Mastery and Initiations belong to the Innermost and not the human soul (Bodhisattva). Therefore, if the Bodhisattva falls into perdition, his spiritual development remains within Atman-Buddhi (Chesed and Geburah). The Auric Embryo relates to the light of Christ, since אֹור Aur in Hebrew signifies "light." We find אֹור Aur hidden within the middle of the word גבורה Geb-UR-ah, Geburah, which explains why Samael Aun Weor wrote in The Gnostic Bible: The Pistis Sophia Unveiled that Geburah possesses all the Christic attributes of the initiate, since she is the spiritual consciousness within us all.
Geburah absorbs the development of the human soul (initiate). The Being, Atman-Buddhi and the Holy Christic Trinity, never fall, since God is perfect. The human soul is what can fall. The Bodhisattva is merely a mirror through which God can reflect Himself, nothing more. If the mirror drops to the floor and shatters (in the same manner as the lyre of Orpheus fell with the degradation of humanity), then the only thing that has broken is precisely that object, not the divine being who witnessed Himself through that mirror.
Geburah is precisely the Christic power of the holy cross or swastika in motion. In order to awaken the אֹור Aur or light of God once again, the fallen initiate must once again work with the cross (גבור Gibur); he or she must once again follow the path of Ra, as signified by the end of the word: Gebur-RA. This will once again develop the light of the consciousness within the fallen Bodhisattva and, for the very fact that a more profound work is being performed, such a light will shine with tremendous victory in accordance with conscious works and tremendously intense and voluntary sufferings.
Joyful in hope, suffering in tribulation, be thou constant in thy prayer.
Benedictis, qui venit in nomine Domini. Osanna in excelsis.
"Blessed is he who comes in the name of the Lord. Hosanna in the highest!"