This has been something I have been concerned with for some time, I would like to ask someone more experienced about it.
I have experimented with a number of practises concerning this faculty, mostly from what theosophist schools, as I think that imagination,inspiration,intuition could have been one of the things they could know about. However, I am have always been somewhat wary towards them, as I wasn't sure about the outcome of such practises. Just to clarify, they include things such as meditating on plants growing/dying; having ideas attached to symbols (one was a cross representing desire, and roses growing out of it representing one's blood flowing purely as plants growing, free from desire in accordance with the wisdom of nature) and meditating on phrases and the feeling which accompanies them such as "wisdom lives in the light", "wisdom shines forth in the light", "in purest rays of light, shimmers the Godhead of the world; In purest love towards all that is, outpours the Godhood of my soul".)
I would do these exercises, although not as my main focus, usually just letting one of those phrases work upon my consciousness when I awoke in the morning, or doing concentration on an image at night. The main effect is that I have become much more in touch with feeling other people, their thoughts and feelings, as well as being able to see the effects of my thoughts and feelings upon the environment. Also, in prayer if I have able to concentrate I am able to feel the prayer better (such as Our Father). Also, my dream life has changed, become sometimes more ordered, and sometimes stranger, such has just thinking and seeing images subconsciously related to it.
However, I stopped doing these practises a few weeks ago. I know for a fact that the Death is unquestionably the most important thing and have dedicated more time to this. Also it struck me that these meditations could be mixed with desire, although it is the desire for spiritual faculties, it is likely my ego; As I don't know the ultimate outcome of these practises, it is hard for me to tell, if I was to develop them fully, that it wouldn't simply feed my pride. Also, I began to wonder if these faculties are simply bestowed by the Innermost in accordance with the work, given that Samael gave very little instruction on them.
I am wondering if there is any danger in stopping these practises when their fruits are just budding, if I should continue them a couple times a week, as I read that the (lunar) astral and vital bodies thirst for them, and it may be dangerous to stop. If an instructor knows more about these faculties, I am wondering about what the changes would be like concerning them if I was to develop them fully, if it is safe, helpful, and would aid concentration ability, or if it would typically lead to fortification of the ego?
It is hard for me to tell because they feel quite natural to me, as if I have a natural affinity for them, but I understand that it is 10,000 times more important to be psychologically dead than clairvoyant.
Thank you.
I have experimented with a number of practises concerning this faculty, mostly from what theosophist schools, as I think that imagination,inspiration,intuition could have been one of the things they could know about. However, I am have always been somewhat wary towards them, as I wasn't sure about the outcome of such practises. Just to clarify, they include things such as meditating on plants growing/dying; having ideas attached to symbols (one was a cross representing desire, and roses growing out of it representing one's blood flowing purely as plants growing, free from desire in accordance with the wisdom of nature) and meditating on phrases and the feeling which accompanies them such as "wisdom lives in the light", "wisdom shines forth in the light", "in purest rays of light, shimmers the Godhead of the world; In purest love towards all that is, outpours the Godhood of my soul".)
I would do these exercises, although not as my main focus, usually just letting one of those phrases work upon my consciousness when I awoke in the morning, or doing concentration on an image at night. The main effect is that I have become much more in touch with feeling other people, their thoughts and feelings, as well as being able to see the effects of my thoughts and feelings upon the environment. Also, in prayer if I have able to concentrate I am able to feel the prayer better (such as Our Father). Also, my dream life has changed, become sometimes more ordered, and sometimes stranger, such has just thinking and seeing images subconsciously related to it.
However, I stopped doing these practises a few weeks ago. I know for a fact that the Death is unquestionably the most important thing and have dedicated more time to this. Also it struck me that these meditations could be mixed with desire, although it is the desire for spiritual faculties, it is likely my ego; As I don't know the ultimate outcome of these practises, it is hard for me to tell, if I was to develop them fully, that it wouldn't simply feed my pride. Also, I began to wonder if these faculties are simply bestowed by the Innermost in accordance with the work, given that Samael gave very little instruction on them.
I am wondering if there is any danger in stopping these practises when their fruits are just budding, if I should continue them a couple times a week, as I read that the (lunar) astral and vital bodies thirst for them, and it may be dangerous to stop. If an instructor knows more about these faculties, I am wondering about what the changes would be like concerning them if I was to develop them fully, if it is safe, helpful, and would aid concentration ability, or if it would typically lead to fortification of the ego?
