The compassionate ones gave us religions to teach us how to enter the path out of suffering, but none of them taught the entire path to the public, until now.
In the internal worlds, the process of perfecting the human being is symbolized by three mountains. Each mountain represents a stage of work that can take many years or even lifetimes to complete. Very few people enter the three mountains. Even fewer reach the top.
“Enter ye in at the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.”
We fell into suffering because of. As a result, we created all of the defects that cause our suffering: pride, anger, envy, fear.
We enter the path out of suffering by working to conquer. We become liberated from suffering by eliminating all of the defects we created.
The three mountains represent the whole path to liberation.
On the first mountain, we prepare for the work.
On the second mountain, we perform the work.
On the third mountain, we integrate with divinity.
The first mountain is the Mountain of. To initiate is to begin. The first mountain is a series of steps called of Major Mysteries. Each happens in the internal worlds, and is a long process that can take years to complete. Each is accomplished through the heart, by ethical purity.
Eachhas 33 stages that correspond to our spinal column. We must raise the sacred fire of pentecost, the , up the spine, not just once, but seven times. The sacred fire is the presence of divinity within the one who earns it. The is the fiery intelligence of God, and it cannot emerge unless it is deserved.
In these, we prove ourselves worthy of spiritual powers, and acquire them: clairvoyance, astral projection, remembrance of past lives, and more.
“The fire gives those who follow the path of the razor’s edge the power to leave the physical body at will. The Perfect Matrimonyhas the power of awakening the of the human being. We remain completely awakened in the superior worlds with the fire. All those who have awakened in the superior worlds live absolutely conscious outside of the physical body during the hours of sleep. Whosoever awakens the can never again dream. They become in fact, and rightfully, absolutely conscious citizens of the superior worlds.” — ,
We also create the solar bodies, what Jesus called being born again.
"There are heavenly bodies, and terrestrial bodies…” —1 Corinthians 15
These celestial bodies give usin the heavens, and the first degrees of immortality.
“One knows that one has an astral body when one can use it. As one knows that one has feet because one can walk with them, or hands because one can use them, likewise, one knows that one has an astral body when one can travel with it.” —Samael Aun Weor
And remember: this is still only the first mountain, the beginning of the path.
At the end of the fifth, to advance further one must choose between the straight or spiral path.
The spiral path is long and easy, taking many lifetimes to gradually rise up through the heavens. Those on the spiral path become saints, angels, buddhas. They enter the heavens, and rarely return to the physical world.
But, there is a superior path. The straight path is quick, direct, and reaches heights that the spiral does not. But the direct path is very intense and painful, since one must pay all one’s karma very fast. This is the path of the, the one who sacrifices everything because of love for suffering humanity. Very few take this path.
Those who choose the straight path will then incarnate the, to represent on Earth. is wisdom-compassion, and incarnates incessantly because of love for others.
Only bodhisattvas continue on the three mountains.
Their next step is the Venustic. These polish the solar bodies, and prepare them for the real work to come. These internal bodies are the shining weapons and armor that Venus, the , gives to the heroes, who must now descend into darkness to confront the terrible monsters there.
The second mountain, the Mountain of Resurrection, demands the elimination of all inner defects and karmic debts, while serving humanity humbly, and receiving bitterness in return.
One painful step at a time, thedescends into her own subconsciousness to clean it of all impurities, and with each step cleaned, she gains one step higher in the superior worlds.
As thedescends deeper into her own mind to eliminate every last defect, she liberates more and more , awakening her more and more in the heavenly worlds.
Finally, when all of her defects are eliminated, she, totally pure, absolutely clean of all defects and sins, must eliminate the final impurity: the physical body itself.
Suffering began with. Our physical body was made by . To be perfect, that body must die, so we can resurrect in a new body, perfect, and pure. This is how we rise totally out of suffering, liberated, and perfect.
“Be thou perfect, as thy father in heaven is perfect.”
To reach perfection, there are three purifications that must be passed through. The first purification is in the eightof the first mountain. The second purification is the work in the nine spheres of the second mountain. The third purification is on the top of the second mountain, when one has already eliminated all defects, and is tested for eight years. In the final year, the initiate pays the final karma: through physical death.
Resurrection is to rise after death. Before one can resurrect, the physical body dies.
This is why all masters die physically: to resurrect. Without death, there can be no resurrection.
Through death they conquer death, and earn the return to paradise.
Now, they are a resurrected master: immortal, with spectacular wisdom, intelligence, and spiritual powers. Yet, they are not done.
The newly resurrected master enters the third mountain, the Mountain of Ascension, which relates to the trinity, a world of total purity.
Those who work in the third mountain are not seen by the world. After the death and resurrection of Jesus, he ascended, and humanity lost sight of him. So it is with all masters who enter the third mountain. The third mountain is the mountain of the, a work for gods, invisible to the eyes of men.
The first mountain is the work of the third, the creative principle, which creates the and prepares it to receive the .
The second mountain is the work of the second, the sacrificer and redeemer, in which the inner saves us from sin and death by destroying all of our defects and karma, and we die and resurrect, to be perfect for the ascension.
The third mountain is the mountain of ascension, the work of the first, who prepares us to enter reality: the Absolute.
To learn more, study "The Three Mountains" by .
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