And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in my house, and the elders of Judah sat before me, that the (splendors of the)(hand, or shakti potential) of יהוה the Lord fell there upon me. And I beheld, and lo his likeness as the appearance of fire: from the appearance of his loins even downward, fire; and from his loins even upward, as the appearance of (זהר Zohar) brightness, as the appearance of amber. - Ezekiel 8: 1, 2
And they that be wise shall (זהר Zohar) shine as the (זהר Zohar) brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever. - Daniel 12: 3
Zohar Ha-Adam זוהר האדם means “the man of splendors.”
The Hebrew word zohar is translated as “splendor, radiance, glare, fire, flame, light, lucidity,” etc.
We are going to explain how kabbalistically and alchemically Ha-Adam, “the man,” is created by the light and from the light.
First, let us understand that the light is inside and outside of us, and the creation of the light and the creation of Adam are described in the first book of the Bible, called “Genesis” in English, but in Hebrew is called Barashyth.
Barashyth / Genesis is a book of, the science of transmutations.
In Hebrew,is written as אלכימיה Alchimiah. Analyzing this word kabbalistically, we see that it is composed of El אל + Chemi כימי + the letter ה. El אל means “god.” Chemi כימי means “as in the days.” So, the first part of the word is אלכימי “in the days of God,” which clearly points at the book of Genesis / Barashyth, where we find the alchemical story of the seven days of creation.
Then, there is that letterat the end of the word אלכימיה Alchimiah.
ה means “the.” The letter by itself means “behold” and also means “breath.”
Thus, אלכימיה Alchimiah can mean “In the days of God, behold…” or “In the days of God, breath…”
In Hebrew, the word for the letteris spelled , . The spelling of the letter is very significant because is the symbol of air. is also after the letter in the word Ha-Adam האדם.
The third and fourth letters of Ha-Adam האדם spell the word דם dam, which in Hebrew means “blood.” So, by dividing the word Ha-Adam הא-דם into two syllables, we have “breath” and “blood.” האmeans “breath,” and דם Dam means “blood.”
Both the letterand the letter have guttural sounds.
The physical life of a newborn baby relates to the guttural sound of the letterwhen inhaling the first puff of air within his organism, and the sound of the letter to the first exhalation of that air through his throat.
It is very interesting to know the close relationship between breath and life represented in the lettersand . Both letters and have an "H" sound and look very similar; the has a gap in its shape and a very soft guttural sound, yet the does not have any gap and has a rough guttural sound. This is very intriguing when we study the bible from the alchemical point of view, since it is written:
“And יהוה אלהים-Havah formed האדם Ha-Adam from the dust of האדמה Ha-Adamah the ground, and breathed into his nostrils the breath of life; and האדם Ha-Adam became a living .” —Genesis 2:7
In the Bible, Zohar Ha-Adam זוהר האדם “the man of splendors” is האדם לנפש חיה Ha-Adam L’Nephesh Chaiah “the livingman” of Genesis 2:7, formed in seven alchemical days by means of the letter , the breath or the Shekinah of God, and by the letter , the life, or חיה Chaiah of יהוה אלהים -Havah , the Holy Spirit.
What Genesis 2:7 calls האדמה Ha-Adamah, “the ground”, addresses our ordinary human body, our physicality or “earth,” which is created by means of the ordinary animal coitus and formed during nine months in the womb of our physical mother. In the word Ha-Adamah האדמה the letterappears twice, which correspond to the two letters in the words תהו ובהו Tohu Va Bohu of the physicality of the ordinary man, as it is written:
“And the earth [physical body] was formless and void.” —Genesis 1:2
Tohu Va Bohu תהו ובה means that the psyche of האדמה Ha-Adamah is “formless and void” and therefore זוהר האדם Zohar Ha-Adam “the man of splendors” is not yet formed. This is explained in the Christian New Testament:
“The first (the ordinary) man is of (האדמה Ha-Adamah, the ground) the earth, earthy: the second man is (זוהר האדם Zohar Ha-Adam) the Lord from heaven. As is (האדמה Ha-Adamah, the ground) the earthy, such are they also that are earthy: and as is (זוהר האדם Zohar Ha-Adam) the heavenly, such are they also that are heavenly.” —1 Corinthians 15: 47, 48
-Havah יהוה אלהים forms האדם Ha-Adam from the dust of האדמה Ha-Adamah, the ground, our physicality. The “dust” means the necessary archetypes or prototypic cosmic material that is within האדמה Ha-Adamah, our physical organism. This is why in the Tree of Life our physicality is named , the “kingdom,” which is what the bible calls Mitzrahim, Egypt, where the children of Israel or necessary solar archetypes required for the entire psychological procedure are found.
The science to form זוהר האדם Zohar Ha-Adam “the man of splendors” within us is namedאלכימי “as in the days of God,” and those days are required steps of development called that are described in the book of Genesis. So, is the main point of this lecture, which is very wisely described and explained in the book of Zohar.
Our physicality, the earthly man, is just הא-דמה Ha-Adamah — better said “Ha-Dummy,” “the dummy that breathes” — yet the true man, the man of splendors זוהר האדם Zohar Ha-Adam – is light, a psychosomatic individuality that we have to create with הא.
Behod הא, is for you (within your) זרע Zera , and you shall sow האדמה Ha-Adamah the ground (with הא ). - Genesis 47: 23
We are going to study this alchemical process as described in the book of Zohar.
To begin, it is very important to know the kabbalistic and alchemical meaning of the letter.
The Zohar states:
“Now from tradition we are informed that the word 'בהבראם Be’Hibaram' (when they were created) should be read, 'בהבראם Be’Hibaram' (by or through Abraham). It may be objected, how can it be said the heavens and the earth were created by Abraham, who corresponds to the Sephirah(mercy) on the Tree of Life, since we know also from tradition that the word 'בהבראם Be’ -baram' signifies that the heavens and the earth were created by the Shekinah, of which the letter is the symbol?
The letterappears twice in the word יהוה - - - , the holy name of God, which we always associate with the first triangle of the Tree of Life and the four worlds of .
The three sephiroth of the first triangle of the Tree of Life are, and ; they relate to the letters יהו - - . The second ה is associated with the , the Unmanifested Mother, the second aspect of the three aspects of the Absolute Abstract Space ( , , and ). The relates to the second of יהוה - - - .
Behold, these three primary sephiroth, namely:, and , the Christian Trinity: Father, Son and Holy Spirit, or Hindu Trimurti: Brahma, Vishnu, Shiva and the are synthesized in the spelling of the letter הא . The shape of the letter א is constructed by two letters , one to the upper right and the other to the lower left joined by a diagonal letter . This is why is kabbalistically spelled הא, because is the womb of the three primary forces of the universe.
In the male or female physical body the two lettersof the letter symbolize the shakti potential of the brain fluids and genital fluids united by the fires of the in our spinal medulla.
Cosmically speaking, the upper letterof the letter correspond to the Akashic substance that permeates the abstract absolute space and the lower to the planetary waters of oceans, lakes, rivers, etc., and the atmosphere in between them, to the diagonal letter .
