Zohar Ha-Adam, זוהר האדם The Man of Splendors

the man of splendors

And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in my house, and the elders of Judah sat before me, that the (splendors of the) Iod (hand, or shakti potential)  of יהוה the Lord fell there upon me. And I beheld, and lo his likeness as the appearance of fire: from the appearance of his loins even downward, fire; and from his loins even upward, as the appearance of (זהר Zohar) brightness, as the appearance of amber. - Ezekiel 8: 1, 2

And they that be wise shall (זהר Zohar) shine as the (זהר Zohar) brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever. - Daniel 12: 3

Zohar Ha-Adam זוהר האדם means “the man of splendors.” 

The Hebrew word zohar is translated as “splendor, radiance, glare, fire, flame, light, lucidity,” etc.

We are going to explain how kabbalistically and alchemically Ha-Adam, “the man,” is created by the light and from the light. 

First, let us understand that the light is inside and outside of us, and the creation of the light and the creation of Adam are described in the first book of the Bible, called “Genesis” in English, but in Hebrew is called Barashyth. 

Barashyth / Genesis is a book of Alchemy, the science of transmutations.

In Hebrew, Alchemy is written as אלכימיה Alchimiah. Analyzing this word kabbalistically, we see that it is composed of El אל + Chemi כימי + the letter Hei ה. El אל means “god.” Chemi כימי means “as in the days.” So, the first part of the word is אלכימי “in the days of God,” which clearly points at the book of Genesis / Barashyth, where we find the alchemical story of the seven days of creation. 

Then, there is that letter Hei at the end of the word אלכימיה Alchimiah. 

Hei ה means “the.” The letter Hei by itself means “behold” and also means “breath.” 

Thus, אלכימיה Alchimiah can mean “In the days of God, behold…” or “In the days of God, breath…”

In Hebrew, the word for the letter Hei is spelled Hei, Aleph. The spelling of the letter Hei is very significant because Aleph is the symbol of air. Aleph is also after the letter Hei in the word Ha-Adam האדם.

The third and fourth letters of Ha-Adam האדם spell the word דם dam, which in Hebrew means “blood.” So, by dividing the word Ha-Adam הא-דם into two syllables, we have “breath” and “blood.” הא Hei means “breath,” and דם Dam means “blood.” 

Both the letter Hei and the letter Aleph have guttural sounds. 

The physical life of a newborn baby relates to the guttural sound of the letter Hei when inhaling the first puff of air within his organism, and the sound of the letter Aleph to the first exhalation of that air through his throat. 

It is very interesting to know the close relationship between breath and life represented in the letters Hei and Chet. Both letters Hei and Chet have an "H" sound and look very similar; the Hei has a gap in its shape and a very soft guttural sound, yet the Chet does not have any gap and has a rough guttural sound. This is very intriguing when we study the bible from the alchemical point of view, since it is written: 

“And יהוה אלהים Yod-Havah Elohim formed האדם Ha-Adam from the dust of האדמה Ha-Adamah the ground, and breathed into his nostrils the breath of life; and האדם Ha-Adam became a living soul .” —Genesis 2:7

In the Bible, Zohar Ha-Adam זוהר האדם “the man of splendors” is האדם לנפש חיה Ha-Adam L’Nephesh Chaiah “the living soul man” of Genesis 2:7, formed in seven alchemical days by means of the letter Hei, the breath or the Shekinah of God, and by the letter Chet, the life, or חיה Chaiah of יהוה אלהים Yod-Havah Elohim, the Holy Spirit. 

What Genesis 2:7 calls האדמה Ha-Adamah, “the ground”, addresses our ordinary human body, our physicality or “earth,” which is created by means of the ordinary animal coitus and formed during nine months in the womb of our physical mother. In the word Ha-Adamah האדמה the letter Hei appears twice, which correspond to the two letters Hei in the words תהו ובהו Tohu Va Bohu of the physicality of the ordinary man, as it is written:

“And the earth [physical body] was formless and void.” —Genesis 1:2 

Tohu Va Bohu תהו ובה means that the psyche of האדמה Ha-Adamah is “formless and void” and therefore זוהר האדם Zohar Ha-Adam “the man of splendors” is not yet formed. This is explained in the Christian New Testament:

“The first (the ordinary) man is of (האדמה Ha-Adamah, the ground) the earth, earthy: the second man is (זוהר האדם Zohar Ha-Adam) the Lord from heaven. As is (האדמה Ha-Adamah, the ground) the earthy, such are they also that are earthy: and as is (זוהר האדם Zohar Ha-Adam) the heavenly, such are they also that are heavenly.” —1 Corinthians 15: 47, 48 

let us make adam

Yod-Havah Elohim יהוה אלהים forms האדם Ha-Adam from the dust of האדמה Ha-Adamah, the ground, our physicality. The “dust” means the necessary archetypes or prototypic cosmic material that is within האדמה Ha-Adamah, our physical organism. This is why in the Tree of Life our physicality is named Malkuth, the “kingdom,” which is what the bible calls Mitzrahim, Egypt, where the children of Israel or necessary solar archetypes required for the entire psychological procedure are found. 

The science to form זוהר האדם Zohar Ha-Adam “the man of splendors” within us is named Alchemy אלכימי “as in the days of God,” and those days are required steps of development called initiations that are described in the book of Genesis. So, alchemy is the main point of this lecture, which is very wisely described and explained in the book of Zohar.

Our physicality, the earthly man, is just הא-דמה Ha-Adamah — better said “Ha-Dummy,” “the dummy that breathes” — yet the true man, the man of splendors זוהר האדם Zohar Ha-Adam – is light, a psychosomatic individuality that we have to create with הא Hei

Behod הא Hei, is for you (within your) זרע Zera semen, and you shall sow האדמה Ha-Adamah the ground (with הא Hei). - Genesis 47: 23

We are going to study this alchemical process as described in the book of Zohar. 

To begin, it is very important to know the kabbalistic and alchemical meaning of the letter Hei

The Zohar states:

“Now from tradition we are informed that the word 'בהבראם Be’Hibaram' (when they were created) should be read, 'בהבראם Be’Hibaram' (by or through Abraham). It may be objected, how can it be said the heavens and the earth were created by Abraham, who corresponds to the Sephirah Chesed (mercy) on the Tree of Life, since we know also from tradition that the word 'בהבראם Be’Hei-baram' signifies that the heavens and the earth were created by the Shekinah, of which the letter Hei is the symbol? 

The letter Hei appears twice in the word יהוה Yod-Hei-Vav-Hei, the holy name of God, which we always associate with the first triangle of the Tree of Life and the four worlds of Kabbalah.  

The three sephiroth of the first triangle of the Tree of Life are Kether, Chokmah and Binah; they relate to the letters יהו Yod-Hei-Vav. The second ה Hei is associated with the Ain Soph, the Unmanifested Mother, the second aspect of the three aspects of the Absolute Abstract Space (Ain, Ain Soph, and Ain Soph Aur). The Ain Soph relates to the second Hei of יהוה Yod-Hei-Vav-Hei

Trimurti in Aleph

Behold, these three primary sephiroth, namely: Kether, Chokmah and Binah, the Christian Trinity: Father, Son and Holy Spirit, or Hindu Trimurti: Brahma, Vishnu, Shiva and the Ain Soph are synthesized in the spelling of the letter הא Hei. The shape of the letter א Aleph is constructed by two letters Yod, one to the upper right and the other to the lower left joined by a diagonal letter Vav. This is why Hei is kabbalistically spelled הא, because Hei is the womb of the three primary forces of the universe. 

In the male or female physical body the two letters Yod of the letter Aleph symbolize the shakti potential of the brain fluids and genital fluids united by the fires of the kundalini in our spinal medulla. 

