Cain and Abel Part 4: Repentence
This is the fourth lecture in the series related with Cain and Abel (Cain קין and Habel הבל). Today we are going to talk about repentance which, of course, we will understand if we follow the chapter written in the book of Genesis. Chapter 4 relates with that Hebraic myth of Cain and Abel. Everything, as we have stated in many lectures, is inside of us. These myths, of Adam and Eve, Cain and Abel and the rest, are an alchemical mystery.
In Genesis, the tree of alchemy is called Daath דעת , or the Tree of Knowledge of Good and Evil, better said, the Tree of the awareness of Good and Evil. As you will know if you read the Bible, Cain and Abel (Cain קין and Habel הבל) are the children of Adam and Eve. They are the offspring after the downfall or the temptation of the serpent which we have talked about in several lectures. It is necessary for us to comprehend the symbol of the Tree of Life, which is in the middle of the garden as it is written, and the relation of this tree with our physicality and our psyche and all the forces that flow in our organism.
Of course, the book of Genesis is written in Hebrew and that is why we always appeal to the Hebrew language, because within this language is hidden wisdom, secret knowledge. If you read in the Bible, the fourth chapter, you will discover the mystery of Cain and Abel (Cain קין and Habel הבל). To begin, we have to quote a statement from the Master Huiracocha, who was named Arnold Krumm Heller when he was alive in the last century. He stated of the Sethians, in reference to the third son of Adam and Eve:
“The Sethians שתים (two, male-female) were sun worshippers” and that “the sun with its emanation forms a nest within our organism and that constitutes the serpent.” - Huiracocha
Now when investigate the Hebrew language and inquire how do we write “nest” in Hebrew, then we discover that it is with the word Kain קין. Indeed, one of the meanings of the word Cain is “nest.”
So, in other words, Krumm Heller is stating that the nest, the serpent, the fire in itself is Cain, Kain קין. And of course, this is how it is explained also in the bible. Remember that Cain, Kain קין is the first son of Adam and Eve, after the temptation of the serpent. So, Cain, Kain קין is their seed, in other words.
It is stated in the book of Genesis, chapter 3, that Iod-Havah יהוה Elohim אלהים said to the serpent:
“And Iod-Havah Elohim יהוה אלהים said unto the serpent, ‘Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shall thou go, and dust shall thou eat all the days of thy life. And I will put enmity between thee and the woman (Chavah חוה, Eve), and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.” - Genesis 3:15
Obviously, Cain and Abel (Cain קין and Habel הבל) refer to that enmity or the beginning of that enmity between the seed of Eve and the seed of the serpent that we are going to explain in detail, in order for us to deeply comprehend the meaning contained here.
The key to understanding this is hidden within the sacred name of God אל El (1+30= 4) Iod-Hei-Vav-Hei יהוה, which in Kabbalah is written with four letters and in Greek we call it the Tetragrammaton, the four-lettered name. Why is it the Tetragrammaton, the four-lettered name? It is because it is written with four letters: Iod-Hei-Vav-Hei יהוה. We have repeated many times in our lectures that in Atziluth אצילות this is the holy name of Elohim אלהים, Binah בינה written in Hebrew. Iod-Hei-Vav-Hei יהוה is translated into English as “Jehovah.” Sometimes it is not translated as Jehovah. but as “the Lord.” In esotericism, we translate this word Iod-Hei-Vav-Hei יהוה as Iod-Chavah.
Iod-Chavah refers to the two polarities, male and female. In other words, because that name is androgenous. Elohim אלהים is not male, nor female, but both. We are going to explain why this is androgenous, since when you investigate the Tree of Life, you find that it is formed by ten circles, which represent the ten parts of Elohim אלהים and refer to all the aspects of the universe and of us.
We always talk about the first triangle which is Kether כתר, Chokmah חכמה and Binah. In Christianity this trinity is called Father, Son, and Holy Spirit. In Hinduism: Brahma, Vishnu and Shiva. Of course, this holy trinity or Triamatzikamno emanates from which is above, namely, the Ain Soph אין סוף, represented by the final letter Hei ה of the Tetragrammaton, and also from the light (Aur אור) the Ain Soph Aur אין סוף אור which is the Cosmic Christ represented by the law of seven, the Heptaparaparshinockh.
Obviously, the three letters "Aleph א" of the holy name of Iod-Havah Elohim יהוה אלהים are related with the trinity in this way: Kether כתר is Iod יוד, Chokmah חכמה is Hei הא, Binah בינה is Vav וו. Thus, the Ain Soph, which is the light (Aur אור) and the final Hei הא, of Iod יוד-Hei הא-Vav וו-Hei הא creating the manifested "Aleph א," who is Iod-Havah Elohim יהוה אלהים, Binah בינה or Theomertmalogos.
The Solar Absolute, the Ain Soph Aur אין סוף אור is the great light (Aur אור) which Krumm Heller stated that the Sethians adored or worshipped, because they were sun worshippers. The great light (Aur אור) is the Ain Soph Aur אין סוף אור which we call the Solar Absolute. The physical sun here in this solar system is the physical manifestation of that light (Aur אור). When it is stated that the Sethians שתים (two, male-female) were worshippers of the sun, we understand they are referring to Christ, the hidden sun, which is in the seventh dimension.
From the Ain Soph Aur אין סוף אור which is the Cosmic Christ represented by the law of seven, the Heptaparaparshinockh, the unmanifested Sun, the Solar Absolute, emanates the light (Aur אור) of the holy trinity, Father, Son, and Holy Spirit.
And in order to form the holy name Iod-Hei-Vav-Hei יהוה, which is related with the law of creation. In order for this triangle to create, these forces of the Triamatzikamno descend through Binah בינה into the mysterious sephirah which is below the first triangle, called Daath דעת.
Daath דעת is knowledge and awareness. Daath דעת is Gnosis; it is the awareness of the Tree of Good and Evil. By studying this mysterious sphere or sephirah Daath דעת, we can comprehend the whole mythology of Adam and Eve, Cain and Abel (Cain קין and Habel הבל). However, for that, you need a lot of comprehension and meditation.
We will try to be very explicit and detailed, in order for you to comprehend, because this triangle plus this sphere Daath דעת relates to the head, to our head, physically speaking.
On the physical body, Daath דעת is here in the throat, related with the word. Of course, above you have the two spheres of the brain: these are represented by Chokmah חכמה and Binah בינה in our physical body. On the top we have Kether כתר which means “Crown” which is that halo of light (Aura אורה) which is always floating, hovering on the top of the head. Everybody has that in different levels because we always state that we have the Ruach רוח, the spirit of Elohim אלהים, that is, the atom of the Father, the Son and the Holy Spirit in the head, and as well in the central nervous system.
Remember that when we talk about creation, we talk about the word. Creation is perform through Daath דעת, knowledge. As it is written in the book of Genesis:
“And the Spirit of Elohim was hovering on the face of the waters, And Elohim said, Let there be light: and there was light.” Genesis 1:2-3
Alchemically we would say:
“And the Spirit (VeRuach ורוח, Ruach רוח, in the head, the Rosh ראש, the thinking soul or Objective Reasoning of Brahma and Saraswati ब्रह्मा-सरस्वती or Abraham and Sarah אברהם-שרה - better said Asher אשר and Asherah אשרה -, in the Vav וו, spinal medulla of the central nervous system) of (El-HaYam אל-הים and Elah-Yam אלה-ים) hovered upon the face (the head, the Rosh ראש) of (HaMayim המים) the waters (of Yah יה, which are, the Chet חית, who - Mi מי, and what - Mah מה, which are Vah וה; in other words, Yah-Vah יה-וה Elohim אלהים, Binah בינה, the Mercury of Secret Philosophy)." - Genesis 1: 1-2
And Elohim אלהים said, Let there be light (from the Ain Soph Aur אין סוף אור): and there was light (as a talith טלית around Elohim אלהים). And Elohim אלהים saw Ath-the light (of the Schekinah שכינה, the kundalini around him), that it was good - את־האור כי־טוב: and Elohim substracted the light from the darkness (because - the darkness of the Ain Soph אין סוף, the Schekinah שכינה - was upon the face of Ain אין, the deep abstract absolute space).” - Genesis 1:3,4
"For Iod-Hei-Vav-Hei יהוה thy Elohim אלהים (in Malkuth מלכות) is a consuming fire, even a jealous God (אל El - 1+30= 4 - Iod-Hei-Vav-Hei יהוה)." - Deuteronomy 4:24
"If the Lord be a consuming fire as here stated, how could the children of Israel (in Tiphereth תפארת) on becoming joined unto the Lord escape from being consumed, and continue to lived?
