Let us continue our explanation about the nature of Christ-Mass according to the writings of Kabbalah and Alchemy.

In the invocation of Solomon, the king it is written:

 “Powers of the kingdom be ye under my left foot and in my right hand.” - Solomon

"Aleph, Aleph! Thou shalt be the first of all letters and my unity shall be symbolized only by thee. In all conceptions and ideas human or divine, in every act and deed begun, carried on and completed, in all of them shalt thou be the first, the beginning." – Zohar

Observe the shape of the letter Aleph, because the beginning of this invocation relates with the left foot and right hand of the letter Aleph.

The shape of the letter Aleph shows us a transversal line that divides the left foot and right hand, which are nothing other than two letters Iod י.  This transversal line is the letter Vav ו, and represents our spinal column; in this same manner that the transversal Vav ו divides the two letters Iod י, in our physicality, our spinal column divides our cerebral spinal fluids from our genital fluids. The Shakti potential of these, our two fluids, is symbolized by the 10th letter Iod י. This Iod corresponds to Aleph’s foot, the Sephirah Malkuth, the Shekinah or sexual potency (in Yesod-יסוד) and, to Aleph’s hand, the Sephirah Kether, the crown, above our brain.

Aleph denotes the beginning and end or sum total of created life. The letter Vav, separating the higher from the lower Iod, symbolizes the (spinal medulla or) tree of life, the fruit of which gives immortality. The two Iods have the same meaning as in the word vayitzer-וייצר (and he formed) denoting the two appearances of the Divine under the form of the higher and lower sephiroth called Malkuth (kingdom, left foot of Aleph) Chokmah (wisdom, right hand of Aleph) and symbolized by the two Iods of Vayitzer-וייצר.” - Zohar

In Hebrew Iod יד means hand, arm, forelimb. In other words, we are, symbolically speaking, a walking letter Aleph, since Christ, the Shakti potential of our Ha-Mayim המים—our two waters represented as Mi מי above in the pineal gland and Mah מה below in our sexual glands, are divided by our spinal column—the letter Vav ו.

“The pineal gland is situated in the posterior part of the brain. This small gland is only five millimeters in diameter. A very important, fine, sand-like tissue surrounds it. The pineal gland is a small tissue of a red-grayish color. This small gland is intimately related with the sexual organs. The pineal gland secretes certain hormones that regulate the whole process of evolution and the development of the sexual organs.” – Samael Aun Weor

Therefore, alchemically speaking, during the sexual act, husband and wife submerge themselves in their howah-הוה, passional sexual waters, and rise through their Vav ו or spinal medulla, the light of Christ, the Iod י or shakti potential of their seeds and genital fluids (of Yesod-יסוד) in Malkuth or physicalities and unite them with the Iod י of the Father, Kether, their crown, in the pineal gland. This is why Jesus, who represented Christ in the cosmic drama, said:

“I am the way, the truth, and the life: no man comes unto the Father, but by me.” – John 14: 6

The Iod י of Malkuth contains Christ, which is the shakti potential of Malkah, the Shekinah, it abides in our sexual seed, it swims in our genital fluids. Through the orgasm of the beasts during the sexual act, fornicators ejaculate the Iod י and genital fluids from their genitalia, they eat the forbidden fruit. As Solomon the king stated:

“I said in mine heart concerning the estate of the children of Adam, that God might manifest them, and that they might see that they themselves are (fornicator) beasts. For that which befall the children of Adam befall beasts; even one thing befalls them: as the one die, so dies the other; yea, they have all one spirit (ruach- רוח); so that Adam has no preeminence above a beast: for all of them are Abel. All go unto one place; all are of the dust, and all turn to dust again. (So, מי Mi, in the brain) knows the spirit (ruach- רוח, the Iod י) of Adam that goes upward (from Eve, the genitalia, in Yesod-יסוד), and the spirit (ruach- רוח, the Iod י) of the (fornicator) beast that goes downward to the earth (to make children as beasts).” – Ecclesiastes 3: 18-21

“Whosoever commits sin (that is, whosoever reaches the orgasm of the beasts during the sexual act) despoils in a manner the Shekinah of its robe (the shakti Christic potential of the Iod in Malkuth) and incurs punishment and condemnation; as on the other hand, the one who (sublimates the shakti or Christic potential of the Iod to the head, and) observes and practices the (10) commandments of the law, is accounted as meritorious as one who arrays the Shekinah with a robe or garment.” – Zohar

The Iod י of Kether contains Christ, the shakti potential of Father, Son and Holy Spirit, they abide in our brain and swim in our cerebral spinal fluids.