Cosmically speaking, the upper letter Yod of the letter Aleph correspond to the Akashic substance that permeates the abstract absolute space and the lower Yod to the planetary waters of oceans, lakes, rivers, etc., and the atmosphere in between them, to the diagonal letter Vav

So, when the letter Hei, the Ain Soph, the Abstract Absolute Space forms any universe within her womb, it does it through the letter Aleph. This is why the mantra of the Tattva Akash is “HA” written kabbalistically הא, which is how the letter Hei is spelled. 

Likewise, this is why the letter Aleph is the first letter in each kabbalistic name of the three aspects of the Absolute Abstract Space, namely, Ain, Ain Soph and Ain Soph Aur

Comprehend that the reason why the letter Hei — which contains the letter Aleph — is not visible in the word Ain, in order to indicate that the Hei represents the Ain Soph אין סוף, which is the abstract womb of the Unmanifested Mother within the Absolute Abstract Space.

The letter Hei is the fifth letter of the kabbalistic alphabet and correspond to the five aspects of divine feminine force that we study in alchemy, which relate to the feminine divine force worshipped in all religions as the Mother Goddess; in Kabbalah, in the Zohar, they call her Shekinah. Shekinah within the Ain Soph is an Unmanifested Feminine Seity, an unmanifested letter Hei that creates the cosmos through the letter Aleph.

As the abstract Hei and the letter Aleph and Yod are within the אין סוף Ain Soph, likewise they are within Kether, the first sephirah, since the holy name of Kether in the world of Atziluth is אהיה Eheieh. Behold, his holy name contains two manifested letters Hei. The first Hei of his holy name represents the Manifested Divine Cosmic Mother Nature in השמים Ha-Schamayim, the heavens of any planet; the second Hei of his holy name is the Divine Mother in הארץ Ha-Aretz, the Earth, our individual Divine Mother, the one who created our physicality within the womb of our physical mother, she is the Hei that gives form to האדם Ha-Adam within our formless and void earth. 

The fourth letter Hei according to Genesis is in המים Ha-Mayim, the creative feminine power of the waters of Genesis, the alchemical waters of Mi and Mah. The Divine Mother Shakti, the Kundalini , is alchemically Mah, the responsible for divine solar creation in us. Mah is dormant in the chakra Muladhara. In the animal kingdom Mah is the intelligent agent of all metabolic instinctual change. Mah becomes Goddess Mother Schekinah in us when manifested as Kundalini Shakti, her most significant divine form within the spine of her chaste children. Mah is a divine, mysterious, psychosomatic force.

Regrettably, some fornicators, those who enjoy discharging their semen during Witches' Sabbath, know how to awaken the kundabuffer, they polarize their Mah in the negative manner, this they do in Klipoth by means of dark procedures. This is why Jeremiah the prophet wrote:

Mah מה (what) attest thee? Mah AdaMah מה אדמה (what land "physicality") vanishes the daughter of Jerusalem? Mah מה (what) equals thee, that I may comfort thee, O virgin daughter of Zion? For great as the sea is thy calamity: Mi מי (who) shall heal thee.

The Nun (fish, sperm) of thy prophets have seen vain and foolish things for thee: and they have not discovered thine iniquity, to turn away thy captivity (in the Muladhara chakra); but have seen for thee false burdens and causes of banishment.

All that pass by clap their hands at thee; (as vipers) they hiss and wag their head at the daughter of Jerusalem, saying, Is the Azoth - הזאת Hazoth - for the awakening of what men call (מה Mah, the) perfection of beauty, the exultation of the whole earth (physicality)? - Lamentations 2: 13-15

The fifth letter Hei according to Genesis is the Divine Mother הרס Heres – death, destruction; she is the manifestation of החשך Ha-Choshek, the darkness of the first day of Genesis, since on the second day of creation the separation between the light of the heavenly waters and החשך Ha-Choshek, the darkness of the infernal waters, occurred for the sake of the fornicators.

The separation between chastity and fornication took place on the second day of creation, and on that day was also created Ge Hinnom (“hell’s womb”), which is the place of the devouring fire reserved for the wicked and wrongdoers (fornicators).” —Zohar

“Therefore, behold, the days come, saith יהוה, that it shall no more be called Tophet, nor Ge Ben Hinnom גיא בן הנם the valley of the son of Hinnom, but the valley of הרגה Heregah slaughter: for they shall bury in Tophet, till there be no place.” —Jeremiah 7:32


Now let us comprehend the two letters Hei that appear in יהוה Yod-Hei-Vav-Hei, the holy name of Elohim. 

The holy name is difficult to pronounce, which is why it is written that it is unpronounceable, yet in Gnostic Kabbalah we pronounce it Yod-Havah. To comprehend its pronunciation we have to understand that יהוה Yod-Hei-Vav-Hei relates to time and space, but not the time and space that is intellectually speculated by the intellectual animal mistakenly called האדם Ha-Adam, the human being. יהוה relates to the omni presence of Elohim inside and outside time and space, the here and now as stated in אהיה Eheieh, the sacred name of Kether in the world of Atziluth. אהיה Eheieh means “I am becoming.” The book of Exodus states:

“And Elohim said unto Moses, אהיה אשר אהיה Eheieh Asher Eheieh: and he said, Thus shall thou say unto the children of Israel, אהיה Eheieh has sent me unto you.” — Exodus 3:14

Eheieh Asher Eheieh אהיה אשר אהיה means “I shall become who I am becoming,” meaning, what I am becoming in this very moment, not tomorrow but here and now. This is why the sacred name of Kether has one Yod, one Aleph, and two letters Hei, because Kether is an eternal becoming of Yod or shakti potential through the letter Aleph and from the two letters Hei, which represent the throat and genitalia through which the manifested breath of life is physically manifested in us.

Kether is the manifested breath of life, which according to H.P.B emanates from the ceaseless eternal breath of the absolute, which is profoundly unknowable to itself. The universe exists in order for that breath to become knowable. This is what the letters of אהיה Eheieh represent.

Another word is the most fundamental verb היה haya, which is the Bible's common verb “to be,” but that appears very seldom in the Old Testament. היה haya means to be doing something that defines the doer. Another word is יהי Yehi, which means “will be” and הוה Havah, which is an unusual variant of היה haya which means shall be or is. Thus, in the case of the sacred name יהוה Yod-Hei-Vav-Hei, it is a name that represents the omni presence of Elohim, the one who is here and now, will become here and now, and was here and now from moment to moment. 

Kether, Chokmah and Binah are three modes of light. Elohim is light. Kabbalists pronounce יהוה Yod-Hei-Vav-Hei as Ieveh. Gnostics prefer to pronounce יהוה Yod-Hei-Vav-Hei, as Yod-Havah, because Ieveh is very close to Javhe, who is a demon and the boss of the black lodge. The Kabbalists of darkness have intentionally mixed Ieveh with the fallen angel Javhe in order to lead the souls to hell. This is why we pronounce Yod-Hei-Vav-Hei יהוה as Yod-Havah, which means the Yod, the shakti potential of the absolute, was, is and shall be here and now within Chokmah, within the heart of you, me and everybody. God is a light force that is outside and inside of us. The entire bible talks about how to put that energy in activity within us, not outside, but inside us. 

adam heva letter chet

Letter Chet ח

“In him (חכמה Chokmah) is (Chet ח life, and keme כמה longing); and life (Chet ח or Chaiah חיה) is the light of men. And (through two חיות Chaioth, living creatures) the light shines in darkness; and the darkness comprehended (Chet ח) not.” —John 1:4, 5

The light of חכמה Chokmah can only be comprehended when we experience Chaiah חיה, life, through sexual alchemy, by experiencing the letter Chet ח that is formed by the union of the letters Vav and Zayin, the two חית Chaioth, a symbol of Adam and Eve, who are the two Cherubim of the Ark sexually connected. Thus, the Yod or effulgence of their fiery wings form one Cherub where (the Yod of) יהוה Yod-Hei-Vav-Hei rides and flies, soaring upon the wings of their spirit.