It has been explained how the Divine Being (the Schekinah שכינה in Malkuth מלכות) is a fire that consumes every other kind of fire, for there are flames of fire more intense in their nature than others. To this statement I wish to add a few supplementary remarks. Whoever wishes to understand the mystery of union with the Divine will do well to reflect and meditate upon the flame proceeding from a lighted candle or a burning coal, in which may be recognized two kinds of flame or light, one white and the other dark or bluish in color.
The white flame ascends upwards in a straight line, the dark or blue part of the flame, being below it and forming its basis. Though these be conjoined together, the white flame is always seen clearly and distinctly, and of the two is the most valuable and precious.
From these observations we may gather somewhat of the occult meaning of the kheloth (blue fringes) mentioned in scripture. The dark or blue flame is connected and conjoined with that above it, namely, the white, and also below it with the candle or coal in a state of combustion. It becomes sometimes red, whilst the superior white flame never varies in color and remains invariably the same. Furthermore, it is noticeable that the dark or blue flame consumes and wastes the substance of the coal or candle whence it emanates, but the white pure light consumes nothing and never varies.
Therefore, when Moses proclaimed the Lord to be a consuming fire, he alludes to the astral fluid or flame that consumes everything similar to the dark flame that wastes and destroys the substance of the candle or coal.
In using the term thy God, not our God, Moses refers to the white or Divine light (in Tiphereth תפארת) which destroys nothing, in which he himself had been and came down from Mount Sinai (fifth dimension) out of it uninjured and intact. This is the case with everyone who lives in the Divine light of the higher life. He lives, then, the true or real life, and the astral light of the lower earthly life cannot harm or injure him.
Therefore, to the children of Israel (Tiphereth תפארת) who (through sexual alchemy) had sanctified themselves and attained to this life, Moses could truly say: (through Nahash Nahashoth נחש נחשת, the Schekinah שכינה) 'ye cleaved unto the Lord, your God, and are alive as at this time.' Above the white flame there is yet another arising out of it, yet unseen and unrecognizable by human sight and has reference to the greatest of mysteries, dim gleamings and notions of which are revealed to us by the different flames of a lighted candle or a burning coal." - Zohar
So, creation relates with the sephira Daath דעת where the word of Elohim אלהים is generated.
"Berasheet created Elohim - בראשית ברא אלהים" - Genesis 1:1
Berasheeth בראשית: The Ith ית, that is, the 10th letter Iod י with the Tav ת or sexual cross X in the 10th sephirah Malkuth, which is, Brith-Esh ברית-אש or covenant of fire, sexual alchemy in Yesod יסוד, along with Bar בר, (Aramaic: son) of fire Esh אש, Ain Soph Aur אין סוף אור, Christ, created Elohim ברא אלהים.
“In the beginning was the word and the word was with God (אל El - 1+30= 4 - Iod-Hei-Vav-Hei יהוה), and the word was God (אל El - 1+30= 4 - Iod-Hei-Vav-Hei יהוה).” - John 1:1
So, bear that in mind, because it is important. Remember that it is written:
"And Elohim אלהים said, let us create Adam אדם (the human being) according to our image, according to our likeness.” - Genesis 1:26
The important thing to pay attention to is that it is written: “And Elohim אלהים said.”
It is also written that Adam אדם (the human being) was created with the dust of the earth:
“And Iod-Chavah Elohim אלהים יהוה (Binah בינה) formed Adam אדם (the human being) of the dust of the ground and breathed into his nostrils the breath of life; and Adam אדם became a living soul.” - Genesis 2:7
We have to understand, as we explained in other lectures, that that dust refers to all the twenty-two letters of the Hebrew alphabet. There are twenty-two letters that are used in order to write the Hebrew language, and the bible is written with that dust, those letters.
So, when the bible says that God (אל El - 1+30= 4 - Iod-Hei-Vav-Hei יהוה) created Adam אדם (the human being) from the dust of the earth, it is talking about the twenty-two arcana or mysteries. Of course, that expresses itself through the Fohat, through the word which we always state is Christ, because ‘the word’ in Greek is Logos. When we talk about the Logos we talk about the Son. We say that the Father is the first Logos, the Son is the second Logos and the Holy Spirit is the third Logos. But when talking about the Logos expressing itself as creation, it is the second, Chokmah חכמה. That is why when we refer to the Logos, we refer to Chokmah חכמה, which means “wisdom”; this is Christ. This force, the second Logos is in charge of Daath דעת because the first triangle is ruled by Kether כתר, which is the Crown; but, the second triangle, which emerges through Daath דעת, is ruled by the second Logos. Indeed, all of the sephiroth below Daath דעת on the Tree of Life are the expression of the Son.
Now, how do you say son in Hebrew? You write with two letters, and you pronounce it as Ben. So Ben בן means “son.” This word is written with the letters Beth (“ב”) and Nun final (“ן”). In the Hebrew alphabet there are no vowels, especially in the sense of how we understand them in English, thus, this word is only formed with two letters.
So, this is how you say Ben בן in Hebrew. This Ben בן (“Son”) is the outcome of the mother and the father, because if there is no father or mother there is no son. Who is this father and mother? They are that mysterious unfolding of the Holy Spirit which is called Binah בינה, in Daath דעת. The Holy Spirit is the father of the Son. You find that in many mysteries or mythologies. In Christianity, for instance, it is stated that the son, Jesus of Nazareth, the Christ, was the son of the Holy Spirit and Mary who represents the feminine aspect of the Holy Spirit.
The Holy Spirit is two. In other words this Trinity unfolds itself into two in Daath דעת. So Daath דעת is a mysterious sephirah of duality, which we call Iod-Chavah or Jehovah.
Now, as we stated, in Hebrew you write Ben בן with two letters, with the letters Beth (“ב”) and Nun final (“ן”). That is Ben בן, Son. But this Son is the outcome of the father and the mother: the father is Iod י (the letter “I” in Latin) and the mother is the letter Hei ה, which is the “Ah” sound at the end of Binah בינה. The letter Iod י is between the Beth ב and the Nun נ of Binah בינה, and the letter Hei ה is the final letter of that word.
In Daath דעת we find the duality of Binah בינה, the Holy Spirit along with the Son. That Son is the letter Vav ו of the holy name. Iod י, the father, Hei ה the mother and Vav ו the Son and the second Hei ה is his wife, the wife of the Son. In other words:
"Iod י is the phallus, Hei ה is the uterus, Vav ו is the man, Hei ה is the woman." - Samael Aun Weor
Likewise, you see that we always say that in us and in the universe, the letter Vav ו, which is the Son, represents the 6 lower Sephiroth: Chesed, Geburah, Tiphereth, Netzach, Hod, Yesod and Zayin זין represents the two sexual polarities of Malkuth. That is why, when we say Vav ו, we always refer to the Son and Zayin זין to the two Muladhara polarities of Malkuth, which in the book of Revelation is referred to by the seven churches of Asia (Assiah עשייה), which in us are the seven magnetic centers that we males and females have in our Vav ו, the spinal medulla.
This upper triangle plus Daath דעת relate to the head. Daath דעת is the throat; Chokmah חכמה and Binah בינה relate to the left and right hemispheres of the brain and on the top we have the crown, that light of Kether כתר. But then, in the spinal column, in the medulla, we have the seven churches of the book of Revelation. These seven magnetic centers relate to the seven lower sephiroth of the Tree of Life. In other words, in our physicality we have the whole Tree of Life. That is why we said that the tree of life refers to the head and the spinal medulla: this is the Tree of Life, in us, physically speaking.
We always state that the Tree of Life is in the spinal medulla, with the head which in science, in medicine, is called the central nervous system. This is precisely what we have to understand. Here in this physical world this is the central nervous system.
Now, Malkuth which is the lowest sephirah, always refers to the physical body and to the chakra Muladhara, which is where we find that mysterious fire of God (אל El - 1+30= 4 - Iod-Hei-Vav-Hei יהוה) that we talk about. This is where we find the nest of the serpent.
We said that the Son with his emanations form a nest and that is the Muladhara, the nest, the root of that fire which is related with Malkuth and is in relation with our physical body. It is through the chakras of the physical body that we attract all of the energies that sustain us, and that finally, in their final synthesis, through the metabolism of the physical body reach the chakra Muladhara. That is the nest, that is our Cain, Kain קין, in other words, in potentiality.
Now, as it is written in the Bible, when God (אל El - 1+30= 4 - Iod-Hei-Vav-Hei יהוה) created Adam אדם, he created “them” male-female. So Adam אדם was not male, Adam אדם was male-female in the beginning. In other words, the light of the father and mother in Daath דעת were projecting the soul of that androgynous male-female, into the physical body of Adam אדם. Those beings that existed in Lemuria, as we discussed in many other lectures, were vehicles of God (אל El - 1+30= 4 - Iod-Hei-Vav-Hei יהוה) . In other words, Iod-Hei, Father-Mother in heaven were within Vav-Hei which were Adam and Eve, in one body.