The waters above are represented by Adam, the cerebral-spinal fluid, and the waters below by Eve, the genital fluids in Yesod-יסוד. Thus, from this alchemical point of view we then can comprehend the alchemical waters within the Vav ו of Genesis. These waters hid the mysteries of alchemy or Genesis. Indeed, Genesis is a book of sexual alchemy.

In Hebrew, Aleph-אלף means 1,000 and Rababoth Alephim-רבבות אלפים means 10,000. This is why it is written:

Saul has slain his thousand, And David his ten thousands.” – 1 Samuel 18: 7

This means that Saul—after creating the astral, mental and causal solar bodies and thus achieving the level of human or Melechim מלכים in Tiphereth—succeeded in uniting the Iod (the Aleph’s foot of Malkuth) with the Iod (the Aleph’s hand of Kether), in the world of Assiah.  Yet David - after creating the astral, mental and causal solar bodies and thus achieving the level of human or Melechim מלכים in Tiphereth—also succeeded in uniting the Iod with the Iod, in the world of Assiah, but thereafter, he went further: he also succeeded in uniting the Iod (the Aleph’s foot of Malkuth) with the Iod (the Aleph’s hand of Kether) at the level of Yesod, Hod, Netzach, Tiphereth, Geburah, Chesed, Binah, Chokmah and Kether in the world of Yetzirah, the world of formation.

“This (alchemical) matter is by the decree of the watchers, and the demand by the word of Kadoshin קדישין, the holy ones (Kether, Chokmah, Binah): to the intent that the living (alchemists) may know that the Most High rules in the kingdom of (Enoshim אנשים) human beings, and gives it to whomsoever he will, and sets up over it the bases of (Enoshim אנשים) human beings.” – Daniel 4:17

We have stated previously that יהוה is formed by Kether, Chokmah, Binah and the Ain Soph above. We have also stated that below, among the four worlds of Kabbalah, יהוה is also related with Assiah-Malkuth. This is because Iod י relates to Atziluth; Iod-Hei יה relates to Briah; and, Iod-Hei-Vav יהו relates to Yetzirah. Thus the letter Iod י abides in the four worlds of Kabbalah.   Aleph is the letter number 1 and Iod י is the number 10, which is equal to 1+0 = 1.

“And moreover Jesus had not told his disciples the total expansion of all the regions of the great Invisible (Ain Soph Aur, Solar Absolute) and of the three triple-powers (Kether, Chokmah, Binah) and of the four and twenty invisibles (of the Zodiac), and all their regions and their aeons and their orders, how they are extended those which are the emanations of the great Invisible (Ain Soph Aur, Solar Absolute) and their ungenerated (Monads) and their self-generated (or Ain Soph Paranishpanas) and their generated and their (Logoi or) light givers and their unpaired and their rulers and their authorities and their lords and their archangels and their angels and their decans and their servitors and all the houses of their spheres and all the orders of every one of them (the Self-realized Monads).” - The Pistis Sophia

In Kabbalah, there are two Logoic Souls , namely, Chaiah - חיה and Yehidah – יחידה, that contain the letter Iod י and that the initiates of the straight path have to incarnate. The first Iod י, the left foot of the letter Aleph, is in the Soul Chaiah - חיה – Life in Yesod-יסוד, the kingdom of Binah, the Holy Spirit, that is incarnated in the resurrected masters. The Iod י of this soul when united with the resurrected body of the initiate grants to their physicality, in the fourth dimension, the elixir of long life as it is described by Moses in second chapter of Genesis as follows:

“And Jehovah Elohim יהוה אלהים formed (HaAdam האדם) of the dust (the best atoms) of HaAdamah האדמה (the ground, the physicality), and breathed into his nostrils the (Neshamoth Chayim נשמת חיים) breaths of lives; and Adam became a (Nephesh-Chaiaנפש חיה) living soul . And Jehovah Elohim planted (the promised land or) a garden eastward in Eden (the fourth dimension); and there he put HaAdam whom he had formed (in Yetzirah, the summit of the second mountain).” – Genesis 2: 7, 8

This is why Samael Aun Weor stated in Pistis Sophia:

“The Soul (Neshamoth Chayim-נשמת חיים) is the conjunction of all the forces, powers, virtues, essences, etc., (of Otz Chayim-עץ חיים, the tree of lives, in the world of Yetzirah) that crystallize within us when the entire animal ego has been dissolved. Each time that a psychological defect is dissolved, a virtue, a power, etc., crystallizes within our interior. The complete dissolution of all the defects implies the integral crystallization of the Soul (Neshamoth Chayim-נשמת חיים) within ourselves.