"And he (the Yod) rode upon a cherub, and (the Yod) did fly: yea, he (the Yod) did soar upon the wings of the spirit." - Psalm 18:10

“I will bless (the Yod of) יהוה Yod-Hei-Vav-Hei at all times: his praise shall continually be in my mouth.” —Psalm 34:1 

Chet ח contains the light of life that shines in darkness: when the letter Yod that represents the shakti potential, the light that descends from יה Jah, fills the gap of the letter Hei in Daath, the throat, the letter Chet ח is then formed. When the Chet ח is added to Jah יה, they form the word Chaiah חיה, which is the light of life that from the throat ascends to bless יה Jah, הללויה hallelujah. Thus, when we add the letter Chet ח to יה Jah, the first syllable of יהוה Yod-Hei-Vav-Hei, we then through Chaiah חיה, the Holy Spirit in the throat, comprehend the Word of God in Daath, and praise the aroma of the golden fruits of life that bloom in the canopy of the tree of knowledge. 

And וה when, by means of sexual alchemy, the letter Vav that represents “the light of men” in our spine fills the gap of the letter Hei that represents our darkness in Yesod, sex, we then form another letter Chet ח. When this second letter Chet ח is added to וה Vah, they form the word חוה Chavah, Eve, which is how man and woman experience the shakti potential of the Shekinah. Thus, when we add the letter Chet ח to וה Vah, the second syllable of יהוה Yod-Hei-Vav-Hei, we then make light in darkness through חוה Chavah, Eve, the Holy Spirit in Yesod, sex. And וה Vah transmutes the life from the root of the tree of knowledge into the glory of Schekinah, which is the light of life of חוה Chavah, Eve, in our spine. So, this is how we comprehend and experience “the light of life that shines in darkness,” because חוה Chavah, Eve is the mother of that living force called kundalini .  

“Day after day (Adam) uttered speech (through Eve in the throat), and night after night יחוה דעת YeChevah Daath (Adam) experience knowledge (through Eve).” —Psalm 19:2

So, the letter Chet ח represents Chaiah חיה and חוה Chavah, Eve, the light and life of the Holy Spirit in the throat and genitalia respectively. This is why alchemists pronounce the name of Elohim as יחוה Yod-Chavah, which means that by praying during sexual alchemy, through Chet ח they experience Chaiah חיה the shakti potential of יה Jah, the breath of life, and the shakti potential of חוה Chavah, Eve, the mother of the living force called kundalini , the light of Adam Kadmon. 

The light of Adam Kadmon is the light of the world of Atziluth, the light of the garments of splendor, the archetypes. Let us study the word Atziluth.


Atzilah אצילה is a feminine singular word that means “aristocrat, nobleman, lord, gentleman, gentle, gentile (גוי Goy), knight, patrician, peer, seigneur, seignior, grandee, mandarin, galahad; noble; inert.”

Atziluth אצילות is a feminine plural word that means “aristocracy, nobility, noblesse, nobleness, grandeur, highness, gentleness, (גוים Goyim) gentiles, dignity; lordship.” 

The union of all of those gentle, well-born, of noble rank or family people that describe the meaning of the word Atziluth are named in the bible גוי Goy, which means “nation,” and גוים Goyim, “nations.” גוי Goy is often translated as “gentile,” and גוים Goyim as “gentiles,” directly from Latin gentilis, "of the same family or clan," in Medieval Latin "of noble or good birth," from gens (genitive gentis) "race, clan.”

“As for me (יהוה Yod-Hei-Vav-Hei), behold, (my Hei) my covenant (sexual alchemy) is with thee, and (because of it) thou shalt be a father of many גוים Goyim (nations).” —Genesis 17: 4

“And your (אצילי Atzili, archetypes) shall be unto me from ממלכת Malkuth (kingdom), priests and גוי קדוש Goy Kadosh (a holy nation). These are the words which you shall speak to the children (archetypes) of Israel.” —Exodus 19: 6

So, Atziluth אצילות is a synonym of גוים Goyim and refer to all of the archetypes or particles of light in potentiality, which abide within the genes or DNA of האדמה Ha-Adamah, the ground, the physicality of any ordinary fornicator man of the earth regardless of their caste, color, race, religion or belief, etc.

The world of Atziluth or the Archetypal world relates to Kether (the Crown, the Sahasrara Chakra, superlative intuition), and the Ajna Chakra (spiritual sight). These chakras relate to the 144,000 lights in the head. 

“There are 144,000 angelic atoms within our brain. Those angelic atoms govern all the atoms in our human organism. The pituitary gland, or sixth sense, is the page, the light-bearer of the pineal gland where the Crown of the Saints is situated. The internal re-concentration is more important than clairvoyance. Clairvoyance is useful in all planes of consciousness. Nevertheless, in the inferior planes the tenebrous entities can lead the seers astray. The demons disguise themselves as Angels. Whosoever advises the seminal ejaculation is a black magician.

“We open the diamond eye (the pineal gland) by means of internal re-concentration; thus, we enter into the superior worlds of fire where the truth reigns.

“The clairvoyant who does not awaken his intuition could become a slanderer of his neighbor and even an assassin. Intuition allow us to know the internal reality of all the images that float in the Astral Light. The intuitive clairvoyant is omniscient. A clairvoyant without intuition is like a ship without a compass or a ship without a steering wheel. The intuitive clairvoyant is powerful.” — Kundalini Yoga by Samael Aun Weor

So, the souls of Malkuth who liberate their גוים Goyim, their archetypes, from the mechanicity of nature, become children of Israel, גוי קדוש Goy Kadosh, a holy nation in Tiphereth, the sephirah that relates to the Sun. They become one with the solar light, the Sun Christ in the world of Atziluth; they become one with Leo, Judah.

“Weep not: behold, the Lion of the tribe of Judah, the Root of David, has prevailed to open the book, and to loose the seven seals thereof.” —Revelation 5: 5

“I know thy works: behold I have set before thee an open door (the door of the frontal chakra), and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied (יהוה Yod-Hei-Vav-Hei) my name.

“Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold I will make them to come and worship before thy feet, and to know that I have loved thee.” —Revelation 3: 7

“The only authentic Jews are the children of the lion from the tribe of Judah, meaning, the Christified Ones. Those who say that they are Jews (illuminated ones) and are not, do lie. Really, these people belong to the synagogue of Satan.” Samael Aun Weor

So, the גוים Goyim are the particles of light, the archetypes from the world of Atziluth which are in potentiality within האדמה Ha-Adamah, the ground, the physicality of any ordinary man of the earth. Since these archetypes are the human prototypic germs or luminous elements that the sun has placed within our genes, fornicators lose them through their seminal discharge. Therefore, these elements can only be put into activity by means of sexual alchemy

Man and the seven sephiroth

Zohar Ha-Adam, זוהר האדם “the Man of Splendors” is formed by the seven lower sephiroth: Malkuth, Yesod, Hod, Netzach, Tiphereth, Geburah, and Chesed. These seven sephiroth represent the seven days of Genesis and are alluded to in the words:

“Barashyth Bara Elohim בראשית ברא אלהים.” —Genesis 1: 1 

Barashyth בראשית is a kabbalistic anagram that the book of Zohar addresses many times. Yet, we need a lot of intuition in order to comprehend it alchemically, since alchemy is the only way to grasp the light that we have within; otherwise we lose our time looking for the light outside of us. 

Barashyth בראשית is divided into ברא bra and שית shyth. Bra-ברא signifies that Bar בר (“son” in Aramaic) through the trinity represented in the letter א Aleph (the breath) Bara ברא created (shshy ששי) shyth שית six sephiroth, through El-Ha-Yam אל-הים, “the god of the waters,” who along with them forms the seventh.

Six, shshy ששי, is written שית shyth with the letter Tav at the end in order to indicate that these six are created by means of the cross; the more ancient form of the letter Tav looked like a cross as an X. The letter Tav at the end of the word indicates a feminine plural word. 