Of course, all that light, which is called Aur in Hebrew, gave to that androgynous being beauty and that is what in Hebrew is named Shaphir שפיר. It is sometimes pronounced Safir, but I like Shaphir שפיר because it is with the letter Shin ש. That Shaphir שפיר or Safir is beauty, but it is specifically that beauty which is the aura that emanates from the psyche and in the physicality. You can see that for instance in a newborn. That light, that beauty is shown in the physical body of the child and also in the psyche, the innocence. There’s no ego there, there is no sin. Everything is beautiful. So that is precisely what we have to understand.
When Eve was taken out of that androgenous Adam אדם, then Adam אדם became the representation of the two male forces within him. These two males forces are the Iod and the Vav ו of the holy name which relate the Iod to the head and the Vav to the spinal medulla.
We have stated previously that in the Hebrew alphabet, the letter Vav ו besides representing the spinal medulla, also represents the erected phallus or an extension of the letter Iod; that is the male aspect of God (אל El - 1+30= 4 - Iod-Hei-Vav-Hei יהוה) . The female aspect is represented by the two Heis of the holy name, Iod-Hei-Vav-Hei. Those two Hei ה were within Eve, and that is why Eve is called Chavah.
Of course, when the separation of the sexes occurred, Adam אדם was reflecting the light of the soul of Kether כתר, the Father, in his body and Eve was reflecting the light of the Mother in heaven in her body. So both of them were beautiful. That is what we call Shaphir שפיר in Hebrew. This word is also used in order to express that water that envelopes the fetus in the womb of the woman. They call it Mi Shaphir מי שפיר, which is that liquid or fluid in the womb in which the fetus is floating. They name this fluid such because the light of the fire that was reflected in the aura of Adam and Even was coming from the water, the water of Genesis.
Remember that it is stated that from Eden, which is Daath דעת , flowed a river that was divided into four branches or four rivulets. Those four rivulets are the two polarities that we are talking about here: Iod-Hei-Vav-Hei; two are masculine and two are feminine. With the separation of the sexes, Adam took two rivulets in his physical body, and Eve took the other two rivulets or waters of creation. That is why when we talk about those rivulets, we talk about Schamayim, which in Hebrew means, “waters of heaven.” In the bible, this word Schamayim is simply translated as “heaven.” The Hebrew Mayim, which is the second half of the word Schamayim, means “waters.” So, that is the meaning of the water that surrounds the fetus in the womb of the mother.
Of course, we have to state, as we explained in the previous lecture, that the brain and the spinal medulla are floating in that cerebral spinal fluid which is that water or fluid that surrounds the brain and the spinal medulla. You can see that it is floating. That is the male aspect of that fire that we are talking about here. The brain develops according to that water.
And of course, the other water or the other two rivulets that we are talking about here are related with the sexual fluid that in the man is placed in the prostate. This is called semen. In the woman it is placed in the uterus and is also called semen. This is how we name these waters in esoterism; both of them. Feminine semen and masculine semen. That is the fluid of the Divine Mother, the fluid of Aima, that is related with that commandment that we read regarding our father and mother. The Father is Adam and Mother is Eve; the two fluids.
Kaved כבד, a Hebrew word for Honor also for Liver; because all sexual bestial appetites sit in the liver. Therefore, honor Miriam מרים or Asherah אשרה in Malkuth מלכות, your physicality. In other words:
“Honor (in your pineal gland and not in your liver) thy father (Ath-Abraham את־אברהם) and (in your Vav ו, not in your liver) thy mother (Ath-Seraph את־שרף or Ath-Sarah את־שרה), as Asher Iod-Havah אשר צוך יהוה thy Elohim אלהים had commanded thee; that thy (7 lights) days (“And Elohim אלהים called the light Day” - Genesis 1:5) may be prolonged, and that it may go well with thee, on HaAdamah (על האדמה) the ground which Asher Iod-Havah אשר־יהוה thy Elohim אלהים (the Holy Spirit) giveth thee.” - Deuteronomy 5:16
In Christianity and in Judaism, it is always stated that we are children of Adam and Eve; and indeed, we are. But we have to understand that those two polarities are within our physicality and they enter into action in the sexual act. It is written that Adam “knew his wife,” that act of knowing relates to the sexual act, because through the sexual act is how man and woman know each other. This is because the synthesis of everything that we are is in the water called semen, which in Sanskrit is called Ida and Pingala; the two polarities.
It is very intriguing to see that Ida ידע, which we often refer to in its Sanskrit meaning, in Hebrew means. “to know.” In other words, in order for us to know each other or to develop knowledge, we do it through Ida ידע; through the sexual energy because that is the Eden of creation.
But, you see the sexual energy, as we explained to you in the previous lecture, was divided in two polarities; the two Heis of the holy name. One Hei ה is in the man and the other Hei ה is in the woman. In other words, the sexual genitalia are the Hei, in the man and in the woman. They are different, but both contain the same energy. One is masculine and the other is feminine.
When the man and the woman are united in the sexual act, that Hei ה of the Hebrew alphabet is transformed into Chet חית. You see, there are two letters in the Hebrew alphabet that are similar, the Hei ה which has a gap up on the left side and the Chet חית which has no gap, which symbolizes the union of the two polarities.
When Adam and Eve become sexually united, then they form the name Chavah חוה, sexually speaking. Chavah חוה, in the sexual act. Before that act, they were Havah הוה. You see, very similar, very very subtle. Havah הוה becomes Chavah חוה during the sexual act. The Hei ה sounds like a breath, “Ah” and it is written with Hei הא.
Chavah חוה translated into English is Eve. Adam, esoterically speaking, is the brain of both sexes, and when they unite sexually, and they form the word Chavah חוה with their sexual organs. That is why it is written:
"And Adam (male or female brain) called his wife (his genitalia)'s name (Chavah חוה) Eve; because she (male and female genitalia) is the mother of all living." - Genesis 3:20
In other words, in the sexual act, we create human life or beasts, because the letter, the word Chet חית means “life as well as beasts.” This is why you write Chavah חוה with Chet חית, in that transformation. Everything is hidden there, in that name, in the holy name of God, Iod-Chavah or Jehovah. As it is written:
“And Adam knew Eve his wife; and she conceived, and bare Cain, Kain קין, and said, I have gotten an Eish איש את־יהוה, from Ath-Iod-havah (the Schekinah שכינה).” - Genesis 4:1
Well, it is written, as you will read in the next chapter, that when Adam (the brain, the central nervous system) met Chavah חוה, she begot Cain, Kain קין. But if you read literally there, it is very easy to see that it is written “and Adam knew Eve (Chavah חוה).” To you know Eve (Chavah חוה) is to perform the sexual act, because Chavah חוה is the sexual act; both sexes, united. The two Hei ה united form the Chet חית of Chavah חוה.
After that it says “his wife, Eshtho אשתו” but it should read “his fire” or the fire of the sexual organ. Alchemically we would translate it as “and Adam knew the fire of the sexual organ in the sexual act,” that in Hebrew it is called Eshtho אשתו, which it is translated as “his wife.” This is because in the physical organism we have two fires. The first fire is within the cerebral spinal fluid and the other fire, which is the feminine, is in the semen. Two fires: one is masculine and the other is feminine. This is what in Sanskrit is called Ida and Pingala. And in Kabbalah these fires are Od עד and Ob עבד, or Obd to be more precise.
When you read the first verse, it is written: “and Adam knew the fire of the sexual organ and the sexual organ created Cain, Kain קין.” So, Cain, Kain קין is precisely the outcome of the two fires. After that, Eve said “I have created an Eish איש from Iod-Hei-Vah-Hei” or from Iod-Chavah. Man in Hebrew is Eish איש. That Eish איש is the fire that were are talking about here, which is masculine and that was created by the sexual contact.
In the beginning, as we said other lectures, Adam and Eve were performing the sexual act in the temples in that ancient continent called Lemuria. Indeed, the symbol of Adam and Eve in the Bible relates to the race of Lemurians.
The Lemurians were performing the sexual act in the temple and were guided by the Elohim, by the angels, because they were learning how to manipulate that nest, that Cain, Kain קין, that fire in the sexual organs in order to develop within themselves that creature or being that would be similar to the Gods, knowing good and evil.
