In the Great Rebellion on page 109 , Master Samael Aun Woer states : Based on this principle , no problem can have a final solution . Problems are of life , and if there were a final solution , life would not be life but death.
And so , there can be a modification of the circumstances and problems , but they will never stop being repeated , and there will never be a final solution.
I am trying to understand these words more fully , I thought when we stop suffering in ourselves we reach a final solution to suffering ?
Can you explain these words further?
How can a totally enlighten being not have reached the final solution to suffering in themselves and in their world ?
Can you explain what that means "and there will never be a final solution "
And so , there can be a modification of the circumstances and problems , but they will never stop being repeated , and there will never be a final solution.
I am trying to understand these words more fully , I thought when we stop suffering in ourselves we reach a final solution to suffering ?
Can you explain these words further?
How can a totally enlighten being not have reached the final solution to suffering in themselves and in their world ?
Can you explain what that means "and there will never be a final solution "
Accepted Answer
Responsibilities in practical life will always exist. Bills need to be paid, work needs to be completed, and our home needs to be cared for. This is the definition of living. While it is impossible to avoid these things, what we can change is our psychology and attitude towards circumstances and events.
Different events will always present themselves in all their complexities and challenges. The cyclical events of life will always repeat. However, with the knife of consciousness, we can cut through our mistaken perceptions, delusions and attachments to situations. Challenges will always exist in life, yet the psychological causes of suffering can be comprehended and eliminated.
This is why Samael Aun Weor stated in his lecture How to Deal with Problems:
Just because you overcome suffering in yourself does not mean that you will escape the necessities and issues life presents. The most we can do is to change our perception through comprehension and meditation. Life continues, but we in turn change our psychology through the didactic of meditation and the superlative self-reflection of the Being. This is the essence of overcoming the Bhavachakra: the Wheel of Becoming, through the cessation of the causes of suffering within ourselves.
Different events will always present themselves in all their complexities and challenges. The cyclical events of life will always repeat. However, with the knife of consciousness, we can cut through our mistaken perceptions, delusions and attachments to situations. Challenges will always exist in life, yet the psychological causes of suffering can be comprehended and eliminated.
This is why Samael Aun Weor stated in his lecture How to Deal with Problems:
It is necessary to learn to not forge problems for oneself in life; it is preferable, better, to go to the countryside, to live a life that is in harmony with the infinite.
Problems are no more than mental forms created by the mind. What is a problem? It is a mental form with two poles: one positive and the other negative. These forms are sustained by the mind, and cease to exist when the mind stops sustaining them.
What should we do? Resolve problems? No, that is not what is needed! Then what? What is needed is to dissolve them. How are they dissolved? Simply by forgetting them... When one is with a preoccupation [worry], go out to the countryside, and put yourself in harmony with all things, with all that is, with all that has been, and with all that will be.
To forget problems is basic. You will tell me, "It is impossible to forget problems," but it is possible. When one wants to forget them, all one has to do is to put to work another center of the organic machine.
[..]
Nevertheless, you all might argue to me that through this system you cannot resolve, for example, the payment of a mortgage, or it cannot prevent us from being evicted from our home because non-payment of rent, or the payment of a debt, etc. I would tell you that facts are facts, and these unfold by themselves, yet the problem is something different. The problem is something that the mind creates; when one dissolves it, the problem in itself ceases to exist.
[...]
Now, I do not want with this to say that there is nothing to do, that one should not work, that it is not necessary to acquire money for our subsistence or to pay our debts, etc. All of these should be done, but without creating problems in the mind.
Just because you overcome suffering in yourself does not mean that you will escape the necessities and issues life presents. The most we can do is to change our perception through comprehension and meditation. Life continues, but we in turn change our psychology through the didactic of meditation and the superlative self-reflection of the Being. This is the essence of overcoming the Bhavachakra: the Wheel of Becoming, through the cessation of the causes of suffering within ourselves.
Joyful in hope, suffering in tribulation, be thou constant in thy prayer.
Benedictis, qui venit in nomine Domini. Osanna in excelsis.
"Blessed is he who comes in the name of the Lord. Hosanna in the highest!"
Accepted Answer
Responsibilities in practical life will always exist. Bills need to be paid, work needs to be completed, and our home needs to be cared for. This is the definition of living. While it is impossible to avoid these things, what we can change is our psychology and attitude towards circumstances and events.
Different events will always present themselves in all their complexities and challenges. The cyclical events of life will always repeat. However, with the knife of consciousness, we can cut through our mistaken perceptions, delusions and attachments to situations. Challenges will always exist in life, yet the psychological causes of suffering can be comprehended and eliminated.
This is why Samael Aun Weor stated in his lecture How to Deal with Problems:
Just because you overcome suffering in yourself does not mean that you will escape the necessities and issues life presents. The most we can do is to change our perception through comprehension and meditation. Life continues, but we in turn change our psychology through the didactic of meditation and the superlative self-reflection of the Being. This is the essence of overcoming the Bhavachakra: the Wheel of Becoming, through the cessation of the causes of suffering within ourselves.
Different events will always present themselves in all their complexities and challenges. The cyclical events of life will always repeat. However, with the knife of consciousness, we can cut through our mistaken perceptions, delusions and attachments to situations. Challenges will always exist in life, yet the psychological causes of suffering can be comprehended and eliminated.
This is why Samael Aun Weor stated in his lecture How to Deal with Problems:
It is necessary to learn to not forge problems for oneself in life; it is preferable, better, to go to the countryside, to live a life that is in harmony with the infinite.
Problems are no more than mental forms created by the mind. What is a problem? It is a mental form with two poles: one positive and the other negative. These forms are sustained by the mind, and cease to exist when the mind stops sustaining them.
What should we do? Resolve problems? No, that is not what is needed! Then what? What is needed is to dissolve them. How are they dissolved? Simply by forgetting them... When one is with a preoccupation [worry], go out to the countryside, and put yourself in harmony with all things, with all that is, with all that has been, and with all that will be.
To forget problems is basic. You will tell me, "It is impossible to forget problems," but it is possible. When one wants to forget them, all one has to do is to put to work another center of the organic machine.
[..]
Nevertheless, you all might argue to me that through this system you cannot resolve, for example, the payment of a mortgage, or it cannot prevent us from being evicted from our home because non-payment of rent, or the payment of a debt, etc. I would tell you that facts are facts, and these unfold by themselves, yet the problem is something different. The problem is something that the mind creates; when one dissolves it, the problem in itself ceases to exist.
[...]
Now, I do not want with this to say that there is nothing to do, that one should not work, that it is not necessary to acquire money for our subsistence or to pay our debts, etc. All of these should be done, but without creating problems in the mind.
Just because you overcome suffering in yourself does not mean that you will escape the necessities and issues life presents. The most we can do is to change our perception through comprehension and meditation. Life continues, but we in turn change our psychology through the didactic of meditation and the superlative self-reflection of the Being. This is the essence of overcoming the Bhavachakra: the Wheel of Becoming, through the cessation of the causes of suffering within ourselves.
Joyful in hope, suffering in tribulation, be thou constant in thy prayer.
Benedictis, qui venit in nomine Domini. Osanna in excelsis.
"Blessed is he who comes in the name of the Lord. Hosanna in the highest!"
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