Sequentially, the letter א Aleph (symbol of the trinity) creates by means of Chesed, El-Ha-Yam אל-הים, “the god of the waters,” through Bar בר (masculine) and shyth שית (feminine). Comprehend: Chesed, El-Ha-Yam אל-הים, the god of the waters, is the son of Binah, Jehovah El-Ha-Yam יהוה אל-הים, Jehovah, the god of the waters. Chesed is אל El, God, the רוח Ruach, Spirit inside of us. 

“And the Ruach Elohim hovered upon the face of the waters.” —Genesis 1: 2

Here, El אל, God, Chesed, becomes רוח Ruach (spirit, wind), who works under Elohim אלהים Binah, who is Chaiah חיה, life. So, the רוח אלהים Ruach Elohim is the spirit of Elohim, Binah. Thus, Chesed is רוח Ruach, or El אל, that hovered upon the face of המים Ha-Mayim, the waters; this is why Chesed is also called El-Ha-Yam אל-הים, since kabbalistically both sephiroth, Binah and Chesed relate to the element water.

The waters המים Ha-Mayim that Genesis addresses are the alchemical waters of מי Mi and מה Mah, and not the planetary waters of seas, lakes or rivers. 

“Lift up your eyes on high, and behold מי Mi (who) has created אלה Eleh (these archetypes), bring out their host by number: he calls them all by names from the vastness of אונים Awnim (the און Aun, virility, of his מי Mi) and from the מי Mi of ואמיץ the courageous man of vigor, who is not deranged.” Isaiah 40:26 

The alchemical waters המים Ha-Mayim…

“…are two divine prototypes inferred as מי Mi and מה Mah, the one above, the other below. That above (is מי Mi, who) says (to מה Mah, the one below) "Bring out their host by number." It must be confessed there is none like unto him, yet he is (מי Mi) who brings forth bread from (מה Mah) the earth, though below (in our creative sexual fluids, the sperm and ova contain) one and the same (creative force). By number, amounting to six hundred thousand (better said, six sephiroth) "who stand together as one man." "He (מי Mi) calls them all by names." If you say, He calls them by their own special name. It is not so, because אלה Eleh, “these” (archetypes) had not as yet entered into the divine name, and He was only known as מי Mi, and was then creating אלה Eleh, these in their own nature, and at the same time hidden and concealed in him. But as soon as Elohim אלהים was formed, as stated before, from אלה Eleh, these, and מי Mi, then, by virtue of this name, he Elohimאלהים created the universe. This is the meaning of the words: ‘And יהוה spoke unto Moses, saying, see, I have called by name Bezaleel, son of luminosity, son of חור Hur (son of Chet ח life and אור light), of the tribe of Judah.’ [Exodus 31:2]” -- Zohar

As we can get electricity, fire, light from the waters, likewise from our creative sexual waters we can get light, life, fire. So, from our sexual waters is how we create Zohar Ha-Adam, זוהר האדם, “the Man of Splendors”; in other words, this is how El-Ha-Yam אל-הים, Chesed under the guidance of Jehovah El-Ha-Yam יהוה אל-הים formed Ha-Adam האדם from the solar prototypic dust of האד-מה Ha-Ad-Mah “the mist of מה Mah.” So המים Ha-Mayim are מי Mi and מה Mah, the two prototypic forces from the sexual waters, one above and the other below.

The six pointed star, the star of David, represents Zohar Ha-Adam, זוהר האדם the Man of Splendors, the six lower sephiroth, created by חשמלים Chasmalim, Chesed, illuminated by אלה Eleh “these,” the archetypes or garments of splendors of מי Mi above and מה Mah, the Schekinah, Malkuth, below, by means of sexual alchemy between male and female, husband and wife, who keep the מי Mi and מה Mah of their Sabbath holy. Jehovah Elohim יהוה אלהים is מי Mi, Binah, the seventh sephirah above Malkuth; and Adonia אדניָּ is מה Mah, Malkuth, the seventh sephirah down, after Binah.

To keep the מי Mi and מה Mah of the Sabbath holy is necessary; the מי Mi and מה Mah of the Sabbath are in Malkuth, our physicality. To worship the Sabbath is to worship the מי Mi and מה Mah of our physicality in the sexual act in order to make light in the darkness. If there is male or female orgasm, meaning, masculine or feminine seminal discharge, the earth of both remain תהו ובהו tohu vabohu, that is, completely deranged, because in the sexual act is where Berashyth Bera Elohim Ath Ha-Scamayim Ve-Ath Ha-Aretz בראשית ברא אלהים את השמים ואת הארץ Elohim creates the heavens and the earth. 

I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose (חיה Chaiah) life, that both you (your brain, Adam) and (חוה Chavah, Eve) your semen may live. Deuteronomy 30: 19

Observe the three letters Hei in “Elohim, the heavens and the earth,” likewise, the two letters Hei in האדמה Ha-Adamah, the ground, our physicality. These two Hei are the two aspects of the Divine Mother or Schekinah that the ordinary man of the earth has, namely, our Individual Divine Mother and the Shakti Potential of the waters, the kundalini that in the fornicators remains dormant in the Chakra Muladhara. Yet, if husband and wife join their two Hei of their “האדמה Ha-Adamah,” their ground, or physicality during sexual alchemy, that is, if they pray together and keep their מי Mi and מה Mah during sexual alchemy, both will form Ha-Adam האדם within them.

The two הא Hei of “האדמה Ha-Adamah,” are two wombs; the הא Hei in the throat is a womb where the brain gestates the word; the הא Hei in the genitalia is connected to the spiritual womb, the spinal medulla, where the light is gestated; both wombs are nourished by דם Dam, the blood where the archetypes of Ha-Adam האדם are in potency within the heart of both male and female bodies. So, from their lungs is how אל El, the Ruach Elohim רוח אלהים, Abraham or Chesed, the breath of Elohim, will enter their hearts and hover upon the face of their waters.

“And the Spirit of Elohim hovered upon the face of the waters. And Elohim say: - Yehi Aur Va-Yehi Aur יהי אור ויהי אור - Let there be light and there was light.” —Genesis 1: 3

Observe that light - אור Aur - is written twice and that the sacred name of Elohim "יהוה" is hidden within "יהי ויהי" Yehi Va-Yehi, and remember that the letter Yod, tenth letter of the kabbalistic alphabet, represents the light of the first sephirah Kether as well as the light of the tenth sephirah Malkuth. Therefore, Yehi Aur יהי אור - means "Let there be light" in Daath, this means that the Ruach Elohim will bring the light or Shakti potential of יה Jah in the brain into the Hei of the throat of husband and wife; but only if they fulfill "And there was light" - ויהי אור Va-Yehi Aur -, which means, if they awake the light or kundalini in their ו Vav, their spinal medulla, from the Shakti potential of ויהי Va-Yehi, the light of their creative sexual waters, their Hei and Vav in Yesod-sex. So, Chesed, the Spirit, cannot bring the light of the archetypes from Elohim above if there is orgasm below, and as a consequence, there will not be light in the Vav of ויהי Va-Yehi, the man and the woman below. In other words, darkness will continue to be upon the face of their deep or central nervous system, because their darkness comprehended the light not, in other words, their chakras are not active.

Naher Nahera 

Water is the fluid that transforms the solar light into electricity, which is what Elohim utilizes in order to create all kind of Nephesh Chaiah, living souls , in the earth, Malkuth. Remember that the cerebral spinal fluids and the genital fluids are the waters of Genesis. This is why it is also written: 

"And a river (Naher נהר) went forth out from (the Hei in Daath, the upper) Eden (and became נהרה Nahera) to water (with light) the garden (the Hei below in Yesod-Malkuth, our physicality)."