Of Cain, Kain קין, is it written in that chapter, that he was a tiller of the ground. Listen carefully. The word tiller in Hebrew is Obd עבד. This is very interesting… Cain, Kain קין was the Obd עבד of the ground עבד אדמה, alchemically speaking. What is that ground, Adamah אדמה? It is our physicality which in Hebrew is called Adamah אדמה. If Adam is the brain and the spinal medulla, Adamah אדמה is our physicality, your sexual organ as well. That is Adamah אדמה. The serpent that we call Ida, Obd עבד, which in Hebrew is also called Ra רע (“evil”) is precisely Cain קין. In Hebrew, the two polarities, good and evil, are called Tob טוב and Ra רע. Cain was on the side of Ra רע, what is Obd עבד. It is very clearly. literally saying there that Cain קין was the serpent of the caduceus of Mercury, of the ground (Hebrew Adamah אדמה) which is the sexual organ. In other words, when man and woman were united in the sexual act, they were developing that Ra רע, the knowledge of the Tree of Good and Evil which is the left because that tree is related with the sexual organ, while the Tree of Life, as we explained, is related to the spinal medulla, what we call Adam. That is why Adam received the outcome of Eve after the sexual act. It is written that after Eve, the sexual organ, created Cain קין, she created Habel הבל.
The bible translates this name as Abel, but really the pronunciation is Habel הבל. In that name is hidden the letter Hei, in the beginning which translated as “A” but it is really Habel הבל, which means “breath, steam or vapor.” So, in other words, the sexual organ, in the very sexual act, also emitted a breath which was going toward the pineal gland because the word Bel in Chaldean means the “tower of fire.”
Remember the book, which is apocrypha, called Bel and the Dragon, in other words, Bel and the Leviathan בל והלויתנין, related with Daniel the prophet. It is not in the bible but it belongs to the bible; it is apocrypha. Bel בל is that Chaldean word that relates to the top of your head. Even in Hebrew they say, kabbalistically speaking, that the letter Lamed ל is a tower on top of your head.
“And Adam (as Jacob יעקב, Israel ישראל, in Tiphereth תפארת, house of the sun - HaBel הבל) in honor abided not (Ilin בל-ילין, which means: abided not in Bel בל, Chokmah חכמה, the Christ; because he did not know Ath את, the Schekinah שכינה - Iod-Havah in בינה Binah - לא ידע את־יהוה): he became like the (fornicator children of Eli - בני עלי, children of Belial - בני בליעל) beasts (Behemoth בהמות) that perish.” – Psalm 49:12
The letter Beth of Berashith, Genesis, relates to that fire of the Sun, the father of Chokmah חכמה. So, when you say Bel בל, you are talking about the fire of the Sun, floating on your head. From that Bel בל comes the word Belen in Spanish, the sound of Belen which in English is Bethlehem. However, Belen is better because it more closely refers to that. The second sun of the sexual organ called Chavah חוה (Eve) was that breath, Habel, which in the previous lecture we explained rises from the sexual organs and goes to the head, to the pineal gland, to nourish the three primary forces that we have in the head.
At that time in Lemuria, as we explained, the people committed the mistake of performing the sexual act outside of the temples. Of course, this act was the moment that is symbolized by Cain, Kain קין killing HaBel הבל. In the beginning, that alchemical work that the Lemurians were doing, they were rising Cain, Kain קין, because he was a tiller of the ground, the serpent of Adamah, and Habel הבל was the breath that naturally was nourishing the body and the brain. That is why it is stated:
“And in process of time it came to pass, that Cain, Kain קין brought of the fruit of the ground an offering unto יהוה. And HaBel הבל, he also brought of the firstlings of his flock and of the fat thereof. And יהוה had respect unto HaBel הבל and to his offering: But unto Cain, Kain קין and to his offering he had not respect. And Cain, Kain קין was very wroth, and his countenance fell.” - Genesis 4:3-5
"And in process of time," Cain, Kain קין brought the fruits of the ground. How did he bring the fruits of the ground? Through Obd, because it is the left side of the Tree of Good and Evil of the caduceus of Mercury that rises to the brain. But, in the brain where we have the atom of the Holy Spirit, it is written that God (אל El - 1+30= 4 - Iod-Hei-Vav-Hei יהוה) was not pleased with the fruits of Cain, Kain קין because they were from the left side, from the side of Ra, of evil; meaning that they are mixed with the impressions of the physical world, with the mind. In other words, that Cain, in the end, became the mind and the brain which is submitted to the senses.
You know all the impressions that we receive, we always indulge in the physical world and the contemplation of God (אל El - 1+30= 4 - Iod-Hei-Vav-Hei יהוה) is a mere afterthought. This is Cain, Kain קין giving the leftover of all his work to God. But Habel, who also emerged from Eve, was on the right side, what we call Tob, good. And given the firstlings, the milk. In other words, the main part of the sexual energy that forces the hormones to the brain and to the pineal gland.
So, God אל El (1+30= 4) Iod-Hei-Vav-Hei יהוה was pleased with the offering of Habel הבל and displeased the offering of Cain, Kain קין. That was at that time, because when that humanity fell into sin, Cain, Kain קין was bringing children into the world with fornication. But, it is written that the Lemurians fornicated, in other words, reached the orgasm, the spasm of the animals only when they wanted a child. That is it. During the other times that they entered into the sexual act, their Habel הבל was giving that force to God (אל El - 1+30= 4 - Iod-Hei-Vav-Hei יהוה) .
Even though God אל El (1+30= 4) Iod-Hei-Vav-Hei יהוה did not like the actions of Cain, Kain קין, which was fornication, they only performed the sexual act when they wanted a child, just for procreation. That was once in a while. And, they were already fallen in sin because they were tempted by the serpent. That serpent is Obd, the serpent related with procreation. They wanted just a child once in a while. But this act was not under the command of, and in accordance with Jehovah, but rather, after their own will. That is why the inner God (אל El - 1+30= 4 - Iod-Hei-Vav-Hei יהוה) never liked that, the offerings of Cain. But with Habel, he was pleased.
It is written that with time, the face of Cain, says the bible, became angry, rough but the right translation should be “became burned with passion.”
In other words, over time, they fornicated more often and no longer just for procreation, just for fun. So, Cain’s countenance fell. He became a Nephilim says the bible. Nephil, to fall. The countenance falling means that the fire descended into the ground, and that energy that Habel הבל was taking to develop the brain was completely taken for fornication. Habel הבל was no longer having an opportunity to nourish the brain and the inner psyche, Cain, Kain קין took everything for him and awoke in evil with the passing of time.
It is written that they were in the field. Field is Shadah in Hebrew, and which also means ‘in the sexual organ,’ because this is the two polarities; and Obd were in the sexual organs. And, Obd awoke or rose up against Habel. What does this symbol mean? That the fire, the sexual fire awoke against the breath that was going to the brain. It is to make of that energy that was nourishing the brain and the rest of the physicality only used for the purpose of satisfaction in the sexual act. In other words, Habel הבל was killed.
Habel הבל is related to the soul, in the heart (HaLeb הלב). That soul that all of you know is called Buddhata. So when we say Buddhata, the embryo-soul that everybody has, it is precisely referring to the biblical Habel, our breath. When that breath, that Habel is nourished by the sexual force, the soul develops. But, when you fornicate that soul is no longer receiving any nourishment.
Of course, in Hebrew Soul is Neshamah. But the part of Neshamah which is also breath in Hebrew, you see. Neshamah means also “breath.” It is written:
“And God (אל El - 1+30= 4 - Iod-Hei-Vav-Hei יהוה) breathed into the nostrils of Adam the breath of life.” That is the Neshamah of life. “and Adam became a living soul.”
So, that breath is also Habel. I mean this is a small breath that is part of Neshamah. We always state that the embryo-soul is part of the spiritual soul. We have it here. But it is dead. It is dead because Cain killed it. But, this Cain is of course the outcome of our own actions. Unfortunately, we love evil. We love fornication, the orgasm, the spasm of the beast; that which is created with Obd. Obd is the one that related to that.
That is why it is written Jehovah said to Cain “were you burned with passion, rage, rough? And why is your countenance swollen?” It is obvious, this occurs because you are not doing good. If you do good, he says, as Habel does mechanically, automatically by rising the hormones on the right side towards the brain, you will be rewarded. But, if you do not do good, in other words, if you do evil, fornication, sin is at the door. What sin? The sin of fornication of course. And, that lust will depend on you because you are the fire in the sexual act.
So, that sin, which is lust, always clings to Cain in order to be satisfied; and, Cain depends on it, becomes related with it. That is what is written there.
Of course, before, when we were practicing and manipulating the Iod יוד, fire of the sexual organ, in a positive way, we were in Yesod יסוד. You see the Tree of Life? Malkuth is the earth. Now, talking macrocosmically, Malkuth is the earth and above is the earth which we always say is the garden of (Od עד) Eden (עדן), which is on top, on the face of the Earth, in other words. When humanity was not so degenerated, they were on the surface of the earth, in Yesod יסוד. But, when they fornicated, when Cain killed Abel, and then God (אל El - 1+30= 4 - Iod-Hei-Vav-Hei יהוה) sent humanity to Limbo, the land of Nod.
