Joyful in hope, suffering in tribulation, be thou constant in thy prayer.
Benedictis, qui venit in nomine Domini. Osanna in excelsis.
"Blessed is he who comes in the name of the Lord. Hosanna in the highest!"
‘O Trojan [Bodhisattva] son of Anchises, sprung from the blood [fire] of the Gods, the path to hell is easy: black Dis’s door is open night and day: but to retrace your steps, and go out to the air above, that is work, that is the task. Some sons of the gods have done it, whom favoring Jupiter [or Christ the Father of all Gods] loved, or whom burning virtue lifted to heaven. Woods cover all the middle part, and Cocytus is round it, sliding in dark coils.
But if such desire is in your mind, such a longing to sail the Stygian lake twice, and twice see Tartarus, and if it delights you to indulge in insane effort, listen to what you must first undertake. Hidden in a dark tree is a golden bough, golden in leaves and pliant stem, sacred to Persephone, the underworld’s Juno, all the groves shroud it, and shadows enclose the secret valleys.
But only one who’s taken a gold-leaved fruit from the tree is allowed to enter earth’s hidden places.
This lovely Proserpine has commanded to be brought to her as a gift: a second fruit of gold never fails to appear when the first one’s picked, the twig’s leafed with the same metal.
So look for it up high, and when you’ve found it with your eyes, take it, of right, in your hand: since, if the Fates have chosen you, it will come away easily, freely of itself: otherwise you won’t conquer it by any force, or cut it with the sharpest steel.
And the inanimate body of your friend lies there (Ah! You do not know) and taints your whole fleet with death, while you seek advice and hang about our threshold. Carry him first to his place and bury him in the tomb. Lead black cattle there: let those be your first offerings of atonement. Only then can you look on the Stygian groves, and the realms forbidden to the living.’ - The Aeneid
Weep not: behold, the Lion of the tribe of Judah,
the Root of David, has prevailed to open the book,
and to loose the seven seals thereof. - Revelation 5: 5
Joyful in hope, suffering in tribulation, be thou constant in thy prayer.
Benedictis, qui venit in nomine Domini. Osanna in excelsis.
"Blessed is he who comes in the name of the Lord. Hosanna in the highest!"
Joyful in hope, suffering in tribulation, be thou constant in thy prayer.
Benedictis, qui venit in nomine Domini. Osanna in excelsis.
"Blessed is he who comes in the name of the Lord. Hosanna in the highest!"
"It is written in truth that she has a fine head of hair, but when it comes to seizing an opportunity she is bald."Thanks Benedictus for showing that video, the quote above stands out to me for some reason or another, chastity is sometimes symbolized with long or healthy hair and fornication with the loss of that hair, like in the story of Samson. So I wonder if that's the message there?
"But if such desire is in your mind, such a longing to sail the Stygian lake twice, and twice see Tartarus, and if it delights you to indulge in insane effort, listen to what you must first undertake."I don't know what the Stygian lake is, Tartarus is just another word for Hell in Greek. Is this in reference to seeing Tartarus, hell, in the good way (meditation on the ego), and sailing the lake in the pure way (working with sexual transmutation)? Because we can visit Tartarus in the devolving way and also sail, more like drown in that lake in the devolving way if that is the message...
For thirty years I sought God. But when I looked carefully I found that in reality God was the seeker and I the sought. -Bayazid al-Bastami