The garden here mentioned denotes the female (sephirah Malkuth), whom the river made fruitful. Then man and woman became again one (Elohim), in the (sexual alchemical) sense as it is said:

"And (in the sexual alchemical act) יהוה shall be King over all the earth (Malkuth, our physicality); in that day shall יהוה be One, and His name one. - Zechariah 14: 9"

And (וה) after (seminal discharged) disobeying the divine commandment, a deterioration in the heavenly state (of the fornicators) took place and they became separated from (יה Jah) the higher and diviner (חיה Chaiah) life as intimated by the words, 'And from thence (from the bestial orgasm) , it (the river of light, יהוה), was parted into four heads.'" - Genesis 2: 10. - Zohar

The word - הנהר Ha-Naher - “the river” contains two letters Hei, one letter Nun and one letter Resh. In Aramaic, the letter Nun means fish and the letter Resh means head. Hei-Nun הנ relate to (ה-נון Ha-Nun, the fish) our sexual seed (spermatozoa and Ova) in our genital fluids; and הר Hei-Resh relate to (הראש Ha-Resh, the head) the fire in our cerebrospinal fluids.

“The name of the first - הנהר Ha-Naher - river is Pison: that is it which (contains the נהרה nahera, light that) compasses the whole land of החוילה Havilah, where there is gold; and the gold of that land is good: there is bdellium and the onyx stone.”

The land of החוילה Havilah is our own physical body, and the gold of this land is the solar atoms from our seminal system—that is to say, (the Hei that relates to) the semen’s potable gold.

“And the name of - הנהר Ha-Naher - the second river (that contains the second נהרה nahera, light) is Gihon: the same is it that compasses the whole land of Ethiopia.”

This - הנהר Ha-Naher - second river (contains the second נהרה nahera, light) in the cerebrospinal fluid, which is the other pole of our seminal system. With it we encompass the whole land of Ethiopia—that is to say, the whole of our head and (the Hei in the) throat, since we form the brain and throat with the cerebrospinal fluid.

“And the name of - הנהר Ha-Naher - the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the - הנהר Ha-Naher - fourth river is Euphrates.” - Genesis 2:10-14


The river that goes toward the east of Assyria and the river Euphrates are the two (Hei, or נהרה nahera, light) poles of the woman’s seminal system. Therefore, the woman is towards the east of the man, because she is the door of Paradise, and this door is always towards the east.” - Samael Aun Weor

We have to be chaste in order for Chesed, our Inner God, our Inner Spirit to work with our sexual creative waters under the direction of the 10 commandments given by יהוה אלהים Yod-Havah Elohim.

Yod Hei Vav Hei

יהוה and the Four Kabbalistic Worlds

Adam Kadmon, the primordial man of Zohar is just a symbol of the archetypical world of Atziluth whose light or archetypes descends and create through Briah, take form in Yetzirah, and acts in Assiah. Therefore these four kabbalistic worlds form the body of Adam Kadmon, and is kabbalistically represented by the holy name of Elohim יהוה within the Trinity. 

Yod represents Atziluth, his head, the infinite. 

Hei represents Briah, his throat and heart, in the throat we find the first Hei, our Divine Mother who by means of the Yod blooms in our lips like a Shushana made word. Shushana means Susanna, “lily, rose.”

susanna the soul of Israel in the heart

“As a שושנה Susanna amongst the thorns.” —Cant. 2:2 

“This word lily, what does it mean and symbolize? It symbolizes the congregation of Israel.” —Zohar

Yod creates through Hei by the power of the word, and his heart is his son, Christ, who shines within the twelve zodiacal signs, the twelve tribes of Israel, the twelve light forces that we have to make holy. Those twelve lights are in הא-דם Ha-Dam “the blood” and settle in our sexual genes. This is why Jacob represents the heart, Tiphereth, and is the one who, through his genes in Yesod, sex, place those twelve archetypes in Assiah, our physicality. 

Vav represents Yetzirah, his spinal medulla from his sex to his throat, where the archetypes develop, form their spiritual characteristics. His sex is one Hei and his throat is another Hei and in between them is the firmament, his Vav or spinal medulla, as it is written:

“And Elohim said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. And Elohim made the firmament, and divided the waters which were (in Yesod, sex) under the firmament from the waters which were (in Daath-the throat) above the firmament: and it was so. And Elohim called the firmament Heaven (of Yetzirah).”

In other words, Elohim takes the light from the waters above and the light from the water below and with that light Elohim gives form to our archetypes throughout our spinal medulla; those heavens are formed with the light of our kundalini . So, Yetzirah, the world of formation is in our spinal medulla.

The last Hei represents Assiah, his legs, which represents the two sexual polarities of Malkuth, the kingdom, where we find the four elements that we need to control in order to for Adam Ha-Rishon to appear within us; Adam Ha-Rishon or Zeir Anpin is the image and likeness of Arik Anpin or Adam Kadmon. 

Ha-Rishon has the Hei at the beginning because without the Hei the Yod in Malkuth cannot create. The letter Yod that relates to Kether, the head in the world of Atziluth, is the tenth letter of the Hebrew alphabet and therefore belongs also to Malkuth, the tenth sephirah of the Tree of Life. This is why 1+0 is equal to 1, and the 1 is Kether, the first sephirah, whose body is made by the ten sephiroth. In other words, the body of Kether is the Yod, the tenth letter; the Yod is the first stroke from where the rest of the letters and numbers are drawn. 

Malkuth relates to Assiah, the fourth kabbalistic world, and Assiah in relation with Yod-Hei-Vav-Hei, the holy name of God, is represented by the second letter Hei of his Holy Name. 

It is necessary to comprehend all of these kabbalistic concepts in order to make light in the darkness and thus understand the alchemical explanations that the Zohar gives in relation to Genesis and the rest of the biblical books. Let us now study Genesis under the light of Zohar.


“And יהוה אל-הים El-Ha’Yam (the sea god) Yod-Havah formed Ha-Adam האדם of the dust of Ha-Adamah האדמה (the ground).” —Genesis 2: 7

Let us comprehend that the earthly man bears the prototypes of the heavenly man in his Ha-Adamah האדמה, the ground, his physicality, which is made from the dust of the earth. The earthly man is the sinful man of the earth, the one who in his body breaks the commandments of Elohim. Unto the earthly man Elohim said: 

“In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.” —Genesis 3: 19 

The earthly man is also addressed in the following verses of Genesis:

“And יהוה saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. And it repented יהוה that he had made man on the earth, and it grieved him at his heart. And יהוה said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repented me that I have made them.” —Genesis 6: 5-7

"Therefore as the fire devours the stubble, and the flame consumes the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because (in Yesod-sex. through seminal discharge) they have cast away the law of יהוה צבאות Yod-Havah Tzabaoth, and (in Daath, they have) corrupted his sayings that consecrate (the archetypes of) Israel." - Isaiah 5: 24

It is the physical, emotional and mental bodies of the earthly man who are submitted to the laws of evolution and devolution and who are always cyclically destroyed by means of cosmic cataclysms.

