Wednesday, 18 January 2012
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<p>If a person with a karmic past of fornication made the conscious decision, starting today, to begin transmuting the sexual/spiritual force, how long would it take to transcend or diminish the experience of qlipoth/suffering/separation/hell?</p>
<p>I ask this because my lust ego has pulled me back into old habits in the past few days and I am feeling the pain and separation of qlipoth. At the same time, I have the sincere will to start up on the path again. Meditation, pranayama and transmutation are going to become a daily ritual, starting immediately.</p>
<p>If I push forward with sincere intentions, how long will these qlipothic perceptions last? When can I expect to at least escape this feeling of emptiness? When will I at least get a glimpse of the "upper eden" that transmutation offers?</p>
<p>-resonant111</p>
<p>I ask this because my lust ego has pulled me back into old habits in the past few days and I am feeling the pain and separation of qlipoth. At the same time, I have the sincere will to start up on the path again. Meditation, pranayama and transmutation are going to become a daily ritual, starting immediately.</p>
<p>If I push forward with sincere intentions, how long will these qlipothic perceptions last? When can I expect to at least escape this feeling of emptiness? When will I at least get a glimpse of the "upper eden" that transmutation offers?</p>
<p>-resonant111</p>
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Accepted Answer
The path is a process. To become completely liberated from Klipoth signifies the total annihilation of the ego. Therefore, be patient with yourself as you strive to make long-lasting changes. This type of work is not easy, nor is it achieved within a short period of time. However, it is not impossible.
What often happens upon facing the resistance of the mind is that students retrogress, forgetting the value of their practice. They also do not recognize the infinite power of their potential, which, upon tapping into through the science of meditation, can feed and fuel the heart with the courage, confidence and inspiration it needs in order to conquer all ordeals. We often do not know what we are capable of, which is how the mind deceives students and even instructors about the power they have in their hands. We simply have to recognize that we have the potential to become as gods; therefore, we should not feel dismay or despair that we cannot do the work, because we CAN.
Depending on the magnitude of one's faults, it may take more or less time to regenerate the harmful effects of fornication. We highly recommend you work with the Tibetan Rites, Runic and Mantra Yoga, as well as pranayama and meditation. The more you work with these tools, the more they help you and the more profound you will enter into your discipline. Then, it becomes extremely difficult for the mind to tempt you, since you will immediately recognize its fallacies and attempts to sabotage your health, vitality and peace of mind.
Perhaps these words from the Venerable Master Rumi from the Sufi tradition might be of reconciliation to your suffering heart:
What often happens upon facing the resistance of the mind is that students retrogress, forgetting the value of their practice. They also do not recognize the infinite power of their potential, which, upon tapping into through the science of meditation, can feed and fuel the heart with the courage, confidence and inspiration it needs in order to conquer all ordeals. We often do not know what we are capable of, which is how the mind deceives students and even instructors about the power they have in their hands. We simply have to recognize that we have the potential to become as gods; therefore, we should not feel dismay or despair that we cannot do the work, because we CAN.
Depending on the magnitude of one's faults, it may take more or less time to regenerate the harmful effects of fornication. We highly recommend you work with the Tibetan Rites, Runic and Mantra Yoga, as well as pranayama and meditation. The more you work with these tools, the more they help you and the more profound you will enter into your discipline. Then, it becomes extremely difficult for the mind to tempt you, since you will immediately recognize its fallacies and attempts to sabotage your health, vitality and peace of mind.
Perhaps these words from the Venerable Master Rumi from the Sufi tradition might be of reconciliation to your suffering heart:
Come, come, whoever you are.
Wanderer, worshipper, lover of leaving — it doesn't matter,
Ours is not a caravan of despair.
Come, even if you have broken your vow a hundred times,
Come, come again, come.
Joyful in hope, suffering in tribulation, be thou constant in thy prayer.
Benedictis, qui venit in nomine Domini. Osanna in excelsis.
"Blessed is he who comes in the name of the Lord. Hosanna in the highest!"
Accepted Answer
The path is a process. To become completely liberated from Klipoth signifies the total annihilation of the ego. Therefore, be patient with yourself as you strive to make long-lasting changes. This type of work is not easy, nor is it achieved within a short period of time. However, it is not impossible.
What often happens upon facing the resistance of the mind is that students retrogress, forgetting the value of their practice. They also do not recognize the infinite power of their potential, which, upon tapping into through the science of meditation, can feed and fuel the heart with the courage, confidence and inspiration it needs in order to conquer all ordeals. We often do not know what we are capable of, which is how the mind deceives students and even instructors about the power they have in their hands. We simply have to recognize that we have the potential to become as gods; therefore, we should not feel dismay or despair that we cannot do the work, because we CAN.
Depending on the magnitude of one's faults, it may take more or less time to regenerate the harmful effects of fornication. We highly recommend you work with the Tibetan Rites, Runic and Mantra Yoga, as well as pranayama and meditation. The more you work with these tools, the more they help you and the more profound you will enter into your discipline. Then, it becomes extremely difficult for the mind to tempt you, since you will immediately recognize its fallacies and attempts to sabotage your health, vitality and peace of mind.
Perhaps these words from the Venerable Master Rumi from the Sufi tradition might be of reconciliation to your suffering heart:
What often happens upon facing the resistance of the mind is that students retrogress, forgetting the value of their practice. They also do not recognize the infinite power of their potential, which, upon tapping into through the science of meditation, can feed and fuel the heart with the courage, confidence and inspiration it needs in order to conquer all ordeals. We often do not know what we are capable of, which is how the mind deceives students and even instructors about the power they have in their hands. We simply have to recognize that we have the potential to become as gods; therefore, we should not feel dismay or despair that we cannot do the work, because we CAN.
Depending on the magnitude of one's faults, it may take more or less time to regenerate the harmful effects of fornication. We highly recommend you work with the Tibetan Rites, Runic and Mantra Yoga, as well as pranayama and meditation. The more you work with these tools, the more they help you and the more profound you will enter into your discipline. Then, it becomes extremely difficult for the mind to tempt you, since you will immediately recognize its fallacies and attempts to sabotage your health, vitality and peace of mind.
Perhaps these words from the Venerable Master Rumi from the Sufi tradition might be of reconciliation to your suffering heart:
Come, come, whoever you are.
Wanderer, worshipper, lover of leaving — it doesn't matter,
Ours is not a caravan of despair.
Come, even if you have broken your vow a hundred times,
Come, come again, come.
Joyful in hope, suffering in tribulation, be thou constant in thy prayer.
Benedictis, qui venit in nomine Domini. Osanna in excelsis.
"Blessed is he who comes in the name of the Lord. Hosanna in the highest!"
Thank you for your encouraging words. My mind fell into laziness and I took my vow for granted, failing to meditate daily and remind myself how important this work really is to me.
I will not give up. I will keep trying because my heart knows this path to be true. Thanks again.
I will not give up. I will keep trying because my heart knows this path to be true. Thanks again.
If you find our resources useful and want others to benefit as well, make a donation to Glorian Publishing. Every donation makes a difference.
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