So, when the letter, the , the Abstract Absolute Space forms any universe within her womb, it does it through the letter . This is why the of the Tattva Akash is “HA” written kabbalistically הא, which is how the letter is spelled.
Likewise, this is why the letteris the first letter in each kabbalistic name of the three aspects of the Absolute Abstract Space, namely, , and .
Comprehend that the reason why the letter— which contains the letter — is not visible in the word , in order to indicate that the represents the אין סוף, which is the abstract womb of the Unmanifested Mother within the Absolute Abstract Space.
The letteris the fifth letter of the kabbalistic alphabet and correspond to the five aspects of divine feminine force that we study in , which relate to the feminine divine force worshipped in all religions as the Mother Goddess; in , in the Zohar, they call her Shekinah. Shekinah within the is an Unmanifested Feminine Seity, an unmanifested letter that creates the cosmos through the letter .
As the abstractand the letter and are within the אין סוף , likewise they are within , the first sephirah, since the holy name of in the world of is אהיה Eheieh. Behold, his holy name contains two manifested letters . The first of his holy name represents the Manifested Divine Cosmic Mother Nature in השמים Ha-Schamayim, the heavens of any planet; the second of his holy name is the in הארץ Ha-Aretz, the Earth, our individual , the one who created our physicality within the womb of our physical mother, she is the that gives form to האדם Ha-Adam within our formless and void earth.
The fourth letteraccording to Genesis is in המים Ha-Mayim, the creative feminine power of the waters of Genesis, the alchemical waters of Mi and Mah. The Shakti, the , is alchemically Mah, the responsible for divine solar creation in us. Mah is dormant in the . In the animal kingdom Mah is the intelligent agent of all metabolic instinctual change. Mah becomes Goddess Mother Schekinah in us when manifested as Shakti, her most significant divine form within the spine of her chaste children. Mah is a divine, mysterious, psychosomatic force.
Regrettably, some fornicators, those who enjoy discharging theirduring Witches' Sabbath, know how to awaken the kundabuffer, they polarize their Mah in the negative manner, this they do in by means of dark procedures. This is why Jeremiah the prophet wrote:
Mah מה (what) attest thee? Mah AdaMah מה אדמה (what land "physicality") vanishes the daughter of Jerusalem? Mah מה (what) equals thee, that I may comfort thee, O virgin daughter of Zion? For great as the sea is thy calamity: Mi מי (who) shall heal thee.
The(fish, sperm) of thy prophets have seen vain and foolish things for thee: and they have not discovered thine iniquity, to turn away thy captivity (in the ); but have seen for thee false burdens and causes of banishment.
All that pass by clap their hands at thee; (as vipers) they hiss and wag their head at the daughter of Jerusalem, saying, Is the Azoth - הזאת Hazoth - for the awakening of what men call (מה Mah, the) perfection of beauty, the exultation of the whole earth (physicality)? - Lamentations 2: 13-15
The fifth letteraccording to Genesis is the הרס Heres – death, destruction; she is the manifestation of החשך Ha-Choshek, the darkness of the first day of Genesis, since on the second day of creation the separation between the light of the heavenly waters and החשך Ha-Choshek, the darkness of the infernal waters, occurred for the sake of the fornicators.
The separation betweenand took place on the second day of creation, and on that day was also created Ge Hinnom (“hell’s womb”), which is the place of the devouring fire reserved for the wicked and wrongdoers (fornicators).” —Zohar
“Therefore, behold, the days come, saith יהוה, that it shall no more be called Tophet, nor Ge Ben Hinnom גיא בן הנם the valley of the son of Hinnom, but the valley of הרגה Heregah slaughter: for they shall bury in Tophet, till there be no place.” —Jeremiah 7:32
Now let us comprehend the two letters Hei that appear in יהוה Yod-Hei-Vav-Hei, the holy name of Elohim.
The holy name is difficult to pronounce, which is why it is written that it is unpronounceable, yet in Gnosticwe pronounce it -Havah. To comprehend its pronunciation we have to understand that יהוה - - - relates to time and space, but not the time and space that is intellectually speculated by the intellectual animal mistakenly called האדם Ha-Adam, the human being. יהוה relates to the omni presence of inside and outside time and space, the here and now as stated in אהיה Eheieh, the sacred name of in the world of . אהיה Eheieh means “I am becoming.” The book of Exodus states:
“Andsaid unto Moses, אהיה אשר אהיה Eheieh Asher Eheieh: and he said, Thus shall thou say unto the children of Israel, אהיה Eheieh has sent me unto you.” — Exodus 3:14
Eheieh Asher Eheieh אהיה אשר אהיה means “I shall become who I am becoming,” meaning, what I am becoming in this very moment, not tomorrow but here and now. This is why the sacred name ofhas one , one , and two letters , because is an eternal becoming of or shakti potential through the letter and from the two letters , which represent the throat and genitalia through which the manifested breath of life is physically manifested in us.
is the manifested breath of life, which according to H.P.B emanates from the ceaseless eternal breath of the absolute, which is profoundly unknowable to itself. The universe exists in order for that breath to become knowable. This is what the letters of אהיה Eheieh represent.
Another word is the most fundamental verb היה haya, which is the Bible's common verb “to be,” but that appears very seldom in the Old Testament. היה haya means to be doing something that defines the doer. Another word is יהי Yehi, which means “will be” and הוה Havah, which is an unusual variant of היה haya which means shall be or is. Thus, in the case of the sacred name יהוה- - - , it is a name that represents the omni presence of , the one who is here and now, will become here and now, and was here and now from moment to moment.
, and are three modes of light. is light. Kabbalists pronounce יהוה - - - as Ieveh. Gnostics prefer to pronounce יהוה - - - , as -Havah, because Ieveh is very close to Javhe, who is a demon and the boss of the black lodge. The Kabbalists of darkness have intentionally mixed Ieveh with the fallen angel Javhe in order to lead the to hell. This is why we pronounce - - - יהוה as -Havah, which means the , the shakti potential of the absolute, was, is and shall be here and now within , within the heart of you, me and everybody. God is a light force that is outside and inside of us. The entire bible talks about how to put that energy in activity within us, not outside, but inside us.
Letter Chet ח
“In him (חכמה) is ( ח life, and keme כמה longing); and life ( ח or Chaiah חיה) is the light of men. And (through two חיות Chaioth, living creatures) the light shines in darkness; and the darkness comprehended ( ח) not.” —John 1:4, 5
The light of חכמהcan only be comprehended when we experience Chaiah חיה, life, through sexual , by experiencing the letter ח that is formed by the union of the letters and , the two חית Chaioth, a symbol of Adam and Eve, who are the two Cherubim of the Ark sexually connected. Thus, the or effulgence of their fiery wings form one Cherub where (the of) יהוה - - - rides and flies, soaring upon the wings of their spirit.