Their fruit shalt thou destroy from the earth, and their seed from - מבני אדם - the children of Adam (better said: children of Adamah מבני אדמה). - Psalm 21: 10

Yet, Zohar Ha-Adam, זוהר האדם the Man of Splendors, the Heavenly Man can never be destroyed because he is immortal. He is the one who receives the Soul חיה Chaiah from the breath of יהוה אלהים Yod-Havah Elohim. As it is written: 

“And (יהוה אלהים Yod-Havah Elohim) breathed into his nostrils the spiritual souls (archetypes) נשמת חיים Neshamoth Chayim of (the tree of) life; And האדם Ha-Adam became לנפש חיה L’Nephesh Chaiah a Soul Chaiah.” —Genesis 2: 7 

In other words, Adam became a גוי קדוש Goy Kadosh, Holy Gentile, a Zohar Ha-Adam, זוהר האדם “the Man of Splendors” or as stated by Samael Aun Weor: Adam became the gentle or gentile human, illuminated and perfect, the concrete outcome of the crystallization of all the Neshamoth Chayim or spiritual solar archetypes, the גוים Goyim, through יהוה אלהים Yod-Havah Elohim, Binah, the Holy Spirit. This is why David stated:

“Blessed be the גוי Goy (gentile) whose Elohim is יהוה Yod-Havah, the selected people (the Neshamoth Chayim) for his (חיה Chaiah, his) own inheritance.” —Psalm 33:12

The גוי קדוש Goy Kadosh is a holy nation of חיות הקדש Chaioth Ha-Kadosh that is, a conjunction of all the animas or solar forces, powers, virtues, essences, etc., of the four alchemical elements, that crystallize within us as two souls when the entire animal ego has been dissolved. Nephesh Chaiah נפש חיה are the names of these two souls or emanations of the light of יהוה אלהים Yod-Havah Elohim, the Holy Spirit. Nephesh is the soul in Malkuth, our physicality; and Chaiah is the soul that shines in Binah, the Holy Spirit. Chaiah is the soul that, through sexual alchemy, transforms Nephesh the animal soul into human soul by crystallizing all of the נשמת חיים Neshamoth Chayim or self-realized גוים Goyim archetypes related to Otz Chayim עץ החיים the Tree of Life. 

The ordinary men of the earth do not posses their נשמת חיים Neshamoth Chayim since their גוים Goyim are trapped within their ego and as a consequence they do not have a human soul; the earthy man only possesses נשמה בעובר an embryo of Neshamah; his רוח Ruach only procreates through seminal discharge since his נפש חיה Nephesh Chaiah animal soul still conserves his חייתיות bestiality. Psychologically and Alchemically speaking, he is not a גוי קדוש Goy Kadosh, holy gentile, but a שמרנים גוי Shamurnim Goy, a gentile that conserves lust, anger, greed, pride, envy, gluttony, laziness, etc., alive. Study the Klipoth in 2 Kings 17:27-41.

“The two words Nephesh Chayah נפש חיה denote the (terrestrial and heavenly) souls of Israel. They are the (אצילי Atzili gentle archetypes or) children of the “Holy One” (יהוה אל-הים) and holy in his light (עולם אצילות Olam Atziluth).” —Zohar 

The sephirah Tiphereth is the abode of the human soul and of all of the נשמת חיים Neshamoth Chayim, living prototypes, children of the “Holy One”, that is to say, Adam and Eve as One, Adam and Eve as Yod-Chavah. Neshamoth Chayim נשמת חיים are synthesized as Nephesh Chayah נפש חיה two solar spiritual souls or self-realized archetypes that the book of Genesis call Israel, namely, IS Geburah, EL Chesed, joined in the middle by RA, the sun.


This is why Tiphereth is exactly in the middle of the Tree of Life, since in it converge all of the חיים Chayim, living forces that come from all directions in the Tree of Life. 

“For as the lightning comes out of the (middle) east (Tiphereth, the heart), and shines even unto the west (Malkuth, our physicality); so shall also the coming of the Son of man be.” —Matthew 24: 27 

Tiphereth is the house of RA, the sun, the solar Christ; in the Tree of Life; the Sun rises in the East, it rises in the heart, and through the circulatory system it sinks into the West, meaning, into the human organism; this is why האדם Ha-Dam means “the man” and also “the blood.” 

In the human body of the alchemists the twelve archetypes of Israel bloom in the heart, which is Tiphereth, the Middle East in the Tree of Life, thanks to the activities of the Solar Christ whose kingdom is in the heart. 

“But the Nephesh Chaiah נפש חיה of the heathen and idolatrous nations whence come they?" "They emanate from (seminal discharge, that is, from) the left side of the sephirothic Tree of Life, which is the side of impurity, and therefore (through their seminal discharge) they defile all (the solar Christic forces) that come into contact with them. It is written: 'Let the earth bring forth Nephesh Chaiah נפש חיה after their sex, and creeping thing (lustful ego) and beasts (חית Chaioth) of the earth after their sex (seminal discharge).' [Genesis 1: 24] Wherefore does the word 'lemina למינה' (after their sex) occur twice? It is to confirm (male and female genitalia and) what has just been stated, that the Nephesh Chayah נפש חיה of Israel (the ones who practice sexual alchemy) is pure and holy (as שושנה Susanna), but the נפש חיה Nephesh Chayah of the heathen (fornicators) being impure and unholy are symbolized by the creeping thing (their lust) and beasts (חית Chaioth) of the earth; and therefore (the lustful egos within the alchemists), like the foreskin in circumcision, are cut off (by means of sexual alchemy).” —Zohar

As the religious orthodox practitioners through circumcision cut off the prepuce or covering of the tip of the penis of male children, likewise we have to psychosomatically cutoff the bestial lustful current from Nephesh our animal soul . However, the complete cessation of our animal lustful appetites does not happen in one moment as the symbolic rite of circumcision, but by sexually, emotionally and mentally fulfilling all of the days of Genesis during sexual alchemy between husband and wife. In synthesis, the Nephesh Chaiah נפש חיה of the beasts during their sexual act experience the orgasm, that is, they have seminal discharge; yet, the Nephesh Chaiah נפש חיה of those who practice sexual alchemy do not experience the orgasm, that is, they do not have seminal discharge. This is how they submerge themselves within their waters and receive the baptism of fire from the sexual fountain that lights the splendors of Tiphereth in their hearts. Circumcision and baptism are two symbolic rites that are fulfilled when we practice sexual alchemy. During sexual alchemy we transmute our sexual fluids into energy and thus we are baptized with water. When through sexual alchemy we awaken the kundalini , the fire of the Holy Spirit, we then are baptized with fire. To receive circumcision and baptism in any church is worthless if later in adulthood we do not fulfill the sacred rite of matrimony, which is sexual alchemy between husband and wife. Only thus can our archetypes develop within our heart. This is why it is written:

"And therefore, many of these (archetypes) that sleep in the dust of - האדמה Ha-Adamah - the ground (the physicality of intellectual beasts - חית Chaioth) shall awake, some (through Alchemy אלכימי as “in the days of God”) to everlasting life, and some (through bestial seminal discharge) to shame and everlasting abomination." - Daniel 12: 2

"Marvel not at this: for the hour is coming, in the which all (archetypes) that are in the graves (in the physicality of the - האדמה Ha-Adamah - people) shall hear his voice (his Gnosis) , and shall come forth; they that have done good (have done Alchemy אל-כימי as “in the days of El אל God - Chesed), unto the resurrection of life; and they that have done evil (have done fornication - seminal discharge), unto the resurrection of damnation." - John 5: 28, 29

Indeed, the splendors of the archetypes of Israel in Tiphereth are as a שושנה Susanna among the thorns. It is written also:

Man of splendors2

“Let us make Adam in our image and after our likeness.” —Genesis 1: 26

We already said that the image and likeness of God is light, because God is light. When the mirror reflects the light, the image of the light is more light; thus, Adam is made from the garments of splendor which reflect the image of Adam Kadmon. That splendorous image is what contains the likeness or divine attributes of the Father of all the lights, of Kadosh, Kadosh, Kadosh Adonai Tzabaoth – holy, holy, holy, Lord of Hosts. 

“This indicates that in (the image and likeness of) Adam (in Yesod, sex) exist forces (splendorous lights) and powers (dignities, אצילות Atziluth) coming in all directions from on high (the three pillars of the Tree of Life), which by (Vishnu, the Cosmic Christ) Chokmah (ח-כמה life longing) will finally (through Tiphereth) attain their culmination within him (in Yesod, Eden).” —Zohar 

Tiphereth תפארת means “splendor,” and is kabbalistically related to the human soul, which is where the garments of splendor gather and form the people of Israel; these garments are the same archetypes of splendor that through the blood descend into Yesod, sex, from the heart. They descend into Tiphereth from the Solar Christ, Chokmah, whose sacred name in the world of Atziluth is Yod-Havah יהוה. This is how the Solar Christ, Chokmah, places in our semen, in our genes, the human principles for the creation of the Man of Splendors. By means of sexual alchemy we nourish and develop them throughout their journey along the spinal column up to the brain.  