It is hard for me to tell because they feel quite natural to me, as if I have a natural affinity for them, but I understand that it is 10,000 times more important to be psychologically dead than clairvoyant.
Thank you.
Accepted Answer
Throughout the books by Samael Aun Weor there are innumerable practices to restore clairvoyance. All of them depend upon our work with the three factors in balance with each other: death, birth, and sacrifice. Death alone cannot create life.
This is a particularly strong practice:
It is from The Perfect Matrimony, which discusses clairvoyance extensively.
This is a particularly strong practice:
The Kundalini or igneous serpent of our magical powers has a great deposit of solar energy in the umbilical region within the solar plexus chakra. This magnetic center is very important in initiation because it is the one that receives the primary energy which is subdivided into ten splendorous radiations. This primary energy circulates through the secondary nervous canals, animating and nourishing all the chakras. The solar plexus is governed by the Sun. If the student wants to have really vigorous objective clairvoyance in the most complete sense of the word, the student must learn to take the solar energy from its deposit in the solar plexus to the frontal chakra [between the eyebrows]. The mantra SUI-RA is the key that permits us to extract solar energy from the plexus of the Sun in order to carry it to the frontal chakra. Vocalize in this way: SUIII RAAA. When practiced for one hour daily, the result will be the positive awakening of the frontal chakra. [...] It is good for the aspirants of initiation to lie down in the decubitus-dorsal position, feet on the bed, knees raised. It is evident that by putting the soles of the feet on the bed, the knees are lifted, directed towards the sky, towards Urania. While in the Chac Mool position the aspirant imagines that the energy of the Sun enters through the solar plexus making it vibrate and rotate from left to right, like the needles of a clock when we look at it from the front. This exercise can be done for one hour daily.
It is from The Perfect Matrimony, which discusses clairvoyance extensively.
“Nothing is easier than self-deceit. For what each man wishes, that he also believes.” —Demosthenes
"Do not worry; cultivate the habit of being happy." —Samael Aun Weor
"Do not worry; cultivate the habit of being happy." —Samael Aun Weor
Accepted Answer
Throughout the books by Samael Aun Weor there are innumerable practices to restore clairvoyance. All of them depend upon our work with the three factors in balance with each other: death, birth, and sacrifice. Death alone cannot create life.
This is a particularly strong practice:
It is from The Perfect Matrimony, which discusses clairvoyance extensively.
This is a particularly strong practice:
The Kundalini or igneous serpent of our magical powers has a great deposit of solar energy in the umbilical region within the solar plexus chakra. This magnetic center is very important in initiation because it is the one that receives the primary energy which is subdivided into ten splendorous radiations. This primary energy circulates through the secondary nervous canals, animating and nourishing all the chakras. The solar plexus is governed by the Sun. If the student wants to have really vigorous objective clairvoyance in the most complete sense of the word, the student must learn to take the solar energy from its deposit in the solar plexus to the frontal chakra [between the eyebrows]. The mantra SUI-RA is the key that permits us to extract solar energy from the plexus of the Sun in order to carry it to the frontal chakra. Vocalize in this way: SUIII RAAA. When practiced for one hour daily, the result will be the positive awakening of the frontal chakra. [...] It is good for the aspirants of initiation to lie down in the decubitus-dorsal position, feet on the bed, knees raised. It is evident that by putting the soles of the feet on the bed, the knees are lifted, directed towards the sky, towards Urania. While in the Chac Mool position the aspirant imagines that the energy of the Sun enters through the solar plexus making it vibrate and rotate from left to right, like the needles of a clock when we look at it from the front. This exercise can be done for one hour daily.
It is from The Perfect Matrimony, which discusses clairvoyance extensively.
“Nothing is easier than self-deceit. For what each man wishes, that he also believes.” —Demosthenes
"Do not worry; cultivate the habit of being happy." —Samael Aun Weor
"Do not worry; cultivate the habit of being happy." —Samael Aun Weor
Thank you very much, that was just what I needed. The difference is that those exersizes I listed awaken "subjective clairvoyance" it seems. I found all my answers within "consciousness, subconsciousness..." chapter of the Perfect Matrimony if anyone else has similar problems.
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