"And he (the) rode upon a cherub, and (the ) did fly: yea, he (the ) did soar upon the wings of the spirit." - Psalm 18:10
“I will bless (theof) יהוה - - - at all times: his praise shall continually be in my mouth.” —Psalm 34:1
ח contains the light of life that shines in darkness: when the letter that represents the shakti potential, the light that descends from יה Jah, fills the gap of the letter in , the throat, the letter ח is then formed. When the ח is added to Jah יה, they form the word Chaiah חיה, which is the light of life that from the throat ascends to bless יה Jah, הללויה hallelujah. Thus, when we add the letter ח to יה Jah, the first syllable of יהוה - - - , we then through Chaiah חיה, the Holy Spirit in the throat, comprehend the Word of God in , and praise the aroma of the golden fruits of life that bloom in the canopy of the tree of knowledge.
And וה when, by means of sexual, the letter that represents “the light of men” in our spine fills the gap of the letter that represents our darkness in , sex, we then form another letter ח. When this second letter ח is added to וה Vah, they form the word חוה Chavah, Eve, which is how man and woman experience the shakti potential of the Shekinah. Thus, when we add the letter ח to וה Vah, the second syllable of יהוה - - - , we then make light in darkness through חוה Chavah, Eve, the Holy Spirit in , sex. And וה Vah transmutes the life from the root of the tree of knowledge into the glory of Schekinah, which is the light of life of חוה Chavah, Eve, in our spine. So, this is how we comprehend and experience “the light of life that shines in darkness,” because חוה Chavah, Eve is the mother of that living force called .
“Day after day (Adam) uttered speech (through Eve in the throat), and night after night יחוה דעת YeChevah(Adam) experience knowledge (through Eve).” —Psalm 19:2
So, the letterח represents Chaiah חיה and חוה Chavah, Eve, the light and life of the Holy Spirit in the throat and genitalia respectively. This is why alchemists pronounce the name of as יחוה -Chavah, which means that by praying during sexual , through ח they experience Chaiah חיה the shakti potential of יה Jah, the breath of life, and the shakti potential of חוה Chavah, Eve, the mother of the living force called , the light of Adam Kadmon.
The light of Adam Kadmon is the light of the world of, the light of the garments of splendor, the archetypes. Let us study the word .
Atzilah אצילה is a feminine singular word that means “aristocrat, nobleman, lord, gentleman, gentle, gentile (גוי Goy), knight, patrician, peer, seigneur, seignior, grandee, mandarin, galahad; noble; inert.”
אצילות is a feminine plural word that means “aristocracy, nobility, noblesse, nobleness, grandeur, highness, gentleness, (גוים Goyim) gentiles, dignity; lordship.”
The union of all of those gentle, well-born, of noble rank or family people that describe the meaning of the wordare named in the bible גוי Goy, which means “nation,” and גוים Goyim, “nations.” גוי Goy is often translated as “gentile,” and גוים Goyim as “gentiles,” directly from Latin gentilis, "of the same family or clan," in Medieval Latin "of noble or good birth," from gens (genitive gentis) "race, clan.”
“As for me (יהוה- - - ), behold, (my ) my covenant (sexual ) is with thee, and (because of it) thou shalt be a father of many גוים Goyim (nations).” —Genesis 17: 4
“And your (אצילי Atzili, archetypes) shall be unto me from ממלכת(kingdom), priests and גוי קדוש Goy Kadosh (a holy nation). These are the words which you shall speak to the children (archetypes) of Israel.” —Exodus 19: 6
So,אצילות is a synonym of גוים Goyim and refer to all of the archetypes or particles of light in potentiality, which abide within the genes or DNA of האדמה Ha-Adamah, the ground, the physicality of any ordinary fornicator man of the earth regardless of their caste, color, race, religion or belief, etc.
The world ofor the Archetypal world relates to (the Crown, the , superlative intuition), and the (spiritual sight). These relate to the 144,000 lights in the head.
“There are 144,000 angelic atoms within our brain. Those angelic atoms govern all the atoms in our human organism. The pituitary gland, or sixth sense, is the page, the light-bearer of the pineal gland where the Crown of the Saints is situated. The internal re-concentration is more important than clairvoyance. Clairvoyance is useful in all planes of. Nevertheless, in the inferior planes the tenebrous entities can lead the seers astray. The demons disguise themselves as Angels. Whosoever advises the seminal ejaculation is a black magician.
“We open the diamond eye (the pineal gland) by means of internal re-concentration; thus, we enter into the superior worlds of fire where the truth reigns.
“The clairvoyant who does not awaken his intuition could become a slanderer of his neighbor and even an assassin. Intuition allow us to know the internal reality of all the images that float in the Astral Light. The intuitive clairvoyant is omniscient. A clairvoyant without intuition is like a ship without a compass or a ship without a steering wheel. The intuitive clairvoyant is powerful.” — by Samael Aun Weor Yoga
So, theof who liberate their גוים Goyim, their archetypes, from the mechanicity of nature, become children of Israel, גוי קדוש Goy Kadosh, a holy nation in , the sephirah that relates to the Sun. They become one with the solar light, the Sun in the world of ; they become one with Leo, Judah.
“Weep not: behold, the Lion of the tribe of Judah, the Root of David, has prevailed to open the book, and to loose the seven seals thereof.” —Revelation 5: 5
“I know thy works: behold I have set before thee an open door (the door of the frontal), and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied (יהוה - - - ) my name.
“Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold I will make them to come and worship before thy feet, and to know that I have loved thee.” —Revelation 3: 7
“The only authentic Jews are the children of the lion from the tribe of Judah, meaning, the Christified Ones. Those who say that they are Jews (illuminated ones) and are not, do lie. Really, these people belong to the synagogue of Satan.” Samael Aun Weor
So, the גוים Goyim are the particles of light, the archetypes from the world ofwhich are in potentiality within האדמה Ha-Adamah, the ground, the physicality of any ordinary man of the earth. Since these archetypes are the human prototypic germs or luminous elements that the sun has placed within our genes, fornicators lose them through their seminal discharge. Therefore, these elements can only be put into activity by means of sexual .
Zohar Ha-Adam, זוהר האדם “the Man of Splendors” is formed by the seven lower sephiroth:, , , , , , and . These seven sephiroth represent the seven days of Genesis and are alluded to in the words:
“Barashyth Baraבראשית ברא אלהים.” —Genesis 1: 1
Barashyth בראשית is a kabbalistic anagram that the book of Zohar addresses many times. Yet, we need a lot of intuition in order to comprehend it alchemically, sinceis the only way to grasp the light that we have within; otherwise we lose our time looking for the light outside of us.
Barashyth בראשית is divided into ברא bra and שית shyth. Bra-ברא signifies that Bar בר (“son” in Aramaic) through the trinity represented in the letter א(the breath) Bara ברא created (shshy ששי) shyth שית six sephiroth, through El-Ha-Yam אל-הים, “the god of the waters,” who along with them forms the seventh.
Six, shshy ששי, is written שית shyth with the letterat the end in order to indicate that these six are created by means of the cross; the more ancient form of the letter looked like a cross as an X. The letter at the end of the word indicates a feminine plural word.