Yod-Havah יהוה (Chokmah) is strength to them (the archetypes), and strong is he for the salvation of his anointed ones.” —Psalm 28:8

"A treasure to be desired, and Smen שמן oil, to erect a wise, and a foolish Adam destroys it." - Proverb 21: 20

In order for our archetypes to receive the Smen שמן oil of anointment, Messiah משיח, one needs to sublimate the Smen שמן oil from Yesod, sex up to the head. 

Smen שמן: Shin fire, Mem water, Nun, fish – sperm and ovum. Salvation, Yeshuah ישועה is the son of Nun. אמן Amen, so be it, by Aleph, the breath of God hovering upon Mem, the waters, the Mother, whose womb, receives his Nun, the fish, the sperm. Remember that in the Amen-Smen, the Elohim (gods and goddesses) adore and love each other. 

“The words 'Let us make Adam' include and contain the mystery of (מי Mi and מה Mah) the male and female principles (of עשה Assiah our physicality), of which every act and function (of Alchemy אל-כימי El-kimi as in the days-of God) is effected by (Chokmah ח-כמה life longing for) supreme wisdom. 

“'In our image and after our likeness,' denote the (dignities, אצילות Atziluth) of Adam’s dignity (אצילה Atzilah) , as he alone amongst the (חית הקדוש Chaioth Ha’Kadosh holy) animal creation is a complete (light) unit in himself and is thus able to rule over all (Chaioth חית) creatures below him.” —Zohar

Chaiah חיה means: alive, living, vivid, creature, animal, beast, brute, life. 

Nephesh נפש means: soul , life, spirit, mind.

Chaioth חית means: animals, creatures, beasts, brutes, letter Chet.

Ha-Adam האדם is a Nephesh Chaiah נפש חיה, a “spiritual creature.” We are Nephesh Chaioth נפש חית “living creatures,” because our archetypes are only in potentiality and not in activity. In order to place them into activity we need to work with sexual alchemy in עשה Assiah, the world of matter and action.

“And Elohim saw everything that he had made and it was very good.' Here scripture supplies what was not said of the second day, the term 'good' not being affirmed of it, because on the second day death was created.” —Zohar

Death was created because the alchemical separation between of מי Mi and מה Mah (which are Ha-Mayim המים the waters) occurred in Yesod, sex, the sephirah that relates to the second day of Genesis. The superior waters are מי Mi in the brain and the infernal or inferior waters are מה Mah in the genitalia. The firmament corresponds to Tiphereth, the heart, whose splendors develop in the spinal medulla or letter Vav. As it is written:

“Va-Ybadal Byn Ha-Mayim ויבדל בין המים – by the action of the letter Yod, Vav became a separation between המים Ha-Mayim the waters.” – Genesis 1: 7

From the heart Jacob, Tiphereth, alchemically works with those waters in Yesod, sex, in order to bring the archetypes of Israel down into מצרימה Mitsrayimah, Egypt, our physicality. Comprehend that the צר Tzar, narrow path that develops the archetypes into the splendors of the Schekinah or Kundalini , is your spinal medulla, the letter Vav, as it is written:

“Now these are the names of the children of Israel, which came into מצרימה Mitsrayimah Egypt.” —Exodus 1: 1

The word Mitsrayimah מצרימה contains צר Tzar between מי Mi and מה Mah

The waters of מה Mah are filthy because the Chaioth חית beasts of the earth discharge their semen during the sexual act. Therefore the image and likeness of Elohim cannot be reflected in the filthy waters of those who discharge the solar human principles through the orgasm of the beasts. This is why it is written:

And if any man's semen of copulation go out from him, then he shall wash all his flesh in water - במים B'Mayim - and be unclean until (Ha- Yurb הערב) the night... The woman also with whom man shall lie with semen of copulation, they shall both bathe themselves in water - במים B'Mayim - and be unclean until (Ha- Yurb הערב) the night... Thus shall ye separate the children (archetypes) of Israel from their uncleanness; that they die not (the second death) in their uncleanness, when they defile (Hei) my tabernacle that is among them. Leviticus 15: 16, 18, 31

So, because of fornication, the waters of Yesod, sex, here in the flesh, our physicality are dark, impure, filthy. We need to die psychologically in order to purify them, otherwise we will suffer the second death. 

“It is indispensable to know how to prepare the mercury. In the beginning, the mercurial waters are black as coal, rotten, filthy. Many alchemists waste their time because they never whiten the waters of life, and they do not whiten them simply because they do not refine the sacrament of the Church of Rome. That sacrament has to be understood; if we read the latin word "romae" in reverse, what would we read? We will read “amore,” which is love, right? If the Spanish letters of “roma” are read in reverse, then it is read “amor,” love. The sacrament of the Church of Love is being desecrated by many neophytes: they roughly, brutally, passionately work in the "forge of the Cyclops,” thus they do not refine their work, and their waters remain black. When one begins to refine the alchemical work, those waters turn white, ineffable. Then one has the right to wear the white robe of יפתח Jephthah, of Chastity [read Judges 11].” —Samael Aun Weor

Adam kadmon

We need psychological death in order to purify the waters of the earth, our physicality, so that when these become pure and crystalline as a crystal mirror, the image of Adam Kadmon can be reflected in them. 

“And just as we have borne the image of the earthly Adam, so shall we bear the image of the heavenly Adam.” —1 Corinthians 15:49

The image that the fanatical orthodox religious people and rest of people of the earth bear in their physicality is only the reflection of the genes of האדמה Ha-Adamah the earthly Adam, that is represented by the two Hei of האדמה Ha-AdamaH that bear the genes of their physical father and mother; that image is an idol that they honor through their bestial seminal discharge; yet, only the alchemists, who by means of sexual alchemy sublimate and purify their inferior waters, honor the image and likeness of father and mother in heaven, since when they - during sexual alchemy - submerge themselves within the solar effulgence of המים Ha-Mayim - their sexual waters, they sublimate the image and likeness of Elohim from the solar effulgence of their creative waters of Yesod, sex, by pronouncing the following biblical mantras from Aramaic.

קומה יהוה ויפצו איביך וינסו משנאיך מפניך

Kuma Yod-Havah Veyafutzu Oyevehha, Veyanusu Misanehha Mipanehha.

Arise (in my spine), יהוה Yod-Havah, and let your enemies be scattered; and let those who hate you flee before you. - Numbers 10: 35

Understand, this is not a belief but a work of sexual alchemy that we need to experience as Adam and Eve who are יחוה Yod-Chavah in order to withdraw from our sexual waters the filthy children of Lilith and Nahemad, which are our inner lustful psychological enemies, who by means of seminal discharge hate יהוה Yod-Havah, our Inner Elohim.

“If it be asked, was it necessary that אלהים Elohim should see everything he made before pronouncing it to be good? The answer is, because the sight of Elohim is the solar light that from Chokmah penetrates Chesed, who perceives everything by hovering upon the face of the waters, therefore his light is his sight and his sight is his light. The answer is that Elohim being omniscient knows all things and to him the past and the future are as the present.” —Zohar

The sacred name יהוה Yod-Hei-Vav-Hei represents the omni presence of אלהים Elohim, the one who was here and now and who will become here and now and who is here and now from moment to moment during the sexual alchemical act.

