By Glorian Publishing on Thursday, 25 April 2013
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Folks,
Good day!

I had posted the reply below at Non Exclusive type of Concentration post but I think it did not address to you correctly. So here it is again!!!

"Hi Matthew,
Thanks for the prompt answer!
Everything makes sense now. Why our beloved Master emphasized in the Self-Observation in the most of His teachings. This is the same Mindfulness, the teaching of the full attention.
Without the developing of the capacity to perceive reality from moment to moment it is not possible to discover the opportunities to become a better person, a person true alignment with the Inner's God will.
Without the correct vigilance is not possible to discover the aggregates that we will use after during the concentration practice.
Let me question more one thing:
- During the day practicing the mindfulness (active meditation) we discover the elements that we need to study during “passive” meditation. For example imagine that we observe some thoughts about envy or something similar and during “I” meditation we try to understand more about this element in order to ask the Divine Mother to free our consciousness from that. But sometimes the true comprehension takes time because of our Karma and others. So next day new aggregates were identified and the question is What to do in the next day “I” meditation? I asking because sometimes I see myself been hit by a lot of “non understood” egos and during meditation it becomes as a “snowball” and I lose the order in the Buddhist annihilation.

Thanks again!
Blessed be all!
_/\_,
richard"
When passing through a crowded place, one must be aware of everything that is happening, but continue onward. If one becomes overwhelmed or distracted, one will not reach the goal. Similarly, in self-observation and meditation one must stay on the crest of the wave of each day, aware of everything that is happening. In the meditation session, one focuses on what seems most important, whether from today or yesterday.
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11 years ago
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