If the water does not boil at one hundred degrees, that which must be crystallized does not crystallize, and that which must be dissolved is not dissolved. In similar form, we say that it is necessary to pass through great emotional crisis in order to dissolve psychological defects and crystallize the Soul .

The Angel Gabriel is the regent of the Moon and is related with the Lunar Sphere (left foot of Aleph that rules Malkuth and Yesod). Jesus, the inner Christ (Chokmah, the right hand of Aleph), is the divine Sun within us (in Tiphereth, the letter Vav ו).” - Pistis Sophia Unveiled by Samael Aun Weor

After physical resurrection, the initiate enters into the Third Mountain and penetrates with the Hebrew Mercabah מרכבה, the Greek To Soma Heliakon or the Egyptian Sahu, into the Unique Soul named Yehidah יחידה, which unites in one all of those elements that Master Jesus states in the former paragraph of Pistis Sophia. Therefore, the Logoi of each of those Monads who have self-realized Kether, Chokmah, Binah and Ain Soph, enter the Protocosmos or Ain Soph Aur, the Solar Absolute.  Each Logoic Monad in themselves form the manifested tetragrammaton and become the Father in heaven to those Monads who still need to self-generate themselves. 

“We must make a specific differentiation between the Ain Soph and the Ain Soph Paranishpanna: in the Ain Soph, interior realization of the Self does not exist, but in the Ain Soph Paranishpanna interior realization of the Self does exist.

Any Mahatma knows very well that before entering into the Absolute, the solar bodies must be dissolved. The day in which we will be liberated we will leave; we will abandon all of the vehicles.

For what purpose do we build the solar bodies? With which purpose do we descend into the Ninth Sphere if we must abandon the solar bodies? With what purpose do we build something that we are not going to use? An atomic seed from each one of these Christic vehicles remains when they are dissolved. It is clear that in these vehicles four atomic seeds remain. It is indubitable that these atoms correspond to the physical, astral, mental, and causal solar bodies.

It is obvious that the four atomic seeds are absorbed within the super divine atom, the Ain Soph Paranishpanna, along with the Essence (or Neshamoth Chayimנשמת חיים), spiritual principles, laws, and the three primary forces. Afterwards comes the profound night of the mahapralaya.

The Ain Soph without intimate realization of the Self does not possess the four atomic seeds; it is just a simple atom of the absolute abstract space with only the three primary forces, Father, Son, and Holy Spirit, within.

The Paranishpanna atom of a Master that has been liberated is very distinct from the Ain Soph atom that is without realization of the Self. In the aurora of a mahamanvantara, a Self-realized master unfolds his bodies by putting their seed-germs into activity. He possesses his solar bodies; he can restore them at any moment that he wishes. The fact of having built these bodies gives him autonomous cognizance.

The Ain Soph that possesses the atomic seeds can reincarnate at the hour that It pleases, and It remains dressed with Its solar bodies. When the Ain Soph wishes to manifest itself, it emanates those solar atom seeds and appears at any given place in space.” – Samael Aun Weor

Therefore, only the self-generated Monads belong to what Master Samael Aun Weor calls the Guardian Wall, the Army of the Voice, the Verb, Yehidah יחידה.

In Hebrew Chaiah – חיה means life. The Soul Yehidah – יחידה means unique. The spelling of the word Yehidah – יחידה contains the word Iod-יד and Chaiah חיה, meaning hand and life respectively. This is because the Iod י of Yehidah – יחידה  creates life through the Iod י of the Soul Chaiah - חיה, Binah, the Holy Spirit, the Theomertmalogos.

This is why Moses stated to those alchemists who know the mystery of self-generation:

“Know therefore this day, and lay it to thy heart, that יהוה he is the Elohim in heaven above and (through the Venustic Initiation) upon the earth beneath; there is no one else.” – Deuteronomy 4: 39

The gospel of John, when addressing Yehidah יחידה or Guardian Wall, the Army of the Voice, the Verb, and Chaiah חיה, the Theomertmalogos, the Holy Spirit, Binah, states:

“In the beginning is the Word, and the Word is with God, and the Word is God. The same is in the beginning (in the initiation) with God. All things are made by him; and without him is not anything made that is made. In him (as Binah) is life (Chaiah חיה); and the life (Chaiah חיה) is the light of men. And the light shines in darkness; and the darkness comprehended it not.” – John 1: 1-5