“The past with its countless (alchemical) generations of Adam and the future enfolding everything that shall be in the course of ages to come, and this is the meaning involved in the above words, for everything created and made by Elohim cannot but be (done through) good (Chesed, the Spirit of Elohim that hovers upon the face of the waters).” —Zohar

These countless generations of Adam, are “the generations of the heavens and of the earth - 'בהבראם Be’Hibaram' (by or through the Hei of Abraham) - when they were created, in the day that יהוה אלהים Yod-Havah Elohim made the earth and the heavens.” (Genesis 2: 4)

“'I will sing to my friend (Abraham), a song of David to his vineyard. My friend has a vineyard, on a horn (central nervous system), בן שמן Ben Smen, the son of oil:' - Isaiah 5: 1

(Ben Smen, the son of oil בן שמן) refers to the patriarch Isaac, called and known as "friend" before his entry into earth life, because he was greatly beloved by the Holy One and was not born until after Abraham had entered into the divine covenant and attained to that degree of initiation in divine life and science symbolized by the letter Hei, indicative of full adeptship. This degree was also imparted to Sarah, and is typified by the letter Hei being added to her name and that of Abram. The addition of the letter Hei may be further elucidated and explained thus: Hei is the symbol of (Schekinah) the female principle; this being so, it may be asked, why was it added to the name of Abram instead of the letter Yod, the symbol of the male principle. The explanation involves (the kundalini or Schekinah) a great mystery. Abraham attained to the highest degree of initiation, symbolized as we have just stated by the letter Yod, the first letter in the divine name, יהוה, that has its polarity in the last or lower letter Hei; the first being symbol of the male, the last, of the female. It is written, 'and he said unto them,' 'so (Coh) shall thy semen be,' referring to the multiplication of his posterity who (through sexual alchemy) should attain to the same degree of divine life and science as himself. Hence it is that every gentile (Goy גוי) that enters into the Covenant (sexual alchemy) is called ger zedek (a true proselyte) and becomes a son or child of Abraham (our Innermost Spirit). Therefore, said Elohim unto him, 'so shall thy semen be,' or in other words, all gentiles (גוים Goyim) who enter into the Covenant (sexual alchemy) shall be of thee and called by thy name (the name of our Inner Monad).” —Zohar

Because, the generations of Adam, are the alchemical generations of the heavens and of the earth or initiations in the greater mysteries that Chesed-Abraham, our Innermost, receives through the Schekinah, symbolized in the letter Hei of המים Ha-Mayim, the waters.

TobMeod very good

The scripture adds, 'And it was evening and it was morning the sixth day.' Why is it that the definite article (טוב מאד Tob Meod very good) is joined to this day and not to the others? - Zohar

Now, in Hebrew “very good” is written טוב מאד Tob Meod טוב Tob is associated to Chesed, who is the Ruach Elohim or the Spirit of Elohim that hovers upon the face of the waters. The face, the brain, is the throne of Chesed, the Spirit. This is why in every day of Genesis says: “And Elohim saw that it was good,” that is, and Elohim saw that it was the alchemical work of Chesed, the goodness. But Chesed, our Innermost who is associated with the face, the brain, where we find the heavenly waters, does not mingle with the inferior filthy waters of Yesod, sex; this is why Elohim separates the superior waters from the inferior waters and creates death in order to purify the inferior waters of Yesod

This sexual alchemical work is perfectly fulfilled in the sixth day of Genesis, when Adam Kadmon sees his image very clean in the mirror of the waters of Yesod, sex, during sexual alchemy. Elohim who is Adam Kadmon, the primordial אדם Adam, saw everything that he made, and saw his image reflected in the waters, he beheld “very” — Hebrew מאד Meod which is a word that contains the same letters of אדם Adam but in reverse. 

Alchemically we say: Elohim beheld Chesed hovering upon the letter Mem symbol of the waters – since they were already good טוב Tob – clean and clear as the waters of heaven; consequently, the Mem was moved from Yesod up to Chesed, the second top sephirah on the right pillar of the Tree of Life; in other words, the Mem “went up as a mist (ed אד) from the earth, and watered (Chesed) the whole face of the ground.” (Genesis 2: 6)

Thus, when the creation of the world was completed and finished, the union of male and female (מי Mi and מה Mah) principles (of Ha’Mayim המים) was established (in האדם Ha-Adam), through the letter Hei and therefore it is said:

“And the heavens and the earth and all the host of them were complete. (Genesis 2: 1), having become harmonious to each other." —Zohar

“And יהוה אלהים Yod-Havah Elohim formed האדם Ha-Adam from the dust of האדמה Ha-Adamah the ground, and breathed into his nostrils the breath of life; and האדם Ha-Adam became a living soul .” —Genesis 2: 7

So, Zohar Ha-Adam, זוהר האדם the Man of Splendors, is the work of the light. The book of Genesis continues:

“And יהוה אלהים Yod-Havah Elohim said, `Chesed-Good is not (hovering upon the face of the waters), since האדם Ha-Adam (is androgynous, so he) is alone in Assiah (the world matter and action), so, a counterpart will help.... 

“And יהוה אלהים Yod-Havah Elohim caused a deep sleep to fall upon the (Androgynous) האדם Adam, and he slept, and He took one (צלע Tzela, archetype), rib of his (Atziluth, archetypes) and filled up it with flesh to be wed.

“And יהוה אלהים Yod-Havah Elohim built up a (אשה) woman from the (הצלע Ha-Tzelah) the rib that he had taken from Ha-Adam; and brought her to Ha-Adam. And Ha-Adam said, this is now bone of my bones (Chesed), and flesh of my flesh (Geburah): she shall be called Woman (אשה Ishah, the female aspect of the letter ש Shin-Fire אש Esh), because she was taken out of Man (איש Ish, the male aspect of the letter ש Shin-Fire אש Esh).” —Genesis 2: 18, 21 22, 23

The letter ש Shin-Fire of אש Esh represents the Trimurti of Chesed, Geburah and Tiphereth united to the trinity of א Aleph, namely, Kether, Chokmah and Binah, in the chest of Zohar Ha-Adam, זוהר האדם the Man of Splendors, which are האורים והתומים Ha-Urim and Ha-Tummim – the light and the innocence of the children of Israel, who are the garments of splendor, the archetypes that shine as precious jewels in the chest of the alchemists. Each jewel reflects the solar light of the Ain Soph Aur.

As it is written: 

“And I have looked at the house, the height all round about: (M-Yesod-oth מיסדות) the foundations of (Ha-Tziluth הצלעות) the side-chambers are the fulness of the reed (spine), the (אצילה Atzilah) space of six cubits.” —Ezekiel 41: 8 

Haurim and Thummim

The stones האורים והתומים Ha-Urim and Ha-Tummim are the solar archetypes hidden within the two letters Hei of האדמה Ha-Adamah, which are the alchemical waters of מי Mi and מה Mah, of המים Ha-Mayim, the waters of Genesis, synthesized in kabbalah as Jachin and Boaz; these are the black and white stones at the foundation Yesod, sex, of the man and the woman, the right and left columns of the Tree of Life; these are the “stone and the rock” that the fanatical religious builders of the different religious denominations of the tower of babel disallowed. Yet through these stones is how we become Zohar Ha-Adam, זוהר האדם the Man of Splendors, a Goy Kadoshגוי קדוש – a Holy Gentile.

“And these (stones) shall be a sanctification to you. But for a stone or stumbling, and for a rock of offense to the two houses of Israel, and for a snare and a ruin to (Judaism, Christianity and Islam) the (present) inhabitants of Jerusalem.” —Isaiah 8: 14

“Because of Zion I will not keep quiet, and because of Jerusalem I will take no rest, till her righteousness goes out like the shining (Christ) of the sun, and her (Yeshuah) salvation like a burning light. 

“And they shall see your righteous גוים Goyim Gentiles, and all thy glorious Malachim (in Tiphereth): and thou shalt be called by a new name, which the mouth of יהוה Yod-Havah shall name. And you will be a crown of splendors in the (letter) Yod of יהוה Yod-Havah, and a king’s diadem in the (letter) Yod of your אלהים Elohim.” —Isaiah 62: 1- 3

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