For the good of the great cause, I am now going to transcribe in this chapter two extraordinary accounts by Sri Swami Sivananda:
“Yogi Bhusunda is one of the Chiranjivis amongst the Yogins. He was the master in the science of. It is said that a big nest, like a mountain, was built by him on the southern branch of the Kalpa Vriksha, situated at the northern summit of the Mahameru. Bhusunda lived in this nest. He was a Trikala Jnani. He could sit in Samadhi for any length of time. He was desireless. He had obtained supreme Shanti and Jnana. He was there enjoying the bliss of his own Self and he is still there being a Chiranjivi. He had the full knowledge of the five Dharanas. He had rendered himself proof against the five elements by practising the five methods of concentration. It is said that when all the twelve Adityas scorch the world with their burning rays, he would, through his Apas Dharana, reach up the Akasa. When fierce gales arise splintering up the rocks to pieces, he would be in the Akasha through Agni Dharana. When the world together with the Mahameru would be under water, he would float on them through Vayu Dharana.”
Thus far is the marvelous account of the Sri Swami Sivananda. Obviously, the Yogi Bhusunda must have intensively practiced the panchatattva ritual.
Now, let us take a thorough look at the second account of the Guru-Deva Sivananda...
“Milarepa was one who had been profoundly impressed from his youth by the transient and impermanent nature of all conditions of worldly existence and by the sufferings and wretchedness in which he saw all beings immersed. To him existence seemed like a huge furnace where all living creatures were roasting. With such piercing sorrow did this fill his heart that he was unable to feel even any of the celestial felicity enjoyed by Brahma and Indra in their heavens, much less of the earthly joys and delights afforded by a life of worldly greatness.
“On the other hand, he was so captivated by the vision of immaculate purity, by the chaste beauty in the description of the state of perfect freedom and omniscience associated with the attainment of nirvana, that he cared not even though he might lose his very life in the search on which he had set out, endowed as he was with full faith, keen intellect and a heart overflowing with all-pervading love and sympathy to all.
“Having obtained transcendental knowledge in the control of the ethereal and spiritual nature of the mind, he was enabled to furnish demonstration thereof by flying through the sky, by walking, resting and sleeping on the air. Likewise he was able to produce flames of fire and springs of water from his body and to transform his body at will into any object desired, thereby convincing unbelievers and turning them towards religious pursuits.
“He was perfect in the practice of the four stages ofand thus he was able to project his subtle body so as to be present as the presiding yogi in twenty-four holy places where gods and angels assemble, like clouds for spiritual communion.
“He was able to dominate gods and elementals and make them carry out his commands instantaneously, in the fulfilment of all duties. He was a perfect adept in supernatural powers. He was able to transverse and visit all the innumerable sacred paradises and heavens of the buddhas, where by virtue of his all-absorbing acts of unsurpassed devotion the buddhas and bodhisattvas presiding therein favoured him with discourses on dharma and listened to his in return, so that he sanctified the heaven-worlds by his visits and sojourns there.”
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