"Iod י is the phallus, Hei ה is the uterus, Vav ו is the man, Hei ה is the woman." - Samael Aun Weor
Iod-Hei-Vav-Hei יהוה from the brain appears there and asks Cain, Kain קין:
“And Iod-Hei-Vav-Hei יהוה said unto Cain, Where is Abel thy brother?
And he said, I know not: Am I my brother's keeper?” - Genesis 4:9
“Where is your brother”? The breath, Habel? because Iod-Hei-Vav-Hei יהוה’s no longer receiving nourishment from Habel.
“So, where is Habel? He’s always bringing me this nourishment, this fire. Where is he?” He goes down to the earth and finds that Cain fornicated. “Where is your brother? What have you done?” That breath, the life, or the voice of your brother. The voice is the fire, that entity of the fire which is in the body, calls or screams to me from the ground, he says, from Adamah. In other words, the whole Buddhata is enslaved from Cain. It is dead.
He says “Am I the keeper of my brother?” because Iod-Hei-Vav-Hei יהוה says “where is he?” He says: “I know not.”
The word “to know” there, as we said, is Daath דעת , knowledge. This means that when he says, “I know not,” it is that Cain now knows in the ways of evil.
So, Abel is on the other side: “Am I the guardian of Habel, the keeper of my brother?” Prior to falling, the two polarities were together in sex, the two serpents of the caduceus of Mercury depend on the bottom. When we abuse or fornicate on the evil side, we kill the soul which is on the right side. That is precisely the enmity that is it written about.
It says “I will put enmity between you and your seed.” The seed of the serpent's nest is Cain or Muladhara chakra and the seed of the woman is Habel הבל (the heart, HaLeb הלב), the two polarities. It is written:
ועתה ארור אתה מן־האדמה אשר פצתה את־פיה לקחת את־דמי אחיך מידך
“And now thou have cursed (your Manna מן־האדמה) from the ground (your physicality), which (through the orgasm of the beasts) hath opened her (Hei ה, the uterus) mouth to receive (from the heart מהלב) thy brother (Habel הבל)'s blood (Ath Dami את־דמי) from thy Phallus (MeIod מיד); When thou tillest the ground (HaAdamah האדמה), it shall not henceforth yield unto thee her (Ath את, the Schekinah שכינה) strength; a fugitive and a vagabond shalt thou be in the earth." - Genesis 4:11,12
Of course, that is the first punishment, to be a vagabond and fugitive from the earth. Then, Cain says after that:
“And Cain said unto יהוה, My punishment is greater than I can bear. Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me. 4: And יהוה said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And יהוה set a mark upon Cain, lest any finding him should kill him.” Genesis 4: 13-15
What is the face of the earth? The face of the earth is Yesod. So, he took the entirety of that soul, of that humanity, and sent it down underneath the earth. What is underneath the earth? It is hell; what in Kabbalah is called Klipoth קליפות, and what in Latin is the inferno.
Yet, Cain repented when he saw his condition. That was the first repentance. He said “Ok, you will not be a fugitive but you will be a vagabond.” He took the fugitive out and made him the vagabond. Where do the vagabonds live? They live in the first sphere of Klipoth קליפות, which is called Limbo and which the bible calls the Land of Nod. In the book of Zohar it says the land of Nod is Arka, which in other words is Orco, Orcus of the classics, the limbo.
“And Cain קין went out from the presence of יהוה, and dwelt in the land of Nod (נוד), on the east of (Od עד or עדן) Eden (בארץ־נוד קדמת־עדן).” - Genesis 4:16
So, since that time, humanity was exiled from Yesod, which is the garden of Eden above the earth, the fourth dimension, and all humanity fell into the land of Nod. Since that time we live in Nod which is the first sphere of hell, limbo. We are physically here, of course, on top of the surface but when we go to bed to sleep, where do we go as Habel our soul, with our Cain our mind? We go to limbo, which is exactly a duplicate of this civilization in which we are, the land of Nod.
Of course, Cain says, “Well, if somebody finds me, they will kill me.” And then God (אל El - 1+30= 4 - Iod-Hei-Vav-Hei יהוה) says “the one who kills Cain should be avenged seven times.” Sevenfold. You might wonder why seven times? Well, it is easy to see when you know Kabbalah and alchemy. It is written that a sign was placed on Cain, so that if somebody were to find him, they will know that it is Cain. That is the sign of God, but what is that sign? The Zohar says it is the letter Vav ו; that is the sign. The letter Vav ו is the sixth letter of the Hebrew alphabet. Here we find the mystery of the name of six hundred and sixty-six. The letter Vav ו is related with one, two, three, four, five, six sephiroth and Malkuth, seven. That is why he says seven times. Why? Because Habel, the soul, that breath, comes from the sex, nourishes all the sephiroth, all the spinal medulla, the seven chakras, the seven churches to the brain. This is easy to see, right? That is why it is seven, because the energy from the sex has to rise seven steps.
That is related with Habel because Habel has to come here, to the top of the head, the tower. The dome is mistaken with the tower of Babel which is different but it is also there, Habel. You see, everything is hidden in the mysterious words in the Hebrew language.
So, Habel has to be avenged seven times, related to the seven sephiroth, related with the true human being. We always say the true human being has seven bodies: the physical body, the vital body, the emotional body, the mental body, the body of willpower, the body of the consciousness and the spirit. That is about the true human being. And, that is why Solomon, the king, wrote:
“Vanity of vanities (Habel Habelim הבל הבלים), saith the Preacher, vanity of vanities (Habel Habelim הבל הבלים); all is vanity (Habel הבל).” - Ecclesiastes 1:2
It should be, “breath of breaths, breath of breaths, everything is breath.”
In the Bible, this is translated as, “vanity or vanities, vanity or vanities, everything is vanity.” If we break study this sentence, we see that the first vanity is singular, that is a single vanity, whereas the second is plural, two. So, when you say “vanity of vanities,” it means three vanities. But, if you repeat this phrase again, “vanity of vanities,” it is now six vanities. Finally, ending with “everything is vanity,” now we have seven vanities. Vanity is translated as Habel, but Habel also means “breath.” So that means that this breath is sevenfold. In other words, Cain killed Habel seven times, because if Habel was nourishing all the bodies, of course, when he killed Habel he was punished seven times. So he would have to be avenged seven times. Therefore, when Cain repents, enters again into the path, he has to resuscitate his own Habel within himself.
This is what we have to do. All of us that came here to this lecture and have listened to this lecture, we are Cain, individually speaking. We have that punishment of fornication. Thus, to repent means to not fornicate. That is why we always state the sixth commandment of the law of God אל El (1+30= 4) Iod-Hei-Vav-Hei יהוה is “you should not commit fornication”. That is number six Kabbalistically speaking.
That is precisely the first commandment given onto Adam and Eve: “from the tree of knowledge, of the tree of good and evil you shall not eat because the day that you eat from you will surely die.”
Of course, the tree of death is Klipoth קליפות. This is how you knew death. Before falling, humanity was living with the Tree of Life and God אל El (1+30= 4) Iod-Hei-Vav-Hei יהוה within. They were immortal. But when they fornicated, they separated from the lower Hei ה of the Holy name, and the only thing that remains in each one of us is Iod-Hei-Vav יהו. It is that holy name that Moses says is IAO יהו. Among the Gnostics we say IAO יהו is God אל El (1+30= 4) Iod-Hei-Vav-Hei יהוה and our physicalities are the second Hei ה of Iod-Hei-Vav-Hei יהוה.
Aleph hides the image and likeness of Iod-Havah יהוה Elohim אלהים, which is the True Human Being
So, in order for us to really repent what we have to do is to unite again the soul, Habel הבל, to the spirit. That soul is in the letter Aleph א of the Hei הא of Habel הבל which is fallen, which is Malkuth, which is in the land of Nod. This Hei, this physical body has fallen because of the sin of fornication (orgasm of the beasts).
What do we have to do in order to go up to God אל El (1+30= 4) Iod-Hei-Vav-Hei יהוה again, in order to achieve religion, the religare, the rebinding? Well, this the word religion, the rebinding, does not mean that we need to believe in something or to memorize the bible; that is not how we reach religion. We need to work with alchemy. You have to rebind your physicality to your spirituality. You have to rebind your psyche to your spirit, and this is only possible when Cain stops fornicating. Indeed, if we keep fornicating, if this mind of ours does not renounce fornication, the orgasm, the spasm, that letter Hei ה will remain always separated from the spirit, and will stay trapped in the land of Nod. That is why it is stated that Iod-Hei-Vav. IAO, is always in heaven: it is the monad. The one that goes to hell is the other Hei, that symbolizes the downfall of that part. You see how it is clear there, alchemically and kabbalistically speaking?
