah-בינה in the pineal gland, El-HaYam-אל-הים, the Sea-God, who controls the masculine fluids of the central nervous system):
Let us make - NaAsseh-נעשה Adam-אדם -" the angels Aza and Azael (or Ida and Pingala) objected and said:
Why create Adam-אדם (in Asiyah-עשייה, Malkuth-מלכות) since thou foresees that Adam-אדם will sin and break thy law, along with the woman (Ath-Eve or Ath-Havah-את־חוה) who will be formed from the passive light called darkness, as HaAdam-האדם (El-אל Chesed-חסד) from the active light?
Then spoke the Schekinah-שכינה (or Urania-Venus, the Sea-Goddess Elah-Yam-אלה-ים, Divine Princess Kundalini) and said in reply to them: Through woman, against whom ye object, shall ye yourselves fall and lose your glory and state (in the seven bodies of HaAdam-האדם, from El-אל Chesed-חסד to Malkuth-מלכות), as it is written:
"And the Beni Elohim-בני־האלהים (the sons of Elohim) saw the Ath-daughters of Adam-את־בנות האדם were fair and they took them wives of all which they chose" - Genesis 6:2
The students to Rabbi Simeon said: Master! were not Aza and Azael (or Ida and Pingala) correct in saying that HaAdam-האדם through the woman (Ath-Eve or Ath-Havah-את־חוה) would sin and transgress?
To this remark Rabbi Simeon replied: It was on this account that the Schekinah-שכינה (or Urania-Venus, the Sea-Goddess Elah-Yam-אלה-ים, Divine Princess Kundalini) said unto them:
"Before accusing them ye should see to it that ye are better and stronger and purer than they. HaAdam-האדם will fall and sin by one woman alone; ye will fall and be seduced by many. He will repent, but ye will become obdurate and hardened in your sin."
Said the students again to Rabbi Simeon, since sexual desires and impulses were the cause of sin and transgression, wherefore do they exist?
Said Rabbi Simeon: If the Holy One had not created a goodly spirit (or Gedulah-גדולה) that emanates from the active light, and spirit of evil that emanates from the passive light or darkness, HaAdam-האדם would have been a neutral ignorant kind of being unable to distinguish and contrast things essential to mental growth and spiritual development and progress; therefore was HaAdam-האדם created dual in nature, endowed with sexual feelings and rational functions, from the right and orderly discharge of which, or otherwise, HaAdam-האדם enjoys or suffers, as it is written:
“See, I have set before thee this day life and good, and death and evil.” - Deuteronomy 30:15
Why then, said the students, was HaAdam-האדם thus created with a power of choosing and determining his future? Would it not have been better to have formed HaAdam-האדם with no desires and inclinations except for the just, the true and good, and thus have avoided becoming the cause of such disturbance in heavenly regions?
Said Rabbi Simeon in reply: It was necessary that HaAdam-האדם should be created thus in order that the good law might operate and be an incentive to spiritual progress and development. Now the law in its jurisdiction operates in two ways in the dispensation of justice, promising rewards to the righteous and decreeing punishment to the guilty and sinful; therefore is it written: "Verily there is a reward for the righteous and punishment for the wicked," and HaAdam-האדם must therefore be created and adapted for the reception of these different effects, viz., rewards and penalties. The Divine Being desires that good should prevail throughout the world, as the scripture saith:
“For thus saith Iod-Havah-יהוה that created the heavens; the Elohim-האלהים himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am Iod-Havah-יהוה; and there is none else.” - Isaiah 45:18. 18).
Furthermore, the good law is as it were a judicial robe to the Schekinah-שכינה (or Urania-Venus, the Sea-Goddess Elah-Yam-אלה-ים, Divine Princess Kundalini), and if HaAdam-האדם had been created without moral tendencies and with an inclination liable to be diverted to evil as well as good, then would the Schekinah-שכינה (or Urania-Venus, the Sea-Goddess Elah-Yam-אלה-ים, Divine Princess Kundalini) have been like a poor man without garb or raiment. He who commits sin despoils in a manner the Schekinah-שכינה (or Urania-Venus, the Sea-Goddess Elah-Yam-אלה-ים, Divine Princess Kundalini) of its robe and incurs punishment and condemnation; as on the other hand, he who observes and practices the commandments of the law, is accounted as meritorious as one who arrays the Schekinah-שכינה (or Urania-Venus, the Sea-Goddess Elah-Yam-אלה-ים, Divine Princess Kundalini) with a robe or garment. This truth is symbolized by the garment with fringes or borders (zizith) as it is written:
"For that (astral mental and causal solar bodies) are her covering only, it is his raiment for her skin: wherein shall she sleep? and it shall come to pass, when she cries unto me, that I will hear; for I am gracious." - Exodus 22:27
Referring to the Schekinah-שכינה (or Urania-Venus, the Sea-Goddess Elah-Yam-אלה-ים, Divine Princess Kundalini). When anyone offers up an insincere prayer, destroying angels pursue after it, as saith the scripture:
"Judah is gone into captivity because of affliction, and because of great servitude: she dwelleth among the heathen, she finds no rest: All her persecutors have overtaken her" -Lamentations 1:3
Therefore, we pray that:
"But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath." - Psalm 78:38" - Zohar
Thank you very much