“The darkness comprehended it not” because here “darkness” refers to the lack of cognizance of our own selves. Comprehension is acquired when we develop cognizance of our selves, through the technique of meditation. The Iod י of Malkuth, our physicality, besides being sexually transmuted, has to be extracted from within the ego by means of the comprehension of lust, anger, greed, envy, pride, gluttony, laziness, etc.; thus, this is how the Iod י (Kether, the truth, the father of all the lights) can shine in darkness. To those who perform these two alchemical requisites, Master Jesus said:

“You are the light of the world. A city on a hill cannot be hidden. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it gives light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven” – Matthew 5: 14, 15, 16

Because “In the Logos is life, and that life is the light of men.” – John 1: 4

“And this is the verdict: The Light has come into the world, but men loved the darkness rather than the Light because their deeds were evil.” – John 3: 19

“Then spoke Jesus again unto them, saying, I am the light of the world: whosoever follows me shall not walk in darkness, but shall have the light of life.” – John 8: 12

“While I am in the world, I am the light of the world." – John 9: 5

“Then Jesus told them, "For a little while longer, the Light will be among you. Walk while you have the Light, so that darkness will not overtake you. The one who walks in the darkness does not know where he is going.” – John 12: 35

“While you have the Light, believe in the Light, so that you may become sons of light." After Jesus had spoken these things, He went away and was hidden from them.” – John 12: 36

“I have come into the world as a light, so that no one who believes in Me should remain in darkness.” – John 12: 46

“Jesus saith unto him, I am the way, the truth, and the life: no man comes unto the Father, but by me.” – John 14: 6

Let us remember that in order for us to incarnated Christ in the Venustic initiation we need to have a causal body. This remind us what master Samael Aun Weor stated:

"Not everybody has a causal body. In the world of natural causes, one discovers millions of children. Yes, these children are, let us say, the human souls (or essences) of millions of people, because each person has their own human, psychic part in the world of natural causes. But those “little souls ” - forgive me for the badge, which I do intentionally, with a definite purpose - have not yet developed themselves, since they do not have, properly speaking, the body of natural causes, the causal body; they have not acquired yet the stature of the causal human. If I said that these children or "little souls " are "causal ghosts", I would give a pale idea, a very distant idea, indeed, of what they really are, because we could not, in any way, call "ghosts" the causal souls , since they are very real creatures; but neither have such children reached the state of causal humans.

The causal human is the causal human; the causal human is the one who possesses a causal body, who has manufactured it; a causal human lives there as a real human, not as a simple elemental, but as a human; he has a completely defined personality, the causal personality..." - Samael Aun Weor

Regarding these causal children, it is written:

“Then some (causal) children were brought to Him (in Tiphereth) so that He might lay His hands (the two יד Iod of Aleph) on them and pray; and the disciples rebuked them. But Jesus said, “Let the (causal) children alone, and do not hinder them from coming to Me; for the kingdom of heaven belongs to such as these. After laying His hands (the two יד Iod of Aleph) on them, He departed from there” – Matthew 19: 13-15

Now, these causal children or elementals are the essences who have not yet generated their causal bodies by themselves. These causal children relate only to three kabbalistic souls , namely:

“1. Nephesh: The Animal Soul
2. Ruach: The Thinking Emotional Soul
3. Neshamah: The Spiritual Soul

The Sephiroth are the substratum of these three aspects of the soul . The Sephiroth are atomic.”

"Nephesh “For Nephesh is the flesh, it is in the blood: and I gave it (the fire, the blood) unto you upon the altar (of love), to make an atonement for your Nephesh; For the blood (the fire) is atonement for Nephesh.” – Leviticus 17: 11

"One must distinguish the difference between the astral body and the lunar bodies. The lunar bodies are active during the night and after death. Conventionally, these bodies have been called the astral body, but they are not the legitimate astral body. Whosoever wants to have the luxury of having the legitimate astral body must perform the work of Maithuna where the Hydrogen SI-12 is built (H = Hydrogen, SI = musical note, 12 = 12 laws). The Hydrogen SI-12 vibrates in our organism with the musical scale and crystallizes in the astral solar body if the practice is intense.

(In the third Initiation of Major Mysteries) The initiate must descend into the infernal worlds for forty days and has to recapitulate all of the evil deeds and frightful dramas from past incarnations; little by little, the initiate departs from these tenebrous regions. Before departing, the three souls Nephesh, Ruach, and Neshamah are submitted to ordeals. How interesting it is to see the Animal Soul submitted to ordeals, as well as the Thinking Emotional Soul and the Essence (a fraction of the spiritual soul Neshamah), which are also submitted to ordeals.