Sequentially, the letter א(symbol of the trinity) creates by means of , El-Ha-Yam אל-הים, “the god of the waters,” through Bar בר (masculine) and shyth שית (feminine). Comprehend: , El-Ha-Yam אל-הים, the god of the waters, is the son of , Jehovah El-Ha-Yam יהוה אל-הים, Jehovah, the god of the waters. is אל El, God, the רוח Ruach, Spirit inside of us.
“And the Ruachhovered upon the face of the waters.” —Genesis 1: 2
Here, El אל, God,, becomes רוח Ruach (spirit, wind), who works under אלהים , who is Chaiah חיה, life. So, the רוח אלהים Ruach is the spirit of , . Thus, is רוח Ruach, or El אל, that hovered upon the face of המים Ha-Mayim, the waters; this is why is also called El-Ha-Yam אל-הים, since kabbalistically both sephiroth, and relate to the element water.
The waters המים Ha-Mayim that Genesis addresses are the alchemical waters of מי Mi and מה Mah, and not the planetary waters of seas, lakes or rivers.
“Lift up your eyes on high, and behold מי Mi (who) has created אלה Eleh (these archetypes), bring out their host by number: he calls them all by names from the vastness of אונים Awnim (the און Aun, virility, of his מי Mi) and from the מי Mi of ואמיץ the courageous man of vigor, who is not deranged.” Isaiah 40:26
The alchemical waters המים Ha-Mayim…
“…are two divine prototypes inferred as מי Mi and מה Mah, the one above, the other below. That above (is מי Mi, who) says (to מה Mah, the one below) "Bring out their host by number." It must be confessed there is none like unto him, yet he is (מי Mi) who brings forth bread from (מה Mah) the earth, though below (in our creative sexual fluids, the sperm and ova contain) one and the same (creative force). By number, amounting to six hundred thousand (better said, six sephiroth) "who stand together as one man." "He (מי Mi) calls them all by names." If you say, He calls them by their own special name. It is not so, because אלה Eleh, “these” (archetypes) had not as yet entered into the divine name, and He was only known as מי Mi, and was then creating אלה Eleh, these in their own nature, and at the same time hidden and concealed in him. But as soon asאלהים was formed, as stated before, from אלה Eleh, these, and מי Mi, then, by virtue of this name, he Elohimאלהים created the universe. This is the meaning of the words: ‘And יהוה spoke unto Moses, saying, see, I have called by name Bezaleel, son of luminosity, son of חור Hur (son of ח life and אור light), of the tribe of Judah.’ [Exodus 31:2]” -- Zohar
As we can get electricity, fire, light from the waters, likewise from our creative sexual waters we can get light, life, fire. So, from our sexual waters is how we create Zohar Ha-Adam, זוהר האדם, “the Man of Splendors”; in other words, this is how El-Ha-Yam אל-הים,under the guidance of Jehovah El-Ha-Yam יהוה אל-הים formed Ha-Adam האדם from the solar prototypic dust of האד-מה Ha-Ad-Mah “the mist of מה Mah.” So המים Ha-Mayim are מי Mi and מה Mah, the two prototypic forces from the sexual waters, one above and the other below.
The six pointed star, the star of David, represents Zohar Ha-Adam, זוהר האדם the Man of Splendors, the six lower sephiroth, created by חשמלים Chasmalim,, illuminated by אלה Eleh “these,” the archetypes or garments of splendors of מי Mi above and מה Mah, the Schekinah, , below, by means of sexual between male and female, husband and wife, who keep the מי Mi and מה Mah of their Sabbath holy. Jehovah יהוה אלהים is מי Mi, , the seventh sephirah above ; and Adonia אדניָּ is מה Mah, , the seventh sephirah down, after .
To keep the מי Mi and מה Mah of the Sabbath holy is necessary; the מי Mi and מה Mah of the Sabbath are in, our physicality. To worship the Sabbath is to worship the מי Mi and מה Mah of our physicality in the sexual act in order to make light in the darkness. If there is male or female , meaning, masculine or feminine seminal discharge, the earth of both remain תהו ובהו tohu vabohu, that is, completely deranged, because in the sexual act is where Berashyth Bera Ath Ha-Scamayim Ve-Ath Ha-Aretz בראשית ברא אלהים את השמים ואת הארץ creates the heavens and the earth.
I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose (חיה Chaiah) life, that both you (your brain, Adam) and (חוה Chavah, Eve) yourmay live. Deuteronomy 30: 19
Observe the three lettersin “ , the heavens and the earth,” likewise, the two letters in האדמה Ha-Adamah, the ground, our physicality. These two are the two aspects of the or Schekinah that the ordinary man of the earth has, namely, our Individual and the Shakti Potential of the waters, the that in the fornicators remains dormant in the . Yet, if husband and wife join their two of their “האדמה Ha-Adamah,” their ground, or physicality during sexual , that is, if they pray together and keep their מי Mi and מה Mah during sexual , both will form Ha-Adam האדם within them.
The two האof “האדמה Ha-Adamah,” are two wombs; the הא in the throat is a womb where the brain gestates the word; the הא in the genitalia is connected to the spiritual womb, the spinal medulla, where the light is gestated; both wombs are nourished by דם Dam, the blood where the archetypes of Ha-Adam האדם are in potency within the heart of both male and female bodies. So, from their lungs is how אל El, the Ruach רוח אלהים, Abraham or , the breath of , will enter their hearts and hover upon the face of their waters.
“And the Spirit ofhovered upon the face of the waters. And say: - Yehi Aur Va-Yehi Aur יהי אור ויהי אור - Let there be light and there was light.” —Genesis 1: 3
Observe that light - אור Aur - is written twice and that the sacred name of"יהוה" is hidden within "יהי ויהי" Yehi Va-Yehi, and remember that the letter , tenth letter of the kabbalistic alphabet, represents the light of the first sephirah as well as the light of the tenth sephirah . Therefore, Yehi Aur יהי אור - means "Let there be light" in , this means that the Ruach will bring the light or Shakti potential of יה Jah in the brain into the of the throat of husband and wife; but only if they fulfill "And there was light" - ויהי אור Va-Yehi Aur -, which means, if they awake the light or in their ו , their spinal medulla, from the Shakti potential of ויהי Va-Yehi, the light of their creative sexual waters, their and in -sex. So, , the Spirit, cannot bring the light of the archetypes from above if there is below, and as a consequence, there will not be light in the of ויהי Va-Yehi, the man and the woman below. In other words, darkness will continue to be upon the face of their deep or central nervous system, because their darkness comprehended the light not, in other words, their are not active.
Water is the fluid that transforms the solar light into electricity, which is whatutilizes in order to create all kind of Nephesh Chaiah, living , in the earth, . Remember that the cerebral spinal fluids and the genital fluids are the waters of Genesis. This is why it is also written:
"And a river (Naher נהר) went forth out from (thein , the upper) Eden (and became נהרה Nahera) to water (with light) the garden (the below in - , our physicality)."