So, to repent means to return. Now you have to learn how not to fornicate. We have to learn how to transmute the sexual energy, how that Cain (which is Obd, which is the tiller of the ground) can take the energy for the brain, for the psyche. The truth is that the negligent, those that are weak, that have no willpower to do it, they will go to hell; that is, they will go to deeper levels of hell, because the land of Nod is only the first layer of hell, and all of us are there.
It is only when you start to make the effort to extract yourself from hell that you realize “oh, I was in hell.” It is not that we need to go there to see it, we are there. Only in the first sphere, of course.
The important thing to remember however, is that if we are here, in this physical body, it is because they still give us an opportunity to repent, to reconnect with divinity. That is why it is written that when Cain, Kain קין fell and was living in the land of Nod, which is limbo, he had a son and his name was Enoch חנוך, which means “educator” or “education.” He built his brain in relation with the physical world, with limbo. That is why it is written that - by means of the orgasm of the beasts - this Enoch חנוך son of Cain, Kain קין built (Banah בנה) an intellect.
“The sexual force has two poles: positive and negative. The positive is the serpent of bronze that healed the Israelites in the wilderness. The negative is the tempting serpent of Eden.
The work of the lucifers was a work of black magic. They awoke the passionate fire of humanity with the single purpose of creating proselytes for the Black Lodge, since every demon is a fornicator.
The cerebrospinal fluid and the semen are the poles of the sexual energy. The angel has the two poles upwards, towards his head. The common and current human beings and the demons have one pole upward and the other downward. They form the brain with one pole, and they fornicate with the other pole.
The Kundalini of the angel goes upwards; yet, the demon’s Kundabuffer goes downwards.” - The Revolution of Beelzebub by Samael Aun Weor
This intellect that was built (Banah בנה) was written as the word understanding, Binah בינה; lacking the Iod יוד of Yesod יסוד is Banah בנה. So, Banah בנה is translated as intellect, intelligence, yet, Binah בינה with the Iod יוד of Yesod יסוד is understanding in the bible.
When it says ‘built (Banah בנה) a city’ that city in Hebrew is Irad, which is his son because it says that he named that city after his son, Irad. Irad means “multitude.” What do you find in a city? A lot of people. So, Irad is a city. Irad is the name of Enoch. That means that that education was his environment, the civilization in that time, in Lemuria.
The bible called those groups of people that learned how to awaken in evil and for evil the Enochians, because they were seers. They were seers only in Klipoth. They were called Amalechim, which are related with the heads of many. Amelech is a king but Amalechim referes to those beings related with Enoch חנוך and Irad, civilizations of black magicians.
They developed in evil of and controlled the world at that time, and still in this day and age the Amalechim, the children of Amalech are the reflection of Kether כתר but in hell, in Klipoth. You see, Kether כתר is the crown, the king but the contrary in Klipoth is Amalech, the head of demons.
King Solomon wrote the conjuration of the seven in order to conjure the Amalech. Those Amalechim are the ones who were destroyed in the time of Atlantis with the universal flood. But, in this day and age we have our own particular Amalechim that secretly govern all of the countries, all of this civilization, all of the politicians. Those heads that have a lot of money, a lot of power, those are the Amalechim that will be destroyed as they were destroyed in the time of Atlantis and in the time of Lemuria. They are also called giants because in Lemuria these beings were very tall, ten to fifteen meters in stature. And of course, Irad engendered this other being; it is written that Irad begot Mehujael. This Mehujael means “wiped off God.” In other words, they wiped God אל El (1+30= 4) Iod-Hei-Vav-Hei יהוה out from themselves completely. El is God אל El (1+30= 4) Iod-Hei-Vav-Hei יהוה at the end of the word so Mehujah means to “wipe off, to remove.” Those individuals are called the Gibborim, because the ones from Irad, the son of Enoch are called Nephellim, abortions.
The bible says that the Nephillim are giants but Nephill means “abortions.” These are what in esotericism we call Hasnamuss, abortions of nature, individuals with a double polarity. You see, inside of us you always find double polarity: the divinity and the devil within us. That is the Nephellim, and the Gibborim, of course, related with Mehujael.
Mehujael begot the Rephaim which is related with Methushael. Methushael means a “beggar that perishes.” That was the devolution of those creatures that were fornicators in the land of Nod.
Of the Gibborim, which means ‘the strong ones,” it is written in the Bible that “the children of God אל El (1+30= 4) Iod-Hei-Vav-Hei יהוה had intercourse with the daughters of man and they begot the Gibborim,” mighty men that were of reknown. They still exist. They were the ones that built the tower of Babel, esoterically speaking. It is written, “let us find us a name and build a city,” they said. Those are the ones who take the knowledge in order for them to stand out. “Let us build a group. Let us build an association in order to stand up with our name, like in the tower of Babel.” Those are the Gibborim. They are related to Geburah.
Of course, these mighty ones were also destroyed in the universal flood, because the true doctrine is “let us adore the name of Iod-Hei-Vah,” our own particular God. Not, “let us build our own city in order for us to be named.” This is precisely what all the esoterists do: they work very hard and at the end they want everyone to know ‘Hey, I am the Master such and such; I have built this so you can adore me.’ And of course, the people that follow those beings are idol worshippers because personality should not be adored.
The Gibborim were the ones who built the tower of Babel and they wanted to be adored, to be worshipped. They knew the knowledge, but they were practicing in the wrong way.
So, the Rephaim that were the outcome of Methushael, the beggars who are called the “shadows of the dead.” They are those that were entering into the knowledge of alchemy at the time, but never did anything. You see, they were the shadow of the light. Light is Christ, the Son. The Son in Kabbalah is Ishrael or Israel, those particles of God אל El (1+30= 4) Iod-Hei-Vav-Hei יהוה which are within us that are radiant. However, when you are negligent, when you do not do anything for yourself, when you do not transmute your sexual energy, neither you annihilate the ego in the sexual act with alchemy then you become a Rephaim, a shadow. You might know the knowledge, but if you do not work... in this day and age you find many Rephaim, shadows that know the bible by memory, that preach the bible, that preach other books of other religions. They are, of course, devotees of this or that sect or this or that religion, but they are shadows because they do not practice what they preach.
Along with them, come the Anachim who relate to Lamech, the son of Methushael. Who are the Anachim? Well, the Hebrew word Lamech means ‘good for nothing.’ This Earth is filled with those who are “good for nothing.” Those “good for nothing” ones are they who make trouble for the children of Israel. Of course, in the bible it is written: Anachim, means “chains.” When you read the proverb that says:
“My son, hear the instruction of thy father, and forsake not the law of thy mother: For they shall be an ornament of grace unto thy head, and chains about thy neck.” - Proverb 1:8,9
It is a beautiful proverb. “My son, listen to the commandments of your father (who is in heaven) and follow the dharma, the Torah of your mother, put them as a chain around your neck.”
"Chains about thy neck" means the dharma, the law of your divine mother kundalini who is, of course, the sexual force. On the other hand, the Anachim are those that live in chains because they do not use the sexual force of their mother in the right way. The mother is the sexual organ. They are fornicators. They are everywhere. They know the doctrine but they do no practice it. The Lamech למך “Good for nothing” the bible calls them.
That is why it is written that this Lamech למך had two wives (Nashim נשים). Why does the Bible say that Lamech had two wives (Nashim נשים)? Wife is Eshoth אשת, yet, wives is written in Hebrew with the word (Nashim נשים), which also means, “Esh אש fire.” Thus, Eish איש and Eshah אשה are the male-female fires in the sexual act. It is written that the first wife of Lamech למך was named Adah עדה. The letter Hei ה is at the end of this name, and it begins with the word Od עד, Ayin-Daleth. That means that that wife of Lamech למך, the good for nothing, is Od עד which is the cerebral spinal fluid. That is the Od עד which is called Father. That is why from that father comes two currents, two flows of energy from your spinal column. The good for nothing: all of us, good for nothing, have that.
Then it is written that Adah עדה (the Od of the Hei, the sexual organ) had two children. The first was Yabal יבל. If you see the word Yabal יבל, it has the letters Beth and Lamed (of Bel, the Sun) which is the fire that we are talking about. This is related with the cerebral spinal fluid, because Yabal יבל is written with Iod י in the beginning which is masculine. It is the Father. That is why it says: “...is the father of those that are living in tents and which take care of cattle.” This is precisely this civilization. We find those people that live in tents or in different towns and that they take care of cattle. That relates of course with our physicality.
The other is Yubal יובל. Yubal יובל means “stream” or “flow” or “current”; in other words, it is the water from the cerebral spinal fluid. It is also the Father.
