How does the monad progress from the Logos beyond to the Glorian? Where is the position of the Holy Guardian Angel in this? What part of the self realization is it realized from, does the Holy Guardian Angel come from beyond this as a separate entity, was Samael the HGA of Samael Aun Weor, or is it more like our individual Elder of Days (to each his own)? Is the HGA related to the fiery furnace of Nebuchadnezzar, or the Yechida? What mentions of this spiritual aspect of the self are in other religions that are non-Gnostic or Christian? Is this also related to Exodus 23:20, about God sending his angel before them (us) to guard them and to obey him as God's Name was in him, and he would bless their bread and water? Are there places in this civilization where sources of this subject are written or any scriptures, or do I have to explore for them through projection in the jinn state? I am very interested, I would like to find out more. Is there ANYTHING in dharma that is a door to this source?
Accepted Answer
In the Being, there are no differences. The Being is like a light that to us appears different, but in reality is always the same. All the parts of the Being are rays of light that to us appear to have differing attributes, but in reality are the same. The Guardian Angel is an appearance of the Being, an aspect of the light, yet it is not anything other than the light. It is the mind that perceives "differences" and wants "definitions" and concrete distinction where there are none. Rather than seeking to satisfy the mind and make intellectual what is not intellectual, turn inward to prayer, where your true questions will be answered, and you may see the light directly, instead of studying shadows in dusty books.
“Nothing is easier than self-deceit. For what each man wishes, that he also believes.” —Demosthenes
"Do not worry; cultivate the habit of being happy." —Samael Aun Weor
"Do not worry; cultivate the habit of being happy." —Samael Aun Weor
Accepted Answer
In the Being, there are no differences. The Being is like a light that to us appears different, but in reality is always the same. All the parts of the Being are rays of light that to us appear to have differing attributes, but in reality are the same. The Guardian Angel is an appearance of the Being, an aspect of the light, yet it is not anything other than the light. It is the mind that perceives "differences" and wants "definitions" and concrete distinction where there are none. Rather than seeking to satisfy the mind and make intellectual what is not intellectual, turn inward to prayer, where your true questions will be answered, and you may see the light directly, instead of studying shadows in dusty books.
“Nothing is easier than self-deceit. For what each man wishes, that he also believes.” —Demosthenes
"Do not worry; cultivate the habit of being happy." —Samael Aun Weor
"Do not worry; cultivate the habit of being happy." —Samael Aun Weor
As for the Monad (Chesed) progressing to the Logos (Kether, Chokmah, and Binah) and then to the Ain Soph, study the following resources very well:
Joyful in hope, suffering in tribulation, be thou constant in thy prayer.
Benedictis, qui venit in nomine Domini. Osanna in excelsis.
"Blessed is he who comes in the name of the Lord. Hosanna in the highest!"
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