The garden here mentioned denotes the female (sephirah), whom the river made fruitful. Then man and woman became again one ( ), in the (sexual alchemical) sense as it is said:
"And (in the sexual alchemical act) יהוה shall be King over all the earth (, our physicality); in that day shall יהוה be One, and His name one. - Zechariah 14: 9"
And (וה) after (seminal discharged) disobeying the divine commandment, a deterioration in the heavenly state (of the fornicators) took place and they became separated from (יה Jah) the higher and diviner (חיה Chaiah) life as intimated by the words, 'And from thence (from the bestial) , it (the river of light, יהוה), was parted into four heads.'" - Genesis 2: 10. - Zohar
The word - הנהר Ha-Naher - “the river” contains two letters, one letter and one letter . In Aramaic, the letter means fish and the letter means head. - הנ relate to (ה-נון Ha- , the fish) our sexual seed (spermatozoa and Ova) in our genital fluids; and הר - relate to (הראש Ha- , the head) the fire in our cerebrospinal fluids.
“The name of the first - הנהר Ha-Naher - river is Pison: that is it which (contains the נהרה nahera, light that) compasses the whole land of החוילה Havilah, where there is gold; and the gold of that land is good: there is bdellium and the onyx stone.”
The land of החוילה Havilah is our own physical body, and the gold of this land is the solar atoms from our seminal system—that is to say, (thethat relates to) the ’s potable gold.
“And the name of - הנהר Ha-Naher - the second river (that contains the second נהרה nahera, light) is Gihon: the same is it that compasses the whole land of Ethiopia.”
This - הנהר Ha-Naher - second river (contains the second נהרה nahera, light) in the cerebrospinal fluid, which is the other pole of our seminal system. With it we encompass the whole land of Ethiopia—that is to say, the whole of our head and (thein the) throat, since we form the brain and throat with the cerebrospinal fluid.
“And the name of - הנהר Ha-Naher - the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the - הנהר Ha-Naher - fourth river is Euphrates.” - Genesis 2:10-14
The river that goes toward the east of Assyria and the river Euphrates are the two (, or נהרה nahera, light) poles of the woman’s seminal system. Therefore, the woman is towards the east of the man, because she is the door of Paradise, and this door is always towards the east.” - Samael Aun Weor
We have to be chaste in order for, our Inner God, our Inner Spirit to work with our sexual creative waters under the direction of the 10 commandments given by יהוה אלהים -Havah .
יהוה and the Four Kabbalistic Worlds
Adam Kadmon, the primordial man of Zohar is just a symbol of the archetypical world ofwhose light or archetypes descends and create through , take form in , and acts in . Therefore these four kabbalistic worlds form the body of Adam Kadmon, and is kabbalistically represented by the holy name of יהוה within the Trinity.
represents , his head, the infinite.
represents , his throat and heart, in the throat we find the first , our who by means of the blooms in our lips like a Shushana made word. Shushana means Susanna, “lily, rose.”
“As a שושנה Susanna amongst the thorns.” —Cant. 2:2
“This word lily, what does it mean and symbolize? It symbolizes the congregation of Israel.” —Zohar
creates through by the power of the word, and his heart is his son, , who shines within the twelve zodiacal signs, the twelve tribes of Israel, the twelve light forces that we have to make holy. Those twelve lights are in הא-דם Ha-Dam “the blood” and settle in our sexual genes. This is why Jacob represents the heart, , and is the one who, through his genes in , sex, place those twelve archetypes in , our physicality.
represents , his spinal medulla from his sex to his throat, where the archetypes develop, form their spiritual characteristics. His sex is one and his throat is another and in between them is the firmament, his or spinal medulla, as it is written:
“Andsaid, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. And made the firmament, and divided the waters which were (in , sex) under the firmament from the waters which were (in -the throat) above the firmament: and it was so. And called the firmament Heaven (of ).”
In other words,takes the light from the waters above and the light from the water below and with that light gives form to our archetypes throughout our spinal medulla; those heavens are formed with the light of our . So, , the world of formation is in our spinal medulla.
The lastrepresents , his legs, which represents the two sexual polarities of , the kingdom, where we find the four elements that we need to control in order to for Adam Ha-Rishon to appear within us; Adam Ha-Rishon or Zeir Anpin is the image and likeness of Arik Anpin or Adam Kadmon.
Ha-Rishon has theat the beginning because without the the in cannot create. The letter that relates to , the head in the world of , is the tenth letter of the Hebrew alphabet and therefore belongs also to , the tenth sephirah of the Tree of Life. This is why 1+0 is equal to 1, and the 1 is , the first sephirah, whose body is made by the ten sephiroth. In other words, the body of is the , the tenth letter; the is the first stroke from where the rest of the letters and numbers are drawn.
relates to , the fourth kabbalistic world, and in relation with - - - , the holy name of God, is represented by the second letter of his Holy Name.
It is necessary to comprehend all of these kabbalistic concepts in order to make light in the darkness and thus understand the alchemical explanations that the Zohar gives in relation to Genesis and the rest of the biblical books. Let us now study Genesis under the light of Zohar.
“And יהוה אל-הים El-Ha’Yam (the sea god) Yod-Havah formed Ha-Adam האדם of the dust of Ha-Adamah האדמה (the ground).” —Genesis 2: 7
Let us comprehend that the earthly man bears the prototypes of the heavenly man in his Ha-Adamah האדמה, the ground, his physicality, which is made from the dust of the earth. The earthly man is the sinful man of the earth, the one who in his body breaks the commandments of. Unto the earthly man said:
“In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.” —Genesis 3: 19
The earthly man is also addressed in the following verses of Genesis:
“And יהוה saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. And it repented יהוה that he had made man on the earth, and it grieved him at his heart. And יהוה said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repented me that I have made them.” —Genesis 6: 5-7
"Therefore as the fire devours the stubble, and the flame consumes the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because (in-sex. through seminal discharge) they have cast away the law of יהוה צבאות -Havah Tzabaoth, and (in , they have) corrupted his sayings that consecrate (the archetypes of) Israel." - Isaiah 5: 24
It is the physical, emotional and mental bodies of the earthly man who are submitted to the laws of evolution and devolution and who are always cyclically destroyed by means of cosmic cataclysms.
Their fruit shalt thou destroy from the earth, and their seed from - מבני אדם - the children of Adam (better said: children of Adamah מבני אדמה). - Psalm 21: 10
Yet, Zohar Ha-Adam, זוהר האדם the Man of Splendors, the Heavenly Man can never be destroyed because he is immortal. He is the one who receives theחיה Chaiah from the breath of יהוה אלהים -Havah . As it is written:
“And (יהוה אלהים-Havah ) breathed into his nostrils the spiritual (archetypes) נשמת חיים Neshamoth Chayim of (the tree of) life; And האדם Ha-Adam became לנפש חיה L’Nephesh Chaiah a Chaiah.” —Genesis 2: 7
In other words, Adam became a גוי קדוש Goy Kadosh, Holy Gentile, a Zohar Ha-Adam, זוהר האדם “the Man of Splendors” or as stated by: Adam became the gentle or gentile human, illuminated and perfect, the concrete outcome of the crystallization of all the Neshamoth Chayim or spiritual solar archetypes, the גוים Goyim, through יהוה אלהים -Havah , , the Holy Spirit. This is why David stated:
“Blessed be the גוי Goy (gentile) whoseis יהוה -Havah, the selected people (the Neshamoth Chayim) for his (חיה Chaiah, his) own inheritance.” —Psalm 33:12
The גוי קדוש Goy Kadosh is a holy nation of חיות הקדש Chaioth Ha-Kadosh that is, a conjunction of all the animas or solar forces, powers, virtues, essences, etc., of the four alchemical elements, that crystallize within us as twowhen the entire animal has been dissolved. Nephesh Chaiah נפש חיה are the names of these two or emanations of the light of יהוה אלהים -Havah , the Holy Spirit. Nephesh is the in , our physicality; and Chaiah is the that shines in , the Holy Spirit. Chaiah is the that, through sexual , transforms Nephesh the animal into by crystallizing all of the נשמת חיים Neshamoth Chayim or self-realized גוים Goyim archetypes related to Otz Chayim עץ החיים the Tree of Life.