It says there that, those that handle the harp and organ, are more civilized people. They live in the cities. In order to play the harp and the organ well, you need a lot of development in your intellect. But those elements, those forces that are developing in society come from the cerebral spinal fluid or the brain in the spinal column. That is the two children that “good for nothing” (Lamech למך) has with the fluid of Od, the energy of Od, Lamech למך and his first wife Adah עדה.
The second wife is called Tzillah צלה, which means “phantom.” This is related with the left side of the Tree of Life, because the first wife is related to Od עד, which is the right side, the positive force of the Father. That is why it is called that they are father of this and father of that. Parenting or fathering. But the other side, is Tzillah צלה, right? And that Tzillah צלה means “ghost, phantom.” It is created with the left side; that phantom, that ghost, is Lilith, the night. Lilith is the mother of fornication and all that sexual abuse that Lamech was doing.
Of course, Lamech למך (“good for nothing”) has another son with Tzillah צלה, called is Tubal-Cain תובל קין. You see that? Again, it is the left side. Tubal-Cain תובל קין is the left side, meaning somebody that is a transmitter, that transforms the energy of the nest, of the fire of sex in the wrong way. An alchemist in other words. That is one who works with iron and other copper or brass. Those who knew at the time how to work and awake in evil. And that is why he was nourishing himself with Naamah. That is what we call Nahemah. The evil beauty of Nahemah. In other words, he was taking advantage of the force of the right side which is in the physicality which is Nahemah or Naamah נעמה, which is called that handsome force.
In this day and age you see people that are considered beautiful, physically speaking, that relates to Nahemah or Naamah נעמה. People that have the force of the father, the right side of the fluid, just for their physical appearance. That is Nahemah or Naamah נעמה. And that is why it says that there was a sister but the word Achoth אחות, which means sister in Hebrew also means אחות “nurse.” In other words, we say that Tubal-Cain תובל קין was nursed by Nahemah or Naamah נעמה, in order to develop powers in Nod, in Klipoth קליפות. Tubal-Cain תובל קין was developing in that way the force of the father, the right side which is called Tov, good, Habel.
If you observe the two names of Tubal תובל and Yabal יבל as well as Yubal יובל, they end with the Beth and Lamed of Habel הבל (which is the heart, Haleb הלב). But instead of the Hei ה of Habel הבל, Yabal יבל has a Iod י and Tubal תובל has a Tav ת and a Vav ו, as well as Yubal יובל. Together they for the word “being, existence, Heioth היוות. Tubal תובל and Yabal יבל are related with the forces of Habel הבל (which is the heart, Haleb הלב), but only in their physicality. For this is how we live in this day and age. People are so identified with their physicality, with the forces of their cerebral and spinal fluid, just in order to be strong, athletic. And if they learn about the psyche of the spirit, they want to develop powers at the expense of that force. That is why Lamech למך who is good for nothing said:
“And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt. If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.” Genesis 4:23,24
The two wives Adah and Zillah are the two currents in our organism. “I killed an Eish איש.” It says there Amend but that is a fire. “I killed a fire with my wound.” he says. That fire is the fire of the cerebral spinal fluid. And this is what the people in this day and age, which are good for nothing, are doing: they are killing their fire which is in the cerebral spinal fluid for nothing. He says “I killed an Eish איש.” that fire) with my wound and a young lad”, you have the other side, you see, of the sexual force “with my hurt.” That is the Buddhata, the soul. You killed your soul just for trivialities. That is the young lad. The soul which is there already in chains. Lamech says “if Cain has to be avenged seven times, I will be avenged, seventy times seven.” So, when you perform that seventy times seven, that is the other repentance.
We are good for nothing but still we can repent because this Lamech has Tubal-Cain which is us. We have to repent seventy times seven. Why? Because the seventh sephiroth (which relates to the Eish איש, which is the true human being) relates to the tenth sephiroth of the Tree of Life. Ten times seven is seventy but if you multiply seventy by seven you have four hundred and ninety which is synthesized in the nine levels of the mind.
That is why in Gnosticism we state “we have to repent forty-nine times;” moreover, it is written in the gospel of Matthew that Jesus said exactly the same thing of what is written in Genesis 4:23,24:
“Then came Peter to Jesus: and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?
Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.” - Matthew 18:21,22
Why did Peter say: “how oft shall my brother sin against me” Peter says that because in alchemy Peter is seated in the pineal gland, he represents the human soul or the apostle of Christ who controls the stone of Yesod יסוד from Kether כתר in the pineal gland, the crown chakra. Remember according to Descartes, the pineal gland is the seat of the human soul. Through the pineal gland our human soul can connect even to the Ain Soph אין סוף.
"And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever has faith (πιστεύω pisteúō) on him should not perish, but have eternal life." - John 3:14,15
That means that he is saying, not only you have to lifted up the serpent of brass (נחש נחשות) seven times - as Moses did in the widerness - in order to be forgiven, but seventy times seven means to go in meditation and to go deeply to annihilate the Amalechim, the Nephillim, the Gibborim, the Raphaim and the Anachim, which are all within us.
All of these are legions that God אל El (1+30= 4) Iod-Hei-Vav-Hei יהוה wants to destroy. They live in our forty-nine levels of our subconsciousness.
So now, of course, we are those Lamechs, good for nothing, but by repenting you can develop because if you read the next chapter, which is not there in the bible, you will find that the same names are children of Seth but in different ways and that Lamech is the father of Noah. But that is after doing all of this that we have to do.
So, we have to repent seventy times seven and we will reach that and then there is the next verse in the bible that says:
“And Adam knew his wife (Eshtho אשתו) again; and she bare a son, and called his name Seth שת: For Elohim אלהים, said she, hath appointed me another seed instead of Habel, whom Cain slew. And to Seth שת, to him also there was born a son; and he called his name Enosh אנוש: “Then began the Enosh אנוש to call themselves Iod-Hei-Vav-Hei יהוה." -Genesis 4:25,26
After all the work that we have to do, then Adam and Eve (which are our cerebral and spinal fluid in the sexual fluid) knew one another again and they had the third son which is Seth שת.
Seth שת is the outcome of an alchemical and psychological work. The alchemical work is in sexual magic, by avoiding the orgasm and knowing how to transmute the sexual force and the psychological work is meditation in order to order to dig deep down the seventy times seven; the forty-nine levels of the mind. So, there Seth שת appears and Eve says:
"For Elohim אלהים, said she, hath appointed me another seed instead of Abel, whom Cain slew. “Then began the humans to call themselves Jehovah,”
This is the correct translation, and not “Then began men to call upon the name of the Lord”; the latter being a mistranslation, whether deliberate or not. Again the well-known passage:
“I have gotten a man from the Lord,” should read: “I have gotten a man, even Iod-Hei-Vav-Hei יהוה.” - Blavastky
And because of that Seth שת has another son which is called Enosh אנוש or Enos. Enosh אנוש or Enos is translated into English as “human being.” That is the word Enosh אנוש or Hanoch חנוך in Hebrew, because Eish איש is also a human. Adam is also human but is related with the alchemical forces, but when you say human being you say Enosh אנוש or Hanoch חנוך.
"And Enoch חנוך walked with Ath HaElohim את־האלהים: and he was not; for Athu Elohim אתו אלהים took him (through the spine, the Vav ו)." - Genesis 5:24
The human being Enosh אנוש or Hanoch חנוך, knowing good and evil, is the son of Seth שת and that is why in the beginning we said that the Sethians, those that were working with the fire, knew that the sun forms nests within us and that constitutes the serpent. That is what we have within, Cain, the serpent, the nest.
By doing the work we enter into the human level. That means that we, in our present condition, are not humans. People can call us human, of course, because there are many books out there that say we are human beings, but no. A human being, as we have said in other lectures, is a king of nature. We are the killers of nature because Cain kills nature. Cain killed the divine nature in us, which is Habel, and after that goes outside and keeps killing other creatures; destroying the environment. See how this society is? This society was created by Cain and all of those generations are called Enoch, Irad, Mehujael, Lamech and Tubal-Cain.
All of that is inside of us. They are not outside. They are inside. When Enosh is being born from Seth, it is written: “and then those humans were starting to pronounce the name of God אל El (1+30= 4) Iod-Hei-Vav-Hei יהוה again.” What is the name of God? Iod-Hei-Vav-Hei. The whole Hei הthat was fallen, because of the evil deeds of Cain, returns again into the other letters and that is when we pronounce Iod-Hei-Vav-Hei, the name of the Lord inside of us. That is when we say that we are made into the image of Iod-Hei-Vav-Hei, into the image of God. But to say now that we are into the image of God is a joke, because we are fallen.
We dropped from the Tree of Life into the land of Nod. This is not the image of God אל El (1+30= 4) Iod-Hei-Vav-Hei יהוה but the image of Lucifer, the image of Satan, the fallen Lucifer. That Lucifer is that light and that fire fallen within us and transformed into Satan. That is why Jesus said: “you are children of the devil and the lust of the devil you want to do because he is your father.” It is true.