The Bible states, “Nephesh, nephesh, blood is paid with blood.” Within these Hebrew words wisdom is hidden.

Ruach is the thinking emotional soul that is inserted within the lunar bodies of desire." - Samael Aun Weor

In Hebrew, ruach means “wind, breeze; (literary) soul ; spirit, essence.” Therefore, let us not confuse the thinking emotional soul with the Ruach Elohim רוח אלהים (the Spirit Elohim). Ruach is Chesed and Elohim is Geburah; they are Atman-Buddhi. Atman is the Innermost and Buddhi the spiritual soul.  Remember that it is written:

“And the (Ruach Elohim רוח אלהים) Spirit-Elohim (Atman-Buddhi, the Monad) was hovering upon the face of (HaMayim המים) the (creative sexual) waters (of the Holy Spirit).” – Genesis 1: 2

“Verily, verily, I say unto thee, Except a man be born of water (mayim מים) and of the Spirit (ruach רוח), he cannot enter into (Yehidah יחידה) the kingdom of God. That (humanoid) which is born of the flesh is flesh; and that (human being) which is born of the Spirit is (ruach רוח) spirit. Marvel not that I said unto thee, Ye must be born again. The wind (ruach רוח) blows where it pleases, and thou hear the sound thereof, but cannot tell whence it comes, and whither it goes so is every one that is born of the Spirit (ruach רוח).” – John 3: 5-8

"The feminine Spiritual Soul, Buddhi is the superlative consciousness of the Being. It is the principle of justice, the law. Whenever consciousness is spoken of, it is referring to Buddhi, the Elohim who say: “Elohim do battle for me in the name of Tetragrammaton.” - Samael Aun Weor

Chesed and Geburah form the Monad. The Ruach Elohim according to Moses, is the one who in the beginning, was hovering upon the creative Akashic waters.  Therefore, the Innermost, with Buddhi (the Spiritual, Divine Soul), form the Ruach Elohim who officiate on his throne, which is the cerebrospinal nervous system, in order to self-generate the astral, mental and causal bodies, so that these causal children can grow up as Human Souls .

In Hebrew, Neshamah means soul , spirit, essence; to breathe. 

"A fraction of Neshamah is the essence that is trapped within the lunar protoplasmic principles.  When we create the solar astral, mental or causal bodies, the essence is submitted to very difficult ordeals. After triumphing, the initiate ascends to the causal world to have a meeting with Sanat Kumara, a venerable elder mentioned in very ancient religions. He is one of the Four Thrones of which the Bible speaks. Three are gone and only he remains. He grasps the rod of Aaron, the scepter of the kings. He is ineffable and is related with Sattva, Rajas, and Tamas, the three Gunas that are in equilibrium. Sanat Kumara gives the esoteric initiation of the astral solar body.” – Tarot and Kabbalah by Samael Aun Weor

Thus, the Essence is a fraction of Buddhi, Neshamah or Geburah; therefore, the Essence without the realization of the Being, is a child in Tiphereth, the causal world, the sixth dimension.  The soul Neshamah contains all of the archetypes that the Logos Chokmah has deposited in it as an inheritance from the region of Barbelo.  Each Monad has its own inheritance in Barbelo.

“The abode of Barbelo is the ocean of the Uncreated Light.”

“The great emanations of Barbelo, the abode of the Light, can never be comprehended by the intellectual light.

The Uncreated Light is distinct from the intellect, as water is from oil.

When the initiate lets himself fall, he then cannot enjoy the emanations of Barbelo.

There are those who, being jealous of the abode of Barbelo, fall into the darkness, where the cries and the gnashing of teeth are heard.

The Self-willed ego never obeys, and it always emanates from itself that which should never be emanated.

The Rulers of the Aeons mock the intellectualism that is blindly confused with Sophia.

In the inferior regions, the initiate is lamenting and is searching for the Light that he has seen in the heights…”

“The fifth Helper (Samael-Geburah), acting with great power, takes a certain quantity of the substance of love in order to cast it into the mixture, into the world.

Indubitably, this last portion of the substance of love is bestowed within the Essence.

The Essence, the consciousness, is disgracefully found bottled up within the psychic aggregates, the living interior representations of our defects of a psychological type.

