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  Thursday, 26 January 2012
  1 Replies
  2.5K Visits
<p>Hi,</p>
<p>I have a couple of questions, and will make a post for each of them. I think this will  be easier. If you think I should group them, please let me know and I'll do that in the future.</p>
<p> </p>
<p>So, here the first question:</p>
<p>Samael says:"The Being, the Innermost, did not have a beginning, and so He will not have an end. He is what He is. He is what has always been and what always will be".the elimination of satan's tail</p>
<p>My question:why is self-realisation needed then? I know then intimate lacks self cognition, but that looks like a change when applied.</p>
<p> </p>
<p> </p>
12 years ago
·
#465
Accepted Answer
Unlike numerous assumptions made into the nature of God as a static and stationary being within the western tradition, the Innermost undergoes a process of wisdom and knowledge that is beyond our current level of perception, conception and understanding. If we examine eastern cultures, as well as the Nordic tradition, we can see that the gods of these pantheons undergo experiences and changes that differ from most western conceptions of deity (and seity).

God is eternal, but needs to acquire soul in order to reflect His perfect image. The human soul is a mirror that can be polished through spiritual discipline. Once this is acquired, the Lord may contemplate Himself completely. God already is, and shall always be, but whether or not He shares that experience through his terrestrial personality is another thing, since that individual must work to become a fit vessel of Him.

Do not expect to fully grasp this dynamic in a brief period of time, or even through a response on an internet forum. This is something we must come to experience directly, through our own intimate super-efforts in the psychological work, as well as profound meditation. While I can give my understanding of this principle (that God is and the soul is acquired), you will only understand it through study and, most of all, practical experience of the Truth.

Joyful in hope, suffering in tribulation, be thou constant in thy prayer.

Benedictis, qui venit in nomine Domini. Osanna in excelsis.

"Blessed is he who comes in the name of the Lord. Hosanna in the highest!"

12 years ago
·
#465
Accepted Answer
Unlike numerous assumptions made into the nature of God as a static and stationary being within the western tradition, the Innermost undergoes a process of wisdom and knowledge that is beyond our current level of perception, conception and understanding. If we examine eastern cultures, as well as the Nordic tradition, we can see that the gods of these pantheons undergo experiences and changes that differ from most western conceptions of deity (and seity).

God is eternal, but needs to acquire soul in order to reflect His perfect image. The human soul is a mirror that can be polished through spiritual discipline. Once this is acquired, the Lord may contemplate Himself completely. God already is, and shall always be, but whether or not He shares that experience through his terrestrial personality is another thing, since that individual must work to become a fit vessel of Him.

Do not expect to fully grasp this dynamic in a brief period of time, or even through a response on an internet forum. This is something we must come to experience directly, through our own intimate super-efforts in the psychological work, as well as profound meditation. While I can give my understanding of this principle (that God is and the soul is acquired), you will only understand it through study and, most of all, practical experience of the Truth.

Joyful in hope, suffering in tribulation, be thou constant in thy prayer.

Benedictis, qui venit in nomine Domini. Osanna in excelsis.

"Blessed is he who comes in the name of the Lord. Hosanna in the highest!"

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