The consequence of the fall of Adam and Eve in Eden was that we became a luciferian humanity. Before, we were an Edenic humanity, but when we started using the fire of Lucifer in the wrong way, we became children of Satan. That is what we are right now, Lamech, good for nothing. We have to return into the level of human being, but we have to see that everything is related with our own physicality.
If do not start returning the Hei, which is the physicality, toward the spirit performing the religare, the rebinding, the religion in us, we are lost. This does not mean that you have to go to any particular church and kneel there and beat your chest and say: “Father forgive me because I have sinned.” You should do that to your own inner Father. That is a process of repentance in which we annihilate all of that evil force within us. It is written symbolically with Cain.
Now that letter Vav ו is repeated: It is in the head; it is in the heart; it is in the sex. That is the Habel that is dead in us. The letter Vav, as I said, is the number six: six, six, six, the beast is six hundred and sixty-six and it is inside of every single “good for nothing,” Lamech because there is Tubal-Cain.
So, do you have questions?
Audience: What can you tell us about repentance
Instructor: Repentance happens in different levels. There is that repentance by the word. When you do something bad and you feel remorse, and you say internally, “Father, I repent of this.” Then, you meditate. Of course, the first is the uttered word of repentance which belongs to Malkuth. It is good to repent of that but that is not the real repentance.
The repentance that is truthful is related with Binah בינה , with the Holy Spirit, because there is where we find the mystery of Iod-Hei, Father-Mother and Ben, the Son. That is why we have to pronounce IAO with the word in order to repent and to start transmuting the sexual energy.
We begin, of course, as single people. The bachelors and bachelorettes start by knowing how to right the Obd, that Cain which in all of us is fallen. When that serpent Cain, that entwines in the caduceus of Mercury, was standing, it was of course, positive but when we fornicated, that Cain, that fire or that serpent went down. And, when it goes down it forms the tail of Satan.
The tail of Satan that is depicted in the devil, is really Obd going from the coccyx downward, because we expel the energy, and the result is that the sexual force of our nature goes down. Therefore, that energy is forming that tail in the psychology in each one of us.
If you go cautiously, in the astral plain, if you awake you will see that everybody has a tail as long as the perversity that they have in the physical plane. That tail is nothing else than Cain, the Obd. That is tilling the ground in the wrong way.
Now, we have to do it in the right way. We have to till the ground but that is Od. Od and Obd are in that chapter. If you read it in Hebrew, you will see how Od and Obd are written throughout the whole chapter, in different ways, in order for you to understand because, as we said, Genesis is the book of the Gnostics, the book of alchemy that only by knowing Kabbalah and alchemy will you understand. Otherwise you fall into mistakes.
What is the wife of Cain? It is Ishah, the fire of the sex. That is the wife of Cain. This is what we have to understand. So we have to learn how to manipulate that fire of sex in order to start repenting and, of course, seven times seven. The seven times in the physical plane and then the rest, in the other seven bodies.
At least let us start, as bachelors or bachelorettes or married people, in the physical plane. And then after, we go up in all the levels. That is the true repentance. True repentance relates with alchemy, relates with fire and with a lot of meditation, comprehension. Remember that Binah בינה , the Holy Spirit, means comprehension, understanding, intellect as well.
Audience: Inaudible question.
Instructor: You see, even in the word Abel, to do the transmutation. That is the Abel that we are talking about here, Habel. How do you do it? Well, you have to pray. You have to pray to your inner being because in the sexual act either your partner agrees or not with the doctrine. There is always a fight. There is always a struggle.
Each one of us has to control the sexual energy. Of course, if the partner cooperates is better because then we can transmute and rise again the fallen serpent towards the brain, as the angels. the angels have the two serpents or the two forces of the caduceus of Mercury directed toward the brain. But the demons only have one going upward, the fluid of the spine toward the brain; the other goes down, forming the tail. With the tail, the demon fornicates and with the other they nourish the brain.
Of course, the woman in this case, since she is passive, she has to pray a lot. If the man is the one who has to receive cooperation of the woman, that is difficult because the man is active. It is more difficult. So, of course, there has to be always cooperation whether the partner likes or not in order to do it and to respect the free will of each one of us, in order to transmute, to learn how to transform and how to rise that energy in our organism.
If you pray to your inner God, to your inner Elohim within, He will assist you and She also will assist you because we always say he but really God אל El (1+30= 4) Iod-Hei-Vav-Hei יהוה is male and female. She will assist you and give strength which means willpower in order to perform it. The Cain in each one of us is very strong. Abel is weak. Now we have to make Abel strong by forcing Cain to cooperate and to make man into the image of God, of good and evil.
Audience: Why does the sexual force awake us?
Instructor: Well, Do we have to do something else after awakening? Well awakening is a process. It does not mean that you will awake instantaneously just with the first week or the first month or the first year of transmutation. No, that awakening is gradual, as long as you transmute the energy and you annihilate your own psychological Cain within.
We have a lot of aggregates that depend on Cain, or desires in other words. When somebody is completely awakened, one hundred percent, it is because that one no longer possesses any psychological aggregates; there are no giants within him. Such a person has no Amalechim, neither Gibborim, neither Nephillim, neither Raphaim, etc. Those are the legions which are inside, which always want to build the tower of Babel.
We have to be strong. When we defeat all of them, we are completely awakened. It is impossible to say oh somebody is going to awake without annihilating the ego. No. it could be that we will awaken, but it will be down there, in Klipoth. That is another thing.
The consciousness that is bottled up within the ego awakes in Klipoth, and that person is fully awaken down there because of the kundabuffer organ. When that force is going up, it is the kundalini, when it is descending, it is the kundabuffer. So the awakening is in steps, in degrees, according to our repentance which is something psychological.
Do you have another question?
Audience: Why do we have to carry the burden of Cain’s actions?
Instructor: Because we are Cain. That is the point. Cain is not somebody that existed, a person that existed in the past. It symbolizes our mind. It symbolizes the evil actions that we started doing, not only in this life but in other lives. It is an archetype that exists within every person.
It is like saying, for instance, why do I have to move my feet when I walk? Well, because I am walking and if I do not want to move then I have to stop. So why do we have to carry the burden of Cain? Because we are Cain. And why is Abel dead? Because our soul is dead which is Habel. That is the breath inside of us.
The problem is that humanity learned about Adam and Eve, Cain and Abel from those that were teaching about this myth of Genesis who never understood it, because they were not initiates.
The book of Genesis and the whole bible were written by initiates for initiates, in order to teach them what to do. Somebody committed a mistake of giving the bible to the whole humanity so that humanity would believe in what is written there. And since those that deliver it do not understand what it written there, they made up a lot of stories and they said we are children of Adam and Eve without understanding that Adam and Eve is related with our physicality and with other symbols. They say that Cain and Abel are the children of Adam and Eve, without understanding that Cain is the intellect, the mind that we have and that Abel is the soul that we have. The outcome of a mistake that we performed in the past.
That we forgot is another thing. But, if you remember, if you do a retrospection exercise you will remember that in the past we were not fallen. We committed a mistake and started living in the land of Nod and reincarnating and reincarnating in different bodies and repeating the same mistake again and again and again. And still we are here. Now we are in this level repeating the same mistake. And we think that somebody did it, that mistake, that we did not do it. No. That somebody that did it was us, the same ones. In order to comprehend this further, we have to meditate. We have to awaken the inner senses, in order to remember.
Scarcely do people remember anything now... One says, do you remember when you were five years old? Or when you were three? Oh yeah, I remember. When you were two? Oh, difficult. When you were one? No. If scarcely you remember when you were two or one years old, how are you going to remember your past lives?
When you are able to remember, completely, your life in this life that you have, even when you were coming out of the womb of your mother, then you will be able to go back in time and remember when you were dying in the previous body that you had, going backwards in this manner. And, you will understand that you are a soul that is always betrayed by your own mind, and that mind is Cain, that always returns with your soul in different bodies.
We have to learn how to comprehend the stories of the Bible, or the stories that are written in other books, with consciousness. Not literally, like when you read a newspaper because then you fall into many mistakes.
Remember, the book of Genesis is a book of alchemy.
Thank you very much.
The instructors who teach the lectures and courses are volunteers from a wide variety of backgrounds. Each has years of experience teaching and working with the practices and exercises that awaken the consciousness. Since the goal of dharma, yoga, or gnosis is to follow our inner Being, and to focus on divinity not terrestrial personalities, the lecturers remain anonymous, and do not broadcast their names, faces, or personal information. They do not have spiritual titles or names, do not accept followers, and live their lives anonymously like any other person in society.