The Essence is liberated and love shines by the annihilation of the psychological aggregates.” - Pistis Sophia Unveiled by Samael Aun Weor

"We can incarnate that which is called the Human Soul, I am referring to the third aspect of the Hindustani Trimurti: Atman-Buddhi-Manas,"  only by building the cited solar vehicles (namely, astral, mental and causal)."

"In the name of the truth I must state with complete clarity that I was born with the four bodies: physical, astral, mental, and causal." - Samael Aun Weor

Let us now read what a self-generated Monad, the Dhiani-Bodhisattva Samael Aun Weor, wrote about when re-passing the first initiation of fire:

"I cast myself into the infinite sidereal space while in complete Dionysian inebriation (Samadhi). I joyfully moved away from the planet Earth...

While submerged within the ocean of the universal spirit of life, I did not want to return into this valley of bitterness. So I then visited many other planetary abodes...

While smoothly placing myself upon a giant planet from the unalterable infinite, I exclaimed, “I dominate the whole of this,” as I unsheathed the flaming sword...

“The human being is called to be the governor of the whole of creation,” answered a hierophant who was at my side.

I then put the flaming sword within its golden sheath and while submerging myself even more within the “sleeping waters of life,” I performed a series of extraordinary invocations and experiments. 

“Buddhic body, come unto me!”

Then, attending my call, the beautiful Helen, Guinevere, the queen of the Jinn knights, my beloved Spiritual Soul, came to me.

She entered within me and I within her, and between us we formed the famous Atman-Buddhi of which Oriental Theosophy speaks greatly.

It has been said, and with just rightness, that Buddhi (the Spiritual Soul) is like a glass of alabaster, fine and transparent, within which the flame of Prajna (Atman) blazes.

From within the very depths of the chaos, I continued to perform those singular invocations in a successive order, and I then called my Human Soul, saying, “Causal body, come unto me!”

I saw my Human Soul gloriously dressed with the causal vehicle (the Theosophical Superior Manas).

How interesting that moment was when my Human Soul joyfully entered into me...

At that moment, that Theosophical Triad, known in Sanskrit as Atman-Buddhi-Manas, was lucidly integrated in an extraordinary way. 

Unquestionably, Atman (in other words, the Innermost) has two souls. The first is the Spiritual Soul (Buddhi), which is feminine. The second is the Human Soul (Superior Manas), which is masculine.

While inebriated with ecstasy, I subsequently called my mind as follows, “Mental body, come unto me!”

I had to repeat this invocation numerous times because the mind is tardy in obeying, but finally it presented itself with great reverence saying, “Lord, here I am. I have concurred to your call. Excuse me for being delayed. Did I accomplish your orders well?”

In those instants in which I was going to give an answer, the solemn voice of my Pythagorean Monad emerged from my profound interior, saying, “Yes! You obeyed well. Enter...”

That voice was (Chesed, Geburah) like the Ruach Elohim, which according to Moses sowed the waters in the dawn of life...

It is not irrelevant to emphatically state that I concluded these invocations by calling the astral body. This body was also a little delayed in coming to my esoteric call, but finally it entered within me.

I, from within the Chaos (the primitive abyss), already dressed with my supra-sensible vehicles, could have also called my physical body which in those moments was within its anchorite and penitent hard bed. Obviously, this body would have concurred to my call.

This is never impossible: my physical body, which was resting in those very interesting moments within the hard bed, could be helped with the fourth aspect of Devi Kundalini. It could have abandoned the three-dimensional region of Euclid in order for it to concur to my call.

However, I then preferred to emerge from within this “vacuum” (vacuum, in the sense of a completely unlimited and profound space), in order to return to the planet Earth...

In those moments, I resembled a solitary ray emerging from the abyss of the Great Mother...

The return to this planet of bitterness, governed by forty-eight laws, was relatively very quick.

Frankly and plainly speaking, I declare: I returned into my physical body with complete self-cognizance by penetrating within this body through that marvelous door of the soul cited by Descartes. I am referring to the pineal gland...

It is a pity that Cartesian philosophy ignores what objective knowledge is.

Since such a type of pure knowledge is accessible to my cognitive faculties, I have written these lines for the good of our beloved readers..." - Samael Aun Weor


"(Kether, Chokmah, Binah, Ain Soph) יהוה said unto אדני (Adonai, that is, יהוה in Assiah, Malkuth), Sit thou at my right hand (Chokmah, the right יד Iod- hand of Aleph), until I make thine enemies (under the left יוד Iod, or left foot of Aleph) thy footstool." - Psalm 110: 1 of David

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