Monday, 13 October 2014
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Hello,
In Chapter 25 of Cosmic Teachings of Lama entitled Alaya and Paramartha, Samael Aun Weor writes of an experience he had in which he witnessed two adepts becoming Paramarthasatyas and entering the Ain. Instructors have wrote in the past about how Master Aberamentho (Jesus Christ) is a great Master who gained the right to enter the Ain but renounced doing so in order to assist our humanity.
My question is that when a Master enters the Ain and becomes a Paramarthasatya, are they able to leave and re-enter the Universe? or do they become permanent inhabitants there upon entering? For example, did Master Aberamentho enter the Ain and then subsequently leave to re-enter the Universe and assist us? or did he renounce entering there until he chooses to do so?
Thank you for any light you can bring to this question.
In Chapter 25 of Cosmic Teachings of Lama entitled Alaya and Paramartha, Samael Aun Weor writes of an experience he had in which he witnessed two adepts becoming Paramarthasatyas and entering the Ain. Instructors have wrote in the past about how Master Aberamentho (Jesus Christ) is a great Master who gained the right to enter the Ain but renounced doing so in order to assist our humanity.
My question is that when a Master enters the Ain and becomes a Paramarthasatya, are they able to leave and re-enter the Universe? or do they become permanent inhabitants there upon entering? For example, did Master Aberamentho enter the Ain and then subsequently leave to re-enter the Universe and assist us? or did he renounce entering there until he chooses to do so?
Thank you for any light you can bring to this question.
Accepted Answer
Jesus of Nazareth is a Paramarthasatya with complete freedom of consciousness. Such a level of mastery and perfection allows Him complete access to all the dimensions of the cosmos, including the Thirteenth Aeon.
Having already gained the right to enter within the און Ain, He is not restricted in any manner from returning to the bosom of the Cosmic Common Eternal Father, the Unmanifested Absolute or الله Allah.
However, out of compassion He remains here in the universe of relativity in order to guide innumerable humanities towards the ineffable glory of the Tality.
Study The Gnostic Bible: The Pistis Sophia Unveiled to comprehend!
Having already gained the right to enter within the און Ain, He is not restricted in any manner from returning to the bosom of the Cosmic Common Eternal Father, the Unmanifested Absolute or الله Allah.
However, out of compassion He remains here in the universe of relativity in order to guide innumerable humanities towards the ineffable glory of the Tality.
Study The Gnostic Bible: The Pistis Sophia Unveiled to comprehend!
For thirty years I sought God. But when I looked carefully I found that in reality God was the seeker and I the sought. -Bayazid al-Bastami
Accepted Answer
Jesus of Nazareth is a Paramarthasatya with complete freedom of consciousness. Such a level of mastery and perfection allows Him complete access to all the dimensions of the cosmos, including the Thirteenth Aeon.
Having already gained the right to enter within the און Ain, He is not restricted in any manner from returning to the bosom of the Cosmic Common Eternal Father, the Unmanifested Absolute or الله Allah.
However, out of compassion He remains here in the universe of relativity in order to guide innumerable humanities towards the ineffable glory of the Tality.
Study The Gnostic Bible: The Pistis Sophia Unveiled to comprehend!
Having already gained the right to enter within the און Ain, He is not restricted in any manner from returning to the bosom of the Cosmic Common Eternal Father, the Unmanifested Absolute or الله Allah.
However, out of compassion He remains here in the universe of relativity in order to guide innumerable humanities towards the ineffable glory of the Tality.
Study The Gnostic Bible: The Pistis Sophia Unveiled to comprehend!
For thirty years I sought God. But when I looked carefully I found that in reality God was the seeker and I the sought. -Bayazid al-Bastami
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