The ordinary men of the earth do not posses their נשמת חיים Neshamoth Chayim since their גוים Goyim are trapped within theirand as a consequence they do not have a ; the earthy man only possesses נשמה בעובר an embryo of Neshamah; his רוח Ruach only procreates through seminal discharge since his נפש חיה Nephesh Chaiah animal still conserves his חייתיות bestiality. Psychologically and Alchemically speaking, he is not a גוי קדוש Goy Kadosh, holy gentile, but a שמרנים גוי Shamurnim Goy, a gentile that conserves , anger, greed, pride, envy, gluttony, laziness, etc., alive. Study the in 2 Kings 17:27-41.
“The two words Nephesh Chayah נפש חיה denote the (terrestrial and heavenly)of Israel. They are the (אצילי Atzili gentle archetypes or) children of the “Holy One” (יהוה אל-הים) and holy in his light (עולם אצילות Olam ).” —Zohar
The sephirahis the abode of the and of all of the נשמת חיים Neshamoth Chayim, living prototypes, children of the “Holy One”, that is to say, Adam and Eve as One, Adam and Eve as -Chavah. Neshamoth Chayim נשמת חיים are synthesized as Nephesh Chayah נפש חיה two solar spiritual or self-realized archetypes that the book of Genesis call Israel, namely, IS , EL , joined in the middle by RA, the sun.
This is whyis exactly in the middle of the Tree of Life, since in it converge all of the חיים Chayim, living forces that come from all directions in the Tree of Life.
“For as the lightning comes out of the (middle) east (, the heart), and shines even unto the west ( , our physicality); so shall also the coming of the Son of man be.” —Matthew 24: 27
is the house of RA, the sun, the solar ; in the Tree of Life; the Sun rises in the East, it rises in the heart, and through the circulatory system it sinks into the West, meaning, into the human organism; this is why האדם Ha-Dam means “the man” and also “the blood.”
In the human body of the alchemists the twelve archetypes of Israel bloom in the heart, which is, the Middle East in the Tree of Life, thanks to the activities of the Solar whose kingdom is in the heart.
“But the Nephesh Chaiah נפש חיה of the heathen and idolatrous nations whence come they?" "They emanate from (seminal discharge, that is, from) the left side of the sephirothic Tree of Life, which is the side of impurity, and therefore (through their seminal discharge) they defile all (the solar Christic forces) that come into contact with them. It is written: 'Let the earth bring forth Nephesh Chaiah נפש חיה after their sex, and creeping thing (lustful) and beasts (חית Chaioth) of the earth after their sex (seminal discharge).' [Genesis 1: 24] Wherefore does the word 'lemina למינה' (after their sex) occur twice? It is to confirm (male and female genitalia and) what has just been stated, that the Nephesh Chayah נפש חיה of Israel (the ones who practice sexual ) is pure and holy (as שושנה Susanna), but the נפש חיה Nephesh Chayah of the heathen (fornicators) being impure and unholy are symbolized by the creeping thing (their ) and beasts (חית Chaioth) of the earth; and therefore (the lustful egos within the alchemists), like the foreskin in circumcision, are cut off (by means of sexual ).” —Zohar
As the religious orthodox practitioners through circumcision cut off the prepuce or covering of the tip of the penis of male children, likewise we have to psychosomatically cutoff the bestial lustful current from Nephesh our animal. However, the complete cessation of our animal lustful appetites does not happen in one moment as the symbolic rite of circumcision, but by sexually, emotionally and mentally fulfilling all of the days of Genesis during sexual between husband and wife. In synthesis, the Nephesh Chaiah נפש חיה of the beasts during their sexual act experience the , that is, they have seminal discharge; yet, the Nephesh Chaiah נפש חיה of those who practice sexual do not experience the , that is, they do not have seminal discharge. This is how they submerge themselves within their waters and receive the baptism of fire from the sexual fountain that lights the splendors of in their hearts. Circumcision and baptism are two symbolic rites that are fulfilled when we practice sexual . During sexual we transmute our sexual fluids into energy and thus we are baptized with water. When through sexual we awaken the , the fire of the Holy Spirit, we then are baptized with fire. To receive circumcision and baptism in any church is worthless if later in adulthood we do not fulfill the sacred rite of matrimony, which is sexual between husband and wife. Only thus can our archetypes develop within our heart. This is why it is written:
"And therefore, many of these (archetypes) that sleep in the dust of - האדמה Ha-Adamah - the ground (the physicality of intellectual beasts - חית Chaioth) shall awake, some (throughאלכימי as “in the days of God”) to everlasting life, and some (through bestial seminal discharge) to shame and everlasting abomination." - Daniel 12: 2
"Marvel not at this: for the hour is coming, in the which all (archetypes) that are in the graves (in the physicality of the - האדמה Ha-Adamah - people) shall hear his voice (his) , and shall come forth; they that have done good (have done אל-כימי as “in the days of El אל God - ), unto the resurrection of life; and they that have done evil (have done - seminal discharge), unto the resurrection of damnation." - John 5: 28, 29
Indeed, the splendors of the archetypes of Israel inare as a שושנה Susanna among the thorns. It is written also:
“Let us make Adam in our image and after our likeness.” —Genesis 1: 26
We already said that the image and likeness of God is light, because God is light. When the mirror reflects the light, the image of the light is more light; thus, Adam is made from the garments of splendor which reflect the image of Adam Kadmon. That splendorous image is what contains the likeness or divine attributes of the Father of all the lights, of Kadosh, Kadosh, Kadosh Adonai Tzabaoth – holy, holy, holy, Lord of Hosts.
“This indicates that in (the image and likeness of) Adam (in, sex) exist forces (splendorous lights) and powers (dignities, אצילות ) coming in all directions from on high (the three pillars of the Tree of Life), which by (Vishnu, the Cosmic ) (ח-כמה life longing) will finally (through ) attain their culmination within him (in , Eden).” —Zohar
תפארת means “splendor,” and is kabbalistically related to the , which is where the garments of splendor gather and form the people of Israel; these garments are the same archetypes of splendor that through the blood descend into , sex, from the heart. They descend into from the Solar , , whose sacred name in the world of is -Havah יהוה. This is how the Solar , , places in our , in our genes, the human principles for the creation of the Man of Splendors. By means of sexual we nourish and develop them throughout their journey along the spinal column up to the brain.
“-Havah יהוה ( ) is strength to them (the archetypes), and strong is he for the salvation of his anointed ones.” —Psalm 28:8
"A treasure to be desired, and Smen שמן oil, to erect a wise, and a foolish Adam destroys it." - Proverb 21: 20
In order for our archetypes to receive the Smen שמן oil of anointment, Messiah משיח, one needs to sublimate the Smen שמן oil from, sex up to the head.
Smen שמן:fire, water, , fish – sperm and ovum. Salvation, Yeshuah ישועה is the son of . אמן Amen, so be it, by , the breath of God hovering upon , the waters, the Mother, whose womb, receives his , the fish, the sperm. Remember that in the Amen-Smen, the (gods and goddesses) adore and love each other.
“The words 'Let us make Adam' include and contain the mystery of (מי Mi and מה Mah) the male and female principles (of עשהour physicality), of which every act and function (of אל-כימי El-kimi as in the days-of God) is effected by ( ח-כמה life longing for) supreme wisdom.
“'In our image and after our likeness,' denote the (dignities, אצילות) of Adam’s dignity (אצילה Atzilah) , as he alone amongst the (חית הקדוש Chaioth Ha’Kadosh holy) animal creation is a complete (light) unit in himself and is thus able to rule over all (Chaioth חית) creatures below him.” —Zohar
Chaiah חיה means: alive, living, vivid, creature, animal, beast, brute, life.
Nephesh נפש means:, life, spirit, mind.
Chaioth חית means: animals, creatures, beasts, brutes, letter.
Ha-Adam האדם is a Nephesh Chaiah נפש חיה, a “spiritual creature.” We are Nephesh Chaioth נפש חית “living creatures,” because our archetypes are only in potentiality and not in activity. In order to place them into activity we need to work with sexualin עשה , the world of matter and action.
“Andsaw everything that he had made and it was very good.' Here scripture supplies what was not said of the second day, the term 'good' not being affirmed of it, because on the second day death was created.” —Zohar
Death was created because the alchemical separation between of מי Mi and מה Mah (which are Ha-Mayim המים the waters) occurred in, sex, the sephirah that relates to the second day of Genesis. The superior waters are מי Mi in the brain and the infernal or inferior waters are מה Mah in the genitalia. The firmament corresponds to , the heart, whose splendors develop in the spinal medulla or letter . As it is written:
“Va-Ybadal Byn Ha-Mayim ויבדל בין המים – by the action of the letter, became a separation between המים Ha-Mayim the waters.” – Genesis 1: 7
From the heart Jacob,, alchemically works with those waters in , sex, in order to bring the archetypes of Israel down into מצרימה Mitsrayimah, Egypt, our physicality. Comprehend that the צר Tzar, narrow path that develops the archetypes into the splendors of the Schekinah or , is your spinal medulla, the letter , as it is written:
“Now these are the names of the children of Israel, which came into מצרימה Mitsrayimah Egypt.” —Exodus 1: 1
The word Mitsrayimah מצרימה contains צר Tzar between מי Mi and מה Mah
The waters of מה Mah are filthy because the Chaioth חית beasts of the earth discharge theirduring the sexual act. Therefore the image and likeness of cannot be reflected in the filthy waters of those who discharge the solar human principles through the of the beasts. This is why it is written:
And if any man'sof copulation go out from him, then he shall wash all his flesh in water - במים B'Mayim - and be unclean until (Ha- Yurb הערב) the night... The woman also with whom man shall lie with of copulation, they shall both bathe themselves in water - במים B'Mayim - and be unclean until (Ha- Yurb הערב) the night... Thus shall ye separate the children (archetypes) of Israel from their uncleanness; that they die not (the second death) in their uncleanness, when they defile ( ) my tabernacle that is among them. Leviticus 15: 16, 18, 31
So, because of, the waters of , sex, here in the flesh, our physicality are dark, impure, filthy. We need to die psychologically in order to purify them, otherwise we will suffer the second death.
“It is indispensable to know how to prepare the mercury. In the beginning, the mercurial waters are black as coal, rotten, filthy. Many alchemists waste their time because they never whiten the waters of life, and they do not whiten them simply because they do not refine the sacrament of the Church of Rome. That sacrament has to be understood; if we read the latin word "romae" in reverse, what would we read? We will read “amore,” which is love, right? If the Spanish letters of “roma” are read in reverse, then it is read “amor,” love. The sacrament of the Church of Love is being desecrated by many neophytes: they roughly, brutally, passionately work in the "forge of the Cyclops,” thus they do not refine their work, and their waters remain black. When one begins to refine the alchemical work, those waters turn white, ineffable. Then one has the right to wear the white robe of יפתח Jephthah, of[read Judges 11].” —Samael Aun Weor
We need psychological death in order to purify the waters of the earth, our physicality, so that when these become pure and crystalline as a crystal mirror, the image of Adam Kadmon can be reflected in them.
“And just as we have borne the image of the earthly Adam, so shall we bear the image of the heavenly Adam.” —1 Corinthians 15:49
The image that the fanatical orthodox religious people and rest of people of the earth bear in their physicality is only the reflection of the genes of האדמה Ha-Adamah the earthly Adam, that is represented by the twoof האדמה Ha-AdamaH that bear the genes of their physical father and mother; that image is an idol that they honor through their bestial seminal discharge; yet, only the alchemists, who by means of sexual sublimate and purify their inferior waters, honor the image and likeness of father and mother in heaven, since when they - during sexual - submerge themselves within the solar effulgence of המים Ha-Mayim - their sexual waters, they sublimate the image and likeness of from the solar effulgence of their creative waters of , sex, by pronouncing the following biblical from Aramaic.
קומה יהוה ויפצו איביך וינסו משנאיך מפניך
Kuma Yod-Havah Veyafutzu Oyevehha, Veyanusu Misanehha Mipanehha.
Arise (in my spine), יהוה Yod-Havah, and let your enemies be scattered; and let those who hate you flee before you. - Numbers 10: 35
Understand, this is not a belief but a work of sexualthat we need to experience as Adam and Eve who are יחוה -Chavah in order to withdraw from our sexual waters the filthy children of Lilith and Nahemad, which are our inner lustful psychological enemies, who by means of seminal discharge hate יהוה -Havah, our Inner .
“If it be asked, was it necessary that אלהיםshould see everything he made before pronouncing it to be good? The answer is, because the sight of is the solar light that from penetrates , who perceives everything by hovering upon the face of the waters, therefore his light is his sight and his sight is his light. The answer is that being omniscient knows all things and to him the past and the future are as the present.” —Zohar
The sacred name יהוה- - - represents the omni presence of אלהים , the one who was here and now and who will become here and now and who is here and now from moment to moment during the sexual alchemical act.
“The past with its countless (alchemical) generations of Adam and the future enfolding everything that shall be in the course of ages to come, and this is the meaning involved in the above words, for everything created and made bycannot but be (done through) good ( , the Spirit of that hovers upon the face of the waters).” —Zohar
These countless generations of Adam, are “the generations of the heavens and of the earth - 'בהבראם Be’Hibaram' (by or through theof Abraham) - when they were created, in the day that יהוה אלהים -Havah made the earth and the heavens.” (Genesis 2: 4)
“'I will sing to my friend (Abraham), a song of David to his vineyard. My friend has a vineyard, on a horn (central nervous system), בן שמן Ben Smen, the son of oil:' - Isaiah 5: 1
(Ben Smen, the son of oil בן שמן) refers to the patriarch Isaac, called and known as "friend" before his entry into earth life, because he was greatly beloved by the Holy One and was not born until after Abraham had entered into the divine covenant and attained to that degree ofin divine life and science symbolized by the letter , indicative of full adeptship. This degree was also imparted to Sarah, and is typified by the letter being added to her name and that of Abram. The addition of the letter may be further elucidated and explained thus: is the symbol of (Schekinah) the female principle; this being so, it may be asked, why was it added to the name of Abram instead of the letter , the symbol of the male principle. The explanation involves (the or Schekinah) a great mystery. Abraham attained to the highest degree of , symbolized as we have just stated by the letter , the first letter in the divine name, יהוה, that has its polarity in the last or lower letter ; the first being symbol of the male, the last, of the female. It is written, 'and he said unto them,' 'so (Coh) shall thy be,' referring to the multiplication of his posterity who (through sexual ) should attain to the same degree of divine life and science as himself. Hence it is that every gentile (Goy גוי) that enters into the Covenant (sexual ) is called ger zedek (a true proselyte) and becomes a son or child of Abraham (our Spirit). Therefore, said unto him, 'so shall thy be,' or in other words, all gentiles (גוים Goyim) who enter into the Covenant (sexual ) shall be of thee and called by thy name (the name of our Inner ).” —Zohar
Because, the generations of Adam, are the alchemical generations of the heavens and of the earth orin the greater mysteries that -Abraham, our , receives through the Schekinah, symbolized in the letter of המים Ha-Mayim, the waters.
The scripture adds, 'And it was evening and it was morning the sixth day.' Why is it that the definite article (טוב מאד Tob Meod very good) is joined to this day and not to the others? - Zohar
Now, in Hebrew “very good” is written טוב מאד Tob Meod טוב Tob is associated to, who is the Ruach or the Spirit of that hovers upon the face of the waters. The face, the brain, is the throne of , the Spirit. This is why in every day of Genesis says: “And saw that it was good,” that is, and saw that it was the alchemical work of , the goodness. But , our who is associated with the face, the brain, where we find the heavenly waters, does not mingle with the inferior filthy waters of , sex; this is why separates the superior waters from the inferior waters and creates death in order to purify the inferior waters of .
This sexual alchemical work is perfectly fulfilled in the sixth day of Genesis, when Adam Kadmon sees his image very clean in the mirror of the waters of, sex, during sexual . who is Adam Kadmon, the primordial אדם Adam, saw everything that he made, and saw his image reflected in the waters, he beheld “very” — Hebrew מאד Meod which is a word that contains the same letters of אדם Adam but in reverse.
Alchemically we say:beheld hovering upon the letter symbol of the waters – since they were already good טוב Tob – clean and clear as the waters of heaven; consequently, the was moved from up to , the second top sephirah on the right pillar of the Tree of Life; in other words, the “went up as a mist (ed אד) from the earth, and watered ( ) the whole face of the ground.” (Genesis 2: 6)
Thus, when the creation of the world was completed and finished, the union of male and female (מי Mi and מה Mah) principles (of Ha’Mayim המים) was established (in האדם Ha-Adam), through the letterand therefore it is said:
“And the heavens and the earth and all the host of them were complete. (Genesis 2: 1), having become harmonious to each other." —Zohar
“And יהוה אלהים-Havah formed האדם Ha-Adam from the dust of האדמה Ha-Adamah the ground, and breathed into his nostrils the breath of life; and האדם Ha-Adam became a living .” —Genesis 2: 7
So, Zohar Ha-Adam, זוהר האדם the Man of Splendors, is the work of the light. The book of Genesis continues:
“And יהוה אלהים-Havah said, ` -Good is not (hovering upon the face of the waters), since האדם Ha-Adam (is androgynous, so he) is alone in (the world matter and action), so, a counterpart will help....
“And יהוה אלהים-Havah caused a deep sleep to fall upon the (Androgynous) האדם Adam, and he slept, and He took one (צלע Tzela, archetype), rib of his ( , archetypes) and filled up it with flesh to be wed.
“And יהוה אלהים-Havah built up a (אשה) woman from the (הצלע Ha-Tzelah) the rib that he had taken from Ha-Adam; and brought her to Ha-Adam. And Ha-Adam said, this is now bone of my bones ( ), and flesh of my flesh ( ): she shall be called Woman (אשה Ishah, the female aspect of the letter ש -Fire אש Esh), because she was taken out of Man (איש Ish, the male aspect of the letter ש -Fire אש Esh).” —Genesis 2: 18, 21 22, 23
The letter ש-Fire of אש Esh represents the Trimurti of , and united to the trinity of א , namely, , and , in the chest of Zohar Ha-Adam, זוהר האדם the Man of Splendors, which are האורים והתומים Ha-Urim and Ha-Tummim – the light and the innocence of the children of Israel, who are the garments of splendor, the archetypes that shine as precious jewels in the chest of the alchemists. Each jewel reflects the solar light of the .
As it is written:
“And I have looked at the house, the height all round about: (M--oth מיסדות) the foundations of (Ha-Tziluth הצלעות) the side-chambers are the fulness of the reed (spine), the (אצילה Atzilah) space of six cubits.” —Ezekiel 41: 8
The stones האורים והתומים Ha-Urim and Ha-Tummim are the solar archetypes hidden within the two lettersof האדמה Ha-Adamah, which are the alchemical waters of מי Mi and מה Mah, of המים Ha-Mayim, the waters of Genesis, synthesized in as Jachin and Boaz; these are the black and white stones at the foundation , sex, of the man and the woman, the right and left columns of the Tree of Life; these are the “stone and the rock” that the fanatical religious builders of the different religious denominations of the tower of babel disallowed. Yet through these stones is how we become Zohar Ha-Adam, זוהר האדם the Man of Splendors, a Goy Kadoshגוי קדוש – a Holy Gentile.
“And these (stones) shall be a sanctification to you. But for a stone or stumbling, and for a rock of offense to the two houses of Israel, and for a snare and a ruin to (Judaism, Christianity and Islam) the (present) inhabitants of Jerusalem.” —Isaiah 8: 14
“Because of Zion I will not keep quiet, and because of Jerusalem I will take no rest, till her righteousness goes out like the shining () of the sun, and her (Yeshuah) salvation like a burning light.
“And they shall see your righteous גוים Goyim Gentiles, and all thy glorious Malachim (in): and thou shalt be called by a new name, which the mouth of יהוה -Havah shall name. And you will be a crown of splendors in the (letter) of יהוה -Havah, and a king’s diadem in the (letter) of your אלהים .” —Isaiah 62: 1- 3
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